Boreas

Thus did he vaunt, but the dogs came not about the body of Hektor, for Zeus' daughter Aphrodite kept them off him night and day, and anointed him with ambrosial oil of roses that his flesh might not be torn when Achilles was dragging him about. Phoebus Apollo moreover sent a dark cloud from heaven to earth, which gave shade to the whole place where Hektor lay, that the heat of the sun might not parch his body. Now the pyre about dead Patroklos would not kindle. Achilles therefore bethought him of another matter; he went apart and prayed to the two winds Boreas and Zephyros vowing them goodly offerings. He made them many drink-offerings from the golden cup and besought them to come and help him that the wood might make haste to kindle and the dead bodies be consumed. Fleet Iris heard him praying and started off to fetch the winds. They were holding high feast in the house of boisterous Zephyros when Iris came running up to the stone threshold of the house and stood there, but as soon as they set eyes on her they all came towards her and each of them called her to him, but Iris would not sit down. "I cannot stay," she said, "I must go back to the streams of Okeanos and the land of the Ethiopians who are offering hecatombs to the immortals, and I would have my share; but Achilles prays that Boreas and shrill Zephyros will come to him, and he vows them goodly offerings; he would have you blow upon the pyre of Patroklos for whom all the Achaeans are lamenting."

İlyada ·Kitap 23 ·181-200 ·machine translation (native)

…
ἀλλʼ ἐπεὶ οὖν τὸ πρῶτον ἀνέκραγον, οὐκ ἐπικεύσω. εἴθʼ ὣς ἡβώοιμι βίη τέ μοι ἔμπεδος εἴη, ὡς ὅθʼ ὑπὸ Τροίην λόχον ἤγομεν ἀρτύναντες. ἡγείσθην δʼ Ὀδυσεύς τε καὶ Ἀτρεΐδης Μενέλαος, τοῖσι δʼ ἅμα τρίτος ἄρχον ἐγών· αὐτοὶ γὰρ ἄνωγον. ἀλλʼ ὅτε δή ῥʼ ἱκόμεσθα ποτὶ πτόλιν αἰπύ τε τεῖχος, ἡμεῖς μὲν περὶ ἄστυ κατὰ ῥωπήϊα πυκνά, ἂν δόνακας καὶ ἕλος, ὑπὸ τεύχεσι πεπτηῶτες κείμεθα. νὺξ δʼ ἄρʼ ἐπῆλθε κακὴ Βορέαο πεσόντος, πηγυλίς· αὐτὰρ ὕπερθε χιὼν γένετʼ ἠΰτε πάχνη, ψυχρή, καὶ σακέεσσι περιτρέφετο κρύσταλλος. ἔνθʼ ἄλλοι πάντες χλαίνας ἔχον ἠδὲ χιτῶνας, εὗδον δʼ εὔκηλοι, σάκεσιν εἰλυμένοι ὤμους· αὐτὰρ ἐγὼ χλαῖναν μὲν ἰὼν ἑτάροισιν ἔλειπον

Odysseia ·Kitap 14 ·461-480

They that shun dishonor more often live than get killed, but they that flee save neither life nor name [ kleos ]." As he spoke he hurled his spear and hit one of those who were in the front rank, the comrade of Aeneas, Deikoön son of Pergasus, whom the Trojans held in no less honor than the sons of Priam, for he was ever quick to place himself among the foremost. The spear of King Agamemnon struck his shield and went right through it, for the shield stayed it not. It drove through his belt into the lower part of his belly, and his armor rang rattling round him as he fell heavily to the ground. Then Aeneas killed two champions of the Danaans, Crethon and Orsilokhos. Their father was a rich man who lived in the strong city of Phere and was descended from the river Alpheus, whose broad stream flows through the land of the Pylians. The river begat Orsilokhos, who ruled over many people and was father to Diokles, who in his turn begat twin sons, Crethon and Orsilokhos, well skilled in all the arts of war. These, when they grew up, went to Ilion with the Argive fleet in honor [ timê ] of Menelaos and Agamemnon sons of Atreus, and there they both of them reached the final outcome [ telos ]. As two lions whom their dam has reared in the depths of some mountain forest to plunder homesteads and carry off sheep and cattle till they get killed by the hand of man, so were these two vanquished by Aeneas, and fell like high pine-trees to the ground.

