Hz. Hasan

Ninth: The scholars of my community are like the prophets of the Children of Israel, and the great saints of the House of Abraham (peace be upon them) are found in the House of Muhammad (peace and blessings be upon him), including the great saints and Ali (r.a.), Hasan (r.a.), Hussein (r.a.), the twelve Imams of the Ahl al-Bayt, Gaws al-Azam (may peace be upon him), Ahmed ar-Rufai (may peace be upon him), Ahmed al-Bedawi (may peace be upon him), Ibrahim al-Dessouki (may peace be upon him), Abu al-Hasan ash-Shazili and others, who, in agreement, with a firm belief, through their knowledge and observation, and through the miraculous guidance and miracles they displayed in the community, affirm their faith and testimony in the prophethood, truthfulness, and loyalty to Muhammad (peace and blessings be upon him). Tenth: After the prophets, the most honored and noble group, the companions, who were mostly unlettered and from the desert tribes, in a short time, with the light of Muhammad (peace and blessings be upon him), governed justly from east to west, defeating great empires and becoming masters, teachers, diplomats, and just judges for advanced, learned, and civilized nations, thus transforming that era into an age of prosperity. These companions, after thoroughly examining and observing with their own eyes the many miracles of Muhammad (peace and blessings be upon him), completely abandoned their old enmities, their ancestral professions, and the traditions of their ancestors, and many of them (such as Khalid ibn al-Walid and Ikrimah ibn Abi Jahl) renounced the religious affiliations of their fathers, their tribes and clans, and with total devotion and selflessness, entered Islam with full certainty. Their faith and unwavering, complete testimony in the loyalty and prophethood of Muhammad (peace and blessings be upon him) is a most steadfast and absolute testimony.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

Yes, Hazrat Ali was the caliph of the truth. However, because the spilled blood was of great importance, and because the acquittal and innocence of the caliphate was of great importance in the eyes of the community, the Prophet Muhammad (peace and blessings be upon him), in this way, acquitted him. He invited the dissenting factions of the Kharijites and the Umayyads who criticized and opposed and belittled him to remain silent. Yes, the separate factions of the Kharijites and the Umayyads, their separations and belittlements of Hazrat Ali, and the excesses and innovations of the Shia, and their separation from the Shiah, and the extremely tragic and heart-wrenching incident of Hazrat Hussein, have been very harmful to the people of Islam. With this prayer and dua, the Prophet Muhammad (peace and blessings be upon him), not only freed Hazrat Ali (r.a.) and Hazrat Hussein from responsibility and accusation and from the suspicion of the community, but also praised Hazrat Hasan for the good he did to the community through his reconciliation, and announced that the blessed descendants of Hazrat Fatima would gain a high honor by receiving the title of Ahl al-Bayt in the Islamic world, and that the descendants of Hazrat Fatima, who said "And indeed, I seek refuge in You for her and her descendants from the accursed Satan," like the mother of Hazrat Maryam, would be very honored. Allahumma salli 'ala sayyidina Muhammad wa 'ala aalihi attayyibeen attahirin al-abrar wa 'ala ashshahabihil mujahideen al-mukaramin al-akhyaar aamin.

Lem'alar ·On Dorduncu Lema ·machine translation (qwen3-32b-sre)

Undoubtedly, the Supreme Sovereign, the All-Powerful, has granted the better form, through the grace of that Eternal Sultan, without owing to materialism, "This is from the favor of my Lord," praise be to God, in Isparta, the composition of the Risale-i Nur has become the source and has taken the form of the spiritual Madrasat al-Zehra, and by praying to the Most Merciful of the Merciful that this spiritual gathering may serve as a means to the construction of the fortress of our boundless faults, this spiritual platform has become evident in a more obvious way than the purpose and expenses of the precious and meaningful, loyal and famous report of Osman al-Halidi. After being convinced that these consecutive positive events have especially drawn our attention to our primary duty as helpless servants, we present our spiritual bodies one by one before the presence of the Master with gratitude and praise, and kiss his blessed hands. We also present this to our brothers Küçük Hüseyn, Feyzi, Nazif, Emin, Tahsin, Tevfik, Hilmi, who have assisted in this goal and are related to this gathering. From the disciples of Risale-i Nur: Hasan, Osman, Tahirî, Abdullah, Hulusi-i Sâni Sabri • • •

