Hz. Âdem

There is no external circle of divine knowledge into which anything can be thrown. The man who is within the circle of knowledge is the external man, and it is a title where the body of knowledge has become a veil. Indeed, some of the people of investigation have called these entities of knowledge "a'yân as-sâbite" (eternal entities). Therefore, to go to destruction is to temporarily remove the external garment and to enter into the spiritual and intellectual body. That is, the created and perishing things leave the external body and wear a spiritual body, and they leave the circle of power and enter the circle of knowledge. Secondly: As we have explained in many words, everything is non-existent in its nominal meaning and in the perspective of looking at itself; it has no independent and inherent fixed body in itself. And there is no independent and inherent truth in itself. But in the perspective of looking at the Lord, that is, in its literal meaning, it is not non-existent. Because in it there are the eternal names whose traces are visible. It is not destroyed; because it carries the shadow of a non-material body. It has a truth, it is fixed, and it is also high. Because it is a fixed kind of shadow of an eternal name in which it is clothed. Also, the sword of "Everything is perishing except His Face" is a sword to cut off the hand of the world from the world, and its ruling looks at the perishing things in the perishing world which is not accounted for by the Lord. Therefore, if it is for the sake of God, whether in the literal meaning or in the meaning of "livechillâh," it does not enter the world of the world, so that its head is not cut off by the sword of "Everything is perishing except His Face." In conclusion: If it is for the sake of God and finds God, then nothing remains except that its head is cut off. If it does not find God and does not look at it in His account, then everything is other than Him. The sword of "Everything is perishing except His Face" must be used, the veil must be torn, and He must be found. 2 "The Everlasting is the Everlasting" Said Nursî

Mektubat ·On Besinci Mektup ·machine translation (qwen3-32b-sre)

I felt an infinite spiritual joy and awareness, free from the countless sufferings caused by the sensitivity of gender and the compassion for relatives. Because I naturally desired to sacrifice my life and existence for their safety from dangers, I became conscious of the infinite mercy of the Real Eternal, through the awareness and faith, for my parents, my ancestors, and all my blood relatives and spiritual kin, to be saved from annihilation, non-existence, eternal death, and infinite sorrows. Instead of my limited and ineffective compassion that caused pain and sorrow, I felt and sensed an endless mercy and care for them. Just as a mother enjoys the pleasure, joy, and comfort of her child, I also enjoyed and felt joy and comfort from the innocence and peace of all those I cared for, and I was deeply grateful. Through that awareness of faith, I understood, felt, and was convinced that the Resâil-i Nur, which are the purpose of my life, the cause of my happiness, and the duty of my nature, would be saved from destruction, annihilation, being of no use, and spiritual drying up, and would remain enduring and fruitful through this spiritual attachment to faith. I felt a spiritual pleasure much more than the pleasure of my own existence. Because I believe that with the existence and presence of the Eternal Zülkemâl, the Resâil-i Nur are not only engraved in the memories and hearts of people. Perhaps, if they are a place of contemplation for countless beings of consciousness and spiritual beings, and if they are blessed with the pleasure of God, they will be imprinted on the Preserved Tablet and the sacred scrolls, adorned with the fruits of good deeds. And especially, due to their belonging to the Qur’an, acceptance of Prophethood, and hopefully the will of God, their existence and being seen by the Divine Gaze is more precious than the fate of all the people of the world.

Şualar ·Dorduncu Sua ·machine translation (qwen3-32b-sre)

1. The use of this word indicates the high rank of knowledge and the high degree of dignity and the fact that it is the center of caliphate. Also, it refers to the naming of the names, that is, to the fact that they are announced by the Creator. Indeed, the relationships followed between the names and the named things confirm this. Also, it implies that the miracles are the acts of Allah without any intermediary. However, according to the philosophers, miracles are the acts of the spirits of the jinn. Adam is the person who is intended for the caliphate and is the owner of the earth's sphere named with the name of Adam. The writing of his name is for the purpose of arrival and announcement. 2. Names are signs and marks that distinguish and identify things from each other, such as names, attributes, and properties; or they are languages that are differentiated among people. 3. Although these are things that are presented, the return of the pronoun to the name indicates the belief of the Ahl al-Sunna, who hold that the name is the very essence of the named thing. 4. All of them indicate the distinction of Adam from the angels in terms of excellence, the reason for the angels' objection, and the fact that the names are a collective form. Otherwise, the angels also know some parts of the names, perhaps the majority.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

The form of the points of inspiration is as follows: FIRST POINT In the Holy Qur'an, there are many particular events, each of which conceals a general rule and is presented as the tip of a universal law. For example, "He taught Adam the names of all things," is an incident of a particular nature. It is the tip of a general rule, namely: The training of innumerable sciences, the vast knowledge encompassing the universe's phenomena and the attributes of the Creator, and the mastery of numerous arts and disciplines, which the human species has acquired through education, has granted it a spiritual superiority not only over the angels, but perhaps even over the heavens, the earth, and the mountains, thereby making it the custodian of a great trust. This is exemplified in the particular and hidden incident of the angels prostrating before Adam while Satan refused to do so, which is the tip of a very broad and well-known general rule, and it conveys a very great truth. Namely: By mentioning the obedience and submission of the angels to Adam and Satan's arrogance and defiance, the Qur'an conveys that the human species is the most suitable and most capable of benefiting from the majority of the material elements of the universe and their spiritual representatives and embodiments. At the same time, the Qur'an points out that the evil inclinations and their representatives and corrupting influences that undermine the human species' potential and lead it astray constitute a great obstacle and a formidable enemy in the path of human perfection. Thus, while speaking of the particular incident of Adam, the miraculous Qur'an of clear expression is engaging in a sublime dialogue with the entire universe and the entire human species.