İlyada ·Kitap 5 ·521-540 ·machine translation (native)

"I stayed there for seven years and got together much wealth among the Egyptians, for they all gave me something; but when it was now going on for eight years there came a certain Phoenician, a cunning rascal, who had already committed all sorts of villainy, and this man talked me over into going with him to Phoenicia , where his house and his possessions lay. I stayed there for a whole twelve months, but at the end of that time when months and days had gone by till the same season [ hôra ] had come round again, he set me on board a ship bound for Libya , on a pretense that I was to take a cargo along with him to that place, but really that he might sell me as a slave and take the wealth I fetched. I suspected his intention, but went on board with him, for I could not help it. "The ship ran before a fresh North wind till we had reached the sea that lies between Crete and Libya ; there, however, Zeus counseled their destruction, for as soon as we were well out from Crete and could see nothing but sea and sky, he raised a black cloud over our ship and the sea grew dark beneath it. Then Zeus let fly with his thunderbolts and the ship went round and round and was filled with fire and brimstone as the lightning struck it. The men fell all into the sea; they were carried about in the water round the ship looking like so many sea-gulls, but the god presently deprived them of all chance of homecoming [ nostos ] again. I was all dismayed; Zeus, however, sent the ship's mast within my reach, which saved my life, for I clung to it, and drifted before the fury of the gale. Nine days did I drift but in the darkness of the tenth night a great wave bore me on to the Thesprotian coast. There Pheidon king of the Thesprotians entertained me hospitably without charging me anything at all, for his son found me when I was nearly dead with cold and fatigue, whereon he raised me by the hand, took me to his father's house and gave me clothes to wear.

Odysseia ·Kitap 14 ·281-300 ·machine translation (native)

Many a plausible tale did Odysseus further tell her, and Penelope wept as she listened, for her heart was melted. As the snow wastes upon the mountain tops when the winds from South East and West have breathed upon it and thawed it till the rivers run bank full with water, even so did her cheeks overflow with tears for the husband who was all the time sitting by her side. Odysseus felt for her and was for her, but he kept his eyes as hard as or iron without letting them so much as quiver, so cunningly did he restrain his tears. Then, when she had relieved herself by weeping, she turned to him again and said: "Now, stranger, I shall put you to the test and see whether or not you really did entertain my husband and his men, as you say you did. Tell me, then, how he was dressed, what kind of a man he was to look at, and so also with his companions."

Odysseia ·Kitap 19 ·181-200 ·machine translation (native)

Hektor on the other side set the Trojans in array. Thereon Poseidon and Hektor waged fierce war on one another - Hektor on the Trojan and Poseidon on the Argive side. Mighty was the uproar as the two forces met; the sea came rolling in towards the ships and tents of the Achaeans, but waves do not thunder on the shore more loudly when driven before the blast of Boreas, nor do the flames of a forest fire roar more fiercely when it is well alight upon the mountains, nor does the wind bellow with ruder music as it tears on through the tops of when it is blowing its hardest, than the terrible shout which the Trojans and Achaeans raised as they sprang upon one another. Hektor first aimed his spear at Ajax, who was turned full towards him, nor did he miss his aim. The spear struck him where two bands passed over his chest - the band of his shield and that of his silver-studded sword - and these protected his body. Hektor was angry that his spear should have been hurled in vain, and withdrew under cover of his men. As he was thus retreating, Ajax son of Telamon struck him with a stone, of which there were many lying about

İlyada ·Kitap 14 ·382-401 ·machine translation (native)