Sikke-i Tasdik-i Gaybi ·Yirmi Yedinci Mektuptan Muhim Parcalar ·machine translation (qwen3-32b-sre)

Beloved, sincere brothers and my genuine relatives in this foreign land, Osman, Mehmed, Hasan Effendis; as a reward for your invaluable service to me and to the Risale-i Nur, which will never be forgotten, you are now fully responsible for protecting and preserving the Risale-i Nur and its students with utmost caution, complete loyalty, and with the same attention I would give if I were in your place. Because even a small mistake will not only affect me, but may also touch thousands of innocent students and your now shining honor. Because of my condition and the illegality of the pressures applied from six different directions, those who are merciless and lawless in their pursuit of me are seeking an excuse and an opportunity to absolve themselves of future responsibility. You must be very careful. • • •

Emirdağ Lâhikası - I ·Mektup 89 ·machine translation (qwen3-32b-sre)

SECOND QUESTION: ABOUT ÂL-İ ABÂ Brother, only one of the many wisdoms behind your unanswered question about Âl-i Abâ will be mentioned. It is as follows: The Honored Prophet, peace and blessings be upon him, covered the blessed abā (cloak) he wore over the persons of the Noble Ali, the Noble Fatima, and the Noble Hasan and Husayn, and thus prayed for them in this way: لِيُذْهِبَ عَنْكُمُ الرِّجْسَ اَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ("So that He may remove from you all impurity, O people of the House, and purify you thoroughly.") There are mysteries and wisdoms behind this act of covering with the cloak. We will not speak of the mysteries. Only one wisdom related to the mission of prophethood is as follows: The Honored Prophet, peace and blessings be upon him, with the all-seeing eye of prophethood, foresaw that in thirty to forty years, there would be serious disputes and bloodshed among the Companions and the Followers. He observed that the most outstanding individuals involved in these events would be the three individuals who were under the cloak. To declare the honor of the Noble Ali and his great benefit to the ummah, to console and comfort the Noble Husayn, to congratulate and reconcile the Noble Hasan, and to announce that the descendants of the Noble Fatima would be pure and honored and worthy of the title of Ahl al-Bayt, the Prophet covered those four individuals with the cloak, including himself, bestowing upon them the title of "Hamse-i Âl-i Abâ."

Lem'alar ·On Dorduncu Lema ·machine translation (qwen3-32b-sre)

It is one of the thirty-one issues of the thirty-first lemma of the Thirty-First Letter. It is a point regarding the five i'cazi lemmas of a brief hadith consisting of a single sentence, which has entered here with a certain connection. The hadith-i sherif "Indeed, the caliphate after me will be thirty years" has five i'cazi lemmas, verified by the prophetic knowledge of the unseen. First: It indicates that the period of the caliphates of the Rashidun Caliphs and the six-month caliphate of Hazrat Hasan Radıyallahu Anh will be thirty years. It has exactly come to pass. Second: The caliphs of thirty years, Hazrat Abu Bakr Radıyallahu Anh, Hazrat Omar Radıyallahu Anh, Hazrat Osman Radıyallahu Anh, and Hazrat Ali Radıyallahu Anh, when calculated numerically (abjad and cipher), amount to 1326. After that date, the signs of caliphate did not appear again. The Ottoman High Caliphate ended. Third: The word "thlathun" (thirty) in cipher calculation equals 1870. If the period from the end of the Abbasid Caliphate to the emergence of the Ottoman Caliphate is considered, it amounts to approximately 1800 years. If the incomplete caliphates are included, the word "years" in "thlathun sena" (thirty years) is added. In that case, it totals 1202, which exactly corresponds to the time period when the Islamic Caliphate and the Islamic State both experienced progress and victory, as mentioned in several places in the Risaleler of the Kur'aniye Semaniye Rumuzat, such as "Indeed, We have opened for you," the Fatiha, the Surah Nasr, and the Surah Alak. Also, the entire duration of the Islamic Caliphate, including the incomplete caliphates, is exactly 1202 years, which is precisely the time period indicated.

