Hz. Osman

First Blessing: The night of Regaib and the night of Mirac, which are the titles of the beginning and the end of the progress of the life of Ahmedi, are blessings of abundant mercy in this time of drought. Second Blessing: Recently, the blessed summer in which Husrev wrote the Mirac Essay, here the students of the Risale-i Nur were inspired and wrote copies of the essay exactly as it was, even showing the bright blessings of the seven words "fakat, fakat, fakat." I was correcting them, and others were reading them. Suddenly, the night of Mirac arrived with abundant mercy, the writing of the Risale-i Nur, and the writing and dissemination of Husrev's Mirac Essay became a source of mercy for the students. There are two or three more blessings. This gives us a firm conviction that it is not by chance. It is a sign to directly show the importance of Islamic signs in this specific time. I greet all my brothers and congratulate them on their Mirac. 1 The Everlasting is the Everlasting. Your brother Said Nursî Yes, we confirm our Master. Mehmed, Mehmed, Osman, Ibrahim, Ceylan, Hayri, etc.

Sikke-i Tasdik-i Gaybi ·Risale I Nurdan Parlak Fikralar Ve Bir Kisim Guzel Mektuplar ·machine translation (qwen3-32b-sre)

Dear sincere brothers; from Risale-i Nur disciples in Ali village, Ali Efendi is asking about a noble verse regarding hypocrites. Since I do not have time to elaborate now, I will briefly state a couple of sentences. The verse meaning "The prayer of a hypocrite is not accepted after his death" refers to those who are definitely known as hypocrites according to the divine warning at that time. However, it is not permissible to call someone a hypocrite out of suspicion or doubt and then not pray for them. After all, if they say "There is none worthy of worship except Allah," they are among the people of the qibla. If they do not utter clear blasphemy or repent, their prayer can be accepted. Considering that there are many Alevi people in Ali village and some of them may even go as far as Rafizism, the worst among them must not be considered as true hypocrites. Because a hypocrite is one who lacks faith, has no heart, and no conscience, and is against the Prophet (peace and blessings be upon him). (Like some of the current zindiqs.) On the other hand, some Alevi and Shia extremists are not against the Prophet (peace and blessings be upon him), but perhaps out of excessive love for the Ahl al-Bayt, they overstep. In contrast to the deviations of hypocrites, these people go to extremes. When they exceed the limits of Sharia, they are not hypocrites, but innovators, deviant, and fasiq (wicked); they do not become zindiqs. Hazrat Ali (may Allah be pleased with him), who honored them for twenty years and accepted their authority as the level of Sheikh al-Islam, did not oppose Abu Bakr, Umar, and Uthman (may Allah be pleased with them). If Hazrat Ali (may Allah be pleased with him) honored those three caliphs, they should also honor him, and if they pray the obligatory prayers, that would be sufficient. Moreover, since the greatest teacher of the Risale-i Nur disciples, after the Prophet (peace and blessings be upon him), is Imam Ali (may Allah be pleased with him), whose imamate is affirmed by the testimony of Celcelutiye, the Shia and Alevi who advocate love for the Ahl al-Bayt must listen to the lessons of Risale-i Nur more than the Sunnis, otherwise their advocacy of love for the Ahl al-Bayt would be wrong. Indeed, many years ago, I heard that in that Alevi village, under the efforts of three Alis, innocent people eagerly wrote the Risale-i Nur. At that time, I even included that village in my dua. Insha'Allah, once again, through the efforts of our brother Ali, who wishes to be an imam there, and through the efforts of our brothers like Küçük Ali, the heir of Hafız Ali (may Allah have mercy on him), the situation regarding them will improve.

