Hephaistos

On either side there stood gold and silver mastiffs which Hephaistos, with his consummate skill, had fashioned expressly to keep watch over the palace of king Alkinoos; so they were immortal and could never grow old. Seats were ranged all along the wall, here and there from one end to the other, with coverings of fine woven work which the women of the house had made. Here the chief persons of the Phaeacians used to sit and eat and drink, for there was abundance at all seasons; and there were golden figures of young men with lighted torches in their hands, raised on pedestals, to give light by night to those who were at table. There are fifty maid servants in the house, some of whom are always grinding rich yellow grain at the mill, while others work at the loom, or sit and spin, and their shuttles go, backwards and forwards like the fluttering of aspen leaves, while the linen is so closely woven that it will turn oil. As the Phaeacians are the best sailors in the world, so their women excel all others in weaving, for Athena has taught them all manner of useful arts, and they are very intelligent.

Odysseia ·Kitap 7 ·81-100 ·machine translation (native)

The god then went back into the toil [ ponos ] and turmoil, but the soul of Hektor was darkened with a cloud of grief [ akhos ]; he looked along the ranks and saw Euphorbos lying on the ground with the blood still flowing from his wound, and Menelaos stripping him of his armor. On this he made his way to the front like a flame of fire, clad in his gleaming armor, and crying with a loud voice. When the son of Atreus heard him, he said to himself in his dismay, "Alas! what shall I do? I may not let the Trojans take the armor of Patroklos who has fallen fighting on my behalf, lest some Danaan who sees me should cry shame upon me. Still if for the sake of my honor [ timê ] I fight Hektor and the Trojans single-handed, they will prove too many for me, for Hektor is bringing them up in force. Why, however, should I thus hesitate? When a man, opposing the will of a daimôn , fights with one whom a god befriends, he will soon rue it. Let no Danaan think ill of me if I give place to Hektor, for the hand of heaven gives him honor [ timê ]. Yet, if I could find Ajax, the two of us would fight Hektor and any daimôn too, if we might only save the body of Patroklos for Achilles son of Peleus. This, of many evils, would be the least."

İlyada ·Kitap 17 ·81-100 ·machine translation (native)

whereon Hephaistos saved him by wrapping him in a cloud of darkness, that his old father might not be utterly overwhelmed with grief; but the son of Tydeus drove off with the horses, and bade his followers take them to the ships. The Trojans were scared when they saw the two sons of Dares, one of them in fright and the other lying dead by his chariot. Athena, therefore, took Ares by the hand and said, "Ares, Ares, bane of men, bloodstained stormer of cities, may we not now leave the Trojans and Achaeans to fight it out, and see to which of the two Zeus will grant the victory? Let us go away, and thus avoid his anger [ mênis ]." So saying, she drew Ares out of the battle, and set him down upon the steep banks of the Skamandros. Upon this the Danaans drove the Trojans back, and each one of their chieftains killed his man. First King Agamemnon flung mighty Odios, leader of the Halizonoi, from his chariot. The spear of Agamemnon caught him on the broad of his back, just as he was turning in flight; it struck him between the shoulders and went right through his chest, and his armor rang rattling round him as he fell heavily to the ground. Then Idomeneus killed Phaesus, son of Boros the Meonian, who had come from Varne. Mighty Idomeneus speared him on the right shoulder as he was mounting his chariot, and the darkness of death enshrouded him as he fell heavily from the car.

İlyada ·Kitap 5 ·21-40 ·machine translation (native)

Now Aphrodite was just come in from a visit to her father Zeus, and was about sitting down when Ares came inside the house, and said as he took her hand in his own, "Let us go to the couch of Hephaistos: he is not at home, but is gone off to Lemnos among the Sintians, whose speech is barbarous." She was not unwilling, so they went to the couch to take their rest, whereon they were caught in the toils which cunning Hephaistos had spread for them, and could neither get up nor stir hand or foot, but found too late that they were in a trap. Then Hephaistos came up to them, for he had turned back before reaching Lemnos , when his scout the sun told him what was going on. He was in a furious passion, and stood in the vestibule making a dreadful noise as he shouted to all the gods.