Sözler ·Yirminci Soz ·machine translation (qwen3-32b-sre)

Their bodies and the bodies of their specific tribes are absolutely and certainly of the same degree as the sovereignty and majesty that appear in the universe like the sun. Other substances belonging to the angels should not be compared to these. Yes, the Almighty and Most Beautiful Creator, who populates the earth with four hundred thousand species of living beings, who creates many of them from the most ordinary and simple substances, who adorns every part with them, and who makes them say with their tongues "Mâşâallah, Bârekâllah, Sübhânallah" in admiration of His miraculous art, and who makes them say "Elhamdü lillâh, Ve’ş-şükrü lillâh, Allahu ekber" in response to His generous mercy, has certainly, without doubt and without hesitation, created the inhabitants and spirits of the vast heavens, adorned the heavens, and not left them empty, but created many distinct species of angels, far more than the species of animals. Some of them are so small that they ride on raindrops and snowflakes and praise the art and mercy of God with their own tongues. Others ride on wandering stars and travel through the vastness of the universe, declaring their worship and submission to the majesty, honor, and grandeur of God's lordship with the declaration of "Allahu Akbar" and "La ilaha illallah" to the world. Yes, the fact that all the heavenly books and religions since the time of Adam have agreed on the bodies and worship of the angels, and that throughout all the ages, conversations and dialogues with angels have occurred among people, is transmitted and narrated in numerous traditions. This certainly proves, just as the bodies of the American people we have not seen prove their existence and connection with us, the bodies of the angels and their connection with us.

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

Second Letter 2 And nothing is there but exalts Him with praise, 1 in His name, the Most High. Peace be upon you and upon your companions 3 Dear brothers; you asked me a question that night; I did not answer it. Because, it is not permissible to discuss matters of faith in the form of debate. You raised it in the form of debate. For now, I am writing a very brief answer to your three questions that form the basis of your discussion. You will find the details in the Sayings where Eczacı Efendi has written the names. However, the Twenty-Sixth Saying regarding destiny and free will had not come to my mind, so I did not tell you. Please also look at that, but do not read it like a newspaper. The secret of referring you to read Eczacı Efendi's Sayings is this: The doubts in such matters arise from the weakness of the pillars of faith. Those Sayings completely prove the pillars of faith. YOUR FIRST QUESTION: What is the wisdom behind the expulsion of Prophet Adam (peace be upon him) from Paradise and the entry of some of the descendants of Adam into Hell? The answer: The wisdom is guidance. They were sent with a duty of such a task that all human spiritual progress and the development and perfection of all human potentialities, and the fact that the nature of humanity becomes a comprehensive symbol of the divine names, are the results of that duty.

Mektubat ·On Ikinci Mektup ·machine translation (qwen3-32b-sre)

Then He presented them to the angels and said, "Inform Me of their names, if you are truthful." 2 Then, in terms of expressing the distance and direction, it indicates something like this: "He is more noble than you and more worthy of the caliphate." That is, "Adam is nobler than you and more deserving and worthy of the caliphate." He presented them—just as fabric rolls are opened and displayed to customers, the coverings of the things were removed and shown to the throne of the angels. From this expression, it seems to indicate that the created things are the property of the knowledgeable and the All-Knowing. He acquires them with knowledge, distinguishes them with names, and owns them through the representation of their forms. 3 "They" is a metaphor for a group of masculine and intelligent beings. Here, the masculine is metaphorically attributed to the human and the intelligent to the non-intelligent, and this metaphor is applied to the forms of things. In this respect, the word "they" contains a metaphor and two attributions. This metaphor and those attributions are necessitated by the style indicated by the word "presented." Because the presentation of the forms of things to the throne of the angels evokes the image of a spiritual procession. It is known that processions are made by masculine and intelligent human beings. Therefore, here, the necessity of two attributions and thus one metaphor has arisen. "On" indicates that the presented things are the forms engraved on the celestial tablet.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

He prays in such a distinguished and noble gathering that it seems as if all the luminous and perfect beings from the time of Adam until now, perhaps even until the Day of Judgment, would respond to his prayer with "Amen." FOOTNOTE-1 Look: He prays for such a universal need that not only the people of the earth, but perhaps the people of the heavens, perhaps all of creation, would join in his need and say with their own words, "Oh yes, O our Lord! Give, accept his prayer, for we too desire it." Look again: He seeks such a lasting, beloved, and yearning happiness in such a manner that it brings the whole universe to tears and draws them into his prayer. Look: He prays for such a purpose, such a goal, that it elevates humanity and all of creation from the absolute state of baseness, worthlessness, uselessness, and futility to the state of value, permanence, lofty duty, and becoming part of the eternal realities of the Divine. FOOTNOTE-2 Look: He asks and begs with such a high and earnest tone of seeking help, and with such a sweet and heartfelt tone of supplication, that it seems as if it reaches all of creation, the heavens, and the Throne, bringing them into a state of presence, and making them say "Amen, O Allah, Amen." FOOTNOTE-2

Sözler ·Onuncu Soz ·machine translation (qwen3-32b-sre)