Emirdağ Lâhikası - I ·Mektup 44 ·machine translation (qwen3-32b-sre)

Undoubtedly, the Supreme Sovereign, the All-Powerful, has granted the better form, through the grace of that Eternal Sultan, without owing to materialism, "This is from the favor of my Lord," praise be to God, in Isparta, the composition of the Risale-i Nur has become the source and has taken the form of the spiritual Madrasat al-Zehra, and by praying to the Most Merciful of the Merciful that this spiritual gathering may serve as a means to the construction of the fortress of our boundless faults, this spiritual platform has become evident in a more obvious way than the purpose and expenses of the precious and meaningful, loyal and famous report of Osman al-Halidi. After being convinced that these consecutive positive events have especially drawn our attention to our primary duty as helpless servants, we present our spiritual bodies one by one before the presence of the Master with gratitude and praise, and kiss his blessed hands. We also present this to our brothers Küçük Hüseyn, Feyzi, Nazif, Emin, Tahsin, Tevfik, Hilmi, who have assisted in this goal and are related to this gathering. From the disciples of Risale-i Nur: Hasan, Osman, Tahirî, Abdullah, Hulusi-i Sâni Sabri • • •

Sikke-i Tasdik-i Gaybi ·Yirmi Yedinci Mektuptan Muhim Parcalar ·machine translation (qwen3-32b-sre)

Just as this verse, in its literal meaning, indicates the people who have been granted the high bounties of God, the caravan of prophets, the group of Siddiqun, the community of martyrs, the ranks of the righteous, and the class of Tabi'in, who are all good-doers; it also indicates that these groups in the Islamic world are the most perfect and the most excellent. The group of prophets, who have inherited the secret of the succession of prophethood from the last Prophet, the group of Siddiqun, who have inherited the mine of Siddiqiyya from the Greatest Siddiq, and the group of martyrs, who are connected to the caliphs of the three through the rank of martyrdom, are all connected with the secret of "And those who believe and do righteous deeds," and the community of the righteous, who are connected with the secret of "Say, if you love God, then follow me, and God will love you," and the class of Tabi'in, who are connected with the company of the Companions and the Rightly Guided Caliphs, and who are informed of the hidden knowledge, all indicate, in the metaphorical sense, the meaning of the word "al-Siddiqun," that after the Noble Messenger, peace and blessings be upon him, the one who will ascend to his position and become his successor, and who will be known by the title "Siddiq" by the community, and who will become the leader of the group of Siddiqun, is the honor of Abu Bakr al-Siddiq. The word "al-Shuhada" announces the martyrdom of three of the Rightly Guided Caliphs. After the Siddiq, three martyred caliphs will follow. Because "shuhada" is a plural form; the excellence of a plural is three. Therefore, the honor of Omar, the honor of Osman, and the honor of Ali (May Allah be pleased with them) will take over Islamic leadership after the Siddiq and will be martyred. The same hidden knowledge has occurred.

Lem'alar ·Yedinci Lema ·machine translation (qwen3-32b-sre)

Also, the prophets from the seers, such as Sebad ibn Karib al-Dawsy, Hunafir, and Afasiya al-Najrany, Cizl ibn Cizl al-Kindy, and Ibn Halasat al-Dawsy, and Fatima bint Numany al-Najrany, as detailed in the biographies and historical books, announced that the Prophet of the Last Days would come, and that Prophet would be Muhammad, peace and blessings be upon him. Also, Sa'd bint Kureyz, a relative of the noble Osman, received news of the Prophethood of the Noble Messenger, peace and blessings be upon him, through prophecy. At the beginning of Islam, she said to Osman, the beloved of the two light-bearers: "Go, believe." Osman came at the beginning and believed. Indeed, she recited this verse about the event: Allah guided Osman through my words to the one through which he attained guidance, and Allah guides to the truth. Also, like the prophets, the "hâtif"—invisible beings whose voices are heard—repeatedly announced the coming of the Noble Messenger, peace and blessings be upon him. For example, a jinni hâtif shouted to Zeyyab ibn al-Harith, and this became the cause of his and others' conversion to Islam: O Dhayyab, O Dhayyab, listen to the amazing news. Muhammad has been sent with the Book, calling in Makkah, but no one answers. Again, a jinni hâtif shouted to Samia ibn Karret al-Gatafany, and this led some to faith: The truth has come and shone, and falsehood has been destroyed and vanished. These warnings and announcements of the hâtifs are very well known and numerous.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

