Kisrâ

This love does not lead to the love of the Messenger of Ekrem (peace and blessings be upon him) or to the love of the Lord of Truth. On the contrary, excess in it causes envy and jealousy of others. Indeed, they have fallen into discord because of excessive love for Hazrat Ali (peace be upon him), and because of their separation from Hazrat Abu Bakr as-Siddiq and Hazrat Umar. This negative love is the cause of discord. Also, with a definite and authentic narration, the Messenger (peace and blessings be upon him) said: "If they go to al-Mutayyi', and the daughters of Persia and Rome serve them, Allah will turn their wrath among themselves and will empower the worst among them over the best." He warned that when Persian and Roman women serve them, their calamity and discord will enter their hearts, and their war will become internal, with the wicked overpowering the good. As he foretold, this happened exactly thirty years later. Also, with a definite and authentic narration, the Messenger (peace and blessings be upon him) said: "The conquest of Khaybar will be in the hands of Ali." Ali conquered the fortress of Khaybar the next day. As a miraculous sign from the Prophet, Hazrat Ali pulled the gate of the fortress as if it were a shield and used it to conquer it. After the conquest, he threw the gate to the ground. Eight strong men could not lift it from the ground. In one narration, forty men could not lift it. Also, the Messenger (peace and blessings be upon him) said: "The Hour will not come until two groups fight, although their claim is one." He foretold the war between Hazrat Ali and Muawiyah at Siffin.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

Eighth: The mentioned Abyssinian Emperor, Najashi, said: Would that I had his service instead of this sovereignty! That is, "I wish I were a servant of Muhammad the Arab, peace and blessings be upon him, instead of this sovereignty. That service is far superior to sovereignty." Now, after these mystics who conveyed news from the unseen through divine inspiration, there were prophets who conveyed news from the unseen through spirits and jinn, clearly and explicitly foretelling the coming of the Noble Messenger, peace and blessings be upon him. There were many of them; we will mention some of the well-known ones, whose prophecies have become part of spiritual tradition and are widely reported in most historical and biographical sources. We will refer the long stories and words of these prophets to the biographical books and only briefly mention them in summary. First: There was a famous prophet named Shikk, who was almost half a man, with one eye, one hand, and one foot. This prophet, whose prophecy is recorded with certainty in spiritual tradition, repeatedly announced the coming of the Prophethood of Ahmad, peace and blessings be upon him. Second: There was the famous prophet of Damascus, Satih, who had a body without bones, almost without limbs, with his face inside his chest, and who lived a long life. His accurate news from the unseen became well known among people at that time. Indeed, Kisra, the Persian Emperor, sent a learned envoy named Muyzan to ask him about the strange dream he had seen and the mystery of the collapse of his palace's fourteen towers at the time of the birth of the Prophet of Ahmad, peace and blessings be upon him. Satih said, "Fourteen individuals will rule over you, and then your sovereignty will be destroyed. Moreover, one will come, who will establish a new religion. This one will raise your religion and state." Thus, Satih clearly foretold the coming of the Last Age Prophet.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

He had declared: "When Kisrâ of Persia dies, there will be no Kisrâ after him," and this was indeed what happened. He had also told the Persian envoy: "Now the son of Kisrâ, Shirviyeh Perviz, has killed Kisrâ." The envoy investigated and found it to be true at that very moment. He too became a Muslim. In some Hadiths, the name of that envoy is given as Firuz. Also, according to a definite and authentic narration, the Prophet had informed them about a letter that Hâtib ibn Abi Beltea had sent secretly to the Quraysh. He sent Hazrat Ali and Mikdad with the instruction: "There is a letter at such-and-such a place on such a person; go and bring it." They went and retrieved the same letter from that very place. Hâtib was summoned. "Why did you do this?" he was asked; he explained his excuse, and it was accepted. Also, according to an authentic narration, the Prophet had declared: "The dog of Allah will eat him," foretelling the wretched end of Utbe ibn Abi Leheb. Later, while traveling towards Yemen, a lion came and devoured him, thus confirming both the Prophet's curse and his prediction. Also, according to an authentic narration, during the conquest of Mecca, Hazrat Bilal al-Habashi climbed the Kaaba's roof and recited the call to prayer. The leaders of the Quraysh—Abu Sufyan, Attab ibn Esid, and Haris ibn Hisam—were sitting and talking. Attab said: "My father Esid was so fortunate to not see this day." Haris said: "Did Muhammad not find any other man besides this black crow to serve as a mu'azzin?" They mocked Hazrat Bilal al-Habashi. Abu Sufyan said: "I am afraid to say anything. Even if no one is there, the stones of Batha will speak for him and he will know." Indeed, a little later, the Prophet (peace and blessings be upon him) encountered them and literally repeated what they had said. At that moment, Attab and Haris gave their testimony and became Muslims.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

