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Thus spoke Hektor; and the Trojans, fools that they were, shouted in approval, for Pallas Athena had robbed them of their understanding. They gave ear to Hektor with his evil counsel, but the wise words of Polydamas no man would heed. They took their supper throughout the host, and meanwhile through the whole night the Achaeans mourned Patroklos, and the son of Peleus led them in their lament. He laid his murderous hands upon the breast of his comrade, groaning again and again as a bearded lion when a man who was chasing deer has robbed him of his young in some dense forest; when the lion comes back he is furious, and searches dingle and dell to track the hunter if he can find him, for he is mad with rage - even so with many a sigh did Achilles speak among the Myrmidons saying, "Alas! vain were the words with which I cheered the hero Menoitios in his own house; I said that I would bring his brave son back again to Opoeis after he had sacked Ilion and taken his share of the spoils - but Zeus does not give all men their heart's desire. The same soil shall be reddened here at Troy by the blood of us both, for I too shall never be welcomed home by the old horseman Peleus, nor by my mother Thetis, but even in this place shall the earth cover me. Nevertheless, O Patroklos, now that I am left behind you, I will not bury you, till I have brought hither the head and armor of mighty Hektor who has slain you. Twelve noble sons of Trojans will I behead before your bier to avenge you; till I have done so you shall lie as you are by the ships, and fair women of Troy and Dardanos, whom we have taken with spear and strength of arm when we sacked men's goodly cities, shall weep over you both night and day."

İlyada ·Kitap 18 ·301-320 ·machine translation (native)

Achilles in his turn threw, and struck the round shield of Aeneas at the very edge, where the bronze was thinnest; the spear of Pelian ash went clean through, and the shield rang under the blow; Aeneas was afraid, and crouched backwards, holding the shield away from him; the spear, however, flew over his back, and stuck quivering in the ground, after having gone through both circles of the sheltering shield. Aeneas though he had avoided the spear, stood still, blinded with fear and grief [ akhos ] because the weapon had gone so near him; then Achilles sprang furiously upon him, with a cry as of death and with his keen blade drawn, and Aeneas seized a great stone, so huge that two men, as men now are, would be unable to lift it, but Aeneas wielded it quite easily.

İlyada ·Kitap 20 ·261-280 ·machine translation (native)

Then the son of Peleus brought in to the contest [ agôn ] a spear and a cauldron that had never been on the fire; it was worth an ox, and was chased with a pattern of flowers; and those that throw the javelin stood up - to wit the son of Atreus, king of men Agamemnon, and Meriones, stalwart squire of Idomeneus. But Achilles spoke saying, "Son of Atreus, we know how far you excel all others both in power and in throwing the javelin; take the cauldron as prize [ athlon ] back with you to your ships, but if it so please you, let us give the spear to Meriones; this at least is what I should myself wish." King Agamemnon assented. So he gave the bronze spear to Meriones, and handed the goodly cauldron as prize [ athlon ] to Talthybios his esquire.

İlyada ·Kitap 23 ·881-897 ·machine translation (native)

Then answered Priam, "If you are indeed the squire [ therapôn ] of Achilles son of Peleus, tell me now the Whole truth. Is my son still at the ships, or has Achilles hewn him limb from limb, and given him to his hounds?" "Sir," replied the slayer of Argos , guide and guardian, "neither hounds nor vultures have yet devoured him; he is still just lying at the tents by the ship of Achilles, and though it is now twelve days that he has lain there, his flesh is not wasted nor have the worms eaten him although they feed on warriors. At daybreak Achilles drags him cruelly round the sepulcher [ sêma ] of his dear comrade, but it does him no hurt. You should come yourself and see how he lies fresh as dew, with the blood all washed away, and his wounds every one of them closed though many pierced him with their spears. Such care have the blessed gods taken of your brave son, for he was dear to them beyond all measure." The old man was comforted as he heard him and said, "My son, see what a good thing it is to have made due offerings to the immortals; for as sure as that he was born my son never forgot the gods that hold Olympus , and now they requite it to him even in death. Accept therefore at my hands this goodly chalice; guard me and with heaven's help guide me till I come to the tent of the son of Peleus."

İlyada ·Kitap 24 ·401-420 ·machine translation (native)

At length as the Morning Star was beginning to herald the light which saffron-mantled Dawn was soon to suffuse over the sea, the flames fell and the fire began to die. The winds then went home beyond the Thracian sea [ pontos ], which roared and boiled as they swept over it. The son of Peleus now turned away from the pyre and lay down, overcome with toil, till he fell into a sweet slumber. Presently they who were about the son of Atreus drew near in a body, and roused him with the noise and tramp of their coming. He sat upright and said, "Son of Atreus, and all other princes of the Achaeans, first pour red wine everywhere upon the fire and quench it; let us then gather the bones of Patroklos son of Menoitios, singling them out with care; they are easily found, for they lie in the middle of the pyre, while all else, both men and horses, has been thrown in a heap and burned at the outer edge. We will lay the bones in a golden urn, in two layers of fat, against the time when I shall myself go down into the house of Hades. As for the barrow, labor not to raise a great one now, but such as is reasonable. Afterwards, let those Achaeans who may be left at the ships when I am gone, build it both broad and high."

