Yirmi Dokuzuncu Söz

In His Name - and indeed, nothing exists but praises Him. Peace be upon you, and the mercy of Allah and His blessings. My dear, sincere, and devoted brother; the relocation to Isparta has brought some progress both in terms of inner spiritual developments and communication with you. Firstly: Our brother Sabri, upon the request of Hakkı Efendis, will again send a package to you via Eğirdir. Sabri has already sent or will send you the notes known as the "Seventeenth Lem'a." This time, I am sending you the secret and miraculous "Twenty-Ninth Word," a beautiful and meaningful composition that Hüseyn wrote for you as the Twenty-Ninth Word. When it was written, thanks to Hüseyn, the blessed Ramadan gift arrived at the same time, and just as I saw in a dream that I came to your house and your home that very night, two nights ago, Allah caused Süleyman Rushdi, the second Hüseyn and the second Süleyman, to actually see you. From this, we understood that we are people within the same spiritual station. There is no effect of physical distance, and we maintain a natural relationship with each other. Secondly: This Twenty-Ninth Word, as stated in the descriptions, has begun to reveal its secret without any effort, and has found its true and authentic handwriting. Indeed, no matter what thoughts one may have, everyone who sees it is compelled to confirm it. Even important and difficult scholars here, sign it saying, "We believe in it as the sun, and we confirm it." We have no doubt that one part of the seventy parts of the permission of the Qur'an has descended into this interpretation. The only difference is that the permission is intentional, and no one can object to it intentionally. However, the miraculous nature of this book is natural and unintentional, making it extraordinary and a miracle. It cannot be disputed in an intentional or artificial way. Whatever the case, let your brother Abdülmecid see this copy once. God willing, one will be written for him as well. If someone there intends to copy it exactly, they must be very careful. Because the letters of this treatise are also secret; only those who are confident in themselves should write it. Thirdly: How is our brother Fethi Bey? Why is he seen so rarely?

Barla Lâhikası ·Mektup 277 ·machine translation (qwen3-32b-sre)

Greet the imam of your neighborhood, Hafız Ömer Efendi, and say that I have accepted him. Also, tell him the conditions for being a student. It greatly pleases me that your father, Bey Fethi, and Hoca Abdurrahman listen to the Words seriously. I pray for them, and they should also pray for me. The person named Seydâ is not the same person your father is connected to, but rather an important figure who appeared and declared himself before him. Sabri, Süleyman, Tevfik, and all the brothers greet you. FOURTH POINT In your first question, which includes four or five points, you ask: "What will the gathering place of resurrection be like in terms of gathering and appearance? Will it be a physical place? And how will we meet our friends and ask the Noble Prophet, peace and blessings be upon him, for intercession? How will a single individual meet with countless people? What will the clothing of the people of Paradise and Hell be like? And who will show us the way?" Answer: The answer to this question is fully and clearly found in the books of hadith. We will mention only a few points relevant to our subject and our tradition. These are as follows: First: In a letter, it is stated that the gathering place of resurrection will be located on the surface of the Earth's sphere. Just as the Earth's sphere currently sends its spiritual products to the gathering place's essence, and through the annual movement, a physical circle will emerge, and with the products of that physical circle, the gathering place of resurrection will begin to form. Also, it is stated that the Earth's sphere, this divine ship, will empty the Small Hell located at its center into the Great Hell, and similarly, it will also empty its essence into the gathering place of resurrection. Second: In the Tenth and Twenty-Ninth Words, and in other Words as well, it is stated with absolute certainty that the resurrection gathering place, along with its physical form, is definitely proven. Third: As for meeting, it is definitely proven in the Sixteenth Word and in the Thirty-First and Thirty-Second Words that a person, through the secret of light, can be present in thousands of places at once and meet with millions of people in a moment.