First: The term "Irhâsât" refers to the miracles that appeared before the prophethood of Hazrat Muhammad (peace and blessings be upon him). These include the extinguishing of the fire worshipped by the Mecusî people, the receding of the waters of the Sava Sea, the destruction of the Kisrâ palace, and the making of chalk from the unseen. It seems as if the time of his birth was announced with such events, indicating that this individual was both sensitive and possessed of miraculous qualities. Second, there are also kinds of reports from the unseen, which speak of many strange things that will happen in the future. For example, the transfer of the treasures of Kisra and Kayser to the hands of Islam, the defeat of the Romans, the conquest of Mekka, and the capture of Constantinople. It seems as if the soul of that individual, having separated from his body, flew beyond the limits of time and space, and described the events it saw in the future, and as it said, so it happened. On the evening of Friday, February 19, 1330, while the first Arabic version of this interpretation was being written in the house of Cevdet Bey, the Governor of Van, in Diyarbakir, the following strange and unusual event occurred. And that night, the silence of Bitlis coincided with the imprisonment of the author, Bediüzzaman. It seems that the occurrence of this strange form on that night, in the context of these miracles and wonders, is a miraculous sign of the author's capture by the Russians and the shedding of the blood of some of his students who were martyred. Said's Younger Brother, His Student for Twenty Years Abdülmecid Also, this embroidery resembles a snake whose head has been cut off, wrapping its tail around the author, Bediüzzaman, and it resembles and recalls the situation in which the author was wounded and remained in the water for thirty hours on the verge of death. An Important Student of the Former Said Hamza

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

Salisen: There are a hundred miraculous events, well known in history, such as the silence of the stars in the sky on the night of the birth of the Ahmedi (a.s.m.),1 and the collapse of the famous palace of Evin of the Persian Kisra2, known as irhasat. Rabian: There is the miracle of giving water from the finger to an army3, and in the mosque, in the presence of a great congregation, the dry pole weeping like a camel, due to the separation from the Ahmedi (a.s.m.) from the pulpit,4 and the splitting of the moon5, and the certainty of the sun's eclipse6, and with the investigation of the scholars, it is shown by history and biography that he was adorned with a thousand miracles. Hamisen: With the unity of friends and enemies, the Ahmedi (a.s.m.) reached the highest degree in noble morals; and through the testimony of all his dealings, he attained the highest degree of sublime virtues in his duty and mission; and with the testimony of the excellence of Islamic morals, he reached the most perfect degree in the highest excellence of the Sharia. Sadisen: As indicated in the Second Sign of the Tenth Word, the Divinity, in response to the desire for the manifestation of wisdom, revealed itself in the most exalted degree. The Ahmedi (a.s.m.) showed the most brilliant degree of supreme worship in his religion. And in response to the desire of the Creator of the universe to display the ultimate beauty in perfection through a means, as wisdom and truth, the Ahmedi (a.s.m.) is the most beautiful and eloquent, and the most ingenious in expressing and describing it.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

He had declared: "Indeed, a rebellious group will kill Ammar." Later, he was killed at the Battle of Siffin. Hazrat Ali showed evidence that his killers were supporters of Muawiya who had rebelled. However, Muawiya denied it. Amr ibn al-As said: "The rebels are only those who killed him; we are not all rebels." He had declared: "Fitnahs will not appear as long as Umar is alive," meaning "As long as Hazrat Umar is alive, fitnahs will not appear among you." He had foretold this, and it indeed happened. Suhayl ibn Amr was captured before he accepted Islam. Hazrat Umar said to the Noble Prophet, peace and blessings be upon him: "Allow me to extract his teeth, for he used his eloquence to encourage the disbelievers of Quraysh to fight us." The Noble Prophet, peace and blessings be upon him, declared: "And perhaps he will stand in a place that will please you, O Umar." At the time of the Prophet's death, when the terrifying and sorrowful incident occurred, Hazrat Abu Bakr al-Siddiq comforted everyone with utmost sincerity in Medina and delivered an important sermon to calm the Companions. Similarly, Suhayl, at that time in the sacred city of Mecca, comforted the Companions and delivered a speech similar to Abu Bakr al-Siddiq's sermon, using his eloquence. Indeed, the words of the two sermons were very similar. He had declared to Suraka: "Indeed, when you wear the bracelets of Kisra," meaning "You will wear the two bracelets of Kisra." During the time of Hazrat Umar, Kisra was defeated, and his ornaments and magnificent bracelets arrived. Hazrat Umar had them put on Suraka. He said: "Praise be to Allah, who stripped Kisra of them and clothed them on Suraka," which confirmed the Prophetic prophecy.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

"First: Why is this Mirac-Âzîm specific to Muhammad the Arab (peace and blessings be upon him)? "Second: How is that being the core of this universe? You say: The universe was created from his light, and he is the last and most distinguished fruit of the universe. 1 What does this mean? "Third: In your previous statements, you say: The ascent to the celestial world was for the purpose of seeing the machines, mechanisms, and repositories of the effects in this earthly world. What does this mean?" Answer: YOUR FIRST QUESTION: It has been thoroughly addressed in thirty statements. Here, however, we briefly outline the perfections of the Ahmadiyya (peace and blessings be upon him), the signs of his prophethood, and the fact that he is the most eligible for that Mirac-Âzam. For example: First: From the holy books such as the Torah, Gospel, and Psalms, despite having undergone numerous alterations, even today, a scholar like Husayn al-Jisri has identified 114 signs and omens related to the Ahmadiyya (peace and blessings be upon him) in his book Risale-i Hamidiye. 2 Second: Historical records confirm that two famous prophets, Shik and Satih, before the time of the Ahmadiyya (peace and blessings be upon him), declared his prophethood and that he would be the Prophet of the Last Days. These omens have been accurately transmitted through history. 3 Third: On the night of the birth of the Ahmadiyya (peace and blessings be upon him), the bells in the Kaaba fell silent, 4 and the famous palace of Eyvan of the Persian King Kisra collapsed. 5 These are among the hundred miraculous events known as irhasat, which are well-documented in historical records.

Sözler ·Otuz Birinci Soz ·machine translation (qwen3-32b-sre)