THIRD SIGN: On the face of a human being... Perhaps the face of a human is such a sign of unity that from the time of Adam until the Day of Judgment, all individuals of humanity, without exception, have not and will not possess a single distinguishing mark on that one face, and no distinguishing mark is placed on that small face for each individual, so that no one can reach the cause of the unique seal of unity on the face of a human being. Indeed, the Being who placed that seal on the face of a human being certainly sees and knows all individuals of humanity, and although the eyes, ears, and mouths of each human being resemble one another, none of them resemble each other completely due to the presence of unique distinguishing marks. Just as the resemblance of eyes, ears, and other such organs among the general population of a species is a seal of unity testifying to the fact that the Creator of that species is one and unique; similarly, for the protection of human rights, so that no one is mistaken for another and so that they can be distinguished from one another, the many wise distinguishing marks that differentiate them also show the will, choice, and sovereignty of the Unique Creator, and thus form a unique and very precise seal of unity, which only a Being and a cause that encompasses the entire human race, all animals, and perhaps the whole universe can place. SECOND SIGN The worlds, species, and elements of the universe are so intricately interwoven that a cause not possessing the totality of the universe cannot truly have control over any of its species or elements. In fact, the name of the Unique Being, the unity of the One, has embraced the entire universe within a single unity, and everything proclaims that unity. For example, the fact that the sun, the lamp of this universe, is one, indicates that the entire universe is one. Similarly, the fact that the air element, the nimble and tireless servant of living beings, is one; and the fact that the fire, the cook, is one...

Lem'alar ·Otuzuncu Lema ·machine translation (qwen3-32b-sre)

THIRD DISTINGUISHED FEATURE: Sometimes the Qur’an details the actions of Allah, and then summarizes them with a concise statement. The detailed account satisfies the mind, while the summary preserves and binds it. For example: “And thus your Lord chose you and taught you the interpretation of stories and completed His favor upon you and upon the family of Ya'qub as He had completed it before upon your forefathers, Ibrahim and Ismail. Indeed, your Lord is All-Knowing, All-Wise.” 1 Thus, this verse points to the blessings bestowed upon the Prophet Yusuf and his ancestors. It says: It mentions the grace of Allah, which is to elevate you above all humanity with the station of prophethood, to connect the chain of all prophets to your lineage, and to make your lineage the leader among all human lineages. It transforms your dynasty into a center of divine knowledge and wisdom, uniting the worldly kingdom of happiness with the eternal bliss of the hereafter within you. It is the grace of Allah to make you, through knowledge and wisdom, a noble leader and a great prophet and wise guide in Egypt. Then it mentions that Allah distinguished you and your ancestors with knowledge and wisdom. Then it says, “Indeed, your Lord is All-Knowing, All-Wise.” Thus, He summarizes these detailed blessings with this concise statement. For example, 2 “Say: O Allah, Owner of the kingdom, You give the kingdom to whomever You will,” this verse shows the control of Allah over the social life of humanity as follows:

Sözler ·Yirmi Besinci Soz ·machine translation (qwen3-32b-sre)

FIRST SIGN Muhammad Aleyhissalâtü Vesselâm, who responds with total servitude and recognition to the manifestation of the Lordship of the Owner of this universe and to His eternal divinity and infinite grace, is as essential in this universe as the sun is necessary. He is the greatest master of humanity, the great prophet (a.s.m.), the Glory of the World, and the one who receives the address "1 لَوْلاَكَ لَوْلاَكَ لَمَا خَلَقْتُ اْلاَفْلاَكَ" (Were it not for You, I would not have created the heavens and the earth). The reality of Muhammad (a.s.m.) is both the cause of the world's motion and its result and most perfect fruit. Through the Prophethood of Muhammad (a.s.m.) and the Mission of Ahmad, the true perfections of this universe, the eternal mirrors of a sublime and beautiful Being, the reflections of His attributes, the works of His wise actions, and the meaningful letters that carry an eternal world, and the truth that all sentient beings desire a blessed abode and the afterlife, are realized. Just as this universe gives a very strong and definite testimony to his mission, so too does the entire Islamic world, all of humanity, and all sentient beings, with eternal love and longing, at all times and with all the powers of their comprehensive nature, and with all the languages of their capacities, prayers, and worship, and the tongues of their supplications and petitions, bear witness to the eternal life they desire, which is strongly and definitely promised by the Mission of Ahmad (a.s.m.) and the reality of Muhammad (a.s.m.). Just as humanity's pride and the most honored of creation is sealed with a signature, so too does every day, the 2 اَلسَّبَبُ كَالْفَاعِلِ secret of the 350 million believers, all the good deeds and merits they perform daily, enter into the book of merits of Muhammad Aleyhissalâtü Vesselâm. This single personality of Muhammad (a.s.m.) attains a position of total servitude and devotion, which is equivalent to the devotion of hundreds of millions, perhaps billions of pious and virtuous worshippers. This strongly testifies to and affirms his mission.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

