Pallas

"How sad," exclaimed Telemakhos, "that all this was of no avail to save him, nor yet his own iron courage. But now, sir, be pleased to send us all to bed, that we may lie down and enjoy the blessed boon of sleep." On this Helen told the maid servants to set beds in the room that was in the gatehouse, and to make them with good red rugs, and spread coverlets on the top of them with woolen cloaks for the guests to wear. So the maids went out, carrying a torch, and made the beds, to which a man-servant presently conducted the strangers. Thus, then, did Telemakhos and Peisistratos sleep there in the forecourt, while the son of Atreus lay in an inner room with lovely Helen by his side.

Odysseia ·Kitap 4 ·281-300 ·machine translation (native)

Thus spoke Hektor; and the Trojans, fools that they were, shouted in approval, for Pallas Athena had robbed them of their understanding. They gave ear to Hektor with his evil counsel, but the wise words of Polydamas no man would heed. They took their supper throughout the host, and meanwhile through the whole night the Achaeans mourned Patroklos, and the son of Peleus led them in their lament. He laid his murderous hands upon the breast of his comrade, groaning again and again as a bearded lion when a man who was chasing deer has robbed him of his young in some dense forest; when the lion comes back he is furious, and searches dingle and dell to track the hunter if he can find him, for he is mad with rage - even so with many a sigh did Achilles speak among the Myrmidons saying, "Alas! vain were the words with which I cheered the hero Menoitios in his own house; I said that I would bring his brave son back again to Opoeis after he had sacked Ilion and taken his share of the spoils - but Zeus does not give all men their heart's desire. The same soil shall be reddened here at Troy by the blood of us both, for I too shall never be welcomed home by the old horseman Peleus, nor by my mother Thetis, but even in this place shall the earth cover me. Nevertheless, O Patroklos, now that I am left behind you, I will not bury you, till I have brought hither the head and armor of mighty Hektor who has slain you. Twelve noble sons of Trojans will I behead before your bier to avenge you; till I have done so you shall lie as you are by the ships, and fair women of Troy and Dardanos, whom we have taken with spear and strength of arm when we sacked men's goodly cities, shall weep over you both night and day."

İlyada ·Kitap 18 ·301-320 ·machine translation (native)

Phemios was still singing, and his hearers sat rapt in silence as he told the baneful tale of the homecoming [ nostos ] from Troy , and the ills Athena had laid upon the Achaeans. Penelope, daughter of Ikarios, heard his song from her room upstairs, and came down by the great staircase, not alone, but attended by two of her handmaids. When she reached the suitors she stood by one of the bearing posts that supported the roof of the cloisters with a staid maiden on either side of her. She held a veil, moreover, before her face, and was weeping bitterly. "Phemios," she cried, "you know many another feat of gods and heroes, such as poets love to celebrate. Sing the suitors some one of these, and let them drink their wine in silence, but cease this sad tale, for it breaks my sorrowful heart, and reminds me of my lost husband for whom I have grief [ penthos ] ever without ceasing, and whose name [ kleos ] was great over all Hellas and middle Argos ." "Mother," answered Telemakhos, "let the bard sing what he has a mind [ noos ] to; bards are not responsible [ aitios ] for the ills they sing of; it is Zeus, not they, who is responsible [ aitios ], and who sends weal or woe upon humankind according to his own good pleasure. There should be no feeling of nemesis against this one for singing the ill-fated return of the Danaans, for people always favor most warmly the kleos of the latest songs. Make up your mind to it and bear it; Odysseus is not the only man who never came back from Troy , but many another went down as well as he. Go, then, within the house and busy yourself with your daily duties, your loom, your distaff, and the ordering of your servants; for speech is man's matter, and mine above all others - for it is I who am master here."

