Odios

whereon Hephaistos saved him by wrapping him in a cloud of darkness, that his old father might not be utterly overwhelmed with grief; but the son of Tydeus drove off with the horses, and bade his followers take them to the ships. The Trojans were scared when they saw the two sons of Dares, one of them in fright and the other lying dead by his chariot. Athena, therefore, took Ares by the hand and said, "Ares, Ares, bane of men, bloodstained stormer of cities, may we not now leave the Trojans and Achaeans to fight it out, and see to which of the two Zeus will grant the victory? Let us go away, and thus avoid his anger [ mênis ]." So saying, she drew Ares out of the battle, and set him down upon the steep banks of the Skamandros. Upon this the Danaans drove the Trojans back, and each one of their chieftains killed his man. First King Agamemnon flung mighty Odios, leader of the Halizonoi, from his chariot. The spear of Agamemnon caught him on the broad of his back, just as he was turning in flight; it struck him between the shoulders and went right through his chest, and his armor rang rattling round him as he fell heavily to the ground. Then Idomeneus killed Phaesus, son of Boros the Meonian, who had come from Varne. Mighty Idomeneus speared him on the right shoulder as he was mounting his chariot, and the darkness of death enshrouded him as he fell heavily from the car.

İlyada ·Kitap 5 ·21-40 ·machine translation (native)

Then Nestor answered, "Most noble son of Atreus, king of men, Agamemnon. The gifts you offer are no small ones, let us then send chosen messengers, who may go to the tent of Achilles son of Peleus without delay. Let those go whom I shall name. Let Phoenix, dear to Zeus, lead the way; let Ajax and Odysseus follow, and let the heralds Odios and Eurybates go with them. Now bring water for our hands, and bid all keep silence while we pray to Zeus the son of Kronos, if so be that he may have mercy upon us." Thus did he speak, and his saying pleased them well. Men-servants poured water over the hands of the guests, while pages filled the mixing-bowls with wine and water, and handed it round after giving every man his drink-offering; then, when they had made their offerings, and had drunk each as much as he was minded, the envoys set out from the tent of Agamemnon son of Atreus; and Nestor, looking first to one and then to another, but most especially at Odysseus, was instant with them that they should prevail with the noble son of Peleus. They went their way by the shore of the sounding sea, and prayed earnestly to earth-encircling Poseidon that the high spirit of the son of Aiakos might incline favorably towards them. When they reached the ships and tents of the Myrmidons,

İlyada ·Kitap 9 ·161-180 ·machine translation (native)

and those that came from beyond the mighty stream of the Hellespont . Euphemos, son of Troizenos, the son of Ceos , was leader of the Ciconian spearsmen. Pyraikhmes led the Paeonian archers from distant Amydon , by the broad waters of the river Axios , the fairest that flow upon the earth. The Paphlagonians were commanded by stout-hearted Pylaimenes from Enetae, where the mules run wild in herds. These were they that held Cytorus and the country round Sesamus, with the cities by the river Parthenios, Cromna, Aigialos, and lofty Erithinoi. Odios and Epistrophos were leaders over the Halizoni from distant Alybe, where there are mines of silver. Chromis, and Ennomos the augur, led the Mysians, but his skill in augury availed not to save him from destruction, for he fell by the hand of the fleet descendant of Aiakos in the river, where he slew others also of the Trojans. Phorkys, again, and noble Askanios led the Phrygians from the far country of Askania, and both were eager for the fray. Mesthles and Antiphos commanded the Meonians, sons of Talaimenes, born to him of the Gygaean lake. These led the Meonians, who dwelt under Mount Tmolos. Nastes led the Carians, men of a strange speech. These held Miletus and the wooded mountain of Phthires, with the water of the river Maeander and the lofty crests of Mount Mycale.

İlyada ·Kitap 2 ·841-860 ·machine translation (native)