Odysseia ·Kitap 8 ·281-300 ·machine translation (native)

The gods, then, were thus ranged against one another. But the heart of Achilles was set on meeting Hektor son of Priam, for it was with his blood that he longed above all things else to glut the stubborn lord of battle. Meanwhile Apollo set Aeneas on to attack the son of Peleus, and put courage into his heart, speaking with the voice of Lykaon son of Priam. In his likeness therefore, he said to Aeneas, "Aeneas, counselor of the Trojans, where are now the brave words with which you vaunted over your wine before the Trojan princes, saying that you would fight Achilles son of Peleus in single combat?"

İlyada ·Kitap 20 ·61-80 ·machine translation (native)

This was what they said, but they did not know what it was that had been happening. The upper servant Eurynome washed and anointed Odysseus in his own house and gave him a shirt and cloak, while Athena made him look taller and stronger than before; she also made the hair grow thick on the top of his head, and flow down in curls like hyacinth blossoms; she shed kharis about his head and shoulders just as a skillful workman who has studied art of all kinds under Hephaistos or Athena - and his work is full of kharis - enriches a piece of silver plate by gilding it. He came from the bath looking like one of the immortals, and sat down opposite his wife on the seat he had left. "My dear," said he, "heaven has endowed you with a heart more unyielding than woman ever yet had. No other woman could bear to keep away from her husband when he had come back to her after twenty years of absence, and after having gone through so much. But come, nurse, get a bed ready for me; I will sleep alone, for this woman has a heart as hard as iron."

Odysseia ·Kitap 23 ·142-161 ·machine translation (native)

Hera again answered him with a lying tale. "Most dread son of Kronos," she exclaimed, "what are you talking about? Would you have us enjoy one another here on the top of Mount Ida , where everything can be seen? What if one of the ever-living gods should see us sleeping together, and tell the others? It would be such a scandal that when I had risen from your embraces I could never show myself inside your house again; but if you are so minded, there is a room which your son Hephaistos has made me, and he has given it good strong doors; if you would so have it, let us go thither and lie down." And Zeus answered, "Hera, you need not be afraid that either god or man will see you, for I will enshroud both of us in such a dense golden cloud, that the very sun for all his bright piercing beams shall not see through it." With this the son of Kronos caught his wife in his embrace; whereon the earth sprouted them a cushion of young grass, with dew-bespangled lotus, crocus, and hyacinth, so soft and thick that it raised them well above the ground. Here they laid themselves down and overhead they were covered by a fair cloud of gold, from which there fell glittering dew-drops.

İlyada ·Kitap 14 ·322-341 ·machine translation (native)

"Over these the host of the Argives built a noble tomb, on a point jutting out over the open Hellespont , that it might be seen from far out upon the sea by those now living and by them that shall be born hereafter. Your mother begged prizes from the gods, and offered them to be contended for [ agôn ] by the noblest of the Achaeans. You must have been present at the funeral of many a hero, when the young men gird themselves and make ready to contend for prizes on the death of some great chieftain, but you never saw such prizes as silver-footed Thetis offered in your honor; for the gods loved you well. Thus even in death your kleos , Achilles, has not been lost, and your name lives evermore among all humankind. But as for me, what solace had I when the days of my fighting were done? For Zeus willed my destruction on my return [ nostos ], by the hands of Aigisthos and those of my wicked wife."

Odysseia ·Kitap 24 ·61-80 ·machine translation (native)

Now when Dawn in robe of saffron was hastening from the streams of Okeanos, to bring light to mortals and immortals, Thetis reached the ships with the armor that the god had given her. She found her son fallen about the body of Patroklos and weeping bitterly. Many also of his followers were weeping round him, but when the goddess came among them she clasped his hand in her own, saying, "My son, grieve as we may we must let this man lie, for it is by heaven's will that he has fallen; now, therefore, accept from Hephaistos this rich and goodly armor, which no man has ever yet borne upon his shoulders." As she spoke she set the armor before Achilles, and it rang out bravely as she did so. The Myrmidons were struck with awe, and none dared look full at it, for they were afraid; but Achilles was roused to still greater fury, and his eyes gleamed with a fierce light, for he was glad when he handled the splendid present which the god had made him. Then, as soon as he had satisfied himself with looking at it, he said to his mother, "Mother, the god has given me armor, meet handiwork for an immortal and such as no living could have fashioned; I will now arm, but I much fear that flies will settle upon the son of Menoitios and breed worms about his wounds, so that his body, now he is dead, will be disfigured and the flesh will rot."