Odysseia ·Kitap 1 ·321-340 ·machine translation (native)

Odysseus therefore carried off the mixing-bowl, for he got before Ajax and came in first. But Ajax took the ox and stood with his hand on one of its horns, spitting the dung out of his mouth. Then he said to the Argives, "Alas, the goddess has spoiled my running; she watches over Odysseus and stands by him as though she were his own mother." Thus did he speak and they all of them laughed heartily. Antilokhos carried off the last prize [ athlon ] and smiled as he said to the bystanders, "You all see, my friends, that now too the gods have shown their respect for seniority. Ajax is somewhat older than I am, and as for Odysseus, he belongs to an earlier generation, but he is hale in spite of his years, and no man of the Achaeans can run against him save only Achilles."

İlyada ·Kitap 23 ·761-780 ·machine translation (native)

Thus did he pray, and Athena heard his prayer. He then led the way to his own house, followed by his sons and sons-in-law. When they had got there and had taken their places on the benches and seats, he mixed them a bowl of sweet wine that was eleven years old when the housekeeper took the lid off the jar that held it. As he mixed the wine, he prayed much and made drink-offerings to Athena, daughter of Aegis-bearing Zeus. Then, when they had made their drink-offerings and had drunk each as much as he was minded, the others went home to bed each in his own abode; but Nestor put Telemakhos to sleep in the room that was over the gateway along with Peisistratos, who was the only unmarried son now left him. As for himself, he slept in an inner room of the house, with the queen his wife by his side. Now when the child of morning, rosy-fingered Dawn, appeared, Nestor left his couch and took his seat on the benches of white and polished marble that stood in front of his house. Here aforetime sat Neleus, peer of gods in counsel, but he was now dead, and had gone to the house of Hades; so Nestor sat in his seat, scepter in hand, as guardian of the public weal. His sons as they left their rooms gathered round him, Echephron, Stratios, Perseus, Aretos, and Thrasymedes; the sixth son was Peisistratos, and when Telemakhos joined them they made him sit with them. Nestor then addressed them.

Odysseia ·Kitap 3 ·381-400 ·machine translation (native)

But Athena went to the fair city of Lacedaemon to tell Odysseus’ son that he was to return [ nostos ] at once. She found him and Peisistratos sleeping in the forecourt of Menelaos’ house; Peisistratos was fast asleep, but Telemakhos could get no rest all night for thinking of his unhappy father, so Athena went close up to him and said: "Telemakhos, you should not remain so far away from home any longer, nor leave your property with such dangerous people in your house; they will eat up everything you have among them, and you will have been on a fool's errand. Ask Menelaos to send you home at once if you wish to find your excellent mother still there when you get back. Her father and brothers are already urging her to marry Eurymakhos, who has given her more than any of the others, and has been greatly increasing his wedding presents. I hope nothing valuable may have been taken from the house in spite of you, but you know what women are - they always want to do the best they can for the man who marries them, and never give another thought to the children of their first husband, nor to their father either when he is dead and done with. Go home, therefore, and put everything in charge of the most respectable woman servant that you have, until it shall please heaven to send you a wife of your own. Let me tell you also of another matter which you had better attend to. The chief men among the suitors are lying in wait for you in the Strait between Ithaca and Samos , and they mean to kill you before you can reach home. I do not much think they will succeed; it is more likely that some of those who are now eating up your property will find a grave themselves. Sail night and day, and keep your ship well away from the islands; the god who watches over you and protects you will send you a fair wind. As soon as you get to Ithaca send your ship and men on to the town, but yourself go straight to the swineherd who has charge your pigs; he is well disposed towards you, stay with him, therefore, for the night, and then send him to Penelope to tell her that you have got back safe from Pylos ."