Exactly so, the creatures obey the divine laws with perfect obedience and are inclined and drawn by the natural tendencies and impulses towards the command of the Creator, within the framework of the eternal knowledge and the principles of wisdom, and within the lines of movement determined by them. The created being, especially the living being, is a single individual from the living beings, and the Creator, with the command of the Lord, "O Adam, come out of the earth and take up your duty," in the manner determined by knowledge and in the way assigned by will, bestows a special body upon him, takes his hand, and easily brings him into existence. In the same way, with the same power and strength, He creates the army of living beings and assigns them duties. Therefore, if everything is attributed to that power, the creation of the entire army of dust and the regiments of stars would be as easy and effortless as creating a single speck of dust or a single star. But if it were attributed to causes, then creating a speck of dust in the eye and brain of a living being, with the ability to perform strange functions, would be as difficult and laborious as managing the entire animal kingdom. Third Step It is the secret of the unity of the One and the ease of unity and the manifestation of the Oneness. We will briefly look at the meaning. That is, just as a great king and supreme commander, because of the unity of his rule and the fact that all his subjects act according to his commands, this great ruler can govern a vast country and a great nation as easily as governing the people of a single village. Because, in terms of the unity of rule, the individuals of the nation, like soldiers, become instruments for achieving purposes, and commands and laws can be easily applied. If it were left to various rulers, it would lead to much confusion, and the management of a single village, perhaps even a single household, would be as difficult as managing that entire country. Moreover, that obedient nation, by being tied to a single commander, can, like each individual soldier, capture a person with the strength of that commander, with his strength and equipment depots and army, and accomplish tasks far beyond their own personal strength, even a thousand times more. His attachment to that king gives him an immeasurable strength and power, enabling him to accomplish great works.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

For the Qur'an al-Hakim always mentions the marvel of the Day of Judgment in the form of a threat, saying, "You will see." However, those who are bodily and those who see are the ones who reach the Day of Judgment. Therefore, the souls of the decaying corpses in the grave also have a share in that Qur'anic threat. MEANING OF YOUR SIXTH QUESTION: 1 كُلُّ شَىْءٍ هاَلِكٌ اِلاَّ وَجْهَهُ Does this verse refer to the Hereafter, Paradise, Hell, and their inhabitants or not? The Answer: This issue has been discussed by many scholars of investigation, scholars of insight, and those of spiritual authority. In this matter, the words of them are the ones to be considered. Moreover, this verse is very broad and has many levels. Some of the scholars of investigation have said: "It does not refer to the world of permanence." Others have said: "They too, in a moment, will be subjected to a kind of destruction. But that moment is so brief that they will not feel as if they have gone and returned." However, the absolute annihilation that some scholars of insight with individual opinions have decreed is not the truth. Because, if the Divine Essence is eternal and perpetual, then certainly its attributes and names are also eternal and perpetual. Since the attributes and names are eternal and perpetual, certainly their reflections, their manifestations, their patterns, and their effects—the remnants and the dwellers of the world of permanence—cannot absolutely perish, for sure. So far, two points have come to mind from the grace of the Qur'an al-Hakim; we will write them in summary. First: The Lord Almighty is an Absolute Power, so that the body and form are like two stations, and He easily sends and brings them there according to His power and will. He may turn them back in a day or in a moment. Also, absolute non-existence does not exist. Because there is an all-encompassing knowledge.

Mektubat ·On Besinci Mektup ·machine translation (qwen3-32b-sre)

Here, the entire creation is presented as a single community, because each individual has their own inclinations and there are many ways of knowledge and usage. Indeed, man, with his outward and inward feelings and especially with his conscience, which has no depth, has the ability to encompass the universe. ● The second aspect is the connection between the sentences. For example: The sentence "And He taught Adam the names of all things" is an explanation, clarification, and interpretation of the meaning of the sentence "Indeed, I know what you do not know." Similarly, the fact that man is made a caliph in the earth by the Lord is for the purpose of executing Allah's decrees and applying His laws. This is only possible with complete knowledge. Also, in the first verse, according to the sequence of speech, the following order will be understood: He created Adam, shaped him, breathed the soul into his body, raised him, then taught him the names and appointed him as caliph. Then, when Allah preferred Adam over the angels, He distinguished him in the matter of the spirit and the right to caliphate by His knowledge of names. Therefore, in the context of the position, He presented the matter to the angels and asked for their opinion. Then, when the angels realized their limitations, they acknowledged the wisdom of Allah. The Noble Qur'an refers to this when it says: "Then He presented them to the angels and said: 'Tell Me the names of these, if you are truthful.'" After that, the angels, regretting their previous arrogance and pride of Iblis, said: "Glory be to You! We have no knowledge except what You have taught us. Indeed, You are the All-Knowing, the Wise."

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

YOUR FOURTH QUESTION: That is not your question, but Imam Omar Effendi's question, in which a wicked doctor, thinking that the honor of Jesus (peace be upon him) has a father, tries to present a supposed evidence from a verse with a marginal commentary and a forced interpretation... That poor man was once trying to create a script using the isolated letters. He worked very hard with great enthusiasm. At that time, I realized that the man had sensed the attitude of the heretics, thinking that they would attempt to abolish the Islamic letters. That man had worked very foolishly, thinking that he would serve against that heresy. Now, in this matter and also in the second matter, I have again sensed the fierce attack of the heretics against the principles of Islam. I think they wanted to open a path of controversy by making such meaningless interpretations. While it is certain with clear texts such as "Indeed, the example of Jesus before Allah is like the example of Adam," that the honor of Jesus (peace be upon him) is certainly without a father, one cannot consider or give importance to the words of those who attempt to change this text and the fundamental truth by denying a general law in reproduction as impossible, using baseless interpretations. Because there is no law that does not have exceptions and rare cases, and no universal rule that is not defined by exceptional individuals.

