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Glaukos

İlyada ve Odysseia'da kişiler — kg_varlik (run_id=6)

17 passages · insan
Known as

Γλαῦκος

And the son of Hippolokhos answered, son of Tydeus, why ask me of my lineage? Men come and go as leaves year by year upon the trees. Those of autumn the wind sheds upon the ground, but when the season [ hôra ] of spring returns the forest buds forth with fresh vines. Even so is it with the generations of humankind, the new spring up as the old are passing away. If, then, you would learn my descent, it is one that is well known to many. There is a city in the heart of Argos , pasture land of horses, called Ephyra , where Sisyphus lived, who was the craftiest of all humankind. He was the son of Aeolus, and had a son named Glaukos, who was father to Bellerophon, whom heaven endowed with the most surpassing comeliness and beauty. But Proetus devised his ruin, and being stronger than he, drove him from the district [ dêmos ] of the Argives, over which Zeus had made him ruler. For Antaea, wife of Proetus, lusted after him, and would have had him lie with her in secret; but Bellerophon was an honorable man and would not, so she told lies about him to Proetus. ‘Proetus,’ said she, ‘kill Bellerophon or die, for he would have had converse with me against my will.’ The king was angered, but shrank from killing Bellerophon, so he sent him to Lycia bearing baneful signs [ sêmata ], written inside a folded tablet and containing much ill against the bearer. He bade Bellerophon show these written signs to his father-in-law, to the end that he might thus perish; Bellerophon therefore went to Lycia , and the gods convoyed him safely.

İlyada ·Kitap 6 ·141-160 ·machine translation (native)

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Hektor did as his brother bade him. He sprang from his chariot, and went about everywhere among the host, brandishing his spears, urging the men on to fight, and raising the dread cry of battle. Thereon they rallied and again faced the Achaeans, who gave ground and ceased their murderous onset, for they deemed that some one of the immortals had come down from starry heaven to help the Trojans, so strangely had they rallied. And Hektor shouted to the Trojans, "Trojans and allies, be men, my friends, and fight with might and main, while I go to Ilion and tell the old men of our council and our wives to pray to the gods [ daimones ] and vow hecatombs in their honor." With this he went his way, and the black rim of hide that went round his shield beat against his neck and his ankles. Then Glaukos son of Hippolokhos, and the son of Tydeus went into the open space between the hosts to fight in single combat. When they were close up to one another Diomedes of the loud war-cry was the first to speak. "Who, my good sir," said he, "who are you among men? I have never seen you in battle until now, but you are daring beyond all others if you abide my onset. Woe to those fathers whose sons face my might. If, however, you are one of the immortals and have come down from heaven, I will not fight you; for even valiant Lycurgus, son of Dryas, did not live long when he took to fighting with the gods. He it was that drove the nursing women who were in charge of frenzied Bacchus through the land of Nysa , and they flung their thyrsi on the ground as murderous Lycurgus beat them with his oxgoad. Bacchus himself plunged terror-stricken into the sea, and Thetis took him to her bosom to comfort him, for he was scared by the fury with which the man reviled him. Thereon the gods who live at ease were angry with Lycurgus and the son of Kronos struck him blind, nor did he live much longer after he had become hateful to the immortals. Therefore I will not fight with the blessed gods; but if you are of them that eat the fruit of the ground, draw near and meet your doom."

İlyada ·Kitap 6 ·101-120 ·machine translation (native)

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αὐτίκα δὲ Γλαῦκον προσέφη παῖδʼ Ἱππολόχοιο· Γλαῦκε τί ἢ δὴ νῶϊ τετιμήμεσθα μάλιστα ἕδρῃ τε κρέασίν τε ἰδὲ πλείοις δεπάεσσιν ἐν Λυκίῃ, πάντες δὲ θεοὺς ὣς εἰσορόωσι, καὶ τέμενος νεμόμεσθα μέγα Ξάνθοιο παρʼ ὄχθας καλὸν φυταλιῆς καὶ ἀρούρης πυροφόροιο; τὼ νῦν χρὴ Λυκίοισι μέτα πρώτοισιν ἐόντας ἑστάμεν ἠδὲ μάχης καυστείρης ἀντιβολῆσαι, ὄφρά τις ὧδʼ εἴπῃ Λυκίων πύκα θωρηκτάων· οὐ μὰν ἀκλεέες Λυκίην κάτα κοιρανέουσιν ἡμέτεροι βασιλῆες, ἔδουσί τε πίονα μῆλα οἶνόν τʼ ἔξαιτον μελιηδέα· ἀλλʼ ἄρα καὶ ἲς