Odysseia ·Kitap 15 ·1-20 ·machine translation (native)

This was what they said, but they did not know what it was that had been happening. The upper servant Eurynome washed and anointed Odysseus in his own house and gave him a shirt and cloak, while Athena made him look taller and stronger than before; she also made the hair grow thick on the top of his head, and flow down in curls like hyacinth blossoms; she shed kharis about his head and shoulders just as a skillful workman who has studied art of all kinds under Hephaistos or Athena - and his work is full of kharis - enriches a piece of silver plate by gilding it. He came from the bath looking like one of the immortals, and sat down opposite his wife on the seat he had left. "My dear," said he, "heaven has endowed you with a heart more unyielding than woman ever yet had. No other woman could bear to keep away from her husband when he had come back to her after twenty years of absence, and after having gone through so much. But come, nurse, get a bed ready for me; I will sleep alone, for this woman has a heart as hard as iron."

Odysseia ·Kitap 23 ·142-161 ·machine translation (native)

Athena now made the suitors fall to laughing immoderately, and set their wits wandering; but they were laughing with a forced laughter. Their meat became smeared with blood; their eyes filled with tears, and their hearts were heavy with forebodings. Theoklymenos saw this and said, "Unhappy men, what is it that ails you? There is a shroud of darkness drawn over you from head to foot, your cheeks are wet with tears; the air is alive with wailing voices; the walls and roof-beams drip blood; the gate of the cloisters and the court beyond them are full of ghosts trooping down into the night of Hades; the sun is blotted out of heaven, and a blighting gloom is over all the land." Thus did he speak, and they all of them laughed heartily. Eurymakhos then said, "This stranger who has lately come here has lost his senses. Servants, turn him out into the streets, since he finds it so dark here." But Theoklymenos said, "Eurymakhos, you need not send any one with me. I have eyes, ears, and a pair of feet of my own, to say nothing of an understanding mind [ noos ]. I will take these out of the house with me, for I see mischief overhanging you, from which not one of you men who are insulting people and plotting ill deeds in the house of Odysseus will be able to escape."

Odysseia ·Kitap 20 ·341-360 ·machine translation (native)

Then the vision said, "Take heart, and be not so much dismayed. There is one gone with him whom many a man would be glad enough to have stand by his side, I mean Athena; it is she who has compassion upon you, and who has sent me to bear you this message." "Then," said Penelope, "if you are a god or have been sent here by divine commission, tell me also about that other unhappy one - is he still alive, or is he already dead and in the house of Hades?" And the vision said, "I shall not tell you for certain whether he is alive or dead, and there is no use in idle conversation." Then it vanished through the thong-hole of the door and was dissipated into thin air; but Penelope rose from her sleep refreshed and comforted, so vivid had been her dream. Meantime the suitors went on board and sailed their ways over the sea, intent on murdering Telemakhos. Now there is a rocky islet called Asteris, of no great size, in mid channel between Ithaca and Samos , and there is a harbor on either side of it where a ship can lie. Here then the Achaeans placed themselves in ambush.

Odysseia ·Kitap 4 ·821-840 ·machine translation (native)

"Hear me," he cried, "daughter of Aegis-bearing Zeus, unweariable, hear me now, for you gave no heed to my prayers when Poseidon was wrecking me. Now, therefore, have pity upon me and grant that I may find friends and be hospitably received by the Phaeacians." Thus did he pray, and Athena heard his prayer, but she would not show herself to him openly, for she was afraid of her uncle Poseidon, who was still furious in his endeavors to prevent Odysseus from getting home.

Odysseia ·Kitap 6 ·321-331 ·machine translation (native)

Telemakhos answered, "I can expect nothing of the kind; it would be far too much to hope for. I dare not let myself think of it. Even though the gods themselves willed it no such good fortune could befall me." On this Athena said, "Telemakhos, what are you talking about? Heaven has a long arm if it is minded to save a man; and if it were me, I should not care how much I suffered before getting home, provided I could be safe when I was once there. I would rather this, than get home quickly, and then be killed in my own house as Agamemnon was by the treachery of Aigisthos and his wife. Still, death is certain, and when a man's hour is come, not even the gods can save him, no matter how fond they are of him." "Mentor," answered Telemakhos, "do not let us talk about it any more. There is no chance of my father's ever coming back [ nostos ]; the gods have long since counseled his destruction. There is something else, however, about which I should like to ask Nestor, for he knows much more than any one else does. They say he has reigned for three generations so that it is like talking to an immortal. Tell me, therefore, Nestor, and tell me true [ alêthês ]; how did Agamemnon come to die in that way? What was Menelaos doing? And how came false Aigisthos to kill so far better a man than himself? Was Menelaos away from Achaean Argos, voyaging elsewhere among humankind, that Aigisthos took heart and killed Agamemnon?"