Şualar ·Sekizinci Sua ·machine translation (qwen3-32b-sre)

My beloved, sincere, very blessed, very active, very pure, and very precious brother Husrev; the letter I received on the second day of your celebration, like a message from a dove, on the same day of the disturbing incident, became a balm and a remedy for my sorrows and griefs, and brought to my mind this meaning: "Against the betrayal of insignificant people, there are the extraordinary respect and reverence of the heroes of the Gül and Nur factory, but not against the insults of one or two heartless people, but against the betrayals of millions of enemies, it can arise and be declared invalid." However, when I looked at myself, I saw that I was like a dried, rotten, and duty-completed date seed, yet in the garden of the Risale-i Nur, I saw that you looked at it as a magnificent, fruitful, and huge tree emerging from that seed. I saw that your extraordinary good opinion of me was from that tree, and that the seed was also, in a way, a kind of means to that good opinion. The first page of that letter is beautiful; I also agree. I made some changes and revised a few places on the second page. In short: Along with the six-month caliphate of Hazrat Hasan (May Allah be pleased with him), the Risale-i Nur, with the strength and benefit it received from the Cevşenü'l-Kebîr and the Celcelûtî, can be viewed from the perspective of the most important duty of the caliphate, the dissemination of religious truths, and by extending the short period of Hazrat Hasan (May Allah be pleased with him) into a long time, we can look at it as the fifth caliph. Because, the Risale-i Nur, with its true justice, is a movement that can make people happy in this century, and its spiritual figure is like an assistant, a successor, and a spiritual son of Hazrat Hasan (May Allah be pleased with him), so I revised your letter accordingly. In comparison, I also made some changes in a couple of places on your behalf. However, on the same day, the court, among the letters and drafts that were handed over to me, I saw this incomplete piece I wrote to you, based on the green pen marks indicating their high importance on those drafts.

Emirdağ Lâhikası - I ·Mektup 40 ·machine translation (qwen3-32b-sre)

SECOND QUESTION: ABOUT ÂL-İ ABÂ Brother, only one of the many wisdoms behind your unanswered question about Âl-i Abâ will be mentioned. It is as follows: The Honored Prophet, peace and blessings be upon him, covered the blessed abā (cloak) he wore over the persons of the Noble Ali, the Noble Fatima, and the Noble Hasan and Husayn, and thus prayed for them in this way: لِيُذْهِبَ عَنْكُمُ الرِّجْسَ اَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ("So that He may remove uncleanness from you, O people of the House, and purify you thoroughly.") There are mysteries and wisdoms behind this act of covering with the abā and praying. We will not speak of the mysteries. Only one wisdom related to the mission of prophethood is as follows: The Honored Prophet, peace and blessings be upon him, with the all-seeing eye of prophethood, foresaw that in thirty to forty years, there would be serious disputes and bloodshed among the Companions and the Followers. He observed that the most outstanding individuals involved in these events would be the three individuals who were under the abā. To purify the Noble Ali in the eyes of the ummah and to console and comfort the Noble Husayn, to congratulate the Noble Hasan and to resolve a major dispute through reconciliation, and to announce his honor and great benefit to the ummah, and to declare that the descendants of the Noble Fatima would be pure and honored and worthy of the title of Ahl al-Bayt, the Prophet covered those four individuals—along with himself—with the abā, bestowing upon them the title of "Hamse-i Âl-i Abâ."

