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Tithonos

İlyada ve Odysseia'da kişiler — kg_varlik (run_id=6)

3 passages · insan
Known as

Τιθωνός

And now as Dawn rose from her couch beside Tithonos, harbinger of light alike to mortals and immortals, Zeus sent fierce Discord with the ensign of war in her hands to the ships of the Achaeans. She took her stand by the huge black hull of Odysseus' ship which was middlemost of all, so that her voice might carry farthest on either side, on the one hand towards the tents of Ajax son of Telamon, and on the other towards those of Achilles - for these two heroes, well-assured of their own strength, had valorously drawn up their ships at the two ends of the line. There she took her stand, and raised a cry both loud and shrill that filled the Achaeans with courage, giving them heart to fight resolutely and with all their might, so that they had rather stay there and do battle than go home in their ships. The son of Atreus shouted aloud and bade the Argives gird themselves for battle while he put on his armor. First he girded his goodly greaves about his legs, making them fast with ankle clasps of silver; and about his chest he set the breastplate which Cinyras had once given him as a guest-gift. There had been a report [ kleos ] abroad, reaching as far as Cyprus , that the Achaeans were about to sail for Troy , and therefore he gave it to the king. It had ten courses of dark lapis lazuli, twelve of gold, and ten of tin. There were serpents of lapis lazuli that reared themselves up towards the neck, three upon either side, like the rainbows which the son of Kronos has set in heaven as a sign to mortal men. About his shoulders he threw his sword, studded with bosses of gold; and the scabbard was of silver with a chain of gold wherewith to hang it. He took moreover the richly-equipped shield that covered his body when he was in battle - fair to see, with ten circles of bronze running all round see, wit it. On the body of the shield there were twenty bosses of white tin, with another of dark lapis lazuli in the middle: this last was made to show a Gorgon's head, fierce and grim, with Rout and Panic on either side. The band for the arm to go through was of silver, on which there was a writhing snake of lapis lazuli with three heads that sprang from a single neck, and went in and out among one another. On his head Agamemnon set a helmet, with a peak before and behind, and four plumes of horse-hair that nodded menacingly above it; then he grasped two redoubtable bronze-shod spears, and the gleam of his armor shot from him as a flame into the firmament, while Hera and Athena thundered in honor of the king of rich Mycenae .

İlyada ·Kitap 11 ·1-20 ·machine translation (native)

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And now, as Dawn rose from her couch beside Tithonos - harbinger of light alike to mortals and immortals - the gods met in council and with them, Zeus the lord of thunder, who is their king. Thereon Athena began to tell them of the many sufferings of Odysseus, for she pitied him away there in the house of the nymph Calypso. "Father Zeus," said she, "and all you other gods that live in everlasting bliss, I hope there may never be such a thing as a kind and well-disposed ruler any more, nor one who will govern equitably. I hope they will be all henceforth cruel and unjust, for there is not one of his subjects who has not forgotten Odysseus, who ruled them as though he were their father. There he is, lying in great pain in an island where dwells the nymph Calypso, who will not let him go; and he cannot get back to his own country, for he can find neither ships nor sailors to take him over the sea. Furthermore, wicked people are now trying to murder his only son Telemakhos, who is coming home from Pylos and Lacedaemon , where he has been to see if he can get news of his father." "What, my dear, are you talking about?" replied her father. "Did you not send him there yourself, because you thought [ noos ] it would help Odysseus to get home and punish the suitors? Besides, you are perfectly able to protect Telemakhos, and to see him safely home again, while the suitors have to come hurrying back without having killed him."

Odysseia ·Kitap 5 ·1-20 ·machine translation (native)

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"Such do I declare my blood and lineage, but as for valor [ aretê ], Zeus gives it or takes it as he will, for he is lord of all. And now let there be no more of this prating in mid-battle as though we were children. We could fling taunts without end at one another; a hundred-oared galley would not hold them. The tongue can run in every which direction and talk all wise; it can go here and there, and as a man says, so shall he be gainsaid. What is the use of our bandying hard like women who when they fall foul of one another go out and wrangle in the streets, one half true and the other lies, as rage inspires them? No words of yours shall turn me now that I am fain to fight- therefore let us make trial of one another with our spears."

İlyada ·Kitap 20 ·221-240 ·machine translation (native)