Odysseia ·Kitap 3 ·221-240 ·machine translation (native)

"Take heart, and do not trouble yourself about that," rejoined Athena, "let us rather set about stowing your things at once in the cave, where they will be quite safe. Let us see how we can best manage it all." Therewith she went down into the cave to look for the safest hiding places, while Odysseus brought up all the treasure of gold, bronze, and good clothing which the Phaeacians had given him. They stowed everything carefully away, and Athena set a stone against the door of the cave. Then the two sat down by the root of the great olive, and consulted how to compass the destruction of the wicked suitors. "Odysseus," said Athena, "noble son of Laertes , think how you can lay hands on these disreputable people who have been lording it in your house these three years, courting your wife and making wedding presents to her, while she does nothing but mourning your nostos , giving hope and sending encouraging messages to every one of them, but meaning [in her noos ] the very opposite of all she says." And Odysseus answered, "In good truth, goddess, it seems I should have come to much the same bad end in my own house as Agamemnon did, if you had not given me such timely information. Advise me how I shall best avenge myself. Stand by my side and put your courage into my heart as on the day when we loosed Troy 's fair diadem from her brow. Help me now as you did then, and I will fight three hundred men, if you, goddess, will be with me."

Odysseia ·Kitap 13 ·361-380 ·machine translation (native)

With these words the dark-haired god led the way to the high earth-barrow of Herakles, built round solid masonry, and made by the Trojans and Pallas Athena for him flee to when the sea-monster was chasing him from the shore on to the plain. Here Poseidon and those that were with him took their seats, wrapped in a thick cloud of darkness; but the other gods seated themselves on the brow of Kallikolone round you, O Phoebus, and Ares the waster of cities. Thus did the gods sit apart and form their plans, but neither side was willing to begin battle with the other, and Zeus from his seat on high was in command over them all. Meanwhile the whole plain was alive with men and horses, and blazing with the gleam of armor. The earth rang again under the tramp of their feet as they rushed towards each other, and two champions, by far the foremost of them all, met between the hosts to fight - to wit, Aeneas son of Anchises, and noble Achilles. Aeneas was first to stride forward in attack, his doughty helmet tossing defiance as he came on. He held his strong shield before his breast, and brandished his bronze spear. The son of Peleus from the other side sprang forth to meet him, like some fierce lion that the whole population [ dêmos ] has met to hunt and kill - at first he bodes no ill, but when some daring youth has struck him with a spear, he crouches openmouthed, his jaws foam, he roars with fury, he lashes his tail from side to side about his ribs and loins, and glares as he springs straight before him, to find out whether he is to slay, or be slain among the foremost of his foes - even with such fury did Achilles burn to spring upon Aeneas.

İlyada ·Kitap 20 ·141-160 ·machine translation (native)

With this she caught hold of Sthenelos and lifted him off the chariot on to the ground. In a second he was on the ground, whereupon the goddess mounted the car and placed herself by the side of Diomedes. The oaken axle groaned aloud under the burden of the awful goddess and the hero; Pallas Athena took the whip and reins, and drove straight at Ares. He was in the act of stripping huge Periphas, son of Ochesios and bravest of the Aetolians. Bloody Ares was stripping him of his armor, and Athena donned the helmet of Hades, that he might not see her; when, therefore, he saw Diomedes, he made straight for him and let Periphas lie where he had fallen. As soon as they were at close quarters he let fly with his bronze spear over the reins and yoke,

