Helios

"Thus spoke Eurylokhos, and the men approved his words. Now the cattle, so fair and goodly, were feeding not far from the ship; the men, therefore drove in the best of them, and they all stood round them saying their prayers, and using young oak-shoots instead of barley-meal, for there was no barley left. When they had done praying they killed the cows and dressed their carcasses; they cut out the thigh bones, wrapped them round in two layers of fat, and set some pieces of raw meat on top of them. They had no wine with which to make drink-offerings over the sacrifice while it was cooking, so they kept pouring on a little water from time to time while the inward meats were being grilled; then, when the thigh bones were burned and they had tasted the inward meats, they cut the rest up small and put the pieces upon the spits.

Odysseia ·Kitap 12 ·341-360 ·machine translation (native)

"After we were clear of the river Okeanos, and had got out into the open sea, we went on till we reached the Aeaean island where there is dawn and sunrise as in other places. We then drew our ship on to the sands and disembarked onto the shore, where we went to sleep and waited till day should break. "Then, when the child of morning, rosy-fingered Dawn, appeared, I sent some men to Circe's house to fetch the body of Elpenor. We cut firewood from a wood where the headland jutted out into the sea, and after we had wept over him and lamented him we performed his funeral rites. When his body and armor had been burned to ashes, we raised a cairn, set a stone over it, and at the top of the cairn we fixed the oar that he had been used to row with. "While we were doing all this, Circe, who knew that we had got back from the house of Hades, dressed herself and came to us as fast as she could; and her maid servants came with her bringing us bread, meat, and wine. Then she stood in the midst of us and said, ‘You have done a bold thing in going down alive to the house of Hades, and you will have died twice, to other people's once; now, then, stay here for the rest of the day, feast your fill, and go on with your voyage at daybreak tomorrow morning. In the meantime I will tell Odysseus about your course, and will explain everything to him so as to prevent your suffering from misadventure either by land or sea.’

Odysseia ·Kitap 12 ·1-20 ·machine translation (native)

Then Odysseus said to Telemakhos, "Call nurse Eurykleia; I have something to say to her." Telemakhos went and knocked at the door of the women's room. "Make haste," said he, "you old woman who have been set over all the other women in the house. Come outside; my father wishes to speak to you." When Eurykleia heard this she unfastened the door of the women's room and came out, following Telemakhos. She found Odysseus among the corpses bespattered with blood and filth like a lion that has just been devouring an ox, and his breast and both his cheeks are all bloody, so that he is a fearful sight; even so was Odysseus besmirched from head to foot with gore. When she saw all the corpses and such a quantity of blood, she was beginning to cry out for joy, for she saw that a great deed had been done; but Odysseus checked her, "Old woman," said he, "rejoice in silence; restrain yourself, and do not make any noise about it; it is an unholy thing to vaunt over dead men. Heaven's doom and their own evil deeds have brought these men to destruction, for they respected no man in the whole world, neither rich nor poor, who came near them, and they have come to a bad end as a punishment for their wickedness and folly. Now, however, tell me which of the women in the house have misconducted themselves, and who are innocent."

Odysseia ·Kitap 22 ·381-400 ·machine translation (native)