"‘You will want no guide,’ she answered; ‘raise you mast, set your white sails, sit quite still, and the North Wind will blow you there of itself. When your ship has traversed the waters of Okeanos, you will reach the fertile shore of Persephone's country with its groves of tall poplars and willows that shed their fruit untimely; here beach your ship upon the shore of Okeanos, and go straight on to the dark abode of Hades. You will find it near the place where the rivers Pyriphlegethon and Cocytus (which is a branch of the river Styx) flow into Acheron, and you will see a rock near it, just where the two roaring rivers run into one another. "‘When you have reached this spot, as I now tell you, dig a trench a cubit or so in length, breadth, and depth, and pour into it as a drink-offering to all the dead, first, honey mixed with milk, then wine, and in the third place water-sprinkling white barley meal over the whole. Moreover you must offer many prayers to the poor feeble ghosts, and promise them that when you get back to Ithaca you will sacrifice a barren heifer to them, the best you have, and will load the pyre with good things. More particularly you must promise that Teiresias shall have a black sheep all to himself, the finest in all your flocks. "‘When you shall have thus besought the ghosts with your prayers, offer them a ram and a black ewe, bending their heads towards Erebus; but yourself turn away from them as though you would make towards the river. On this, many dead men's ghosts [ psukhai ] will come to you, and you must tell your men to skin the two sheep that you have just killed, and offer them as a burnt sacrifice with prayers to Hades and to Persephone. Then draw your sword and sit there, so as to prevent any other poor ghost from coming near the spilt blood before Teiresias shall have answered your questions. The seer [ mantis ] will presently come to you, and will tell you about your voyage - what stages you are to make, and how you are to sail the sea so as to reach your home [ nostos ].’

Odysseia ·Kitap 10 ·502-521 ·machine translation (native)

With this she left them, and the two winds rose with a cry that rent the air and swept the clouds before them. They blew on and on until they came to the sea [ pontos ], and the waves rose high beneath them, but when they reached Troy they fell upon the pyre till the mighty flames roared under the blast that they blew. All night long did they blow hard and beat upon the fire, and all night long did Achilles grasp his double cup, drawing wine from a mixing-bowl of gold, and calling upon the spirit [ psukhê ] of dead Patroklos as he poured it upon the ground until the earth was drenched. As a father mourns when he is burning the bones of his bridegroom son whose death has wrung the hearts of his parents, even so did Achilles mourn while burning the body of his comrade, pacing round the bier with piteous groaning and lamentation.

İlyada ·Kitap 23 ·201-220 ·machine translation (native)

Hektor made him no answer, but rushed onward to fall at once upon the Achaeans and. kill many among them. His comrades then bore Sarpedon away and laid him beneath Zeus' spreading oak tree. Pelagon, his friend and comrade drew the spear out of his thigh, but Sarpedon lost his life-breath [ psukhê ], and a mist came over his eyes. Presently he came to again, for the breath of the north wind as it played upon him gave him new life, and brought him out of the deep swoon into which he had fallen. Meanwhile the Argives were neither driven towards their ships by Ares and Hektor, nor yet did they attack them; when they knew that Ares was with the Trojans they retreated, but kept their faces still turned towards the foe. Who, then, was first and who last to be slain by Ares and Hektor? They were valiant Teuthras, and Orestes the renowned charioteer, Trechos the Aetolian warrior, Oinomaos, Helenos the son of Oinops, and Oresbios of the gleaming belt, who was possessed of great wealth, and dwelt by the Cephisian lake with the other Boeotians who lived near him, owners of a fertile district [ dêmos ].

