Ebu Cehil

Abu Jahl had sworn, "If I see Muhammad in prostration, I will hit him with this stone." He took a big stone and went. When he saw him in prostration, he raised the stone to hit him, but his hand remained in the air. After the Prophet Muhammad, peace be upon him, finished his prayer and stood up, Abu Jahl's hand was released. It was either because the Prophet Muhammad, peace be upon him, allowed it, or because there was no longer a need.1 Again, from the same tribe of Abu Jahl, a man named Walid ibn Mugheera, intending to hit the Prophet Muhammad, peace be upon him, took a big stone and went to strike him while he was in prostration. His eyes closed. The Prophet Muhammad, peace be upon him, did not see him in the Sacred Mosque, and he came. He could not see those who had sent him either; he only heard their voices. Until the Prophet Muhammad, peace be upon him, finished his prayer, and then his eyes opened because there was no longer a need.2 Also, according to a reliable narration from Abu Bakr Siddiq, after the verse "Tabbat yadā Abī Lahab" was revealed, Abu Lahab's wife, Umm Jamil, known as "Hamalat al-Chatib," took a stone and came to the Sacred Mosque. Abu Bakr and the Prophet Muhammad, peace be upon him, were sitting there. Her eyes saw Abu Bakr Siddiq, and she asked, "O Abu Bakr! Where is your companion? I have heard that he has cursed me. If I see him, I will hit him with this stone in his mouth." While she was there, she did not see the Prophet Muhammad, peace be upon him.5 Indeed, how could a Sultan of the heavens, protected by divine protection, allow such a Hellwood gatherer to enter His presence and see Him? Could he have fallen into his mouth?

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

This time, the correspondence and similarity between your letter's question and the last written Thirty-Second Word caused my answering this matter to take three days. Thus, it becomes evident that the Risale-i Nur is a spiritual sun, each Word is a luminous star of different degrees, and the Thirty-Second Word, with its three foundations, is a very luminous first-degree star composed of pure light, shining above all these stars, attracting attention unavoidably, smiling at the people of faith, looking with awe at the factions of misguidance, blinding the eyes of the people of negligence, and awakening them. It is a very luminous, first-degree red star. What can I do? The tongue of your student is turning this much. Otherwise, I know that this weak expression is not worthy of being used for those blessed Words. You are asking about the effect of the Third Purpose. We say together with Hakkı Efendi: The truths within it cannot be refuted; there is nothing unnecessary in it, and no harmful record is woven. Those who listen attentively, if Allah grants success, can save their faith. We believe that this truth challenges the people of misguidance in Europe. Those in such a state of misguidance and negligence will either be defeated by the confrontation, or they will feel the sublimity and change, or they will stubbornly refuse to accept the truth like Abu Jahl, or they will cover their ears in fear and flee, and we hold this view and belief. When those who listen to the Words show a state of silent ecstasy, express astonishment, and make judgments according to their capacity, this surely strengthens our thoughts and gives us a sense of hope; it confirms our expectations and hopes. Hulusi • • •

Barla Lâhikası ·Mektup 16 ·machine translation (qwen3-32b-sre)

The word "al-ladhīna" is a sign and means to strange and new truths that appear in the mind before they appear to the eye. This is why the most used signs and means for changing and renewing truths and describing revolutions are "al-ladhīna" and examples. With the revelation of the Qur’an, many categories were erased and truths were destroyed. In their place, new categories and truths emerged. Yes, look at the time of ignorance: At that time, all categories were formed on national connections, and social truths were built on tribal prejudice. With the revelation of the Qur’an, those connections were cut and those truths were destroyed. In their place, new categories and truths were created on religious connections. Yes, with the rising of the Sun of the Qur’an, some hearts were transformed by its light. And a luminous truth emerged that distinguished and defined the category of the believers. Likewise, in the face of that sharp light, some wicked hearts, like clay, burned and turned into ashes. And a poisonous truth of disbelief emerged that declared the category of the disbelievers. It is for this truth of disbelief that "al-ladhīna" is mentioned. Indeed, there is a complete relationship between the two "al-ladhīna." Because each one points to a truth that is opposite to the other. Also, the five meanings expressed by the definite article "al-" are also expressed in "al-ladhīna." The most famous of these meanings is "ahid," meaning that something definite and known is intended both from "al-" and from "al-ladhīna." Therefore, the probability that "al-ladhīna" refers to well-known and famous great disbelievers such as Abu Jahl, Abu Lahab, Umayya ibn Khalaf, and others is very strong. Based on this assumption, this verse becomes one of the verses that inform about the unseen. Because they died in disbelief. And at the same time, one of the four types of spiritual certainty, these unseen notifications manifest.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