Then Odysseus answered, "Lady, wife of Odysseus, do not disfigure yourself further by grieving thus bitterly for your loss, though I can hardly blame you for doing so. A woman who has loved her husband and borne him children, would naturally be grieved at losing him, even though he were a worse man than Odysseus, who they say was like a god. Still, cease your tears and listen to what I can tell. I will hide nothing from you, and can say with perfect truth that I have lately heard of Odysseus as being alive and on his way home [ nostos ]; he is in the district [ dêmos ] of the Thesprotians, and is bringing back much valuable treasure that he has begged from one and another of them; but his ship and all his crew were lost as they were leaving the Thrinacian island, for Zeus and the sun-god were angry with him because his men had slaughtered the sun-god's cattle, and they were all drowned to a man. But Odysseus stuck to the keel of the ship and was drifted on to the land of the Phaeacians, who are near of kin to the immortals, and who treated him as though he had been a god, giving him many presents, and wishing to escort him home safe and sound. In fact Odysseus would have been here long ago, had he not thought better to go from land to land gathering wealth; for there is no man living who is so wily [ kerdos ] as he is; there is no one can compare with him. Pheidon king of the Thesprotians told me all this, and he swore to me - making drink-offerings in his house as he did so - that the ship was by the water side and the crew found who would take Odysseus to his own country. He sent me off first, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, but he showed me all the treasure Odysseus had got together, and he had enough lying in the house of king Pheidon to keep his family for ten generations; but the king said Odysseus had gone to Dodona that he might learn Zeus’ mind from the high oak tree, and know whether after so long an absence he should return to Ithaca openly or in secret. So you may know he is safe and will be here shortly; he is close at hand and cannot remain away from home much longer; nevertheless I will confirm my words with an oath, and call Zeus who is the first and mightiest of all gods to witness, as also that hearth of Odysseus to which I have now come, that all I have spoken shall surely come to pass. Odysseus will return in this self same year; with the end of this moon and the beginning of the next he will be here."

Odysseia ·Kitap 19 ·261-280 ·machine translation (native)

The sun was beginning to beat upon the fields, fresh risen into the vault of heaven from the slow still currents of deep Okeanos, when the two armies met. They could hardly recognize their dead, but they washed the clotted gore from off them, shed tears over them, and lifted them upon their wagons. Priam had forbidden the Trojans to wail aloud, so they heaped their dead sadly and silently upon the pyre, and having burned them went back to the city of Ilion . The Achaeans in like manner heaped their dead sadly and silently on the pyre, and having burned them went back to their ships. Now in the twilight when it was not yet dawn, chosen bands of the Achaeans were gathered round the pyre and built one barrow that was raised in common for all, and hard by this they built a high wall to shelter themselves and their ships; they gave it strong gates that there might be a way through them for their chariots, and close outside it they dug a trench deep and wide, and they planted it within with stakes. Thus did the Achaeans toil, and the gods, seated by the side of Zeus the lord of lightning, marveled at their great work; but Poseidon, lord of the earthquake, spoke, saying, "Father Zeus, what mortal in the whole world will again take the gods into his counsel [ noos ]? See you not how the Achaeans have built a wall about their ships and driven a trench all round it, without offering hecatombs to the gods? The fame [ kleos ] of this wall will reach as far as dawn itself, and men will no longer think anything of the one which Phoebus Apollo and myself built with so much labor for Laomedon."

İlyada ·Kitap 7 ·421-440 ·machine translation (native)

"The men were in despair at this, and Eurylokhos at once gave me an insolent answer. ‘Odysseus,’ said he, ‘you are cruel; you are very strong yourself and never get worn out; you seem to be made of iron, and now, though your men are exhausted with toil and want of sleep, you will not let them land and cook themselves a good supper upon this island, but bid them put out to sea and go faring fruitlessly on through the watches of the fleeing night. It is by night that the winds blow hardest and do so much damage; how can we escape should one of those sudden squalls spring up from South West or West, which so often wreck a vessel when our lords the gods are unpropitious? Now, therefore, let us obey the call of night and prepare our supper here hard by the ship; tomorrow morning we will go on board again and put out to sea.’

Odysseia ·Kitap 12 ·261-280 ·machine translation (native)

Agamemnon then rose, and Talthybios whose voice was like that of a god came to him with the boar. The son of Atreus drew the knife which he wore by the scabbard of his mighty sword, and began by cutting off some bristles from the boar, lifting up his hands in prayer as he did so. The other Achaeans sat where they were all silent and orderly to hear the king, and Agamemnon looked into the vault of heaven and prayed saying, "I call Zeus the first and mightiest of all gods to witness, I call also Earth and Sun and the Erinyes who dwell below and take vengeance on him who shall swear falsely, that I have laid no hand upon the girl Briseis, neither to take her to my bed nor otherwise, but that she has remained in my tents inviolate. If I swear falsely may heaven visit me with all the penalties which it metes out to those who perjure themselves."