İlyada ·Kitap 5 ·681-700 ·machine translation (native)

But lord Poseidon, who was returning from the Ethiopians, caught sight of Odysseus a long way off, from the mountains of the Solymi. He could see him sailing upon the sea, and it made him very angry, so he wagged his head and muttered to himself, saying, heavens, so the gods have been changing their minds about Odysseus while I was away in Ethiopia , and now he is close to the land of the Phaeacians, where it is decreed that he shall escape from the calamities that have befallen him. Still, he shall have plenty of hardship yet before he has done with it." Thereon he gathered his clouds together, grasped his trident, stirred it round in the sea, and roused the rage of every wind that blows till earth, sea, and sky were hidden in cloud, and night sprang forth out of the heavens. Winds from East, South, North, and West fell upon him all at the same time, and a tremendous sea got up, so that Odysseus’ heart began to fail him. "Alas," he said to himself in his dismay, "what ever will become of me? I am afraid Calypso was right when she said I should have trouble by sea before I got back home. It is all coming true. How black is Zeus making heaven with his clouds, and what a sea the winds are raising from every quarter at once. I am now safe to perish. Blest and thrice blest were those Danaans who fell before Troy in the cause of [ kharis ] the sons of Atreus. Would that had been killed on the day when the Trojans were pressing me so sorely about the dead body of Achilles, for then I should have had due burial and the Achaeans would have honored my name [ kleos ]; but now it seems that I shall come to a most pitiable end."

Odysseia ·Kitap 5 ·281-300 ·machine translation (native)

which I felt about noble Herakles whom you and Boreas had spitefully conveyed beyond the seas [ pontos ] to Cos, after suborning the tempests; but I rescued him, and notwithstanding all his mighty labors I brought him back again to Argos . I would remind you of this that you may learn to leave off being so deceitful, and discover how much you are likely to gain by the embraces out of which you have come here to trick me." Hera trembled as he spoke, and said, "May heaven above and earth below be my witnesses, with the waters of the river Styx - and this is the most solemn oath that a blessed god can take - nay, I swear also by your own almighty head and by our bridal bed - things over which I could never possibly perjure myself - that Poseidon is not punishing Hektor and the Trojans and helping the Achaeans through any doing of mine; it is all of his own mere motion because he was sorry to see the Achaeans hard pressed at their ships: if I were advising him, I should tell him to do as you bid him."

İlyada ·Kitap 15 ·21-40 ·machine translation (native)

Thus did the Trojans watch. But Panic, comrade of blood-stained Rout, had taken fast hold of the Achaeans and their princes were all of them in despair. As when the two winds that blow from Thrace - the north and the northwest - spring up of a sudden and rouse the fury of the main [ pontos ] - in a moment the dark waves uprear their heads and scatter their sea-wrack in all directions - even thus troubled were the hearts of the Achaeans. The son of Atreus in dismay bade the heralds call the people to a council man by man, but not to cry the matter aloud; he made haste also himself to call them, and they sat sorry at heart in their assembly. Agamemnon shed tears as it were a running stream or cataract on the side of some sheer cliff; and thus, with many a heavy sigh he spoke to the Achaeans. "My friends," said he, "princes and councilors, Zeus has tied down with ruin [ atê ] more than any other Argive . The cruel god gave me his solemn promise that I should sack the city of Troy before returning, but he has played me false, and is now bidding me go back to Argos with bad kleos and with the loss of many people. Such is the will of Zeus, who has laid many a proud city in the dust as he will yet lay others, for his power is above all. Now, therefore, let us all do as I say and sail back to our own country, for we shall not take Troy ."

İlyada ·Kitap 9 ·1-20 ·machine translation (native)

On this Hephaistos kindled a fierce fire, which broke out first upon the plain and burned the many dead whom Achilles had killed and whose bodies were lying about in great numbers; by this means the plain was dried and the flood stayed. As the north wind, blowing on an orchard that has been sodden with autumn rain, soon dries it, and the heart of the owner is glad - even so the whole plan was dried and the dead bodies were consumed. Then he turned tongues of fire on to the river. He burned the elms the willows and the tamarisks, the lotus also, with the rushes and marshy herbage that grew abundantly by the banks of the river. The eels and fishes that go darting about everywhere in the water, these, too, were sorely harassed by the flames that cunning Hephaistos had kindled, and the river himself was scalded, so that he spoke saying, "Hephaistos, there is no god can hold his own against you. I cannot fight you when you flare out your flames in this way; strive with me no longer. Let Achilles drive the Trojans out of city immediately. What have I to do with quarreling and helping people?" He was boiling as he spoke, and all his waters were seething. As a cauldron upon ‘a large fire boils when it is melting the lard of some fatted hog, and the lard keeps bubbling up all over when the dry faggots blaze under it - even so were the goodly waters of Xanthos heated with the fire till they were boiling. He could flow no longer but stayed his stream, so afflicted was he by the blasts of fire which cunning Hephaistos had raised. Then he prayed to Hera and besought her saying, "Hera, why should your son vex my stream with such especial fury? I am not so much responsible [ aitios ] as all the others are who have been helping the Trojans.