Mektubat ·Yirmi Sekizinci Mektup ·machine translation (qwen3-32b-sre)

Until now, since the occurrence of that event, we have passed through a period of caution so that the conditions of the students from different strata here might not appear to have changed due to an important incident, and so as not to draw the attention of the hypocrites to ourselves and to you. Also, through the interpretations of the dreams of many individuals like Nazif, we understood that an event has occurred among you. We send our greetings and prayers to all our brothers one by one, and especially to those who have suffered misfortune. May Allah quickly rescue them and place them back in the positions of their duties. Ameen. Your brother, Said Nursî • • • This is a saying of Hafız Ali (may Allah be pleased with him), an important pillar of the Risale-i Nur. My beloved master, you said: "The greatest danger of this strange age is that the Risale-i Nur, which grants a decisive proof to the disciples who treat the wound of the infidels of the Last Days—those who will leave the world without faith—with the medicine of entering the grave with faith, using the miraculous language of the Qur'an—how can the service of weak individuals, with their limited and divine abilities, match this? Perhaps both are a divine gift." After stating this, just as the light of a lamp shines in the darkness of night and calls all the possessors of souls, even the smallest moths, from darkness to light with its eloquent speech, so too does the Risale-i Nur call those scholars and those of the spiritual path who have not been metaphorically executed by the sword of the Sharia and have not drowned and died in the darkness. This is a manifestation of His Name Rahîm. The first of the two memories: The narration of the hadith regarding elderly women and the eternal and certain influence we have always seen in the blessed hadith, brought joy to us and to many women who are greatly concerned. May Allah be forever pleased with you. Ameen.

Sikke-i Tasdik-i Gaybi ·Risale I Nurdan Parlak Fikralar Ve Bir Kisim Guzel Mektuplar ·machine translation (qwen3-32b-sre)

This ninth essay will present a crucial point and a great proof of these celestial verses indicating one pole of faith and the divine evidences proving resurrection. It is a subtle divine grace that, thirty years ago, Said, in the end of his work titled "Muhakemat," the introduction to his tafsir, had written: "Second Purpose: Two verses in the Qur'an indicating resurrection will be interpreted and explained. In the name of Allah, the Most Gracious, the Most Merciful," and had stopped there, not having written further. To the Creator of Mercy, be countless thanks and praise for the signs and evidences of resurrection, for thirty years later He granted success and grace. Indeed, nine or ten years ago, He bestowed the Tenth Statement and the Twenty-Ninth Statement, which contain two brilliant and powerful proofs and interpretations of the divine command: "Look at the signs of Allah's mercy, how He brings life to the earth after its death. Indeed, He is the One who brings the dead to life, and He is Almighty over everything." These silenced the deniers. Also, from the impregnable fortress of the two texts of the faith of resurrection, nine to ten years later, He honored this essay with the interpretation of the second verse, which was mentioned at the beginning. This ninth essay consists of nine lofty stations and one important introduction, as indicated by the aforementioned verse.

Şualar ·Dokuzuncu Sua ·machine translation (qwen3-32b-sre)

Yes, beauty certainly requires a lover. Taam is given to the hungry. However, only one in a million of jinn and humans can perform this endless duty, this great responsibility, and this vast servitude. Therefore, an infinite and ever-renewing number of duties and acts of worship, and an infinite number of angelic beings and spiritual entities are necessary. It can be said, with the indication of some traditions and the wisdom of the universe's order, that some of the moving bodies, from the stars to the comets, are the chariots of some of the angels. 1 They ride them with divine permission and travel through the world of witness, observing it. Also, it can be said that some of the animal bodies, from the birds mentioned in the hadith as "tuyûrun hudrun" 2 to the flies, are the flying machines of a kind of spirits. They enter them by the command of the Almighty and tour the world of material things, watching the miraculous phenomena of nature through the windows of the sins in those bodies. Certainly, the Creator, who continuously creates delicate life and the sensitive perception from barren soil and powerful water, certainly has some luminous creatures from this sea of light and even from the ocean of darkness, suitable for the soul and life. And they exist in great numbers. In a treatise named "Nokta" (Point) and in the Twenty-Ninth Statement, it has been proven with a certainty of two times two four degrees that this is the case. If you wish, you can refer to it. SECOND STEP The earth and the heavens are connected like two countries under one government. There are important connections and significant interactions between them. The things that the earth needs, such as light, heat, fertility, and mercy, come from the sky, that is, they are sent.