Lem'alar ·On Dorduncu Lema ·machine translation (qwen3-32b-sre)

Here, Imam Ali (RA), considering that the pure justice is applicable as it was during the time of the two Prophets, built the Islamic caliphate upon this principle. His opponents and rivals, however, claimed that it is not applicable and has many difficulties, and thus they innovated on the basis of relative justice. The other reasons shown by history are not the real causes, but rather excuses. If you ask: "What is the reason for Imam Ali's failure in comparison to his predecessors, despite his extraordinary power, amazing intelligence, and high qualifications?" The answer is: That blessed person was more worthy of other important duties than politics and sovereignty. If he had achieved complete political success and full sovereignty, he would not have truly earned the meaningful title of "Shah of Wilayah." Indeed, in many aspects of the outward and political caliphate, he gained a spiritual sovereignty and became the master of all, and even his spiritual sovereignty remained until the Day of Judgment. However, the battle of Imam Ali (RA) with the supporters of Muawiyah in the event of Siffin was a battle for caliphate and sovereignty. That is, Imam Ali (RA) held religious laws and Islamic truths and the Hereafter as the basis, and he sacrificed some of the laws of sovereignty and the merciless demands of politics to them. Hazrat Muawiyah and his supporters, on the other hand, in order to strengthen the Islamic social life with their policies of sovereignty, abandoned the honor and adhered to the permission, thinking themselves compelled in the political world and choosing the permission, thus they erred. However, the struggle of Hazrat Hasan and Hazrat Husayn against the Umayyads was a battle between religion and nationality. That is, the Umayyads, by basing the Islamic state on the Arab nationality and by retreating the connection of Islam from the connection of nationality, caused damage in two aspects.

Mektubat ·On Besinci Mektup ·machine translation (qwen3-32b-sre)

FIFTH POINTED INDICATION We mention a few examples of hadiths concerning the unseen. The Noble Messenger of Allah, peace and blessings be upon him, has come to us with a verified and widely reported narration, that while on the pulpit, he commanded the congregation of the Companions: "This Hasan is a master; Allah will bring peace between two great groups through him." Indeed, when the two greatest armies of Islam faced each other forty years later, the noble Hasan, peace be upon him, reconciled with the noble Muawiya, peace be upon him, and confirmed the miraculous unseen event of his great grandfather. Secondly, with a verified narration, he said to Hazrat Ali: "You will fight the apostates, the wrongdoers, and the rebels." This foretold the events of the Battle of Jamal, the Battle of Siffin, and the event of the Kharijites. At a time when Hazrat Ali, peace be upon him, was reconciling with Hazrat Zubair, he said: "He will fight against you, but he is in the wrong." He also said to the people of Tahirat: "One of you will be the leader of a major fitna (discord), and many will be killed around him." And: "The dogs of the ravines will bark at him." Indeed, these authentic and definite hadiths are a practical confirmation of the unseen foretelling, when thirty years later, Hazrat Ali, peace be upon him, fought against Hazrat Aisha, Zubair, and Talha in the Battle of Jamal; against Muawiya in the Battle of Siffin; and against the Kharijites in the Battles of Nahrawan and elsewhere.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

