Stux

Thus did she speak and white-armed Hera, daughter of great Kronos, obeyed her words; she set about harnessing her gold-bedizened steeds, while Athena daughter of aegis-bearing Zeus flung her richly vesture, made with her own hands, on to the threshold of her father, and donned the shirt of Zeus, arming herself for battle. Then she stepped into her flaming chariot, and grasped the spear so stout and sturdy and strong with which she quells the ranks of heroes who have displeased her. Hera lashed her horses, and the gates of heaven bellowed as they flew open of their own accord- gates over which the Hours preside, in whose hands are heaven and Olympus , either to open the dense cloud that hides them or to close it. Through these the goddesses drove their obedient steeds.

İlyada ·Kitap 8 ·361-380 ·machine translation (native)

But Polypoites was not sole in command, for with him was Leonteus, of the race of Ares, who was son of Koronos, the son of Kaineus. And with these there came forty ships. Guneus brought two and twenty ships from Cyphus, and he was followed by the Enienes and the valiant Peraebi, who dwelt about wintry Dodona , and held the lands round the lovely river Titaresios, which sends its waters into the Peneus. They do not mingle with the silver eddies of the Peneus, but flow on the top of them like oil; for the Titaresios is a branch of dread Orcus and of the river Styx. Of the Magnetes, Prothoos son of Tenthredon was commander. They were they that dwelt about the river Peneus and Mount Pelion. Prothoos, fleet of foot, was their leader, and with him there came forty ships. Such were the chiefs and princes of the Danaans. Who, then, O Muse, was the foremost, whether man or horse, among those that followed after the sons of Atreus? Of the horses, those of the son of Pheres were by far the finest. They were driven by Eumelos, and were as fleet as birds. They were of the same age and color, and perfectly matched in height. Apollo, of the silver bow, had bred them in Perea - both of them mares, and terrible as Ares in battle. Of the men, Ajax, son of Telamon, was much the foremost so long as Achilles' anger lasted, for Achilles excelled him greatly

İlyada ·Kitap 2 ·741-760 ·machine translation (native)

"‘You will want no guide,’ she answered; ‘raise you mast, set your white sails, sit quite still, and the North Wind will blow you there of itself. When your ship has traversed the waters of Okeanos, you will reach the fertile shore of Persephone's country with its groves of tall poplars and willows that shed their fruit untimely; here beach your ship upon the shore of Okeanos, and go straight on to the dark abode of Hades. You will find it near the place where the rivers Pyriphlegethon and Cocytus (which is a branch of the river Styx) flow into Acheron, and you will see a rock near it, just where the two roaring rivers run into one another. "‘When you have reached this spot, as I now tell you, dig a trench a cubit or so in length, breadth, and depth, and pour into it as a drink-offering to all the dead, first, honey mixed with milk, then wine, and in the third place water-sprinkling white barley meal over the whole. Moreover you must offer many prayers to the poor feeble ghosts, and promise them that when you get back to Ithaca you will sacrifice a barren heifer to them, the best you have, and will load the pyre with good things. More particularly you must promise that Teiresias shall have a black sheep all to himself, the finest in all your flocks. "‘When you shall have thus besought the ghosts with your prayers, offer them a ram and a black ewe, bending their heads towards Erebus; but yourself turn away from them as though you would make towards the river. On this, many dead men's ghosts [ psukhai ] will come to you, and you must tell your men to skin the two sheep that you have just killed, and offer them as a burnt sacrifice with prayers to Hades and to Persephone. Then draw your sword and sit there, so as to prevent any other poor ghost from coming near the spilt blood before Teiresias shall have answered your questions. The seer [ mantis ] will presently come to you, and will tell you about your voyage - what stages you are to make, and how you are to sail the sea so as to reach your home [ nostos ].’

Odysseia ·Kitap 10 ·502-521 ·machine translation (native)

which I felt about noble Herakles whom you and Boreas had spitefully conveyed beyond the seas [ pontos ] to Cos, after suborning the tempests; but I rescued him, and notwithstanding all his mighty labors I brought him back again to Argos . I would remind you of this that you may learn to leave off being so deceitful, and discover how much you are likely to gain by the embraces out of which you have come here to trick me." Hera trembled as he spoke, and said, "May heaven above and earth below be my witnesses, with the waters of the river Styx - and this is the most solemn oath that a blessed god can take - nay, I swear also by your own almighty head and by our bridal bed - things over which I could never possibly perjure myself - that Poseidon is not punishing Hektor and the Trojans and helping the Achaeans through any doing of mine; it is all of his own mere motion because he was sorry to see the Achaeans hard pressed at their ships: if I were advising him, I should tell him to do as you bid him."

İlyada ·Kitap 15 ·21-40 ·machine translation (native)

When she had thus spoken she led the way rapidly before him, and Odysseus followed in her steps; so the pair, goddess and man, went on and on till they came to Calypso's cave, where Odysseus took the seat that Hermes had just left. Calypso set meat and drink before him of the food that mortals eat; but her maids brought ambrosia and nectar for herself, and they laid their hands on the good things that were before them. When they had satisfied themselves with meat and drink, Calypso spoke, saying: "Odysseus, noble son of Laertes , so you would start home to your own land at once? Good luck go with you, but if you could only know how much suffering is in store for you before you get back to your own country, you would stay where you are, keep house along with me, and let me make you immortal, no matter how anxious you may be to see this wife of yours, of whom you are thinking all the time, day after day; yet I flatter myself that I am no whit less tall or well-looking than she is, for it is not to be expected that a mortal woman should compare in beauty with an immortal."

Odysseia ·Kitap 5 ·181-200 ·machine translation (native)

And Hera said, "Sleep, why do you take such notions as those into your head? Do you think Zeus will be as anxious to help the Trojans, as he was about his own son? Come, I will marry you to one of the youngest of the Graces [ kharites ], and she shall be your own - Pasithea, whom you have always wanted to marry." Sleep was pleased when he heard this, and answered, "Then swear it to me by the dread waters of the river Styx; lay one hand on the bounteous earth, and the other on the sheen of the sea, so that all the gods who dwell down below with Kronos may be our witnesses, and see that you really do give me one of the youngest of the Graces [ kharites ] - Pasithea, whom I have always wanted to marry." Hera did as he had said. She swore, and invoked all the gods of the nether world, who are called Titans, to witness. When she had completed her oath, the two enshrouded themselves in a thick mist and sped lightly forward, leaving Lemnos and Imbros behind them. Presently they reached many-fountained Ida, mother of wild beasts, and Lectum where they left the sea to go on by land, and the tops of the trees of the forest soughed under the going of their feet. Here Sleep halted, and ere Zeus caught sight of him he climbed a lofty pine-tree - the tallest that reared its head towards heaven on all Ida. He hid himself behind the branches and sat there in the semblance of the sweet-singing bird that haunts the mountains and is called Khalkis by the gods, but men call it Kymindis. Hera then went to Gargaros, the topmost peak of Ida, and Zeus, driver of the clouds, set eyes upon her. As soon as he did so he became inflamed with the same passionate desire for her that he had felt when they had first enjoyed each other's embraces, and slept with one another without their dear parents knowing anything about it.

İlyada ·Kitap 14 ·261-281 ·machine translation (native)