Sözler ·On Besinci Soz ·machine translation (qwen3-32b-sre)

Tenvir For example, if the globe of the earth is imagined as consisting of colorful, various, and small pieces of glass, each will receive a different reflection from the sun according to its color, shape, and nature. This hypothetical reflection is neither the essence of the sun nor its direct light. Likewise, if the colors of the various and colorful flowers, which are the representation of the sun's reflection and the depiction of its light and manifestation, were to speak, each would say, "The sun is like me" or "The sun is mine." أَنَّ خَيَالَاتِي كِهْ دَامِ أَوْلِيَاسْت - عَكْسِ مَهْرُويَانِ بُوسْتَانِ خُدَاسْت 1 But the direction of the adherents of unity of witness is distinction and perception. The direction of the adherents of unity of existence is annihilation and absorption. The pure direction is the direction of the adherents of distinction and perception. تَفَكَّرُوا فِي أَلآءِ اللَّهِ وَلاَ تَفَكَّرُوا فِي ذَاتِهِ فَإِنَّكُمْ لَنْ تَقْدِرُوا 2 فَكَيْفَ كَيْفِيَّةُ الْجَبَّارِ ذِي الْقِدَمِ حَقِيقَةُ الْمَرْءِ لَيْسَ الْمَرْءُ يُدْرِكُهَا فَكَيْفَ يُدْرِكُهُ مُسْتَحْدَثُ النَّسَمِ 3 هُوَ الَّذِي أَبْدَعَ الْأَشْيَاءَ وَأَنْشَأَهَا Since the second part of the Point concerns resurrection, angels, and the eternity of the soul, and since the noble Twenty-Ninth and Tenth Words explain these truths very clearly, they are not included here but referred to them. The third part has been separately published under the name of the First Gate of Light, consisting of fourteen lessons. Said Nursî • • •

Mesnevi-i Nuriye ·Nokta ·machine translation (qwen3-32b-sre)

2 And indeed, nothing is there but praises Him, 1 by His Name, the Most High. Peace be upon you, and the mercy of Allah and His blessings in the number of the letters you have written and printed 3. Beloved, sincere, and capable, my brothers; We congratulate you on your blessed nights of Ashura and your Kurban Bayram. The matter that came to mind regarding the physical resurrection of Nur Factory owner Hafiz Ali is important, and the representation at the end of the letter is very good and meaningful. From that memory, I understood that the Ninth Light wants the nine proofs of the physical resurrection after the introduction of the resurrection. However, unfortunately, for one or two years, the task of authorship has been delayed. The issues of the Risale-i Nur are not resolved with knowledge, thought, intention, or deliberate choice; rather, they are mostly resolved through common sense, enlightenment, and awareness. These nine proofs are no longer a real need, so we are not being directed to authorship. Indeed, among the pillars of faith, belief in Allah and belief in the Last Day are the two poles and two suns of the Islamic world. The first one: The Risale-i Nur has fully explained its proofs. The second pole: Partly independently, the Tenth Word, the Twenty-Ninth Word, the Twenty-Eighth Word, especially in the proofs of physical pleasures and in writings such as the introduction to the resurrection, have very strongly proven the physical resurrection and silenced the deniers. And just as belief in Allah, since the existing things in this world do not show it in an obvious way, the majority of them prove the resurrection in a strong manner within the other pillars of faith. In short: All the evidence that proves the truth of the Qur'an, the miraculous Book of Speech, proves the secondary physical resurrection through thousands of Qur'anic verses, descriptions, and explanations. Then, does another proof remain necessary, compared to the degree of the miraculous descriptions and explanations of the physical pleasures of the miraculous Paradise in the Qur'an, the Book of Speech? Also, all the miracles and evidence that prove the truth of the Most Honored Messenger, upon whom be peace and blessings, describe and explain the secondary physical resurrection, and the physical pleasures and states of Paradise and Hell in a wonderful eloquence.