I can accept your high opinion of me, in the name of the spiritual character of the Risale-i Nur. Otherwise, it is not fitting for me to imagine myself in such high stations. Moreover, "The method of the Risale-i Nur is not a tariqa (spiritual path), but the truth; it is a continuation of the method of the Companions. This is not the time for tariqas, but the time to save faith." The Risale-i Nur has performed and is performing this service in the most difficult and heavy times, praise be to God. The circle of the Risale-i Nur is a circle of the disciples in this age, through the hidden communications of the Prophet Ali, Hasan, and Husayn (peace be upon them) and the great Gavs (may God be pleased with him). Because Hazrat Ali, with his three hidden miracles, has informed about the Risale-i Nur, and the great Gavs (may God be pleased with him) has also strongly informed about the Risale-i Nur and has interpreted it. These four secret Risales belong to the four Risales of the Alevi and Gavs miracles. Insha'Allah, one day they can be sent to you. The scholars of knowledge have not objected to them. They only made a small criticism, saying "This should not have been written." I answered them, and they fell silent. Indeed, I have directly received my lessons of truth from the great Gavs (may God be pleased with him) and Zeynelâbidîn (peace be upon him) and through Hasan and Husayn (peace be upon them) from Imam Ali (peace be upon him). Therefore, the circle in which we serve is their circle. Praise be to the Almighty, thanks to your prayers, the danger of a dangerous and poisonous illness, which had been very severe for more than fifteen days, has passed in two days. Since the illness lasted for one hour of worship equivalent to one day, insha'Allah, this illness has filled the place of many good deeds I could not do and has atoned for many of my shortcomings. However, weakness and illness continue. It is a beautiful and meaningful coincidence that yesterday, I received a collection of innocent writings, and when I opened it, I saw that at the beginning of that collection, the "Small Words" written beautifully, embroidered, and carefully by Marangoz Ahmed, one of the heroes of the Nuriye Madrasa and a commander of the innocent, had been placed. "By God, Marangoz Ahmed has become the leader of the innocent," I said. On the same day, I received a letter, opened it, and read Marangoz A...

Emirdağ Lâhikası - I ·Mektup 37 ·machine translation (qwen3-32b-sre)

Another explanation of this allusion is as follows: This verse, which confirms the hidden meaning of the last part of the conquest, indicates who the intended subjects are in the verse of the Noble Fatiha, "the path of those upon whom You have bestowed favor," and shows a very long journey of the eternal dwellers, the most luminous, noble, and attractive group of companions. It also miraculously draws the believers and the people of knowledge to this group and leads them to companionship. This verse: "Those will be with those upon whom Allah has bestowed favor from among the prophets, the truthful, the martyrs, and the righteous, and excellent are those companions," (2) Again, like the last verse of the conquest, it refers to the Caliphs of the four and the fifth Caliph, the noble Hazrat Hasan (r.a.), using meanings described in rhetoric as "maârîzu’l-kelâm" and "müstetbeâtü’t-terâkib," and gives news of the hidden command in several ways. Namely:

Lem'alar ·Yedinci Lema ·machine translation (qwen3-32b-sre)

For example, the Prophet Muhammad (peace and blessings be upon him), showed extraordinary compassion and great importance to Hazrat Hasan and Hazrat Husayn in their childhood. This was not merely a kind of affection or a feeling of kinship, but rather it was a part of the luminous essence of the prophetic mission and the origin, representative, and index of the very important community of the Prophetic inheritance. Indeed, the Prophet Muhammad (peace and blessings be upon him) took Hazrat Hasan (may Allah be pleased with him) into his arms out of great compassion and kissed his head. This was because Hazrat Hasan (may Allah be pleased with him) is the source of the luminous lineage from which the great and guided figures such as Shah Gilani, who are the heirs of the Prophetic legacy and the bearers of the Ahmedi religious law (a.s.m.), descend. The Prophet kissed Hazrat Hasan's head on their behalf and in anticipation of the sacred services they would perform in the future. He foresaw and approved of these services with his prophetic vision, and as a sign of this approval and encouragement, he kissed Hazrat Hasan's head. Similarly, the extraordinary importance and compassion shown by the Prophet Muhammad (peace and blessings be upon him) towards Hazrat Husayn (may Allah be pleased with him) was because of the great and noble Imams and true heirs of the Prophetic legacy, such as Zainal Abidin and Ja'far al-Sadiq, who descend from the luminous lineage of Hazrat Husayn (may Allah be pleased with him). The Prophet kissed his neck on their behalf and demonstrated his profound compassion and importance. Indeed, the luminous gaze of the Ahmedi figure (a.s.m.), whose heart is well-versed in the unseen, who sees the battlefield of the Day of Resurrection from the era of the Age of Bliss to the eternal world, who sees the Garden from the earth, who observes the angels in the sky, who sees the hidden events that have been veiled in the darkness since the time of Adam, and who has even been granted the vision of the Almighty, certainly saw the luminous descendants, the Imams and heirs, and the guided figures following Hazrat Hasan and Hazrat Husayn. He kissed their heads on behalf of the majority of them. Yes, the kiss on the head of Hazrat Hasan (may Allah be pleased with him) includes the share of Shah Gilani.