İlyada ·Kitap 21 ·341-360 ·machine translation (native)

With these words he urged Athena, who was already of the same mind. She darted down from heaven into the air like some falcon sailing on his broad wings and screaming. Meanwhile the Achaeans were arming throughout the host, and when Athena had dropped nectar and ambrosia into Achilles so that no cruel hunger should cause his limbs to fail him, she went back to the house of her mighty father. Thick as the chill snow-flakes shed from the hand of Zeus and borne on the keen blasts of the north wind, even so thick did the gleaming helmets, the bossed shields, the strongly plated breastplates, and the ashen spears stream from the ships. The sheen pierced the sky, the whole land was radiant with their flashing armor, and the sound of the tramp of their treading rose from under their feet. In the midst of them all Achilles put on his armor; he gnashed his teeth, his eyes gleamed like fire, for his grief [ akhos ] was greater than he could bear. Thus, then, full of fury against the Trojans, did he don the gift of the god, the armor that Hephaistos had made him.

İlyada ·Kitap 19 ·341-360 ·machine translation (native)

"Thence we sailed onward with sorrow in our hearts, but glad to have escaped death though we had lost our comrades, nor did we leave till we had thrice invoked each one of the poor men who had perished by the hands of the Kikones. Then Zeus raised the North wind against us till it blew a blast of wind, so that land and sky were hidden in thick clouds, and night sprang forth out of the heavens. We let the ships run before the gale, but the force of the wind tore our sails to tatters, so we took them down for fear of shipwreck, and rowed our hardest towards the land. There we lay two days and two nights suffering much alike from toil and distress of mind, but on the morning of the third day we again raised our masts, set sail, and took our places, letting the wind and steersmen direct our ship. I should have got home at that time unharmed had not the North wind and the currents been against me as I was doubling Cape Malea, and set me off my course hard by the island of Cythera . "I was driven thence by foul winds for a space of nine days upon the sea, but on the tenth day we reached the land of the Lotus-eaters, who live on a food that comes from a kind of flower. Here we landed to take in fresh water, and our crews got their mid-day meal on the shore near the ships. When they had eaten and drunk I chose [ krinô ] two of my company to go see what manner of men the people of the place might be, and they had a third man under them. They started at once, and went about among the Lotus-eaters, who did them no harm, but gave them to eat of the lotus, which was so delicious that those who ate of it left off caring about home, and did not even want to go back and say what had happened to them, but were for staying and munching lotus with the Lotus-eaters without thinking further of their nostos ; nevertheless, though they wept bitterly I forced them back to the ships and made them fast under the benches. Then I told the rest to go on board at once, lest any of them should taste of the lotus and leave off wanting to achieve a homecoming [ nostos ], so they took their places and smote the gray sea with their oars.