İlyada ·Kitap 23 ·221-240 ·machine translation (native)

And now he would even have dragged it off and have won imperishable glory, had not Iris fleet as the wind, winged her way as messenger from Olympus to the son of Peleus and bidden him arm. She came secretly without the knowledge of Zeus and of the other gods, for Hera sent her, and when she had got close to him she said, "Up, son of Peleus, mightiest of all humankind; rescue Patroklos about whom this fearful fight is now raging by the ships. Men are killing one another, the Danaans in defense of the dead body, while the Trojans are trying to hale it away, and take it to windy Ilion : Hektor is the most furious of them all; he is for cutting the head from the body and fixing it on the stakes of the wall. Up, then, and bide here no longer; shrink from the thought that Patroklos may become meat for the dogs of Troy . Shame on you, should his body suffer any kind of outrage." And Achilles said, "Iris, which of the gods was it that sent you to me?" Iris answered, "It was Hera the royal spouse of Zeus, but the son of Kronos does not know of my coming, nor yet does any other of the immortals who dwell on the snowy summits of Olympus ."

İlyada ·Kitap 18 ·161-180 ·machine translation (native)

With these words he put heart and soul into them all, and they fell in a body upon the Trojans. The ships rang again with the cry which the Achaeans raised, and when the Trojans saw the brave son of Menoitios and his squire [ therapôn ] all gleaming in their armor, they were daunted and their battalions were thrown into confusion, for they thought the fleet son of Peleus must now have put aside his anger, and have been reconciled to Agamemnon; every one, therefore, looked round about to see whither he might flee for safety. Patroklos first aimed a spear into the middle of the press where men were packed most closely, by the stern of the ship of Protesilaos. He hit Pyraikhmes who had led his Paeonian horsemen from the Amydon and the broad waters of the river Axios ; the spear struck him on the right shoulder, and with a groan he fell backwards in the dust; on this his men were thrown into confusion, for by killing their leader, who was the finest warrior among them, Patroklos struck panic into them all. He thus drove them from the ship and quenched the fire that was then blazing - leaving the half-burnt ship to lie where it was. The Trojans were now driven back with a shout that rent the skies, while the Danaans poured after them from their ships, shouting also without ceasing. As when Zeus, gatherer of the thunder-cloud, spreads a dense canopy on the top of some lofty mountain, and all the peaks, the jutting headlands, and forest glades show out in the great light that flashes from the bursting heavens, even so when the Danaans had now driven back the fire from their ships, they took breath for a little while; but the fury of the fight was not yet over, for the Trojans were not driven back in utter rout, but still gave battle, and were ousted from their ground only by sheer fighting.

İlyada ·Kitap 16 ·261-280 ·machine translation (native)

He poised his spear as he spoke and hurled it. His aim was true for he hit the middle of Achilles' shield, but the spear rebounded from it, and did not pierce it. Hektor was angry when he saw that the weapon had sped from his hand in vain, and stood there in dismay for he had no second spear. With a loud cry he called Deiphobos and asked him for one, but there was no man; then he saw the truth and said to himself, "Alas! the gods have lured me on to my destruction. I deemed that the hero Deiphobos was by my side, but he is within the wall, and Athena has inveigled me; death is now indeed exceedingly near at hand and there is no way out of it - for so Zeus and his son Apollo the far-darter have willed it, though heretofore they have been ever ready to protect me. My doom has come upon me; let me not then die ingloriously and without a struggle, but let me first do some great thing that shall be told among men hereafter."

İlyada ·Kitap 22 ·281-300 ·machine translation (native)

Achilles answered, "So be it, Skamandros, Zeus-descended; but I will never cease dealing out death among the Trojans, till I have pent them up in their city, and made trial of Hektor face to face, that I may learn whether he is to vanquish me, or I him."

İlyada ·Kitap 21 ·201-220 ·machine translation (native)

"Time was when she fooled Zeus himself, who they say is greatest whether of gods or men; for Hera, woman though she was, beguiled him on the day when Alkmene was to bring forth mighty Herakles in the fair city of Thebes . He told it out among the gods saying, ‘Hear me all gods and goddesses, that I may speak even as I am minded; this day shall an Eileithuia, helper of women who are in labor, bring a man child into the world who shall be lord over all that dwell about him who are of my blood and lineage.’ Then said Hera all crafty and full of guile, ‘You will play false, and will not hold to the finality [ telos ] of your word. Swear me, O Olympian, swear me a great oath, that he who shall this day fall between the feet of a woman, shall be lord over all that dwell about him who are of your blood and lineage.’