Lem'alar ·Dokuzuncu Lema ·machine translation (qwen3-32b-sre)

Yes, for example, the evident mercy and kindness seen in the provision and care of the weak and young of animals shows that the Owner of this universe governs with boundless compassion. Could such a compassionate care in His lordship possibly neglect to accept the best prayer of the most excellent of His creation? We have explained this truth in the Nineteenth Word in the manner I mentioned, and here too, let us repeatedly state it: O my companion who listens with me to my soul! In our allegorical story, we said: "There is a society on an island. A beloved servant is delivering a speech." The truth he pointed to is as follows: Come, let us depart from this time, and mentally travel to the Age of Bliss and imaginatively go to the Island of Arabia, until we see and visit the Honored Messenger (peace and blessings be upon him) in his position of duty and in his worship. Look: That Being, through his prophethood and guidance, is the cause and means of eternal happiness. Similarly, through his worship and prayers, he is the cause of that happiness and the means to Paradise. Indeed, look: That Being is praying in a great prayer, a grand act of worship, for eternal happiness, as if this island, perhaps the whole earth, prays and supplicates with his magnificent prayer. Because, through his worship, he embodies the worship of his followers, and through the secret of harmony, he embodies the secret of worship of all the prophets.

Sözler ·Onuncu Soz ·machine translation (qwen3-32b-sre)

For example, 1 "Indeed, His command, when He intends a thing, is only to say to it, 'Be,' and it becomes." Also, for example, 2 "And when We said to the angels, 'Prostrate yourselves before Adam.'" Look at the power and sublimity of these two commands in these two verses, then look at the speech of the human being in the form of commands. Are they not like the comparison of a star insect to the sun? Yes, the declaration of a true master while working on a task, the declaration of a true artist about the art he creates at the time of creation, and the declaration of a true believer about the kindness he performs while doing good deeds, that is, unifying word and action, declaring his actions both to the eye and to the ear, like this: "Look, I have done this. I am doing it this way. I have done this for this reason. This will be like this. For this reason, I am doing it this way." For example, "Do they not look at the sky above them, how We built it and adorned it, and how it has no flaw? And the earth, We stretched it out, and cast into it firm mountains, and caused to grow therein all kinds of beautiful plants, as a sign and a reminder for every servant who turns back. And We sent down from the sky blessed water, by which We caused gardens and grain for harvest to grow. And the date palms, towering, with clusters hanging down, as food for the servants, and by it We brought to life a dead land. Thus is the resurrection." In the sphere of the Qur'an, these descriptions, these acts, shining like stars in this chapter's constellation, with the eloquence of order and multiple layers of evidence, and proving the resurrection with the expression "Thus is the resurrection," where is the accusation against those who deny the resurrection at the beginning of the chapter? Where are the topics about the acts of people who are mostly foolish and have little contact with them? Flower paintings in the form of imitation cannot be compared to real, living flowers in the degree of their proportion! To express well the meaning from "Do they not look..." to "Thus is the resurrection" would take too long. We will just indicate and move on.

Sözler ·Yirmi Besinci Soz ·machine translation (qwen3-32b-sre)

Since indeed, every year, such an Absolute Power creates thousands of forms of the Resurrection and the samples of Paradise. Since indeed, with all His heavenly decrees, He promises eternal happiness and announces the news of Paradise. Since indeed, all His actions and affairs are truth and reality, and sincerity and seriousness. Since indeed, through the testimony of His works, all perfections point to and testify to His infinite perfection. And there is no defect or flaw in Him in any way. Since indeed, breaking promises, contradiction, lying, and deceiving are the most despicable of faults, defects, and flaws. Certainly and certainly, that Almighty of great majesty, that All-Wise of great perfection, that Most Merciful of great perfection, will fulfill His promise, open the door to eternal happiness, and bring you, O people of faith, into Paradise, which is the original homeland of your father Adam. ELEVENTH WORD And to Him is the return. That is, the people sent to this world, which is a place of testing, for trade and service, with important duties, after completing their trades, duties, and services, will return to the Creator of great majesty, who sent them, and attain their Lord of great mercy. That is, they will leave this transient world and appear before the eternal abode of majesty. That is, they will be freed from the entanglements of causes and the dark veils of means, and directly meet their Lord, the Most Merciful, in the palace of eternal sovereignty, without any veil. Each person will directly know and find out who their Creator, Deity, Lord, Master, and Owner is. Indeed, this word announces and says the following, surpassing all other glad tidings: O mankind! Do you know where you are going and where you are being led?

Mektubat ·Yirminci Mektup ·machine translation (qwen3-32b-sre)

It is a saying of Hafız Ali. Dear Master, I have received the Second Part of "Hikmetü'l-Isti'aze" which you kindly sent this time. In the Eighth Sign, the right and truth that are proved and shown, illuminate the paths of the wandering souls in the valleys of delusion with great clarity, and with your permission and excellence, you present a great issue, showing them both what they are doing and the road of truth. In the Ninth Sign, all the believers, especially your students who strive to understand the true goal of human nature through the treatise of "Envar," as they proceed spiritually toward the future, this matter expands into a vast circle. It makes one think deeply about the defeat and tragic events of all the Prophets of the Divine since Hazrat Adam against the people of delusion, and it deeply affects the heart. 1 Praise be to Allah, this is the grace of my Lord. This vast circle is so clearly explained that within it, from the Master to Hazrat Adam, all the difficulties are conquered with the sword of right and truth, and reason and heart affirm, "In truth and in reality." While writing the Tenth Sign, I put down my pen and read it aloud to those present. I realized that within it, the example is not just representation but actual truth, and that such a truth can be seen through the names of the Wise, the Light, and the Artisan. I imagined it in my mind and understood that it is a very correct foundation, and I thanked the Almighty. The revealed divine power shown in the Eleventh Sign is the product of the universe's field, the output of its machine, and the human species. Since all beings serve this species with their own essences, you show that human nobility and virtue reduce this great worldly goal to nothing, and that the great wheels of the universal elements move against humanity, and that one can only escape from this heavy responsibility by entering the sacred circle of the Holy Qur'an and following Fahrü'l-Mürselîn. The truths contained in the Twelfth Sign and the answers to the four questions make one reflect on the self, and those who want to work for their own account, who see an existence in themselves with a little choice, who look toward ownership and fame and h...

