Paris did not remain long in his house. He donned his goodly armor overlaid with bronze, and hastened through the city as fast as his feet could take him. As a horse, stabled and fed, breaks loose and gallops gloriously over the plain to the place where he is wont to bathe in the fair-flowing river - he holds his head high, and his mane streams upon his shoulders as he exults in his strength and flies like the wind to the haunts and feeding ground of the mares - even so went forth Paris from high Pergamos , gleaming like sunlight in his armor, and he laughed aloud as he sped swiftly on his way. Forthwith he came upon his brother Hektor, who was then turning away from the place where he had held converse with his wife, and he was himself the first to speak. "Sir," said he, "I fear that I have kept you waiting when you are in haste, and have not come as quickly as you bade me." "My good brother," answered Hektor, you fight bravely, and no man with any justice can make light of your doings in battle. But you are careless and willfully remiss. It grieves me to the heart to hear the ill that the Trojans speak about you, for they have suffered much toil [ ponos ] on your account. Let us be going, and we will make things right hereafter, should Zeus grant us to set the cup of our deliverance before ever-living gods of heaven in our own homes, when we have chased the Achaeans from Troy ."
İlyada
·Kitap 6
·501-520
·machine translation (native)
· · ·
While they were spoiling these heroes of their armor, the Achaeans were fleeing pellmell to the trench and the set stakes, and were forced back within their wall. Hektor then cried out to the Trojans, "Forward to the ships, and let the spoils be. If I see any man keeping back on the other side the wall away from the ships I will have him killed: his kinsmen and kinswomen shall not give him his dues of fire, but dogs shall tear him in pieces in front of our city." As he spoke he laid his whip about his horses' shoulders and called to the Trojans throughout their ranks; the Trojans shouted with a cry that rent the air, and kept their horses neck and neck with his own. Phoebus Apollo went before, and kicked down the banks of the deep trench into its middle so as to make a great broad bridge, as broad as the throw of a spear when a man is trying his strength. The Trojan battalions poured over the bridge, and Apollo with his redoubtable aegis led the way. He kicked down the wall of the Achaeans as easily as a child who playing on the sea-shore has built a house of sand and then kicks it down again and destroys it - even so did you, O Apollo, shed toil and trouble upon the Argives, filling them with panic and confusion.
İlyada
·Kitap 15
·341-360
·machine translation (native)
· · ·
Achilles glared at him and answered, "Dog, talk not to me neither of knees nor parents; would that I could be as sure of being able to cut your flesh into pieces and eat it raw, for the ill have done me, as I am that nothing shall save you from the dogs - it shall not be, though they bring ten or twenty-fold ransom and weigh it out for me on the spot, with promise of yet more hereafter. Though Priam son of Dardanos should bid them offer me your weight in gold, even so your mother shall never lay you out and make lament over the son she bore, but dogs and vultures shall eat you utterly up." Hektor with his dying breath then said, "I know you what you are, and was sure that I should not move you, for your heart is hard as iron; look to it that I bring not heaven's anger upon you on the day when Paris and Phoebus Apollo, valiant though you be, shall slay you at the Scaean gates." When he had thus said the shrouds of death's final outcome [ telos ] enfolded him, whereon his life-breath [ psukhê ] went out of him and flew down to the house of Hades, lamenting its sad fate that it should enjoy youth and strength no longer. But Achilles said, speaking to the dead body, "Die; for my part I will accept my fate whensoever Zeus and the other gods see fit to send it."
İlyada
·Kitap 22
·341-360
·machine translation (native)
· · ·
And Hektor answered, "Honored mother, bring no wine, lest you unman me and I forget my strength. I dare not make a drink-offering to Zeus with unwashed hands; one who is bespattered with blood and filth may not pray to the son of Kronos. Get the matrons together, and go with offerings to the temple of Athena driver of the spoil; there, upon the knees of Athena, lay the largest and fairest robe you have in your house - the one you set most store by; promise, moreover, to sacrifice twelve yearling heifers that have never yet felt the goad, in the temple of the goddess if she will take pity on the town, with the wives and little ones of the Trojans, and keep the son of Tydeus from off the goodly city of Ilion , for he fights with fury, and fills men's souls with panic. Go, then, to the temple of Athena, while I seek Paris and exhort him, if he will hear my words. Would that the earth might open her jaws and swallow him, for Zeus bred him to be the bane of the Trojans, and of Priam and Priam's sons. Could I but see him go down into the house of Hades, my heart would forget its heaviness."