İlyada ·Kitap 19 ·241-260 ·machine translation (native)

"Thence we sailed sadly on, glad to have escaped death, though we had lost our comrades, and came to the Aeaean island, where Circe lives, a great and cunning goddess who is own sister to the magician Aietes - for they are both children of the sun by Perse, who is daughter to Okeanos. We brought our ship into a safe harbor without a word, for some god guided us there, and having landed we stayed there for two days and two nights, worn out in body and mind. When the morning of the third day came I took my spear and my sword, and went away from the ship to reconnoiter, and see if I could discover signs of human handiwork, or hear the sound of voices. Climbing to the top of a high look-out I espied the smoke of Circe's house rising upwards amid a dense forest of trees, and when I saw this I doubted whether, having seen the smoke, I would not go on at once and find out more, but in the end I deemed it best to go back to the ship, give the men their dinners, and send some of them instead of going myself.

Odysseia ·Kitap 10 ·121-140 ·machine translation (native)

even so did the Trojans and Achaeans spring upon one another and lay about each other, and neither side would give way. Many a pointed spear fell to ground and many a winged arrow sped from its bow-string about the body of Kebriones; many a great stone, moreover, beat on many a shield as they fought around his body, but there he lay in the whirling clouds of dust, all huge and hugely, heedless of his driving now. So long as the sun was still high in mid-heaven the weapons of either side were alike deadly, and the people fell; but when he went down towards the time when men loose their oxen, the Achaeans proved to be beyond all forecast stronger, so that they drew Kebriones out of range of the darts and tumult of the Trojans, and stripped the armor from his shoulders. Then Patroklos sprang like Ares with fierce intent and a terrific shout upon the Trojans, and thrice did he kill nine men; but as he was coming on like a daimôn for a time, at that moment, O Patroklos, was your doom approaching, for Phoebus fought you in fell earnest. Patroklos did not see him as he moved about in the crush, for he was enshrouded in thick darkness, and the god struck him from behind on his back and his broad shoulders with the flat of his hand, so that his eyes turned dizzy. Phoebus Apollo beat the helmet from off his head, and it rolled rattling off under the horses' feet, where its horse-hair plumes were all begrimed with dust and blood. Before this, it would not have been right [ themis ] for this to happen. For before, this helmet had served to protect the head and comely forehead of the godlike hero Achilles. Now, however, Zeus delivered it over to be worn by Hektor. Nevertheless the end of Hektor also was near. The bronze-shod spear, so great and so strong, was broken in the hand of Patroklos, while his shield that covered him from head to foot fell to the ground as did also the band that held it, and Apollo undid the fastenings of his corselet.

İlyada ·Kitap 16 ·761-780 ·machine translation (native)

We will, however, since you so bid us, refrain from actual fighting, but we will make serviceable suggestions to the Argives, that they may not all of them perish in your displeasure." And Zeus answered, "Tomorrow morning, Hera, if you choose to do so, you will see the son of Kronos destroying large numbers of the Argives, for fierce Hektor shall not cease fighting till he has roused the son of Peleus when they are fighting in dire straits at their ships' sterns about the body of Patroklos. Like it or no, this is how it is decreed; for I don't care, you may go to the lowest depths beneath earth and sea [ pontos ], where Iapetos and Kronos dwell in lone Tartaros with neither ray of light nor breath of wind to cheer them. You may go on and on till you get there, and I shall not care one whit for your displeasure; you are the greatest vixen living." Hera made him no answer. The sun's glorious orb now sank into Okeanos and drew down night over the land. Sorry indeed were the Trojans when light failed them, but welcome and thrice prayed for did darkness fall upon the Achaeans.