İlyada ·Kitap 12 ·301-320

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sons of Talaimenes, born to him of the Gygaean lake. These led the Meonians, who dwelt under Mount Tmolos. Nastes led the Carians, men of a strange speech. These held Miletus and the wooded mountain of Phthires, with the water of the river Maeander and the lofty crests of Mount Mycale. These were commanded by Nastes and Amphimakhos, the brave sons of Nomion. He came into the fight with gold about him, like a girl; fool that he was, his gold was of no avail to save him, for he fell in the river by the hand of the fleet descendant of Aiakos, and Achilles bore away his gold. Sarpedon and Glaukos led the Lycians from their distant land, by the eddying waters of the Xanthos .

İlyada ·Kitap 2 ·861-877 ·machine translation (native)

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Meriones then killed a helmed warrior of the Trojans, Laogonos son of Onetor, who was priest of Zeus of Mount Ida , and was honored in the district [ dêmos ] as though he were a god. Meriones struck him under the jaw and ear, so that life went out of him and the darkness of death laid hold upon him. Aeneas then aimed a spear at Meriones, hoping to hit him under the shield as he was advancing, but Meriones saw it coming and stooped forward to avoid it, whereon the spear flew past him and the point stuck in the ground, while the butt-end went on quivering till Ares robbed it of its force. The spear, therefore, sped from Aeneas' hand in vain and fell quivering to the ground. Aeneas was angry and said, "Meriones, you are a good dancer, but if I had hit you my spear would soon have made an end of you."

İlyada ·Kitap 16 ·581-600 ·machine translation (native)

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The outcome [ telos ] of death closed his eyes as he spoke. Patroklos planted his heel on his breast and drew the spear from his body, whereon his diaphragm came out along with it, and he drew out both spear-point and Sarpedon's life-breath [ psukhê ] at the same time. Hard by the Myrmidons held his snorting steeds, who were wild with panic at finding themselves deserted by their lords. Glaukos was overcome with grief [ akhos ] when he heard what Sarpedon said, for he could not help him. He had to support his arm with his other hand, being in great pain through the wound which Teucer's arrow had given him when Teucer was defending the wall as he, Glaukos, was assailing it. Therefore he prayed to far-darting Apollo saying, "Hear me O king from your seat, may be in the fertile district [ dêmos ] of Lycia , or may be in Troy , for in all places you can hear the prayer of one who is in distress, as I now am. I have a grievous wound; my hand is aching with pain, there is no staunching the blood, and my whole arm drags by reason of my hurt, so that I cannot grasp my sword nor go among my foes and fight them, though our prince, Zeus' son Sarpedon, is slain. Zeus defended not his son, do you, therefore, O king, heal me of my wound, ease my pain and grant me strength both to cheer on the Lycians and to fight along with them round the body of him who has fallen."

İlyada ·Kitap 16 ·481-500 ·machine translation (native)

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The son of Kronos bowed his portentous brows, and Hektor fitted the armor to his body, while terrible Ares entered into him, and filled his whole body with might and valor. With a shout he strode in among the allies, and his armor flashed about him so that he seemed to all of them like the great son of Peleus himself. He went about among them and cheered them on - Mesthles, Glaukos, Medon, Thersilokhos, Asteropaios, Deisenor and Hippothoos, Phorkys, Chromios, and Ennomos the augur. All these did he exhort saying, "Hear me, allies from other cities who are here in your thousands, it was not in order to have a crowd about me that I called you hither each from his several city, but that with heart and soul you might defend the wives and little ones of the Trojans from the fierce Achaeans. For this do I oppress my people with your food and the presents that make you rich. Therefore turn, and charge at the foe, to stand or fall as is the game of war; whoever shall bring Patroklos, dead though he be, into the hands of the Trojans, and shall make Ajax give way before him, I will give him one half of the spoils while I keep the other. He will thus share like honor [ kleos ] with myself."