İlyada
·Kitap 6
·261-280
·machine translation (native)
· · ·
He drove the men away with his staff, and they went forth as the old man sped them. Then he called to his sons, upbraiding Helenos, Paris , noble Agathon, Pammon, Antiphonos, Polites of the loud battle-cry, Deiphobos, Hippothoos, and Dios. These nine did the old man call near him. "Come to me at once," he cried, "worthless sons who do me shame; would that you had all been killed at the ships rather than Hektor. Miserable man that I am, I have had the bravest sons in all Troy - noble Nestor, Troilus the dauntless charioteer, and Hektor who was a god among men, so that one would have thought he was son to an immortal - yet there is not one of them left. Ares has slain them and those of whom I am ashamed are alone left me. Liars, and light of foot, heroes of the dance, robbers of lambs and kids from your own people, why do you not get a wagon ready for me at once, and put all these things upon it that I may set out on my way?" Thus did he speak, and they feared the rebuke of their father. They brought out a strong mule-wagon, newly made, and set the body of the wagon fast on its bed. They took the mule-yoke from the peg on which it hung, a yoke of boxwood with a knob on the top of it and rings for the reins to go through. Then they brought a yoke-band eleven cubits long, to bind the yoke to the pole; they bound it on at the far end of the pole, and put the ring over the upright pin making it fast with three turns of the band on either side the knob, and bending the thong of the yoke beneath it. This done, they brought from the store-chamber the rich ransom that was to purchase the body of Hektor, and they set it all orderly on the wagon; then they yoked the strong harness-mules which the Mysians had on a time given as a goodly present to Priam; but for Priam himself they yoked horses which the old king had bred, and kept for own use.
İlyada
·Kitap 24
·241-260
·machine translation (native)
· · ·
Great Hektor now turned his head aside while he shook the helmet, and the lot of Paris flew out first. The others took their several stations, each by his horses and the place where his arms were lying, while Alexander, husband of lovely Helen, put on his goodly armor. First he greaved his legs with greaves of good make and fitted with ankle-clasps of silver; after this he donned the cuirass of his brother Lykaon, and fitted it to his own body; he hung his silver-studded sword of bronze about his shoulders, and then his mighty shield. On his comely head he set his helmet, well-wrought, with a crest of horse-hair that nodded menacingly above it, and he grasped a redoubtable spear that suited his hands. In like fashion Menelaos also put on his armor. When they had thus armed, each amid his own people, they strode fierce of aspect into the open space, and both Trojans and Achaeans were struck with awe as they beheld them. They stood near one another on the measured ground, brandishing their spears, and each furious against the other. Alexander aimed first, and struck the round shield of the son of Atreus, but the spear did not pierce it, for the shield turned its point. Menelaos next took aim, praying to Father Zeus as he did so. "King Zeus," he said, "grant me revenge on Alexander who has wronged me; subdue him under my hand that in ages yet to come a man may shrink from doing ill deeds in the house of his host."
İlyada
·Kitap 3
·321-340
·machine translation (native)
· · ·
Harpalion son of King Pylaimenes then sprang upon him; he had come to fight at Troy along with his father, but he did not go home again. He struck the middle of Menelaos' shield with his spear but could not pierce it, and to save his life drew back under cover of his men, looking round him on every side lest he should be wounded. But Meriones aimed a bronze-tipped arrow at him as he was leaving the field, and hit him on the right buttock; the arrow pierced the bone through and through, and penetrated the bladder, so he sat down where he was and breathed his last in the arms of his comrades, stretched like a worm upon the ground and watering the earth with the blood that flowed from his wound. The brave Paphlagonians tended him with all due care; they raised him into his chariot, and bore him sadly off to the city of Troy ; his father went also with him weeping bitterly, but there was no ransom that could bring his dead son to life again. Paris was deeply grieved by the death of Harpalion, who was his host when he went among the Paphlagonians; he aimed an arrow, therefore, in order to avenge him. Now there was a certain man named Euchenor, son of Polyidos the seer [ mantis ], a brave man and wealthy, whose home was in Corinth . This Euchenor had set sail for Troy well knowing that it would be the death of him, for his good old father Polyidos had often told him that he must either stay at home and die of a terrible disease, or go with the Achaeans and perish at the hands of the Trojans; he chose, therefore, to avoid incurring the heavy fine the Achaeans would have laid upon him, and at the same time to escape the pain and suffering of disease. Paris now smote him on the jaw under his ear, whereon the life went out of him and he was enshrouded in the darkness of death.