1. And none knows its interpretation except Allah and those well-versed in knowledge. Its secrets are understood after the event, and the intention becomes known, by those who are well-versed in knowledge. 2. They say, "We have believed in it," all from our Lord, and they reveal those hidden truths. This Fifth Chapter has an Introduction and twenty-three Issues. The Introduction consists of five points. First point: Since faith and proposal are a trial, an experience, and a competition within the realm of free will, theoretical issues that are veiled, deep, and in need of investigation and experience are certainly not obvious. Nor are they necessarily so essential that everyone will inevitably affirm them. Until the Abu Bakrs rise to the lofty heights and the Abu Jahl's descend to the depths of ignorance. Without free will, there can be no proposal. And this is the secret and wisdom why miracles are rarely and exceptionally given. Also, in the realm of proposal, the signs of the Day of Judgment and the signs of the Hour, which are visible to the eye, remain hidden and ambiguous, like some of the ambiguous verses of the Qur'an. Only the rising of the sun from the west, which compels everyone to affirm it to the degree of obviousness, closes the door of repentance, and further repentance and faith are no longer accepted. Because the Abu Bakrs and the Abu Jahl's would then be in agreement in affirmation. Even the descent of the Honored Jesus, peace be upon him, and that he is Jesus, peace be upon him, is known only through the attention of the light of faith; not everyone knows it. Even the Dajjal and Sufyan the Great, such extraordinary figures, do not even know themselves.

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

The sixth question and its margin: The people of deviation and heresy, in order to preserve their professions and to oppose and resist the enlightenment of the people of faith, show such strange rebellion and strange arrogance that it makes one regret the existence of humanity. For example, in this last age, the oppression and tyranny of the five, which has taken the form of a general oppression, from the anger of the universe and the elements, and from the Creator of the earth and the heavens, not only as a specific Lordship, but perhaps as the Lord and Ruler of the entire universe and all worlds, in a comprehensive and widespread manifestation, in the assembly of the universe and the circle of universal Lordship, in order to awaken the type of human being, to make him abandon his terrible rebellion, and to introduce the Sultan of the universe, whom he does not want to recognize, by striking the face of the human type with an unparalleled, unceasing water, air, and electricity, and with universal and terrifying disasters such as earthquakes, storms, and world wars, thus clearly showing His wisdom, power, justice, providence, will, and sovereignty. However, some foolish devils in the form of humans, with a foolish rebellion, oppose these universal signs and divine educations and say, "It is nature, it is the explosion of a mineral, it is coincidental. The heat of the sun is caused by electricity striking it, which caused all the machines in America to stop for five hours and burned the sky in the region and air of Kastamonu province, giving the appearance of fire," and they make meaningless fabrications. Because of an immeasurable ignorance coming from deviation and a disgusting rebellion arising from heresy, they do not know that these are only excuses, only veils. When showing the tiny seed instead of a hundred factories and machines needed to weave and grow the equipment of a tall cedar tree, and saying, "This tree came from this," they deny the thousand miracles shown by the Creator in that cedar, and instead attribute them to superficial causes. They reduce the great act of Lordship, done by the Creator with His will and wisdom, to nothing. Sometimes they attribute very deep, unknown, and important matters, which have wisdom in a thousand ways,

Sözler ·On Dorduncu Soz ·machine translation (qwen3-32b-sre)

1. And none knows its interpretation except Allah and those well-versed in knowledge. Its secrets are understood after the event, and the intention becomes known, by those who are well-versed in knowledge. 2. They say, "We have believed in it," and thus reveal those hidden truths. This is the Introduction and the twenty-three questions of the Fifth Hour. The introduction consists of five points. First point: Since faith and proposal are a trial, an experience, and a competition within the realm of free will, theoretical issues that are veiled, deep, and in need of investigation and experience certainly cannot be obvious. Nor can they be necessarily affirmed by everyone to such an extent. Until the Abu Bakrs rise to the lofty heights and the Abu Jahl's descend to the depths. Without free will, there can be no proposal. And this is the secret and wisdom why miracles are rarely and exceptionally given. Also, the signs of the Last Day and the signs of the Hour, which are visible in the realm of proposal, are often hidden and ambiguous, like some of the ambiguous verses of the Qur'an. Only the rising of the sun from the west, which compels everyone to affirm it to the degree of obviousness, closes the door of repentance, and further repentance and faith are no longer accepted. Because the Abu Bakrs and the Abu Jahl's would then be in agreement in affirmation. Even the descent of the Honored Jesus, peace be upon him, and that he is Jesus, peace be upon him, is known only through the attention of the light of faith; not everyone knows it. Even the Dajjal and Sufyan the Great, such extraordinary figures, do not even know themselves.