İlyada ·Kitap 8 ·461-480 ·machine translation (native)

With this the son of Kronos caught his wife in his embrace; whereon the earth sprouted them a cushion of young grass, with dew-bespangled lotus, crocus, and hyacinth, so soft and thick that it raised them well above the ground. Here they laid themselves down and overhead they were covered by a fair cloud of gold, from which there fell glittering dew-drops. Thus, then, did the sire of all things repose peacefully on the crest of Ida, overcome at once by sleep and love, and he held his spouse in his arms. Meanwhile Sleep made off to the ships of the Achaeans, to tell earth-encircling Poseidon, lord of the earthquake. When he had found him he said, "Now, Poseidon, you can help the Danaans with a will, and give them victory though it be only for a short time while Zeus is still sleeping. I have sent him into a sweet slumber, and Hera has beguiled him into going to bed with her." Sleep now departed and went his ways to and fro among humankind, leaving Poseidon more eager than ever to help the Danaans. He darted forward among the first ranks and shouted saying, "Argives, shall we let Hektor son of Priam have the triumph of taking our ships and covering himself with glory? This is what he says that he shall now do, seeing that Achilles is still in dudgeon at his ship; We shall get on very well without him if we keep each other in heart and stand by one another. Now, therefore, let us all do as I say. Let us each take the best and largest shield we can lay hold of, put on our helmets, and sally forth with our longest spears in our hands; will lead you on, and Hektor son of Priam, rage as he may, will not dare to hold out against us. If any good staunch warrior has only a small shield, let him hand it over to a worse man, and take a larger one for himself."

İlyada ·Kitap 14 ·342-361 ·machine translation (native)

Then silver-footed Thetis answered, "My son, what you have said is true. It is well to save your comrades from destruction, but your armor is in the hands of the Trojans; Hektor bears it in triumph upon his own shoulders. Full well I know that his vaunt shall not be lasting, for his end is close at hand; go not, however, into the press of battle till you see me return hither; tomorrow at break of day I shall be here, and will bring you goodly armor from King Hephaistos." On this she left her brave son, and as she turned away she said to the sea-nymphs her sisters, "Dive into the bosom of the sea and go to the house of the old sea-god my father. Tell him everything; as for me, I will go to the cunning workman Hephaistos on high Olympus , and ask him to provide my son with a suit of splendid armor." When she had so said, they dived forthwith beneath the waves, while silver-footed Thetis went her way that she might bring the armor for her son.

İlyada ·Kitap 18 ·121-140 ·machine translation (native)

"Alas," he cried to himself in his dismay, "what ever will become of me, and how is it all to end? If I stay here upon the river bed through the long watches of the night, I am so exhausted that the bitter cold and damp may make an end of me - for towards sunrise there will be a keen wind blowing from off the river. If, on the other hand, I climb the hill side, find shelter in the woods, and sleep in some thicket, I may escape the cold and have a good night's rest, but some savage beast may take advantage of me and devour me." In the end he deemed it best to take to the woods, and he found one upon some high ground not far from the water. There he crept beneath two shoots of olive that grew from a single stock - the one ungrafted, while the other had been grafted. No wind, however squally, could break through the cover they afforded, nor could the sun's rays pierce them, nor the rain get through them, so closely did they grow into one another. Odysseus crept under these and began to make himself a bed to lie on, for there was a great litter of dead leaves lying about - enough to make a covering for two or three men even in hard winter weather. He was glad enough to see this, so he laid himself down and heaped the leaves all round him. Then, as one who lives alone in the country, far from any neighbor, hides a brand as fire-seed in the ashes to save himself from having to get a light elsewhere, even so did Odysseus cover himself up with leaves; and Athena shed a sweet sleep upon his eyes, closed his eyelids, and made him lose all memories of his sorrows

Odysseia ·Kitap 5 ·461-480 ·machine translation (native)