Beloved, sincere brothers and my genuine relatives in this foreign land, Osman, Mehmed, Hasan Effendis; as a reward for your invaluable service to me and to the Risale-i Nur, which will never be forgotten, you are now fully responsible for protecting and preserving the Risale-i Nur and its students with utmost caution, complete loyalty, and with the same attention I would give if I were in your place. Because even a small mistake will not only affect me, but may also touch thousands of innocent students and your now shining honor. Because of my condition and the illegality of the pressures applied from six different directions, those who are merciless and lawless in their pursuit of me are seeking an excuse and an opportunity to absolve themselves of future responsibility. You must be very careful. • • •

Emirdağ Lâhikası - I ·Mektup 89 ·machine translation (qwen3-32b-sre)

THE ELEVENTH SIGN Just as the Tenth Sign indicated the Prophetic miracle in the tribe of trees, the Eleventh Sign will also indicate the Prophetic miracle in the tribe of stones and mountains. Indeed, we shall mention seven or eight examples from these numerous examples: FIRST EXAMPLE: The learned scholar of the Maghreb, the noble Judge Iyaz, in his book Shifa, with a high-level narration and authentic transmission from important imams such as the compiler of Bukhari, reports: Hazrat Ibn Masud, the servant of the Prophetic, said: "We were eating food in the presence of the Noble Messenger of Allah (peace and blessings be upon him), and we heard the food reciting praises of Allah."1 SECOND EXAMPLE: With authentic narration, from Anas and Abu Zarr, the authentic books report: Hazrat Anas (the servant of the Prophetic) said: "We were in the presence of the Noble Messenger of Allah (peace and blessings be upon him). He took small stones in his hand and began to recite praises of Allah in his blessed hand. Then he placed them in the hand of Abu Bakr al-Siddiq, and they recited praises again."2 Abu Zarr al-Gifari, in his narration, said: "Then he placed them in the hand of Hazrat Umar, and they recited praises again. Then he took them, placed them on the ground, and they fell silent. Then he took them again, placed them in the hand of Hazrat Osman, and they began to recite praises again. Then Hazrat Anas and Abu Zarr said: 'He placed them in our hands, and they fell silent.'"3

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

It is one of the thirty-one issues of the thirty-first lemma of the Thirty-First Letter. It is a point regarding the five i'cazi lemmas of a brief hadith consisting of a single sentence, which has entered here with a certain connection. The hadith-i sherif "Indeed, the caliphate after me will be thirty years" has five i'cazi lemmas, verified by the prophetic knowledge of the unseen. First: It indicates that the period of the caliphates of the Rashidun Caliphs and the six-month caliphate of Hazrat Hasan Radıyallahu Anh will be thirty years. It has exactly come to pass. Second: The caliphs of thirty years, Hazrat Abu Bakr Radıyallahu Anh, Hazrat Omar Radıyallahu Anh, Hazrat Osman Radıyallahu Anh, and Hazrat Ali Radıyallahu Anh, when calculated numerically (abjad and cipher), amount to 1326. After that date, the signs of caliphate did not appear again. The Ottoman High Caliphate ended. Third: The word "thlathun" (thirty) in cipher calculation equals 1870. If the period from the end of the Abbasid Caliphate to the emergence of the Ottoman Caliphate is considered, it amounts to approximately 1800 years. If the incomplete caliphates are included, the word "years" in "thlathun sena" (thirty years) is added. In that case, it totals 1202, which exactly corresponds to the time period when the Islamic Caliphate and the Islamic State both experienced progress and victory, as mentioned in several places in the Risaleler of the Kur'aniye Semaniye Rumuzat, such as "Indeed, We have opened for you," the Fatiha, the Surah Nasr, and the Surah Alak. Also, the entire duration of the Islamic Caliphate, including the incomplete caliphates, is exactly 1202 years, which is precisely the time period indicated.