Kastamonu Lâhikası ·Mektup 131 ·machine translation (qwen3-32b-sre)

For example, when he was counting the chapters, when he reached the twenty-fifth, he said: "By the truth of the blessed, then Noon and the one who asks, and by the chapter of the emphatic letters and the sun being rolled up, and by the ones who scatter the dust and the star when it falls, and when the affairs draw near to me, they draw near, and by the chapters of the Quran in parts and verses, the number of what the reciter recites and what has descended, So I ask You, my master, by Your favor, which has surpassed all that You have sent down in books." This is the twenty-ninth word of Hazrat Imam Ali (radiallahu anhu), who is declared in these sayings to have astonished the Heavy Court of Eskişehir and who is known for the miraculous signs visible to the eye and the extraordinary proofs of the Day of Judgment and the resurrection. He refers to it at the twenty-ninth level of the chapters he recites and counts, by "and the sun is rolled up," because the twenty-ninth word is in perfect agreement with the chapter "When the sun is rolled up," which gives a very terrifying news of the Day of Judgment. While stating the absolute proofs of the Day of Judgment and the destruction of the world, the death of the world, the life of the hereafter, and the resurrection of the dead, the mention of the terrifying description of this chapter proves the sign both in meaning and in the twenty-ninth level. Also, the "Thirtieth Word" named "The Treatise of the Scattering Dust," which silences the materialists who are submerged in the speculations of the smallest particles, and which proves the speculations and movements of the smallest particles and their duties and organizations in an unparalleled way, Hazrat Imam Ali (radiallahu anhu) refers to it at the thirtieth level by "and by the ones who scatter the dust." Yes, in this sign, the chapter of "and the ones who scatter the dust" and the Treatise of the Scattering Dust resemble each other in wording and form, and they are also related in meaning.

Şualar ·Sekizinci Sua ·machine translation (qwen3-32b-sre)

It is a joke from Asım Bey. My esteemed Master, this time I have managed to complete three noble treatises, which I present for your approval and correction, and for your perusal. Each of these noble treatises is a fragrant garden from which a ray of truth springs. Especially the Lem'as of the Thirty-First Letter, which are the Mirkatü's-Sünne, are from Minhâcü's-Sünne and also from Tiryâk-ı Marazi'l-Bid'a, and they are inexhaustible to read. The spiritual joy and benefits felt from reading them are boundless. There are some sentences that we read repeatedly in the poorhouse before and after prayer and derive benefit from. Especially the Giritli Hasan Efendi cannot hold back his tears. It is well known that he is a Kadiri dervish. His attachment and love for the Master and especially for Gavsü’l-Âzam Sheikh Geylânî are at the highest degree. My esteemed Master, this time the noble treatises have suffered a bit of delay. Do not attribute this to my negligence, ignorance, or carelessness. I am not complaining, but I humbly present this as a humble request. This year, Allah has bestowed much grace, kindness, and mercy upon me. For this praise and gratitude, I am countless times grateful. Since the Eid of Ramadan, I have been ill twice, and now I am in a state of impurity, which has caused a considerable delay in the completion of the noble treatises. Thank God, these illnesses are a divine grace. My health is returning thanks to the prayers of my Master. Âsım • • •

Barla Lâhikası ·Mektup 156 ·machine translation (qwen3-32b-sre)