Odysseia ·Kitap 9 ·61-80 ·machine translation (native)

Into this harbor, then, they took their ship, for they knew the place, She had so much way upon her that she ran half her own length on to the shore; when, however, they had landed, the first thing they did was to lift Odysseus with his rug and linen sheet out of the ship, and lay him down upon the sand still fast asleep. Then they took out the presents which Athena had persuaded the Phaeacians to give him when he was setting out on his voyage homewards. They put these all together by the root of the olive tree, away from the road, for fear some passer by might come and steal them before Odysseus awoke; and then they made the best of their way home again. But Poseidon did not forget the threats with which he had already threatened Odysseus, so he took counsel with Zeus. "Father Zeus," said he, "I shall no longer be held in any sort of respect among you gods, if mortals like the Phaeacians, who are my own flesh and blood, show such small regard for me. I said I would get Odysseus home when he had suffered sufficiently. I did not say that he should never have a homecoming [ nostos ] at all, for I knew you had already nodded your head about it, and promised that he should do so; but now they have brought him over the sea in a ship fast asleep and have landed him in Ithaca after loading him with more magnificent presents of bronze, gold, and raiment than he would ever have brought back from Troy , if he had had his share of the spoil and got home without misadventure."

Odysseia ·Kitap 13 ·101-120 ·machine translation (native)

Thus did Odysseus sleep, and the young men slept beside him. But the swineherd did not like sleeping away from his pigs, so he got ready to go and Odysseus was glad to see that he looked after his property during his master's absence. First he slung his sword over his brawny shoulders and put on a thick cloak to keep out the wind. He also took the skin of a large and well fed goat, and a javelin in case of attack from men or dogs. Thus equipped he went to his rest where the pigs were camping under an overhanging rock that gave them shelter from the North wind.

Odysseia ·Kitap 14 ·521-533 ·machine translation (native)

But Athena resolved to help Odysseus, so she bound the ways of all the winds except one, and made them lie quite still; but she roused a good stiff breeze from the North that should lay the waters till Odysseus reached the land of the Phaeacians where he would be safe. Thereon he floated about for two nights and two days in the water, with a heavy swell on the sea and death staring him in the face; but when the third day broke, the wind fell and there was a dead calm without so much as a breath of air stirring. As he rose on the swell he looked eagerly ahead, and could see land quite near. Then, as children rejoice when their dear father begins to get better after having for a long time borne sore affliction sent him by some angry spirit, but the gods deliver him from evil, so was Odysseus thankful when he again saw land and trees, and swam on with all his strength that he might once more set foot upon dry ground. When, however, he got within earshot, he began to hear the surf thundering up against the rocks, for the swell still broke against them with a terrific roar. Everything was enveloped in spray; there were no harbors where a ship might ride, nor shelter of any kind, but only headlands, low-lying rocks, and mountain tops.

Odysseia ·Kitap 5 ·381-400 ·machine translation (native)

When he was in this plight, Ino daughter of Cadmus, also called Leukothea, saw him. She had formerly been a mere mortal, but had been since raised to the rank of a marine goddess. Seeing in what great distress Odysseus now was, she had compassion upon him, and, rising like a sea-gull from the waves, took her seat upon the raft. "My poor good man," said she, "why is Poseidon so furiously angry with you? He is giving you a great deal of trouble, but for all his bluster he will not kill you. You seem to be a sensible person, do then as I bid you; strip, leave your raft to drive before the wind, and swim to the Phaeacian coast where better luck awaits you. And here, take my veil and put it round your chest; it is enchanted, and you can come to no harm so long as you wear it. As soon as you touch land take it off, throw it back as far as you can into the sea, and then go away again." With these words she took off her veil and gave it him. Then she dived down again like a sea-gull and vanished beneath the seething dark waters.

Odysseia ·Kitap 5 ·321-340 ·machine translation (native)

"Such do I declare my blood and lineage, but as for valor [ aretê ], Zeus gives it or takes it as he will, for he is lord of all. And now let there be no more of this prating in mid-battle as though we were children. We could fling taunts without end at one another; a hundred-oared galley would not hold them. The tongue can run in every which direction and talk all wise; it can go here and there, and as a man says, so shall he be gainsaid. What is the use of our bandying hard like women who when they fall foul of one another go out and wrangle in the streets, one half true and the other lies, as rage inspires them? No words of yours shall turn me now that I am fain to fight- therefore let us make trial of one another with our spears."

İlyada ·Kitap 20 ·221-240 ·machine translation (native)