İlyada ·Kitap 5 ·821-840 ·machine translation (native)

Iris left him when she had so spoken. But Achilles dear to Zeus arose, and Athena flung her tasseled aegis round his strong shoulders; she crowned his head with a halo of golden cloud from which she kindled a glow of gleaming fire. As the smoke that goes up into heaven from some city that is being beleaguered on an island far out at sea - all day long do men sally from the city and fight their hardest, and at the going down of the sun the line of beacon-fires blazes forth, flaring high for those that dwell near them to behold, if so be that they may come with their ships and succor them - even so did the light flare from the head of Achilles, as he stood by the trench, going beyond the wall - but he aid not join the Achaeans for he heeded the charge which his mother laid upon him. There did he stand and shout aloud. Athena also raised her voice from afar, and spread terror unspeakable among the Trojans. Ringing as the note of a trumpet that sounds alarm then the foe is at the gates of a city, even so brazen was the voice of the son of Aiakos, and when the Trojans heard its clarion tones they were dismayed; the horses turned back with their chariots for they boded mischief, and their drivers were awe-struck by the steady flame which the gray-eyed goddess had kindled above the head of the great son of Peleus.

İlyada ·Kitap 18 ·201-220 ·machine translation (native)

Meges, moreover, slew Pedaios, son of Antenor, who, though he was a bastard, had been brought up by Theano as one of her own children, for the love she bore her husband. The son of Phyleus got close up to him and drove a spear into the nape of his neck: it went under his tongue all among his teeth, so he bit the cold bronze, and fell dead in the dust. And Eurypylos, son of Euaemon, killed Hypsenor, the son of noble Dolopion, who had been made priest of the river Skamandros, and was honored in the dêmos as though he were a god. Eurypylos gave him chase as he was fleeing before him, smote him with his sword upon the arm, and lopped his strong hand from off it. The bloody hand fell to the ground, and the shades of death, with fate that no man can withstand, came over his eyes. Thus furiously did the battle rage between them. As for the son of Tydeus, you could not say whether he was more among the Achaeans or the Trojans. He rushed across the plain like a winter torrent that has burst its barrier in full flood; no dikes, no walls of fruitful vineyards can embank it when it is swollen with rain from heaven, but in a moment it comes tearing onward, and lays many a field waste that many a strong man hand has reclaimed - even so were the dense phalanxes of the Trojans driven in rout by the son of Tydeus, and many though they were, they dared not abide his onslaught.

İlyada ·Kitap 5 ·61-80 ·machine translation (native)

He poised his spear as he spoke and hurled it. Hektor saw it coming and avoided it; he watched it and crouched down so that it flew over his head and stuck in the ground beyond; Athena then snatched it up and gave it back to Achilles without Hektor's seeing her; Hektor thereon said to the son of Peleus, "You have missed your aim, Achilles, peer of the gods, and Zeus has not yet revealed to you the hour of my doom, though you made sure that he had done so. You were a false-tongued liar when you deemed that I should forget my valor and quail before you. You shall not drive spear into the back of a runaway - drive it, should heaven so grant you power, drive it into me as I make straight towards you; and now for your own part avoid my spear if you can - would that you might receive the whole of it into your body; if you were once dead the Trojans would find the war an easier matter, for it is you who have harmed them most."