In the Risale-i Nur, it has been proven with decisive and strong proofs that if unity and oneness did not exist, a flower and a tree, perhaps even more difficultly, and a tree and a spring, perhaps even more obscurely, would altogether lose their value and artistic perfection. And now, a living being created in one minute would have taken a whole year to be created, perhaps not being created at all. It is precisely for this secret reason that these fruits, these flowers, these trees, and these creatures, despite their great multiplicity and complexity, emerge constantly and take up their duties, perform their functions, complete them, and pass on their seeds to their places. Second Secret: Just as a single sun, by the secret of luminosity, transparency, obedience, and the flash of its inherent power, can reflect countless images and bright objects and mirrors, so too, by the effortless and vast activity of its power, it can easily reflect the opposite of these countless images and bright objects and mirrors with the command of God. The few and the many are one; there is no difference. If a single word were spoken, from the infinite scope of infinite creation, just as that single word effortlessly reaches the ear of one person, it would also effortlessly reach the ears of a million people with the permission of the Lord. A single listener and thousands of listeners are equal; there is no difference. Also, just as a single light like an eye or a single spiritual being like Gabriel, who is luminous, by the infinite scope of the divine activity in the manifestation of mercy, can be present and look at one place easily and effortlessly, so too, by the power of God, he can be present, look, and enter into thousands of places easily and effortlessly; there is no difference between few and many.

Şualar ·Yedinci Sua ·machine translation (qwen3-32b-sre)

Salisen: If the grave door were to close and man were to remain in this world, then duties would be only military, administrative, and official. Since every day thirty thousand witnesses, with their funerals, sign the claim of death; certainly there are more important matters of faith than worldly duties. This is exactly what the Risale-i Nur performs, fulfilling these duties in accordance with the command of the Qur'an. Since the Risale-i Nur, which is the commander, ruler, and leader of the Qur'an, commands three hundred and fifty million people and every day five times, four of these times, opens their hands toward the Divine Threshold, and in all mosques, congregations, and prayers, it respectfully recites the sacred and heavenly decrees; certainly its true interpretation and the Risale-i Nur, which is a light of that sun and a servant of it, will fulfill its religious duty, by the permission of God, without encountering any obstacles. Therefore, the people of this world and the people of politics are not in conflict with it, but perhaps they are very much in need of benefiting from it. Yes, there are many parts of the Risale-i Nur, such as the Twenty-Ninth Word, which reveals the mystery of the universe's hidden power and the mystery of the origin and destination of beings; the Thirtieth Word, which reveals the mystery of the subtle thoughts; the Twenty-Fourth Letter, which reveals the strange and continuous activity and general decay in the universe; the Twentieth Letter, which reveals and explains the most profound and important mystery of unity and proves that the resurrection of a human being is as easy as reviving a single human fly; and the Twenty-Third Letter, known as the Book of Nature, which completely destroys and shatters the superstitious ideas of naturalists. Anyone who discovers the mystery in just one of these parts, whether an alim, a poet, or a professor, would certainly be rewarded and honored by any government, as one who carefully reads these writings can confirm.

Tarihçe-i Hayat ·Eskisehir Hayati ·machine translation (qwen3-32b-sre)

This time, in the luminous Twenty-Ninth Word, where I succeeded in attaining the istinsah (perception), while sailing on the vessels of Kibriyâ in the seas of the angels, and while observing the world of spirits, which is intensely aware that the deeds of humanity—its sins and merits—will be read out in the universal register of the great examination, and that no harm or benefit will be left unrecorded; while listening to the sublime and highest purpose of the great tribunal and the decrees of the grand court before their occurrence, in the sacred place of audition, and especially while ascending to high spiritual stations through the "Medars" (spiritual steps), and particularly while diving into the ocean of the spiritual world in the Tenth Medar and the Third and Fourth Issues, like divers in the sea, I became so deeply absorbed in the great truths and the sublime subtleties that I am now unable to express or convey them. Sabri • • •

Barla Lâhikası ·Mektup 27 ·machine translation (qwen3-32b-sre)