İlyada ·Kitap 19 ·1-20 ·machine translation (native)

The goddess led the way as she spoke, and bade Thetis sit on a richly decorated seat inlaid with silver; there was a footstool also under her feet. Then she called Hephaistos and said, "Hephaistos, come here, Thetis wants you"; and the far-famed lame god answered, "Then it is indeed an august and honored goddess who has come here; she it was that took care of me when I was suffering from the heavy fall which I had through my cruel mother's anger - for she would have got rid of me because I was lame. It would have gone hardly with me had not Eurynome, daughter of the ever-encircling waters of Okeanos, and Thetis, taken me to their bosom. Nine years did I stay with them, and many beautiful works in bronze, brooches, spiral armlets, cups, and chains, did I make for them in their cave, with the roaring waters of Okeanos foaming as they rushed ever past it; and no one knew, neither of gods nor men, save only Thetis and Eurynome who took care of me. If, then, Thetis has come to my house I must make her due requital for having saved me; entertain her, therefore, with all hospitality, while I put by my bellows and all my tools."

İlyada ·Kitap 18 ·381-400 ·machine translation (native)

Meanwhile the bard began to sing the loves of Ares and Aphrodite, and how they first began their intrigue in the house of Hephaistos. Ares made Aphrodite many presents, and defiled lord Hephaistos’ marriage bed, so the sun, who saw what they were about, told Hephaistos. Hephaistos was very angry when he heard such dreadful news, so he went to his smithy brooding mischief, got his great anvil into its place, and began to forge some chains which none could either unloose or break, so that they might stay there in that place. When he had finished his snare he went into his bedroom and festooned the bed-posts all over with chains like cobwebs; he also let many hang down from the great beam of the ceiling. Not even a god could see them, so fine and subtle were they. As soon as he had spread the chains all over the bed, he made as though he were setting out for the fair state of Lemnos , which of all places in the world was the one he was most fond of. But Ares kept no blind look out, and as soon as he saw him start, hurried off to his house, burning with love for Aphrodite.

Odysseia ·Kitap 8 ·261-280 ·machine translation (native)

On this the gods gathered to the house of Hephaistos. Earth-encircling Poseidon came, and Hermes the bringer of luck, and lord Apollo, but the goddesses stayed at home all of them for shame. Then the givers of all good things stood in the doorway, and the blessed gods roared with inextinguishable laughter, as they saw how cunning Hephaistos had been, whereon one would turn towards his neighbor saying: "Ill deeds do not bring aretê , and the weak confound the strong. See how limping Hephaistos, lame as he is, has caught Ares who is the fleetest god in heaven; and now Ares will be cast in heavy damages." Thus did they converse, but lord Apollo said to Hermes, "Messenger Hermes, giver of good things, you would not care how strong the chains were, would you, if you could sleep with Aphrodite?" "King Apollo," answered Hermes, "I only wish I might get the chance, though there were three times as many chains - and you might look on, all of you, gods and goddesses, but I would sleep with her if I could." The immortal gods burst out laughing as they heard him, but Poseidon took it all seriously, and kept on imploring Hephaistos to set Ares free again. "Let him go," he cried, "and I will undertake, as you require, that he shall pay you all the damages that are held reasonable among the immortal gods."