"The gale from the West had now spent its force, and the wind got into the South again, which frightened me lest I should be taken back to the terrible whirlpool of Charybdis. This indeed was what actually happened, for I was borne along by the waves all night, and by sunrise had reached the rock of Scylla, and the whirlpool. She was then sucking down the salt sea water, but I was carried aloft toward the fig tree, which I caught hold of and clung on to like a bat. I could not plant my feet anywhere so as to stand securely, for the roots were a long way off and the boughs that overshadowed the whole pool were too high, too vast, and too far apart for me to reach them; so I hung patiently on, waiting till the pool should discharge my mast and raft again - and a very long while it seemed. A juryman [ krînô ] is not more glad to get home to supper, after having been long detained in court by troublesome cases, than I was to see my raft beginning to work its way out of the whirlpool again. At last I let go with my hands and feet, and fell heavily into the sea, hard by my raft on to which I then got, and began to row with my hands. As for Scylla, the father of gods and men would not let her get further sight of me - otherwise I should have certainly been lost.

Odysseia ·Kitap 12 ·421-440 ·machine translation (native)

The Trojans and Achaeans were glad when they heard this, for they thought that they should now have rest. They backed their chariots toward the ranks, got out of them, and put off their armor, laying it down upon the ground; and the hosts were near to one another with a little space between them. Hektor sent two messengers to the city to bring the lambs and to bid Priam come, while Agamemnon told Talthybios to fetch the other lamb from the ships, and he did as Agamemnon had said. Meanwhile Iris went to Helen in the form of her sister-in-law, wife of the son of Antenor, for Helikaon, son of Antenor, had married Laodike, the fairest of Priam's daughters. She found her in her own room, working at a great web of purple linen, on which she was embroidering the struggles [ athloi ] between Trojans and Achaeans, that Ares had made them fight for her sake. Iris then came close up to her and said, "Come hither, child, and see the strange doings of the Trojans and Achaeans till now they have been warring upon the plain, mad with lust of battle, but now they have left off fighting, and are leaning upon their shields, sitting still with their spears planted beside them. Alexander and Menelaos are going to fight about yourself, and you are to the wife of him who is the victor."

İlyada ·Kitap 3 ·101-120 ·machine translation (native)

"‘Sun,’ said Zeus, ‘go on shining upon us gods and upon humankind over the fruitful earth. I will shiver their ship into little pieces with a bolt of white lightning as soon as they get out to sea.’ "I was told all this by Calypso, who said she had heard it from the mouth of Hermes. "As soon as I got down to my ship and to the sea shore I rebuked each one of the men separately, but we could see no way out of it, for the cows were dead already. And indeed the gods began at once to show signs and wonders among us, for the hides of the cattle crawled about, and the joints upon the spits began to low like cows, and the meat, whether cooked or raw, kept on making a noise just as cows do. "For six days my men kept driving in the best cows and feasting upon them, but when Zeus the son of Kronos had added a seventh day, the fury of the gale abated; we therefore went on board, raised our masts, spread sail, and put out to sea. As soon as we were well away from the island, and could see nothing but sky and sea, the son of Kronos raised a black cloud over our ship, and the sea grew dark beneath it. We did not get on much further, for in another moment we were caught by a terrific squall from the West that snapped the forestays of the mast so that it fell aft, while all the ship's gear tumbled about at the bottom of the vessel. The mast fell upon the head of the helmsman in the ship's stern, so that the bones of his head were crushed to pieces, and he fell overboard as though he were diving, with no more life left in him.