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah for His blessings. One of the chains of miracles of the Risale-i Nur, the Ahmediye miracle and the noble Twenty-Ninth Word and the blessed "Signs of Permission" (İşârâtü’l-İ’câz), is a new miraculous event that occurred in a miraculous and miraculous manner as follows: At the beginning of this sacred Ramadan, with the doctor's warning and strong symptoms indicating the illness, and with the fever suddenly rising above forty degrees, a severe illness caused by poisoning was diagnosed. At the same time, when our brother Âtıf's condition was as fragile as a grain of wheat, and while the governors were building a dome-like situation, sending coded messages from here to the judiciary, the police, and the provincial administration against the Risale-i Nur, the Ahmediye miracle rushed from Istanbul to help just two hours earlier. While the Twenty-Ninth Word and the blessed "Signs of Permission" were on the table, their gilded covers standing on the table as if they had arrived from Tosya village at the same time, the fear of confiscation and the possibility of more than fifty other books being seized by unclean hands, along with the condition of the illness being too severe to speak, the three blessed books of the Risale-i Nur became a miraculous protection and antidote to the poisoning. This situation, which we witnessed, left us in awe. As if there was no illness at all, we were very strong, even striking hard blows, and that enmity turned into friendship. The senior officials of the judiciary and the investigation commissioner, who had come for a strong investigation and confiscation, did not touch any of the more than fifty books, only partially listened to the spiritual protection of the miraculousness of those books and were preserved under their spiritual protection. We only gave them the books of "Mudafaaat," the "Sixteenth Letter," and the "Ramazaniye" for reading. On the third day, when the search and investigation intensified, and a few hours before the political police commissioner and an investigation commissioner arrived, all the books, under the command of the three blessed books, disappeared from view in the center to avoid being taken by the hands. For the whole two hours of that investigation, an Eid greeting from Ankara arrived.

Kastamonu Lâhikası ·Mektup 171 ·machine translation (qwen3-32b-sre)

Exactly so, the Eternal and Inherent Power is the most subtle and most precious light, the light of all lights; and the essences and truths and the spiritual aspects of things are as clear and luminous as a transparent mirror; and everything from the tiniest particle, through plants and living beings, up to the stars, the suns, and the moons, is extremely obedient, compliant, and fully subject to the commands of that eternal and inherent power. Therefore, it certainly creates the boundless multiplicity of things as a single entity and remains present among them. One thing does not hinder another. The great and the small, the many and the few, the particular and the universal are one. None of them is burdensome to it. Indeed, just as it is said in the Tenth and Twenty-Ninth Words, with the secrets of order, balance, obedience to command, and the assimilation of orders, a large ship with a hundred cabins can be turned and moved as easily as a child turns a toy with a finger. Also, just as a single commander, with a single command, can send a single soldier into battle, so too can he, with that same single command, lead a disciplined and obedient army into battle. Moreover, if two mountains were placed in the two pans of a very large and sensitive balance, and in another balance, two eggs were placed in its two pans, then a single walnut placed in one pan of that balance could lift one pan up and lower the other down. Similarly, that single walnut, by a single law of wisdom, could raise one eye of the other large balance, along with the mountain on it, to the peak of the mountain, and lower the other mountain to the bottom of the valleys. Exactly so, since the Divine Power, which is indifferent, boundless, luminous, inherent, and unfathomable, and along with it, the boundless wisdom and the most delicate Divine justice, which is the source, origin, basis, and cause of all order, arrangements, and balances, and since every particular and universal, great and small, and all things and entities are fully subject to the command of that power and under its control, it certainly turns the tiniest particles easily, and likewise, with the secret of the wisdom-order, it easily turns the stars as well. And in spring, with a single command, it brings a fly to life easily, and with the same power of wisdom and balance, it brings to life the entire swarms of flies, all the plants, and the armies of small creatures.

Şualar ·Yedinci Sua ·machine translation (qwen3-32b-sre)