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

They drink the blood of the innocent, They surpass Abu Jahl and the Nimrots, They choose death from among deaths, O a mercy of the world, Risaletü'n-Nur! There is a microbe that gnaws at the lungs, It feeds itself with our blood, It pollutes and dirties the pure homeland, O a pharmacy of the world's mercy, Risaletü'n-Nur! The mansion of the martyrs and conquerors, The home of the Sayyids and the noble ones, This homeland is the bed of the martyrs, O the grace of the world's mercy, Risaletü'n-Nur! The shroud of those martyrs has turned to gold, Their bodies smell of musk and resemble roses, Angels kiss their luminous foreheads, O the grace of the world's mercy, Risaletü'n-Nur! The Quran says they are not dead, but alive, Each one is a lion of the Truth, Their tombs make hearts tremble, O the miracle of the world's mercy, Risaletü'n-Nur! For you are the gift to a noble nation, Let us never fall into disgrace, Take us to a glorious and great state, O the example of the world's mercy, Risaletü'n-Nur! Let the light always illuminate the path, This nation will find glory through victories, Let this state radiate light to the east and west, O you, the mercy of the world, Risaletü'n-Nur!

Tarihçe-i Hayat ·Emirdag Hayati ·machine translation (qwen3-32b-sre)

This incident is well known. In fact, when one of the attendants of Katâde went to the presence of Omar ibn Abdil-Aziz, he described himself in the following words in a poetic form: "I am the son of the one whose eye had flowed down his cheek, It was restored by the hand of the Chosen One in the best way, And returned as it was at the beginning of its condition, O the beauty of an eye and the beauty of its restoration!" He said this to the honor of Omar and introduced himself in this way. 1 Also, it is reported with authentic narration that the famous Abu Katâde was wounded in the battle of Zikarad, and a blessed arrow hit his face. The Noble Messenger of Allah (peace and blessings be upon him) rubbed his face with his blessed hand. Abu Katâde said: "I certainly did not feel any pain or discomfort." 2 SECOND EXAMPLE: First, Bukhari and Muslim, the authentic narrators, report that in the battle of Khaybar, the Noble Messenger of Allah (peace and blessings be upon him) appointed Ali al-Haidari as the standard-bearer, but Ali's eyes were very painful due to illness. At the moment the Noble Messenger of Allah (peace and blessings be upon him) applied his saliva to his eyes like medicine, the pain was instantly cured and nothing remained. 3 In the morning, he pulled the very heavy iron gate of the fortress of Khaybar and held it like a shield in his hand, and thus conquered the fortress of Khaybar. Also, in that battle, a sword struck the leg of Saleem ibn Al-Akwa, and it was cut. The Noble Messenger of Allah (peace and blessings be upon him) breathed on it, and his leg was instantly healed. 4 THIRD EXAMPLE: Among the narrators of history, the scholars report from Osman ibn Hunayf that: Osman said: A common person came to the Noble Messenger of Allah (peace and blessings be upon him) and said: "Pray for me so that my eyes may be opened." The Noble Messenger of Allah (peace and blessings be upon him) commanded him:

