THE SEVENTEENTH SIGN
The greatest miracle of the Prophet Muhammad (peace and blessings be upon him) after the Qur’an is his own self. That is, he possessed the highest moral virtues, and both friends and enemies agree that he was at the highest level in each of these virtues. Even the brave hero, Hazrat Ali, repeatedly said: “When the battle became terrifying, we would take refuge behind the Prophet Muhammad (peace and blessings be upon him) and find comfort.” And indeed, he was at an unparalleled and unattainable level in all noble virtues. We refer to this great miracle in the respected work of the scholar of the Maghreb, Judge Iyaz, called "Shifa-i Sharif." The truth is, that self and that great moral miracle have been beautifully explained and proven.
Moreover, this great and confirmed by both friends and enemies, miracle of the Ahmadi (peace and blessings be upon him), is the supreme religion, which has no equal, past or future. We refer to the expression of one level of this great miracle to all thirty-three Say, thirty-three Letters, thirty-one Lem’s, and thirteen Shu’s that we have written.
Also, the Prophet Muhammad (peace and blessings be upon him) has a confirmed and certain great miracle, the splitting of the moon.
Indeed, this splitting of the moon is a miracle that is reported through multiple chains of narration. It was reported through numerous chains from many of the esteemed Companions, such as Ibn Masud, Ibn Abbas, Ibn Umar, Imam Ali, Anas, and Hzayfa. In addition, the Qur’anic verse, “The Hour has drawn near, and the moon has split,” has announced this great miracle to the world. The stubborn idolaters of Quraysh at that time did not deny the news given by this verse, but perhaps only said, “It is magic.” Thus, even the disbelievers acknowledged the splitting of the moon as a certainty. We refer to this great miracle, the splitting of the moon, to the treatise on the splitting of the moon appended to the Thirty-First Say that we have written.
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THE SEVENTEENTH SIGN
The greatest miracle of the Prophet Muhammad (peace and blessings be upon him) after the Qur’an is his own self. That is, he possessed the highest moral virtues, and both friends and enemies agree that he was at the highest level in each of these virtues. Even the brave hero, Hazrat Ali, repeatedly said: “When the battle became terrifying, we would take refuge behind the Prophet Muhammad (peace and blessings be upon him) and find comfort.” And indeed, he was at an unparalleled and unattainable level in all noble virtues. We refer to this great miracle in the respected work of the scholar of the Maghreb, Judge Iyaz, called "Shifa-i Sharif." The truth is, that self and that great miracle of noble virtues have been beautifully explained and proven.
Moreover, this great and confirmed miracle of the Ahmadi (peace and blessings be upon him), the supreme religion, is something that has no equal, past or future. We refer to the expression of one level of this great miracle to all thirty-three Say, thirty-three Letters, thirty-one Lem’s, and thirteen Shu’s that we have written.
Also, the Prophet Muhammad (peace and blessings be upon him) has a repeated and certain great miracle, the splitting of the moon.
Indeed, this splitting of the moon is reported in many ways through the transmission of many of the Companions, such as Ibn Masud, Ibn Abbas, Ibn Umar, Imam Ali, Anas, and Hzayfa, and it is also confirmed by the Qur’anic verse: “The Hour has drawn near, and the moon has split,” which announced this great miracle to the world. The stubborn idolaters of Quraysh at that time did not deny the news given by this verse, but perhaps only said, “It is magic.” Thus, even the disbelievers acknowledged the splitting of the moon as a certainty. We refer to this great miracle, the splitting of the moon, to our treatise on the splitting of the moon, which is appended to the Thirty-First Say.
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Also, according to authentic narration, the Prophet Muhammad (peace and blessings be upon him) said in the presence of important figures such as Abu Hurayra and Hzayfah in a gathering: "The punishment of one of you in Hell is greater than Uhud," thus informing them of the terrible fate of one who apostatizes. Abu Hurayra said: "From that gathering, only I and another man remained. I was afraid. Then the other man was with Musaylimah in the Battle of Yamama and was killed as an apostate." The truth of the Prophetic warning became clear.
Also, according to authentic narration, before Umayr and Safvan became Muslim, they decided to kill the Prophet (peace and blessings be upon him) for a large sum of money. Umayr, in particular, came to Medina with the intention of killing the Prophet (peace and blessings be upon him). The Prophet Muhammad (peace and blessings be upon him) saw Umayr, called him over, and said: "This is your plot with Safvan." He placed his hand on Umayr's chest; Umayr said, "Yes," and became Muslim.
Many such authentic reports about unseen matters have occurred. They are mentioned and documented with their chains of narration in the six well-known authentic hadith collections. Most of the events mentioned in this treatise are considered certain and definitive, based on spiritual consensus. Foremost among them are Bukhari and Muslim, which the scholars of verification accept as the most authentic books after the Quran. They are also mentioned with their chains of narration in other books such as Sahih al-Tirmidhi, al-Nasai, Abu Dawood, al-Hakim's Mustadrak, al-Musnad of Ahmad ibn Hanbal, and al-Dalil of al-Bayhaqi.
Now, O misguided one! Do not just say, "Muhammad the Arab (peace and blessings be upon him) was a wise man" and leave it at that. Because the truthful reports of Muhammad (peace and blessings be upon him) regarding unseen matters cannot be explained in two ways: Either you will say that this sacred person has such a sharp eye and vast intellect that he sees and knows the past and future, and the entire world, and that he has eyes to observe the whole universe and the east and west, and an intellect to comprehend all past and future time. In this case, such a state cannot exist in a human being; if it does, it would be a miracle and a gift from the Creator of the world. This alone would be a great miracle.
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