Odysseia ·Kitap 8 ·321-340 ·machine translation (native)

And Achilles said, "Iris, which of the gods was it that sent you to me?" Iris answered, "It was Hera the royal spouse of Zeus, but the son of Kronos does not know of my coming, nor yet does any other of the immortals who dwell on the snowy summits of Olympus ." Then fleet Achilles answered her saying, "How can I go up into the battle? They have my armor. My mother forbade me to arm till I should see her come, for she promised to bring me goodly armor from Hephaistos; I know no man whose arms I can put on, save only the shield of Ajax son of Telamon, and he surely must be fighting in the front rank and wielding his spear about the body of dead Patroklos." Iris said, ‘We know that your armor has been taken, but go as you are; go to the deep trench and show yourself before the Trojans, that they may fear you and cease fighting. Thus will the fainting sons of the Achaeans gain some brief breathing-time, which in battle may hardly be." Iris left him when she had so spoken. But Achilles dear to Zeus arose, and Athena flung her tasseled aegis round his strong shoulders; she crowned his head with a halo of golden cloud from which she kindled a glow of gleaming fire. As the smoke that goes up into heaven from some city that is being beleaguered on an island far out at sea - all day long do men sally from the city and fight their hardest, and at the going down of the sun the line of beacon-fires blazes forth, flaring high for those that dwell near them to behold, if so be that they may come with their ships and succor them - even so did the light flare from the head of Achilles, as he stood by the trench, going beyond the wall - but he aid not join the Achaeans for he heeded the charge which his mother laid upon him.

İlyada ·Kitap 18 ·181-200 ·machine translation (native)

The Trojans pressed forward in a dense body, with Hektor striding on at their head. Before him went Phoebus Apollo shrouded in cloud about his shoulders. He bore aloft the terrible aegis with its shaggy fringe, which Hephaistos the smith had given Zeus to strike terror into the hearts of men. With this in his hand he led on the Trojans. The Argives held together and stood their ground. The cry of battle rose high from either side, and the arrows flew from the bowstrings. Many a spear sped from strong hands and fastened in the bodies of many a valiant warrior, while others fell to earth midway, before they could taste of man's fair flesh and glut themselves with blood. So long as Phoebus Apollo held his aegis quietly and without shaking it, the weapons on either side took effect and the people fell, but when he shook it straight in the face of the Danaans and raised his mighty battle-cry their hearts fainted within them and they forgot their former prowess. As when two wild beasts spring in the dead of night on a herd of cattle or a large flock of sheep when the herdsman is not there - even so were the Danaans struck helpless, for Apollo filled them with panic and gave victory to Hektor and the Trojans.

İlyada ·Kitap 15 ·301-320 ·machine translation (native)

Menelaos smiled and took Telemakhos’ hand within his own. "What you say," said he, "shows that you come of good family. I both can, and will, make this exchange for you, by giving you the finest and most precious piece of plate in all my house. It is a mixing-bowl by Hephaistos’ own hand, of pure silver, except the rim, which is inlaid with gold. Phaidimos, king of the Sidonians, gave it me in the course of a visit which I paid him when I returned there on my homeward journey. I will make you a present of it." Thus did they converse as guests kept coming to the king's house. They brought sheep and wine, while their wives had put up bread for them to take with them; so they were busy cooking their dinners in the courts. Meanwhile the suitors were throwing discs or aiming with spears at a mark on the leveled ground in front of Odysseus’ house, and were behaving with all their old hubris . Antinoos and Eurymakhos, who were their ringleaders and much the foremost in aretê among them all, were sitting together when Noemon son of Phronios came up and said to Antinoos,

Odysseia ·Kitap 4 ·601-620 ·machine translation (native)

Then silver-footed Thetis answered, "My son, what you have said is true. It is well to save your comrades from destruction, but your armor is in the hands of the Trojans; Hektor bears it in triumph upon his own shoulders. Full well I know that his vaunt shall not be lasting, for his end is close at hand; go not, however, into the press of battle till you see me return hither; tomorrow at break of day I shall be here, and will bring you goodly armor from King Hephaistos." On this she left her brave son, and as she turned away she said to the sea-nymphs her sisters, "Dive into the bosom of the sea and go to the house of the old sea-god my father. Tell him everything; as for me, I will go to the cunning workman Hephaistos on high Olympus , and ask him to provide my son with a suit of splendid armor." When she had so said, they dived forthwith beneath the waves, while silver-footed Thetis went her way that she might bring the armor for her son.