İlyada ·Kitap 22 ·261-280 ·machine translation (native)

Then answered Hera, "Earth-shaker, look to this matter yourself, and consider concerning Aeneas, whether you will save him, or suffer him, brave though he be, to fall by the hand of Achilles son of Peleus. For of a truth we two, I and Pallas Athena, have sworn full many a time before all the immortals, that never would we shield Trojans from destruction, not even when all Troy is burning in the flames that the Achaeans shall kindle." When earth-encircling Poseidon heard this he went into the battle amid the clash of spears, and came to the place where Achilles and Aeneas were. Forthwith he shed a darkness before the eyes of the son of Peleus, drew the bronze-headed ashen spear from the shield of Aeneas, and laid it at the feet of Achilles. Then he lifted Aeneas on high from off the earth and hurried him away. Over the heads of many a band of warriors both horse and foot did he soar as the god's hand sped him, till he came to the very fringe of the battle where the Cauconians were arming themselves for fight. Poseidon, shaker of the earth, then came near to him and said, Aeneas, what god has egged you on to this folly in fighting the son of Peleus, who is both a mightier man of valor and more beloved of heaven than you are? Give way before him whensoever you meet him, lest you go down to the house of Hades even though fate would have it otherwise. When Achilles is dead you may then fight among the foremost undaunted, for none other of the Achaeans shall slay you."

İlyada ·Kitap 20 ·301-320 ·machine translation (native)

As soon as he had spoken thus, Poseidon and Athena came up to him in the likeness of two men, and took him by the hand to reassure him. Poseidon spoke first. "Son of Peleus," said he, "be not so exceeding fearful; we are two gods, come with Zeus' sanction to assist you, I, and Pallas Athena. It is not your fate to perish in this river; he will abate presently as you will see; moreover we strongly advise you, if you will be guided by us, not to stay your hand from fighting till you have pent the Trojan host within the famed walls of Ilion - as many of them as may escape. Then kill Hektor and go back to the ships, for we will grant you a triumph over him." When they had so said they went back to the other immortals, but Achilles strove onward over the plain, encouraged by the charge the gods had laid upon him. All was now covered with the flood of waters, and much goodly armor of the youths that had been slain was rifting about, as also many corpses, but he forced his way against the stream, speeding right onwards, nor could the broad waters stay him, for Athena had endowed him with great strength. Nevertheless Skamandros did not slacken in his pursuit, but was still more furious with the son of Peleus. He lifted his waters into a high crest and cried aloud to Simoeis saying, "Dear brother, let the two of us unite to save this man, or he will sack the mighty city of King Priam, and the Trojans will not hold out against him. Help me at once; fill your streams with water from their sources, rouse all your torrents to a fury; raise your wave on high, and let snags and stones come thundering down you that we may make an end of this savage creature who is now lording it as though he were a god. Nothing shall serve him longer, not strength nor comeliness, nor his fine armor, which indeed shall soon be lying low in the deep waters covered over with mud. I will wrap him in sand, and pour tons of shingle round him, so that the Achaeans shall not know how to gather his bones for the silt in which I shall have hidden him, and when they celebrate his funeral they need build no tomb [ sêma ]."

İlyada ·Kitap 21 ·281-300 ·machine translation (native)

When the pair had armed, they set out, and left the other chieftains behind them. Pallas Athena sent them a heron by the wayside upon their right hands; they could not see it for the darkness, but they heard its cry. Odysseus was glad when he heard it and prayed to Athena: "Hear me," he cried, "daughter of aegis-bearing Zeus, you who spy out all my ways and who are with me in all my hardships [ ponoi ]; befriend me in this mine hour, and grant that we may return to the ships covered with glory after having achieved some mighty exploit that shall bring sorrow to the Trojans." Then Diomedes of the loud war-cry also prayed: "Hear me too," said he, "daughter of Zeus, unweariable; be with me even as you were with my noble father Tydeus when he went to Thebes as envoy sent by the Achaeans. He left the Achaeans by the banks of the river Aesopos, and went to the city bearing a message of peace to the Cadmeans; on his return thence, with your help, goddess, he did great deeds of daring, for you were his ready helper. Even so guide me and guard me now, and in return I will offer you in sacrifice a broad-browed heifer of a year old, unbroken, and never yet brought by man under the yoke. I will gild her horns and will offer her up to you in sacrifice."

İlyada ·Kitap 10 ·261-280 ·machine translation (native)