İlyada ·Kitap 17 ·201-220 ·machine translation (native)

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Glaukos heeded his saying, and the pair forthwith led on the host of Lycians. Menestheus son of Peteos was dismayed when he saw them, for it was against his part of the wall that they came - bringing destruction with them; he looked along the wall for some chieftain to support his comrades and saw the two Ajaxes, men ever eager for the fray, and Teucer, who had just come from his tent, standing near them; but he could not make his voice heard by shouting to them, so great an uproar was there from crashing shields and helmets and the battering of gates with a din which reached the skies. For all the gates had been closed, and the Trojans were hammering at them to try and break their way through them. Menestheus, therefore, sent Thoötes with a message to Ajax. "Run, good Thoötes," said and call Ajax, or better still bid both come, for it will be all over with us here directly; the leaders of the Lycians are upon us, men who have ever fought desperately heretofore. But if the have too much trouble [ ponos ] on their hands to let them come, at any rate let Ajax son of Telamon do so, and let Teucer the famous bowman come with him."

İlyada ·Kitap 12 ·321-340 ·machine translation (native)

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Ajax and Teucer then both of them attacked him. Teucer hit him with an arrow on the band that bore the shield which covered his body, but Zeus saved his son from destruction that he might not fall by the ships' sterns. Meanwhile Ajax sprang on him and pierced his shield, but the spear did not go clean through, though it hustled him back that he could come on no further. He therefore retired a little space from the battlement, yet without losing all his ground, for he still thought to cover himself with glory. Then he turned round and shouted to the brave Lycians saying, "Lycians, why do you thus fail me? For all my prowess I cannot break through the wall and open a way to the ships single-handed. Come close on behind me, for the more there are of us the better."

İlyada ·Kitap 12 ·381-400 ·machine translation (native)

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These words stirred the heart of Ajax, and he made his way among the front ranks, Menelaos going with him. Hektor had stripped Patroklos of his armor, and was dragging him away to cut off his head and take the body to fling before the dogs of Troy . But Ajax came up with his shield like wall before him, on which Hektor withdrew under shelter of his men, and sprang on to his chariot, giving the armor over to the Trojans to take to the city, as a great glory [ kleos ] for himself; Ajax, therefore, covered the body of Patroklos with his broad shield and bestrode him; as a lion stands over his whelps if hunters have come upon him in a forest when he is with his little ones - in the pride and fierceness of his strength he draws his knit brows down till they cover his eyes - even so did Ajax bestride the body of Patroklos, and by his side stood Menelaos son of Atreus, nursing great sorrow [penthos] in his heart. Then Glaukos son of Hippolokhos looked fiercely at Hektor and rebuked him sternly. "Hektor," said he, "you make a brave show, but in fight you are sadly wanting. A runaway like yourself has no claim to so great a glory [ kleos ]. Think how you may now save your town and citadel by the hands of your own people born in Ilion ; for you will get no Lycians to fight for you, seeing what thanks they have had for their incessant hardships. Are you likely, sir, to do anything to help a man of less note, after leaving Sarpedon, who was at once your guest and comrade in arms, to be the spoil and prey of the Danaans? So long as he lived he did good service [ kharis ] both to your city and yourself; yet you had no stomach to save his body from the dogs. If the Lycians will listen to me, they will go home and leave Troy to its fate. If the Trojans had any of that daring fearless spirit which lays hold of men who are engaging in the struggle [ ponos ] for their land and harassing those who would attack it,

İlyada ·Kitap 17 ·121-140 ·machine translation (native)