İlyada
·Kitap 13
·641-660
·machine translation (native)
· · ·
…
οὐδὲ μὲν ἄλλοι Τρῶες ἐφʼ ἵππων ἠγερέθοντο, ἀλλʼ ἀπὸ πάντες ὄρουσαν, ἐπεὶ ἴδον Ἕκτορα δῖον. ἡνιόχῳ μὲν ἔπειτα ἑῷ ἐπέτελλεν ἕκαστος ἵππους εὖ κατὰ κόσμον ἐρυκέμεν αὖθʼ ἐπὶ τάφρῳ· οἳ δὲ διαστάντες σφέας αὐτοὺς ἀρτύναντες πένταχα κοσμηθέντες ἅμʼ ἡγεμόνεσσιν ἕποντο. οἳ μὲν ἅμʼ Ἕκτορʼ ἴσαν καὶ ἀμύμονι Πουλυδάμαντι, οἳ πλεῖστοι καὶ ἄριστοι ἔσαν, μέμασαν δὲ μάλιστα τεῖχος ῥηξάμενοι κοίλῃς ἐπὶ νηυσὶ μάχεσθαι. καί σφιν Κεβριόνης τρίτος εἵπετο· πὰρ δʼ ἄρʼ ὄχεσφιν ἄλλον Κεβριόναο χερείονα κάλλιπεν Ἕκτωρ. τῶν δʼ ἑτέρων Πάρις ἦρχε καὶ Ἀλκάθοος καὶ Ἀγήνωρ, τῶν δὲ τρίτων Ἕλενος καὶ Δηΐφοβος θεοειδὴς υἷε δύω Πριάμοιο· τρίτος δʼ ἦν Ἄσιος ἥρως Ἄσιος Ὑρτακίδης, ὃν Ἀρίσβηθεν φέρον ἵπποι αἴθωνες μεγάλοι ποταμοῦ ἄπο Σελλήεντος. τῶν δὲ τετάρτων ἦρχεν ἐῢς πάϊς Ἀγχίσαο Αἰνείας, ἅμα τῷ γε δύω Ἀντήνορος υἷε Ἀρχέλοχός τʼ Ἀκάμας τε μάχης εὖ εἰδότε πάσης.
İlyada
·Kitap 12
·81-100
· · ·
On this, all of them as one man stood near him, shield on shoulder. Aeneas on the other side called to his comrades, looking towards Deiphobos, Paris , and Agenor, who were leaders of the Trojans along with himself, and the people followed them as sheep follow the ram when they go down to drink after they have been feeding, and the heart of the shepherd is glad - even so was the heart of Aeneas gladdened when he saw his people follow him. Then they fought furiously in close combat about the body of Alkathoos, wielding their long spears; and the bronze armor about their bodies rang fearfully as they took aim at one another in the press of the fight, while the two heroes Aeneas and Idomeneus, peers of Ares, outdid every one in their desire to hack at each other with sword and spear. Aeneas took aim first, but Idomeneus was on the lookout and avoided the spear, so that it sped from Aeneas' strong hand in vain, and fell quivering in the ground. Idomeneus meanwhile smote Oinomaos in the middle of his belly, and broke the plate of his corselet, whereon his bowels came gushing out and he clutched the earth in the palms of his hands as he fell sprawling in the dust. Idomeneus drew his spear out of the body, but could not strip him of the rest of his armor for the rain of darts that were showered upon him: moreover his strength was now beginning to fail him so that he could no longer charge,
İlyada
·Kitap 13
·481-500
·machine translation (native)
· · ·
When they came to the house of Alexander the maid-servants set about their work, but Helen went into her own room, and the laughter-loving goddess took a seat and set it for her facing Alexander. On this Helen, daughter of aegis-bearing Zeus, sat down, and with eyes askance began to upbraid her husband. "So you are come from the fight," said she; "would that you had fallen rather by the hand of that brave man who was my husband. You used to brag that you were a better man with might [ biê ] of hands and spear than Menelaos. Go, then, and challenge him again - but I would advise you not to do so, for if you are foolish enough to meet him in single combat, you will soon fall by his spear." And Paris answered, "Woman, do not vex me with your reproaches. This time, with the help of Athena, Menelaos has vanquished me; another time I may myself be victor, for I too have gods that will stand by me. Come, let us lie down together and make friends. Never yet was I so passionately enamored of you as at this moment - not even when I first carried you off from Lacedaemon and sailed away with you - not even when I had converse with you upon the couch of love in the island of Cranae was I so enthralled by desire of you as now." On this he led her towards the bed, and his wife went with him.
İlyada
·Kitap 3
·421-440
·machine translation (native)