Barla Lâhikası ·Mektup 154 ·machine translation (qwen3-32b-sre)

YOUR FOURTH QUESTION: That is not your question, but Imam Omar Effendi's question, in which a wicked doctor, thinking that the honor of Jesus (peace be upon him) has a father, tries to present a supposed evidence from a verse with a marginal commentary and a forced interpretation... That poor man was once trying to create a script using the isolated letters. He worked very hard with great enthusiasm. At that time, I realized that the man had sensed the attitude of the heretics, thinking that they would attempt to abolish the Islamic letters. That man had worked very foolishly, thinking that he would serve against that heresy. Now, in this matter and also in the second matter, I have again sensed the fierce attack of the heretics against the principles of Islam. I think they wanted to open a path of controversy by making such meaningless interpretations. While it is certain with clear texts such as "Indeed, the example of Jesus before Allah is like the example of Adam," that the honor of Jesus (peace be upon him) is certainly without a father, one cannot consider or give importance to the words of those who attempt to change this text and the fundamental truth by denying a general law in reproduction as impossible, using baseless interpretations. Because there is no law that does not have exceptions and rare cases, and no universal rule that is not defined by exceptional individuals.

Lem'alar ·Dokuzuncu Lema ·machine translation (qwen3-32b-sre)

He opened a curtain and said from the hidden word of Truth, He spoke of that fire, and from both the fire and the greeting. "O fire, my friend and noble Abraham, Cast away your custom, do not burn him today, you are unjust!" A hidden address came again from the Truth, A noble servant was also saved from the sword. That light protected Jonah from the whale, With that light, it destroyed the people of Lut. That beauty and grace made the worlds astonished, Where did Joseph of Canaan find such a form? What is wisdom, Job endured all those sorrows, And what is the secret, Jacob wept for Joseph. Why did he not feel any emotion when dying and rising again? That arrowed prophet, the noble martyr, is the honor of Cherub. Why did Adam and Eve weep with longing? Who was the cause of this long, great lawsuit? Ah, why was the Garden of Eden abandoned? Why did a place of rest become the world of hardship? On the luminous city of Tour, that day was the honor of Moses, All the secrets of the word were revealed and discovered. If the honor of David recited a part of the Psalms, It would seem as if the great gathering of the hereafter had begun. I do not know why, the wind and waters always listen to him, I do not know why, always sighing with the sound of "Ah".

Sikke-i Tasdik-i Gaybi ·Risale I Nurdan Parlak Fikralar Ve Bir Kisim Guzel Mektuplar ·machine translation (qwen3-32b-sre)

It is a saying of Hafız Ali. My very beloved and respected Master; I have received the extraordinary and hidden miracles of Hazrat Sheikh Geylani, may his noble secret be sanctified. I was astonished and began to think. Not long after, a button was turned at the Nur electric factory where I was working, a lamp lit up, and some light came. I began to see things. I am writing this very thing. Any mistakes and shortcomings are this poor Ali's. Yes, Master, just as the Light of the World (peace and blessings be upon him) is the core of the tree of creation, the prophets and messengers are the branches of this blessed tree, and from the beginning to the end of each branch, there is a definite connection and they are always connected to each other. Because of this secret, Hazrat Adam, may Allah purify him, when he smelled and felt the light of Muhammad (peace and blessings be upon him), said: "O Lord, there is a flicker on my forehead, what is it?" The Almighty replied: "It is the recitation of the light of Muhammad (peace and blessings be upon him)." Exactly as the previous books show, with the description of the Shah of Levlaki, the world's cause, and the news of his companions, it is evident that a single book will contain the knowledge of the first and the last, encompassing the spirit of the universe and all the beauties of the universe, which would manifest in their own nature and evolve, just as the rising of the sun was expected after the darkness. Indeed, this sacred and clear Furqan, which is the clear index of the book of the universe, descended from the Throne of the Most High and from the highest rank of every name. Its root is from the Throne of the Most High, its body is in the chest of the Light of the World (peace and blessings be upon him), and its branches reach every part of the earth. In every page and every section of the book of the universe, the words of Allah, the words of the Noble Messenger (peace and blessings be upon him), and the words of the Quran are all interrelated, pointing to each other and confirming each other's rulings. This is similar to the fact that Hazrat Sheikh (may his secret be sanctified) was granted the secret of the Light of the World, the names and attributes of the Light of the World, and the mercy of the Creator, as revealed by the Almighty. After eight centuries, he saw and confirmed a servant of the Quran who coincided with him, which is the truth and the reality of truth. Yes, Hazrat Sheikh

Barla Lâhikası ·Mektup 177 ·machine translation (qwen3-32b-sre)

For example, he says, "It is a turning lamp, a light." Because he is not speaking about the sun's essence, but perhaps because it is a kind of pivot of order and center of regulation, and order and regulation are the signs of the Creator's knowledge. Yes, he says: "The sun runs." With this term "runs," he indicates the regular management of power in the cycle of winter and summer, night and day, and thus conveys the majesty of the Creator. Indeed, whether the truth of this "rotation" is what it is or not, it does not affect the order, which is both the cause and the effect. Also, he says: "And He made the sun a lamp." With this term "lamp," he indicates that the world is like a palace, and the things within it are like decorations, furnishings, and utensils presented to man and the living being, and the sun itself is also a kind of illuminated candle, thus conveying the mercy and kindness of the Creator. Now look, what does that foolish and absurd philosophy say? It says: "The sun is a huge mass of fiery water. It has thrown out the planets and rotates around them, and its courage is such, its essence is thus and so..." It gives the soul no scientific perfection, but only a terrible fear and a shocking wonder. It does not do what the Book of God does. Comparing this, you will understand the value of those inwardly shallow and outwardly pretentious philosophical issues. Do not be deceived by their hollow show, and do not show disrespect to the miraculous and eloquent expression of the Qur'an.