Şualar ·Sekizinci Sua ·machine translation (qwen3-32b-sre)

SECOND POINT With the interpretation of this noble verse: "From the prophets, the truthful, the martyrs, and the righteous, and the best of companions are those," it is expressed that the people of the straight path, the true divine blessings, are the tribes of the prophets, the company of the truthful, the community of the martyrs, the ranks of the righteous, and the groups of the followers. In the Islamic world, it is clearly stated that the most perfect among these five groups is also shown separately. Then, by mentioning the leaders and the prominent figures of these five groups with their well-known attributes, it points to them and expresses them as such. In addition, with a special expression of permission in the form of a revelation of the unseen, it determines the condition of the leaders of these groups in the future in a certain way. Indeed, "from the prophets" clearly refers to the Prophet Muhammad, peace and blessings be upon him. "And the truthful" refers to Abu Bakr al-Siddiq. Not only does it indicate that he was the second after the Prophet and would take the first place, but it also indicates that the title of "Siddiq" was specially given to him by the community and that he would be at the head of the Siddiqs. The word "the martyrs" refers to the Companions of Omar, Osman, and Ali, may Allah be pleased with them all, together. It indicates that all three would be granted the caliphate after the Prophethood and that all three would become martyrs, and their virtue of martyrdom would be added to their other virtues, expressed in a hidden manner. With the word "the righteous," it refers to the distinguished groups such as the Companions of Suffa, Badr, and Ridda. With the phrase "and good are their companions," it encourages following them in their literal meaning and shows that the following of the Tabi'in is very noble and beautiful. In its symbolic meaning, it refers to the fifth of the Four Caliphs and confirms the noble hadith "Indeed, the caliphate after me will last thirty years." It shows the value of the short duration of the caliphate to be great.

Lem'alar ·Yedinci Lema ·machine translation (qwen3-32b-sre)

THE ELEVENTH SIGN Just as the Tenth Sign indicated the Prophetic miracle in the tribe of trees, the Eleventh Sign will also indicate the Prophetic miracle in the tribe of stones and mountains. Indeed, we shall mention seven or eight examples from these numerous examples: FIRST EXAMPLE: The learned scholar of the Maghreb, the noble Judge Iyaz, in his book Shifa, with a high-level narration and authentic transmission from important imams such as the compiler of Bukhari, reports: Hazrat Ibn Masud, the servant of the Prophetic, said: "We were eating food in the presence of the Noble Messenger of Allah (peace and blessings be upon him), and we heard the food reciting praises of Allah."1 SECOND EXAMPLE: With authentic narration, from Anas and Abu Zarr, the authentic books report: Hazrat Anas (the servant of the Prophetic) said: "We were in the presence of the Noble Messenger of Allah (peace and blessings be upon him). He took small stones in his hand and began to recite praises of Allah in his blessed hand. Then he placed them in the hand of Abu Bakr al-Siddiq, and they recited praises again."2 Abu Zarr al-Gifari, in his narration, said: "Then he placed them in the hand of Hazrat Umar, and they recited praises again. Then he took them, placed them on the ground, and they fell silent. Then he took them again, placed them in the hand of Hazrat Osman, and they began to recite praises again. Then Hazrat Anas and Abu Zarr said: 'He placed them in our hands, and they fell silent.'"3

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

O unjust ones! How have you found Islam, which has the power to swallow the entire world, unite it, nourish it, and elevate it, so narrow that you want to assign it to the poor and a few wandering scholars, and exclude half of Islam's people? Moreover, how dare you imagine that this luminous Islamic edifice, which contains all perfections and nourishes the noble feelings of all kinds of humanity, is like a black tent that belongs only to a group of poor people, Bedouins, and apostates? Indeed, everyone is subject to the observation of their own rites. So, your black and false rite has shown you this. Question: You are exaggerating, you are showing us a false reality, and you are insulting us with your mockery. The time is the last time, and it will get worse and worse. FOOTNOTE 1 Answer: Why should the world be a world of progress for everyone, but a world of retreat only for us? Is that so? Well, I will not speak to you either. I am turning to this side; I will speak to the people of the future: O Said, Hamza, Omar, Osman, Tahir, Yusuf, Ahmed, and others who are hidden behind the high age of three hundred years, who silently listen to the words of Light, and who observe us with a subtle glance of the unseen! I address you. Raise your heads, say "Sadakat" (sincerity). And let this be your duty. Let my contemporaries ignore me if they wish. I am speaking to you through telegraph wires stretching from the past rivers of history to your lofty future. What can I do? I came in haste, I arrived in winter; you will come in a paradisiacal spring. The seeds of light sown now will bloom into flowers in your soil!