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

Here, come, look at the endless degrees of calamity and chaos, and name it a profound and vast unknown truth, which can only be fully known by describing it with a hundred pages and explaining its wisdoms, and then say as if it were a known thing, "This is it." For example, "The substance of the sun is its striking with electricity." Also, it attributes a particular and intentional event of Rububiyet (divine lordship) to one of the inherent laws, which are all titles of universal will, general choice, and species-specific dominion, and are remembered by the name "âdetullah" (the custom of Allah). By this attribution, it severs its relation to the will of choice, then accepts it as chance, and hands it over to nature, showing a higher degree of denial than Abu Jahl. Just as if one were to attribute the victory of a man or a group in war to a military order and law, and cut off its connection with the commander, the sultan, the government, and intentional action, then that man would be like a mad rebel. Also, just as the creation of a fruit-bearing tree from a single seed, if a master craftsman, with a piece of wood as small as a fingernail, were to make a hundred weights of various foods and a hundred yards of different fabrics, and then a man were to point to that piece of wood and say, "These things have happened naturally and by chance from this," he would be reducing the master's amazing craftsmanship and skills to nothing—what a great chaos that would be. Exactly so... Seventh question: How is it understood that this local event looks toward and targets the Muslim population of this country? And why does it especially relate to the areas of Erzincan and Izmir? Answer: This event, due to many signs pointing in this direction—such as its occurrence in this country during a harsh winter, in a dark night, in a terrifying cold, and in a country that does not respect the honor of Ramadan; also because of the fact that the people are not alert to its destruction, and the slight awakening of the careless—this event is targeting the people of faith, looking toward them, and shaking them to awaken them to prayer and supplication, and itself is trembling.

Sözler ·On Dorduncu Soz ·machine translation (qwen3-32b-sre)

First incident: The people of history and hadith unanimously report that the tribe of Quraysh made a firm agreement to kill the Noble Messenger of Allah, peace and blessings be upon him. Indeed, in order to prevent discord within Quraysh, with the arrangement of a devil who had taken the form of a human, one man from each clan, totaling nearly two hundred, under the authority of Abu Jahl and Abu Lahab, stormed the house of the Noble Messenger of Allah, peace and blessings be upon him. Hazrat Ali was with the Noble Messenger of Allah, peace and blessings be upon him. He said to him: "You sleep in my bed tonight." The Noble Messenger of Allah, peace and blessings be upon him, waited until Quraysh arrived and surrounded the entire house. At that moment, he stepped out, threw some soil on his head, and none of them saw him. He exited among them and left. Two pigeons and a spider in the cave of Hira kept watch and protected him against the entire Quraysh. Second incident: It is a certain event that when the Noble Messenger of Allah, peace and blessings be upon him, left the cave and headed towards Medina, the leaders of Quraysh sent a very brave man named Suraka, offering a valuable reward, to follow and try to kill them. When the Noble Messenger of Allah, peace and blessings be upon him, and Abu Bakr al-Siddiq were leaving the cave, they saw Suraka approaching. Abu Bakr al-Siddiq became anxious. As the Noble Messenger of Allah, peace and blessings be upon him, said in the cave, "Do not grieve, indeed Allah is with us," he looked at Suraka. Suraka's horse's feet stuck to the ground and he stopped. He tried again and continued to follow. Again, his horse's feet stuck to the ground, and a kind of smoke rose from that spot. At that moment, he realized that neither he nor anyone else could reach them. He said, "Allahu Akbar." The Noble Messenger of Allah, peace and blessings be upon him, granted him safety. However, he said: "Go, and do so in a way that no one else comes."

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

Go and perform wudu, then pray two rak'ahs and say: "O Allah, I ask You and turn to You with the Prophet Muhammad, the Prophet of Mercy. O Muhammad, I turn to You to my Lord that He may remove the veil from my sight. O Allah, intercede for me through him." 1 He went, did so, and came back. His eyes were opened, he could see well, and he saw. 2 FOURTH EXAMPLE: The great Imam Ibn Wahb reports that Muawwiz ibn Afra, one of the fourteen martyrs of the Battle of Badr, was fighting against Abu Jahl. The wicked Abu Jahl cut off one of the hero's hands. The man came to the Noble Messenger of Allah, peace and blessings be upon him, holding his other hand. The Noble Messenger of Allah, peace and blessings be upon him, reattached his hand and spat on it. Immediately he was healed and returned to the battlefield, continuing to fight until he was martyred. 3 Again, the great Imam Ibn Wahb reports that during that battle, a sword struck Hubayb ibn Yesaf on the shoulder, causing a terrible wound as if one of his shoulders had been separated. The Noble Messenger of Allah, peace and blessings be upon him, reattached his arm to his shoulder with his hand and breathed on it, and he was healed. 4 These two incidents are considered singular (ahad) reports and individual (wahid) narrations. However, if a great imam like Ibn Wahb confirms them, and if they occurred in a miraculous event like the Battle of Badr, and if there are many similar examples supporting these two incidents, then certainly these two incidents can be considered definite and certain. Indeed, there are perhaps a thousand examples verified by authentic hadiths, in which the blessed hands of the Noble Messenger of Allah, peace and blessings be upon him, brought healing.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)