Sözler ·On Dokuzuncu Soz ·machine translation (qwen3-32b-sre)

FOURTH POINT: The question of angels is one of those matters where the existence of a part is known to imply the existence of the whole. The observation of one individual makes the existence of the species known. For whoever denies it, denies the whole. O brother, look! Do you not see, do you not hear that all the learned people of all times, from the time of Adam until now, have unanimously agreed on the existence of the bodies of angels, and that the different groups of mankind have spoken about them, have conversed with them, have observed them, and have transmitted reports about them. Now, if no individual had seen them, and if the existence of a certain individual or a particular being could not be known with certainty, and if people could not naturally sense their bodies, could such a unanimous agreement on such a positive and existential matter ever persist? Moreover, it is impossible that such a belief, which is the origin of the common creed, could persist and endure in all human revolutions and in human beliefs without the necessary fundamental principles. Therefore, this consensus is a certain conjecture that has emerged from various structures. These structures have arisen from the observation of many events. These events have certainly relied on some necessary fundamentals. Therefore, the cause of this common belief is the necessary fundamentals and certain principles that have emerged from the repeated spiritual observations and perceptions.

Nokta Risalesi ·Nokta Risalesi ·machine translation (qwen3-32b-sre)

In the Fourth Branch of the Twenty-Fourth Word, as stated, just as the nightingale's passion for the rose is declared against the caravan of plants that carry the nourishment of the animal kingdom and fulfill their intense needs for love, a divine orator has been appointed to proclaim this. At the forefront is the nightingale of the rose and a kind of nightingale from every species, and their melodies are a form of praise and welcome, a kind of eulogy, to the most beautiful of plants, a beautiful and praiseworthy reception, a kind of applause. Similarly, with regard to the cause of the separation of the lute and the means of the happiness of the two worlds and the beloved of the Lord of the Worlds, the person of Muhammad the Arab, upon whom be peace and blessings, just as the angel Gabriel, upon whom be peace, serves with the perfection of love, the obedience and submission of the angels to the honor of Adam, upon whom be peace, and the secret of prostration is shown. Indeed, the attachment of the people of Paradise, even the animal part of Paradise, to that person is expressed through the feelings of love of the Burak he rode. SECOND POINT One of the miracles of the Prophetic journey is the pure love of God for His beloved Messenger, upon whom be peace and blessings, which has been expressed with the words "I have fallen in love with you." These words do not conform to the sanctity and self-sufficiency of the Necessary Being in an allegorical sense. Since the birth of the Prophet Solomon, which is a sign of the general longing, indicates that this person is of the people of wilayah and the people of truth, certainly his meaning is correct. The meaning is as follows: The Necessary Being has boundless beauty and perfection. Because all the parts of the entire universe that are encompassed by beauty and perfection are the signs, symbols, and verses of His beauty and perfection.

Mektubat ·Yirmi Dorduncu Mektup ·machine translation (qwen3-32b-sre)

The Twentieth Statement Two Points First Point In the name of Allah, the Most Gracious, the Most Merciful. And [mention] when We said to the angels, "Prostrate before Adam," and they prostrated, except Iblis. Indeed, Allah commands you to slaughter a cow. Then after that, your hearts became hardened, like stones or even harder. 1 One day, while reciting these verses, three points of inspiration were revealed regarding the defiance of Iblis against the power of the Holy Qur'an. The form of temptation is as follows: He said: "You say, 'The Qur'an is miraculous; it is of infinite eloquence; it is a guidance for all times.' But then, what is the meaning of repeating some minor historical events in a narrative way? Why is a minor event like slaughtering a cow described with such important characteristics and even named Surah Al-Baqarah? Also, the incident of prostration before Adam is merely a command from the unseen. Reason cannot find a way to it; it can be accepted and believed only after a strong faith. However, the Qur'an teaches lessons to all people of reason. In many places, it says "afala ya'qilun" 2 and refers to reason. What guidance is there in emphasizing some random natural conditions of stones?"