İlyada ·Kitap 19 ·81-100 ·machine translation (native)

Then Hermes of Cyllene summoned the ghosts [ psukhai ] of the suitors, and in his hand he held the fair golden wand with which he seals men's eyes in sleep or wakes them just as he pleases; with this he roused the ghosts and led them, while they followed whining and gibbering behind him. As bats fly squealing in the hollow of some great cave, when one of them has fallen out of the cluster in which they hang, even so did the ghosts whine and squeal as Hermes the healer of sorrow led them down into the dark abode of death. When they had passed the waters of Okeanos and the rock Leukas , they came to the gates of the sun and the dêmos of dreams, whereon they reached the meadow of asphodel where dwell the souls and shadows of them that can labor no more. Here they found the ghost [ psukhê ] of Achilles son of Peleus, with those of Patroklos, Antilokhos, and Ajax, who was the finest and handsomest man of all the Danaans after the son of Peleus himself. They gathered round the ghost of the son of Peleus, and the ghost [ psukhê ] of Agamemnon joined them, sorrowing bitterly. Round him were gathered also the ghosts of those who had perished with him in the house of Aigisthos; and the ghost [ psukhê ] of Achilles spoke first. "Son of Atreus," it said, "we used to say that Zeus had loved you better from first to last than any other hero, for you were leader over many and brave men, when we were all fighting together in the dêmos of the Trojans; yet the hand of death, which no mortal can escape, was laid upon you all too early. Better for you had you fallen in the Trojan dêmos in the hey-day of your renown, for the Achaeans would have built a mound over your ashes, and your son would have been heir to your kleos , whereas it has now been your lot to come to a most miserable end."

Odysseia ·Kitap 24 ·1-20 ·machine translation (native)

A servant presently led in the famous bard Demodokos, whom the muse had dearly loved, but to whom she had given both good and evil, for though she had endowed him with a divine gift of song, she had robbed him of his eyesight. Pontonoos set a seat for him among the guests, leaning it up against a bearing-post. He hung the lyre for him on a peg over his head, and showed him where he was to feel for it with his hands. He also set a fair table with a basket of victuals by his side, and a cup of wine from which he might drink whenever he was so disposed. The company then laid their hands upon the good things that were before them, but as soon as they had had enough to eat and drink, the muse inspired Demodokos to sing the feats [ kleos ] of heroes, and most especially a matter whose kleos at that time reached wide heaven, to wit, the quarrel [ neikos ] between Odysseus and Achilles, and the fierce words that they heaped on one another as they sat together at a banquet. But Agamemnon was glad in his noos when he heard his chieftains quarreling with one another, for Apollo had foretold him this at Pytho when he crossed the stone floor to consult the oracle. Here the beginning of the evil started rolling down, by the will of Zeus, toward both Danaans and Trojans. Thus sang the bard, but Odysseus drew his purple mantle over his head and covered his face, for he was ashamed to let the Phaeacians see that he was weeping. When the bard left off singing he wiped the tears from his eyes, uncovered his face, and, taking his cup, made a drink-offering to the gods; but when the Phaeacians pressed Demodokos to sing further, for they delighted in his lays, then Odysseus again drew his mantle over his head and wept bitterly. No one noticed his distress except Alkinoos, who was sitting near him, and heard the heavy sighs that he was heaving. So he at once said, "Aldermen and town councilors of the Phaeacians, we have had enough now, both of the feast, and of the minstrelsy that is its due accompaniment; let us proceed therefore to the athletic sports [ athlos ], so that our guest on his return home may be able to tell his friends how much we surpass all other nations as boxers, wrestlers, jumpers, and runners."

Odysseia ·Kitap 8 ·61-80 ·machine translation (native)

"And I said, ‘Agamemnon, why do you ask me? I do not know whether your son is alive or dead, and it is not right to talk when one does not know.’ "As we two sat weeping and talking thus sadly with one another the ghost [ psukhê ] of Achilles came up to us with Patroklos, Antilokhos, and Ajax who was the finest and goodliest man of all the Danaans after the son of Peleus. The psukhê of the fleet descendant of Aiakos knew me and spoke piteously, saying, ‘Odysseus, noble son of Laertes , what deed of daring will you undertake next, that you venture down to the house of Hades among us silly dead, who are but the ghosts of them that can labor no more?’ "And I said, ‘Achilles, son of Peleus, foremost champion of the Achaeans, I came to consult Teiresias, and see if he could advise me about my return home to Ithaca , for I have never yet been able to get near the Achaean land, nor to set foot in my own country, but have been in trouble all the time. As for you, Achilles, no one was ever yet so fortunate as you have been, nor ever will be, for you were adored by all us Argives as long as you were alive, and now that you are here you are a great prince among the dead. Do not, therefore, take it so much to heart even if you are dead.’

Odysseia ·Kitap 11 ·461-480 ·machine translation (native)