Münâzarat ·Mektup 38 ·machine translation (qwen3-32b-sre)

Also, with a certain and authentic narration, the Habeş Meliki, who had faith, informed the Ashab on the day of the Prophet's death in the seventh year of the Hijra and even performed the funeral prayer. A week later, a reply came that he had died on the same day. Also, with a certain and authentic narration, while the Prophet was with Juhayyar al-Ghifari at the foot of Uhud or Hira Mountain, the mountain trembled and shook. The mountain was commanded: "Be firm, for upon you is a Prophet, a Truthful One, and a Witness," and it was announced that the Companions of Umar, Uthman, and Ali would be martyred. As it was announced, so it happened. Now, wretched, heartless, poor man! Poor soul who closes his eyes to the sun of truth by saying, "Muhammad the Arab was a wise man." You have heard only a fraction—perhaps one fifteenth or even one hundredth—of the fifteen great miracles and their types, and even a part of the certain knowledge that has reached you through spiritual transmission. To a person who sees only one hundredth of the knowledge of the unseen with the eye of reason, one would call a "greatest genius," who discovers the future through intuition. Therefore, if we call you a genius, you are a genius who carries a hundredfold genius of the sacred. Could such a person make a mistake? Would he descend to giving false information? Not to listen to the words of such a hundredfold genius about worldly happiness is certainly the sign of a hundredfold madness.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

The Umayyads and the Kharijites, having wrongfully attacked and denied him, the people of the Sunnah and the Community, the people of truth, spread many reports about him. The other rightly guided caliphs, however, did not face such severe criticism and rejection, so there was no need for the spread of hadiths about them. Furthermore, the Prophet (peace be upon him) foresaw with the eye of prophecy that Hazrat Ali (peace be upon him) would be exposed to important events and internal conflicts in the future. In order to console Hazrat Ali (peace be upon him) and to guide the community, he conveyed important hadiths such as "Whoever I am the master of, Ali is his master." The excessive love and sectarian distinctions of the Shia of Wilaya (Guardianship) towards Hazrat Ali (peace be upon him) do not make them responsible to the extent of the Shia of Caliphate. Because, by profession, the people of Wilaya look to their guides through love. Excessive love is an excess. They desire to see their beloved more than his station and do so. In the excesses of love, the people of the matter may be excused. However, their distinction based on love is excusable provided that they do not go against the ground and justice of the rightly guided caliphs and do not go beyond Islamic principles. The Shia of Caliphate, however, because they have entered the realm of politics, cannot escape from excess and transgression, and they lose the right of tolerance. Indeed, taking the phrase "Not for the love of Ali, but for the hatred of Umar" as a pretext, because the tribe of Iran was wronged by the hand of Hazrat Umar (peace be upon him), as shown in their revenge in the form of love for Ali, the aggression of Amr ibn al-As against Hazrat Ali (peace be upon him) and the fierce battle of Umar ibn Sa'd against Hazrat Hussein (peace be upon him), have given the Shia a strong hostility and injustice against the name of Umar.