İlyada ·Kitap 18 ·121-140 ·machine translation (native)

She went, therefore, to the room which her son Hephaistos had made her, and the doors of which he had cunningly fastened by means of a secret key so that no other god could open them. Here she entered and closed the doors behind her. She cleansed all the dirt from her fair body with ambrosia, then she anointed herself with olive oil, ambrosial, very soft, and scented specially for herself - if it were so much as shaken in the bronze-floored house of Zeus, the scent pervaded the universe of heaven and earth. With this she anointed her delicate skin, and then she plaited the fair ambrosial locks that flowed in a stream of golden tresses from her immortal head. She put on the wondrous robe which Athena had worked for her with consummate art, and had embroidered with manifold devices; she fastened it about her bosom with golden clasps, and she girded herself with a girdle that had a hundred tassels: then she fastened her earrings, three brilliant pendants with much charm radiating from them, through the pierced lobes of her ears, and threw a lovely new veil over her head. She bound her sandals on to her feet, and when she had finished making herself up in perfect order [ kosmos ], she left her room and called Aphrodite to come aside and speak to her. "My dear child," said she, "will you do what I am going to ask of you, or will refuse me because you are angry at my being on the Danaan side, while you are on the Trojan?"

İlyada ·Kitap 14 ·161-180 ·machine translation (native)

Then they stood on one side and went to tell the girl, while Odysseus washed himself in the stream and scrubbed the brine from his back and from his broad shoulders. When he had thoroughly washed himself, and had got the brine out of his hair, he anointed himself with oil, and put on the clothes which the girl had given him; Athena then made him look taller and stronger than before, she also made the hair grow thick on the top of his head, and flow down in curls like hyacinth blossoms; she poured down gracefulness [ kharis ] over his head and shoulders as a skillful workman who has studied art of all kinds under Hephaistos and Athena enriches a piece of silver plate by gilding it - and his work is full of beauty. Then he went and sat down a little way off upon the beach, looking quite young and handsome [ kharis ], and the girl gazed on him with admiration; then she said to her maids: "Hush, my dears, for I want to say something. I believe the gods who live in heaven have sent this man to the Phaeacians. When I first saw him I thought him plain, but now his appearance is like that of the gods who dwell in heaven. I should like my future husband to be just such another as he is, if he would only stay here and not want to go away. However, give him something to eat and drink."

Odysseia ·Kitap 6 ·221-240 ·machine translation (native)

With these words he placed the double cup in the hands of Telemakhos, while Megapenthes brought the beautiful mixing-bowl and set it before him. Hard by stood lovely Helen with the robe ready in her hand. "I too, my son," said she, "have something for you as a keepsake from the hand of Helen; it is for your bride to wear upon her wedding day [ hôra ]. Till then, get your dear mother to keep it for you; thus may you go back rejoicing to your own country and to your home."

Odysseia ·Kitap 15 ·101-120 ·machine translation (native)

The immortal gods burst out laughing as they heard him, but Poseidon took it all seriously, and kept on imploring Hephaistos to set Ares free again. "Let him go," he cried, "and I will undertake, as you require, that he shall pay you all the damages that are held reasonable among the immortal gods." "Do not," replied Hephaistos, "ask me to do this; a bad man's bond is bad security; what remedy could I enforce against you if Ares should go away and leave his debts behind him along with his chains?" "Hephaistos," said Poseidon, "if Ares goes away without paying his damages, I will pay you myself." So Hephaistos answered, "In this case I cannot and must not refuse you." Thereon he loosed the bonds that bound them, and as soon as they were free they scampered off, Ares to Thrace and laughter-loving Aphrodite to Cyprus and to Paphos , where is her grove and her altar fragrant with burnt offerings. Here the Graces bathed her, and anointed her with oil of ambrosia such as the immortal gods make use of, and they clothed her in raiment of the most enchanting beauty.

Odysseia ·Kitap 8 ·341-360 ·machine translation (native)