Lem'alar ·Dorduncu Lema ·machine translation (qwen3-32b-sre)

Fourth point: Some people understand from this verse a subtle indication that the male descendants of the Prophet (peace and blessings be upon him) will not remain in the degree of rical (a term referring to the male lineage), and that their lineage will not remain as rical for a reason of wisdom. However, since the term "rical" indicates the father of the daughters, the lineage will continue through the daughters. Praise be to Allah! The blessed lineage of Hazrat Fatima, the luminous chain of Hasan and Hussein, continues the spiritual and physical lineage of the sun of prophethood. O Allah, send prayers upon him and upon his family. First Ray reached perfection through Three Rays.

Sözler ·Yirmi Besinci Soz ·machine translation (qwen3-32b-sre)

With the record of the righteous, and the people of virtue and piety who have been exposed to the inspiration of the Torah in obedience and worship, like the Ehl-i Suffe, and who have been informed that in the future they will be few in number, and with the statement "And good were those companions," which praises the companionship of the Tâbiîn who followed the Companions in knowledge and deeds, and which shows the companionship of those four caravans on the eternal path as praiseworthy and beautiful; the caliphate of Hazrat Hasan (r.a.) was very short, lasting only a few months, but with the prophetic declaration "Indeed, the caliphate after me will last thirty years," and with the confirmation of the prophetic knowledge of the unseen, and 1 "My son Hasan, this leader will bring peace between two great groups," the prophetic knowledge of the unseen in this hadith affirms and ensures the reconciliation of the two great Islamic armies and communities, and removes the discord between them. Thus, the brief caliphate of Hazrat Hasan (r.a.) is shown to be significant, and in order to indicate a fifth caliph after the Four Caliphs, the word "And good were those companions" points to the name of the fifth caliph with a secret known in eloquence as "mystical composition." Indeed, there are many more such symbolic revelations. Since they have not yet reached our understanding, the door remains closed for now. The Holy Qur'an has many verses, and each verse contains multiple forms of prophetic knowledge of the unseen. There are thousands of such Qur'anic revelations of the unseen. 2 "Our Lord, do not hold us accountable if we forget or make a mistake." 3 "Glory be to You! We have no knowledge except what You have taught us. Indeed, You are the All-Knowing, the Wise."

Lem'alar ·Yedinci Lema ·machine translation (qwen3-32b-sre)

Another explanation of this allusion is as follows: This verse, which confirms the hidden meaning of the last part of the conquest, indicates who the intended subjects are in the verse of the Noble Fatiha, "the path of those upon whom You have bestowed favor," and also shows a very long journey of the eternal dwellers, the most luminous, noble, and attractive group of companions. It strongly draws the people of faith and the people of knowledge to this group in a miraculous way, leading them to companionship and union. This verse: "Those will be with those upon whom Allah has bestowed favor among the prophets, the truthful, the martyrs, and the righteous, and excellent are those companions," (2) Again, like the last verse of the conquest, it refers to the Caliphs of the four and the fifth Caliph, the noble Hazrat Hasan (r.a.), using meanings that are described in rhetoric as "maârîzu’l-kelâm" and "müstetbeâtü’t-terâkib," and gives some indication of the hidden command. Namely:

Lem'alar ·Yedinci Lema ·machine translation (qwen3-32b-sre)