And especially in the latter part of the Twentieth Letter regarding "wa huwa 3ala kulli shay 3adhim" and in the section on resurrection in the Twenty-Ninth Word's "Fâil muktedir is" and in the Twenty-Ninth Arabic Lemma, the divine power has been proven with absolute proofs, as two times two equals four. Therefore, while referring to their explanations, I wanted to briefly state the principles and proofs that reveal this secret and point out thirteen secrets in thirteen steps. I wrote the first and second secrets. However, unfortunately, both material and spiritual obstacles have made me give up for now. First Secret: If something is inherent, its opposite cannot be attributed to it. Because it would be a contradiction, which is impossible. Based on this secret, since divine power is inherent and a necessary attribute of the Most Holy Being, certainly, the opposite of that power, weakness, cannot be attributed to the Most Holy Being. And since the existence of degrees in something is due to the intermingling of opposites. For example, the degrees of strength and weakness in damage are due to the intermingling of darkness; and the higher and lower degrees of heat are due to the mixing of cold; and the intensity and deficiency of strength are due to resistance and opposition. Therefore, there are no degrees in that inherent power. It creates all things as if they were a single thing. And since there are no degrees in that inherent power and there can be no weakness or deficiency. Therefore, no obstacle can oppose it and no creation is burdensome to it. And since nothing is burdensome to it, certainly the greatest resurrection is as easy as a spring, and a spring as effortless as a tree, and a tree as effortless as a flower, and a flower as artfully created as a tree, and a tree as miraculously created as a spring, and a spring as a society of wonders and marvels, and it creates and manifests them before our eyes.

Şualar ·Yedinci Sua ·machine translation (qwen3-32b-sre)

Beloved, sincere, loyal, and faithful brothers, and my strong, valuable, hardworking, and capable companions in the service of the Qur’an and faith; in this world, you are the source of my comfort, and your worth has exceeded my great expectations. May the Almighty be forever pleased with you. Ameen. Your letters, and especially the Tenth Word, have been so beneficial to me that if I could, I would give a great gift for each page. Since I have not seen you for a long time, whenever I read one, I would say, "This is the best one." Looking at another, I would say, "This is the best one." The more I looked at the others, the more astonished I became, and I came to the firm conviction that the books of Risale-i Nur cannot be compared to each other. Each one has its own authority in its own rank. And this is a spiritual miracle of the Qur’an, a miracle of the unseen. Yes, the comprehensive body of works of Risale-i Nur, which is an important and spiritual and intellectual guide of this age, like other great personal guides, has great miracles in accordance with its nature and in accordance with the truth of knowledge, especially in the clarification and dissemination of the truths of faith, and also has several manifest miracles, such as the Miracles of the Prophet, the Tenth Word, the Twenty-Ninth Word, and the Great Verse, each of which has its own special miracle. Many signs and events have given me a firm conviction. Indeed, the fact that he raised his students in the seminary like a guide to save their faith, multiple events leave no room for doubt. "An hour of reflection is like a year of supererogatory worship..." I have observed and concluded that the Great Party of Light is an example of this. FOOTNOTE I would like to send you the Great Party of the Risale-i Nur and the Great Party of the Qur’an. But since the Great Party of the Qur’an is very long, I could not write it. As for the Great Party of the Nur, I wanted to translate it, but for now I have given up. Thinking that you, my brothers, do not need a translation, I will send you only the Arabic version, insha'Allah. The piece I previously sent you under the name of the summary of the First Station of the Great Verse is the essence of that Party. Without any hesitation, that essence is a small story

Kastamonu Lâhikası ·Mektup 4 ·machine translation (qwen3-32b-sre)

Rabian: I do not feel the need to urge those who have reached the truth and found the true comfort and genuine joy in it, to be patient and steadfast against the difficulties, grief, and sorrow that arise from the attacks of the people of deviation and devils, and to not grieve or worry about the spread of religious secrets and the mysteries of the Qur'an. Moreover, although I always expect an attack from the people of Zindiq, and although it is likely to begin from my spiritual brother, who is a brave and courageous brother to me, I believe that the protection of the Qur'an overcomes all difficulties and the sweetness of serving religion dispels all sorrows. Therefore, I do not see the need to encourage or stimulate you. Rakimü'l-Hurûf, Hâfız Hâlid greets you and asks for your prayers. 3 The Everlasting is the Everlasting Your Hereafter brother Said Nursî • • •

Barla Lâhikası ·Mektup 214 ·machine translation (qwen3-32b-sre)