Lem'alar ·Dorduncu Lema ·machine translation (qwen3-32b-sre)

The future, that is, the events that he informed about after his death, are numerous and of many kinds. One of them is the supernatural information about the Ahl al-Bayt, the Companions, and the Islamic conquests, which is evident in the Zulfikar, in the section on the miraculous signs of the Prophet Muhammad (peace be upon him), where it is stated with authentic narration that he accurately informed about eighty events, for example, the narration of the death of Caliph Uthman (may Allah be pleased with him) while reciting the Quran, the martyrdom of Husayn (may Allah be pleased with him) in Karbala, the conquests of Damascus, Iran, and Istanbul, the rise of the Abbasid Caliphate, and the defeat and destruction of it by Genghis Khan and Hulagu, all of which are written in detail with authentic narration and based on historical and siyer (biographical) books. Thus, the future, with many other kinds of supernatural information and numerous future events that testify to the truthfulness of Muhammad (peace be upon him), strongly and comprehensively testifies to the prophethood of Muhammad (peace be upon him) and his loyalty. The ninth, tenth, eleventh, and twelfth testimonies refer to: "And by the testimony of the Ahl al-Bayt with the strength of their certainties in affirming him to the degree of absolute certainty. And by the Companions with the completeness of their faith in affirming him to the degree of ocular certainty. And by the pious individuals with the strength of their investigations in affirming him to the degree of certain knowledge. And by the elite figures who unanimously agreed on his message through revelation and observation with certainty." That is, comprehensive testimonies to the loyalty and truthfulness of Muhammad (peace be upon him).

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

Once, in a treatise I wrote in Barla for the purpose of representation, I wrote something to the effect of: "Two men are going to Istanbul. One of them has ninety-nine friends there. He goes eagerly. The other is the opposite, from beginning to end..." Now, with the same illness that has brought me to this state, I have gone back to the past and mentally traveled through the countries where I lived in those times. In those sweet periods of my life, in every country I could see only one or two of my hundred friends. The rest were in the hereafter. Even in my own village of Nurs, I saw that my only uncle and student, Molla Dâvud (may God have mercy on him), along with my old friends and relatives, had gone to the hereafter. In places like Barla and Kastamonu, which I considered my second homeland for twenty years, I saw only two out of three parts of my friends; the rest are also on their way. Based on this imaginary truth, going to the hereafter with the light of the Lights, which I have seen spiritually, does not feel burdensome to me, but perhaps even gives me a desire. For my sake, hundreds of brave men like Hüseyin, Tahir, Mustafa, Nazif, Osman, Abdurrahman, Ali, Sabri, Feyzi, Ahmed, Mehmed, Atıf, Mustafa, Sadık, Osman, and others, who have fulfilled their duties and earned good deeds, have remained behind in this world. Their deaths have greatly lightened my burden. I thank Allah endlessly, for I die only in terms of sins, but live in terms of good deeds. • • •

Emirdağ Lâhikası - I ·Mektup 139 ·machine translation (qwen3-32b-sre)

SEVENTH WORD Say: "The path of those on whom You have bestowed favor," in which there is a very brief allusion to the proof: First: "Those on whom" (2:143) is explained by the verse "Among the prophets, the truthful, the martyrs, and the righteous," (40:84) which declares that among the five categories of humanity who have been granted the blessing of direction, these four groups are mentioned within the proof. Referring to the leaders of these groups, the prophets with Muhammad (peace and blessings be upon him), the truthful with Abu Bakr al-Siddiq (may Allah be pleased with him), the martyrs with Umar, Uthman, and Ali (may Allah be pleased with them), and after the Prophet (peace and blessings be upon him), Siddiq, then Umar, Uthman, and Ali (may Allah be pleased with them), all three of whom will be both martyrs and caliphs, this is a miraculous indication given through hidden knowledge. Secondly: These four highest, most upright, and most faithful groups of humanity, since the time of Adam (peace be upon him), have presented countless proofs, miracles, virtues, evidences, and revelations with all their strength, and the majority of humanity has affirmed them. The reality of tawhid (the oneness of God) is certainly as certain as the sun. These countless human witnesses, with their hundreds of thousands of miracles and innumerable proofs, have demonstrated their truth and sincerity, and their consensus and agreement on positive matters such as tawhid, the necessity of existence, and the oneness of the Creator are such a proof that leaves no room for doubt. Then, if someone denies and disbelieves in a truth that the most upright, most faithful, and most knowledgeable leaders of humanity, who have been the leaders in perfection since the time of creation and the most advanced and elevated among the human species, have unanimously and in agreement believed in, testified to, and with the entire creation as evidence, have firmly and unshakably accepted with absolute certainty, is that person not deserving of an infinite crime and an endless punishment?