For example, 1 "May your Lord raise you to a praised station," is said in the mervi dua after every adhan and iqama, although Allah has already promised it, and 2 "Raise him to a praised station, as You promised," the whole ummah prays for the fulfillment of this promise. What is the secret wisdom behind this? The answer: There are three aspects and three questions in this matter. First aspect: Although the descendants of Hazrat Ibrahim (peace be upon him) do not reach the level of Hazrat Muhammad (peace and blessings of Allah be upon him), they are prophets. The descendants of Muhammad (peace and blessings of Allah be upon him) are awliya. However, awliya cannot reach the level of prophets. The fact that this dua concerning the descendants is accepted in a brilliant manner is evidenced by the following: Among three hundred and fifty million people, only two individuals from the descendants of Âl-i Muhammed (peace and blessings of Allah be upon him), namely the lineages of Hasan (r.a.) and Husayn (r.a.), are the awliya. The majority of the masters and guides of the various tariqas and trades of the sages are from them. This is the manifestation of the hadith: 3 "The scholars of my ummah are like the prophets of the children of Israel." Foremost among them are Ja'far al-Sadiq (r.a.), Gaws al-Azam (r.a.), and Shah Naqshband (r.a.), each of whom guided a large part of the ummah to the path of truth and the truth of Islam. These are the fruits of the acceptance of the dua for the descendants.

Şualar ·Altinci Sua ·machine translation (qwen3-32b-sre)

FIFTH POINTED INDICATION We mention a few examples of hadiths concerning the unseen. The Noble Messenger of Allah, peace and blessings be upon him, has come to us with a verified and widely reported narration, that while on the pulpit, he commanded the congregation of the Companions: "This Hasan is a master; Allah will bring peace between two great groups through him." Indeed, when the two greatest armies of Islam faced each other forty years later, the noble Hasan, peace be upon him, reconciled with the noble Muawiya, peace be upon him, and confirmed the miraculous unseen event of his great grandfather. Secondly, with a verified narration, he said to the noble Ali: "You will fight the apostates, the wrongdoers, and the rebels." This foretold the events of the Battle of Jamal, the Battle of Siffin, and the event of the Kharijites. At a time when the noble Ali, peace be upon him, was reconciling with the noble Zubair, he said: "He will fight against you, but he is in the wrong." He also said to the people of Tahirat: "One of you will be the leader of a major fitna, and many will be killed around him." And: "The dogs of the desert will bark at him." Indeed, these authentic and definite hadiths are a practical confirmation of the unseen foretelling, when thirty years later, the noble Ali, peace be upon him, fought against the noble Aisha, Zubair, and Talha in the Battle of Jamal; against Muawiya in the Battle of Siffin; and against the Kharijites in the Battles of Nahrawan and elsewhere.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

After two or three weeks, Ya'le ibn Munabbih came from the battlefield; before he could speak, the Informed One (a.s.m.) explained the details of the war. Ya'le said: "As you said, exactly so it happened." 1 Also, with a definite and authentic narration, he declared: "Indeed, the caliphate after me will last thirty years, then it will become a usurped kingdom. And indeed, this matter began as prophecy and mercy, then it will become mercy and caliphate, then it will become a usurped kingdom, then it will become tyranny and arrogance." 2 Saying this, he foretold that Hazrat Hasan's six-month caliphate, the rule of the Rightly Guided Caliphs (the Jihayr al-Guziyn), and the transition to monarchy after them, and then that monarchy would turn into tyranny and corruption of the community. And it happened exactly as he foretold. Also, with a definite and authentic narration, he declared: "Uthman will be killed while reciting the Quran. And Allah may clothe him with a shirt, and they intend to remove it." 3 Saying this, he foretold that Hazrat Uthman would become caliph and that his caliphate would be rejected, and that he would be killed while reciting the Quran as a martyr. And it happened exactly as he foretold. Also, with a definite and authentic narration, he declared while mourning and when the blessed blood of Abdullah ibn Zubair was drunk like a drink, he said: "Woe to you from the people and woe to the people from you." 4 Saying this, he foretold that with extraordinary courage, the community would face a leader who would rise to power and face terrible attacks, and that people would become entangled in terrible events because of him. And it happened exactly as he foretold.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)