Odysseia ·Kitap 12 ·381-400 ·machine translation (native)

"‘You will now come to the Thrinacian island, and here you will see many herds of cattle and flocks of sheep belonging to the sun-god - seven herds of cattle and seven flocks of sheep, with fifty head in each flock. They do not breed, nor do they become fewer in number, and they are tended by the goddesses Phaethousa and Lampetie, who are children of the sun-god Hyperion by Neaira. Their mother when she had borne them and had done suckling them sent them to the Thrinacian island, which was a long way off, to live there and look after their father's flocks and herds. If you leave these flocks unharmed, and think of nothing but homecoming [ nostos ], you may yet after much hardship reach Ithaca ; but if you harm them, then I forewarn you of the destruction both of your ship and of your comrades; and even though you may yourself escape, you will return late, in bad plight, after losing all your men.’ "Here she ended, and dawn enthroned in gold began to show in heaven, whereon she returned inland. I then went on board and told my men to loose the ship from her moorings; so they at once got into her, took their places, and began to smite the gray sea with their oars. Presently the great and cunning goddess Circe befriended us with a fair wind that blew dead aft, and stayed steadily with us, keeping our sails well filled, so we did whatever wanted doing to the ship's gear, and let her go as wind and helmsman headed her.

Odysseia ·Kitap 12 ·121-140 ·machine translation (native)

"My own three favorite cities," answered Hera, "are Argos , Sparta , and Mycenae . Sack them whenever you may be displeased with them. I shall not defend them and I shall not care. Even if I did, and tried to stay you, I should take nothing by it, for you are much stronger than I am, but I will not have my own work wasted. I too am a god and of the same race with yourself. I am Kronos' eldest daughter, and am honorable not on this ground only, but also because I am your wife, and you are king over the gods. Let it be a case, then, of give-and-take between us, and the rest of the gods will follow our lead. Tell Athena to go and take part in the fight at once, and let her contrive that the Trojans shall be the first to break their oaths and set upon the Achaeans."

İlyada ·Kitap 4 ·41-60 ·machine translation (native)

And King Agamemnon answered, "Son of Laertes , your words please me well, for throughout you have spoken wisely. I will swear as you would have me do; I do so of my own free will, neither shall I take the name of a daimôn in vain. Let, then, Achilles wait, though he would fain fight at once, and do you others wait also, till the gifts come from my tent and we ratify the oath with sacrifice. Thus, then, do I charge you: choose [ krinô ] some noble young Achaeans to go with you, and bring from my tents the gifts that I promised yesterday to Achilles, and bring the women also; furthermore let Talthybios find me a boar from those that are with the host, and make it ready for sacrifice to Zeus and to the sun." Then said Achilles, "Son of Atreus, king of men Agamemnon, see to these matters at some other season, when there is breathing time and when I am calmer. Would you have men eat while the bodies of those whom Hektor son of Priam slew are still lying mangled upon the plain? Let the sons of the Achaeans, say I, fight fasting and without food, till we have avenged them; afterwards at the going down of the sun let them eat their fill. As for me, Patroklos is lying dead in my tent, all hacked and hewn, with his feet to the door, and his comrades are mourning round him. Therefore I can take thought of nothing save only slaughter and blood and the rattle in the throat of the dying."

İlyada ·Kitap 19 ·181-200 ·machine translation (native)

Agamemnon and Odysseus both rose to meet them. The attendants brought on the oath-offerings and mixed the wine in the mixing-bowls; they poured water over the hands of the chieftains, and the son of Atreus drew the dagger that hung by his sword, and cut wool from the lambs' heads; this the men-servants gave about among the Trojan and Achaean princes, and the son of Atreus lifted up his hands in prayer. "Father Zeus," he cried, "you who rule in Ida, most glorious in power, and you O Sun, who see and give ear to all things, Earth and Rivers, and you who in the realms below chastise those mortals who have broken their oath, witness these rites and guard them, that they be not vain. If Alexander kills Menelaos, let him keep Helen and all her wealth, while we sail home with our ships; but if Menelaos kills Alexander, let the Trojans give back Helen and all that she has; let them moreover pay such fine [ timê ] to the Achaeans as shall be agreed upon, in testimony among those that shall be born hereafter.

İlyada ·Kitap 3 ·261-280 ·machine translation (native)