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

O unjust ones! How have you found Islam, which has the power to swallow the entire world, unite it, nourish it, and elevate it, so narrow that you want to assign it to the poor and a few wandering scholars, and exclude half of Islam's people? Moreover, how dare you imagine that this luminous Islamic castle, which contains all perfections and nourishes the noble feelings of all kinds of humanity, is something that belongs exclusively to a group of poor, wandering, and apostate people, like a black tent? Indeed, everyone is subject to the observation of their own divine law. So, your black and false divine law has shown you thus. Question: You are exaggerating, you are showing us a false reality, and you are insulting us with your ignorance. The time is the last time, and it will get worse and worse. FOOTNOTE 1 Answer: Why should the world be a world of progress for everyone, but a world of retreat only for us? Is that so? Well, I will not speak to you either. I am turning to this side; I will speak to the people of the future: O Said, Hamza, Omar, Osman, Tahir, Yusuf, Ahmed, and others who are hidden behind the high age of three hundred years, who silently listen to the words of Light, and who observe us with a subtle glance of the unseen! I address you. Raise your heads, say "Sadakat" (sincerity). And let this be your duty. Let my contemporaries ignore me if they wish. I am speaking to you through the telegraph wires stretching from the past rivers of history to your lofty future. What can I do? I came in haste, I arrived in winter; you will come in a paradisiacal spring. The seeds of light sown now will bloom into flowers in your soil!

Münâzarat ·Munazarat ·machine translation (qwen3-32b-sre)

Indeed, while the religions of the Nasara, Jews, and Magus, which had hundreds of millions of followers at that time, and the official religions of the great empires such as Rome, China, and Iran, which also had hundreds of millions of subjects, were in existence, the religion brought by Muhammad the Arab, peace and blessings be upon him, who was in a position of being unable to fully overcome even his own small tribe, is announced to triumph over all religions and to be victorious over all states. And it is announced with great clarity and certainty. The future confirmed this hidden prophecy, from the Eastern Ocean to the Western Ocean, through the extension of the sword of Islam. FIFTH Muhammad is the messenger of Allah, and those with him are fierce against the disbelievers, yet compassionate among themselves; you will see them bowing and prostrating. 1 Until the end. The beginning of this verse, by informing about the lofty virtues and great merits that caused the Companions to be the most distinguished among humanity after the prophets, and by expressing, in its literal meaning, the distinct and special attributes that each rank of the Companions would possess in the future, and by alluding, in its allegorical meaning, to the Rightly Guided Caliphs who would succeed the Prophetic station after the Prophet's death in the order of caliphate, it also announces the most famous distinguishing characteristics of each one. 2 For example: 3 Those with him refer to the Honored Companion, whose distinguished status and unique merits are known through his special companionship and private conversations, and who is distinguished by being the first to die and then rejoining the company of the Prophets. 4 Fierce against the disbelievers refers to the Honored Companion Omar, who in the future will shake the governments of the world with his conquests and show great severity against the oppressors through his justice.

Lem'alar ·Yedinci Lema ·machine translation (qwen3-32b-sre)