Sözler ·Yirminci Soz ·machine translation (qwen3-32b-sre)

Second: Fire has a degree that repels by its heat, meaning it produces an effect similar to repulsion. The Almighty says in the words "salâ ma lâfz", footnote: to the heat, "You too, do not repel by your heat like fire." So, fire at that level produces an effect of repelling by its coldness. It is both fire and cold. Yes, in natural wisdom, there is a degree of fire in the state of "nâr-ı beyzâ" that does not spread heat around it; rather, because it attracts the surrounding heat to itself, it causes the surrounding water-like substances to evaporate, and thus repels by its metaphorical heat. This is Zemherir, a class of fire that repels by its heat. Therefore, in Hell, which encompasses all degrees and general properties of fire, the presence of Zemherir is certainly necessary. Third: Just as there is a spiritual substance like faith, which prevents the effect of Hell's fire and provides protection, like armor, there is also a material substance that prevents the effect of worldly fire. Because the Almighty, by the name of Hakîm, performs actions behind the veil of causes, since this world is the house of wisdom. Therefore, just as the body of Hazrat Ibrahim was not burned, his garment was also not burned, and it showed a state of resistance to fire. Just as Ibrahim was not burned, neither was his garment. This symbolic sign is reflected in the following verse metaphorically: "O people of Ibrahim! Be like Ibrahim, so that your physical and spiritual garments may be armor against your greatest enemy, fire, both here and there. By clothing your souls with faith, just as it is armor against the fire of Hell, there are certain substances that the Almighty has hidden and summoned for you on the ground; they will protect you from the evil of fire. Seek them, find them, and wear them." Indeed, this is one of the important advancements and discoveries of the five peoples, who have found a substance that does not burn and have worn a garment that resists fire. This verse, in contrast, shows a fabric that is how exalted, subtle, and beautiful, and will never tear for eternity, woven on the loom of the Hanif Muslims.

Sözler ·Yirminci Soz ·machine translation (qwen3-32b-sre)

If Hazrat Adam had remained in Paradise, his station would have remained fixed like that of an angel; his human potential would not have developed. Indeed, there are many angels who are permanent dwellers of such high stations; there is no need for a human being for such a type of worship. Perhaps the Divine Wisdom needed a suitable place for the human being whose potential is capable of reaching infinite stations, and for this reason, unlike the angels, Adam was expelled from Paradise with the known sin, which is the natural inclination of his nature. Therefore, the expulsion of Hazrat Adam from Paradise is an act of wisdom and mercy, just as the sending of disbelievers to Hell is just and fair. As stated in the Third Argument of the Tenth Statement, a disbeliever may have committed a sin in a short life; but in that sin lies an infinite crime. Because disbelief is the denial of the entire universe, it is the depreciation of values and the rejection of the testimony of all created things to the Oneness of God, and it is the concealment of the beautiful names of God, which are evident in the mirrors of existence. Therefore, the Sovereign of existence, the Almighty and All-Subduing, casting disbelievers into eternal Hell to take back the rights of existence from them is an act of truth and justice. Because an infinite crime demands an infinite punishment. YOUR SECOND QUESTION: What is the purpose of the creation of devils and evil? God has created devils and evil; what is the wisdom in that? The creation of evil is evil, and the creation of corruption is corruption. The Answer: God forbid! The creation of evil is not evil; rather, the commission of evil is evil. Because creation and invention consider all consequences. Commission, being a specific act of involvement, considers specific consequences. For example, the coming of rain has thousands of consequences; all of them are good. If some people suffer damage due to the rain, they cannot say, "The creation of rain is not mercy," nor can they judge, "The creation of rain is evil." Perhaps, due to their own negligence and commission, it became evil for them. Also, the creation of fire has many benefits; all of them are good. But if some people suffer harm due to their own commission and misuse of fire, they cannot say, "The creation of fire is evil." Because fire was not created solely to burn them. Perhaps they, due to their own negligence, put their hand into the fire that cooked their food and thus harmed themselves.

Mektubat ·On Ikinci Mektup ·machine translation (qwen3-32b-sre)

Second Letter 2 And nothing is there but exalts Him with praise, 1 in His name, the Most High. Peace be upon you and upon your companions 3 Dear brothers; you asked me a question that night; I did not answer it. Because, it is not permissible to discuss matters of faith in the form of debate. You raised it in the form of debate. For now, I am writing a very brief answer to your three questions. The details can be found in the Sayings where Eczacı Efendi has written the names. However, the Twenty-Sixth Saying regarding destiny and free will had not come to my mind, so I did not tell you. Please also look at that, but do not read it like a newspaper. The secret of my referring you to read Eczacı Efendi's Sayings is this: The doubts in such matters arise from the weakness of the pillars of faith. Those Sayings completely prove the pillars of faith. YOUR FIRST QUESTION: What is the wisdom behind the expulsion of Prophet Adam (peace be upon him) from Paradise and the entry of some of the descendants of Adam into Hell? The answer: The wisdom is guidance. They were sent with a duty of such a task that the development and perfection of all human spiritual progress and all human potential, and the fact that the nature of humanity becomes a comprehensive symbol of the divine names, are the results of that duty.

Mektubat ·On Ikinci Mektup ·machine translation (qwen3-32b-sre)

The Qur'an of the Sovereign, which reveals the mystery of the universe, has unraveled an important mystery. The Thirtieth Word A letter "alif" and a dot are composed of ene and zerre. This Word serves two purposes. The first purpose discusses the nature and consequence of ene, while the second purpose discusses the movement and function of zerre. First Purpose In the name of Allah, the Most Gracious, the Most Merciful. Indeed, We offered the trust to the heavens, the earth, and the mountains, but they refused to bear it and feared it. And the human being bore it. Indeed, he was unjust and ignorant. 1 We will point to only one essence from the great treasure of this verse. Namely: The heavens, the earth, and the mountains, which feared and were afraid of the trust, each represent one aspect of the trust. Yes, ene is the core of a luminous Tree of Eden and a terrible Tree of Zaqqum, which has spread branches and roots around the world of humanity from the time of Adam until now. Before entering into this great truth, we will first present an introduction that will help understand that truth. Namely:

Sözler ·Otuzuncu Soz ·machine translation (qwen3-32b-sre)