O unjust ones! How have you found Islam, which has the power to swallow the entire world, unite it, nourish it, and elevate it, so narrow that you want to assign it to the poor and a few wandering scholars, and exclude half of Islam's people? Moreover, how dare you imagine that this luminous Islamic structure, which contains all perfections and nourishes the noble feelings of all kinds of humanity, is like a black tent that belongs only to a group of poor people, Bedouins, and apostates? Indeed, everyone is subject to the observation of their own rites. So, your black and false rite has shown you this. Question: You are exaggerating, you are showing a false reality, and you are insulting us with mockery. The time is the last time, and it will get worse and worse. FOOTNOTE 1 Answer: Why should the world be a world of progress for everyone, but a world of retreat only for us? Is that right? Well, I will not speak with you either. I am turning to this side; I will speak with the people of the future: O Said, Hamza, Omar, Osman, Tahir, Yusuf, Ahmed, and others who are hidden behind the high age of three hundred years, who silently listen to the words of Light, and who observe us with a subtle glance of the unseen! I address you. Raise your heads, say "Sadakat" (sincerity). And let this be your duty. Let my contemporaries ignore me if they wish. I am speaking to you through the telegraph wires stretching from the past rivers of history to your lofty future. What can I do? I came in haste, I arrived in winter; you will come in a paradisiacal spring. The seeds of light sown now will bloom into flowers in your soil!

Münâzarat ·Ifrat Ediyorsun Hayali Hakikat Gosteriyorsun ·machine translation (qwen3-32b-sre)

O unjust ones! How have you found Islam, which has the power to swallow the entire world, unite it, nourish it, and elevate it, so narrow that you want to assign it to the poor and a few wandering scholars, and exclude half of Islam's people? Moreover, how dare you imagine that this luminous Islamic castle, which contains all perfections and nourishes the noble feelings of all kinds of humanity, is something that belongs exclusively to a group of poor, wandering, and apostate people, like a black tent? Indeed, everyone is subject to the observation of their own rites. So, your black and false rite has shown you this. Question: You are exaggerating, you are showing a false reality, and you are insulting us with mockery. The time is the last time, and it will get worse and worse. FOOTNOTE 1 Answer: Why should the world be a world of progress for everyone, but a world of retreat only for us? Is that so? Well, I will not speak with you either. I am turning to this side; I will speak with the people of the future: O Said, Hamza, Omar, Osman, Tahir, Yusuf, Ahmed, and others who are hidden behind the high age of three hundred years, who silently listen to the words of Light, and who observe us with a subtle glance of the unseen! I address you. Raise your heads, say "Sadakat" (sincerity). And let this be your duty. Let my contemporaries ignore me if they wish. I am speaking to you through the telegraph wires stretching from the past rivers of history to your lofty future. What can I do? I came in haste, I arrived in winter; you will come in a paradisiacal spring. The seeds of light sown now will bloom into flowers in your soil!

Münâzarat ·Ifrat Ediyorsun Hayali Hakikat Gosteriyorsun ·machine translation (qwen3-32b-sre)

After two or three weeks, Ya'le ibn Munabbih came from the battlefield; before he could speak, the Informed One (a.s.m.) explained the details of the war. Ya'le said: "As you said, exactly so it happened." 1 Also, with a definite and authentic narration, he declared: "Indeed, the caliphate after me will last thirty years, then it will become a usurped kingdom. And indeed, this matter began as prophecy and mercy, then it will become mercy and caliphate, then it will become a usurped kingdom, then it will become tyranny and arrogance." 2 Saying this, he foretold that Hazrat Hasan's six-month caliphate, the rule of the Rightly Guided Caliphs (the Jihayr al-Guziyn), and the transition to monarchy after them, and then that monarchy would turn into tyranny and corruption of the community. And it happened exactly as he foretold. Also, with a definite and authentic narration, he declared: "Uthman will be killed while reciting the Quran. And Allah may clothe him with a shirt, and they intend to remove it." 3 Saying this, he foretold that Hazrat Uthman would become caliph and that his caliphate would be rejected, and that he would be killed while reciting the Quran as a martyr. And it happened exactly as he foretold. Also, with a definite and authentic narration, he declared while mourning and when the blessed blood of Abdullah ibn Zubair was drunk like a drink, he said: "Woe to you from the people and woe to the people from you." 4 Saying this, he foretold that with extraordinary courage, the community would face a leader who would rise to power and face terrible attacks, and that people would become entangled in terrible events because of him. And it happened exactly as he foretold.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)