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Yirmi Dokuzuncu Mektup

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Yirmi Dokuzuncu Mektup

Here, the man who is addicted to the love of the world and to vanity (the second man), falls into the lower ranks of the vulgar in the eyes of an innumerable crowd; he attains a temporary and despised position in the eyes of some insignificant, contemptible, and laughable fools. On that Day, they will be enemies to one another, except the pious. According to the secret, in this world, loss; in the hereafter, torment; and in the afterlife, he finds enemies among some false friends. The man in the first case, if he does not remove the love of the world from his heart, but under the condition that he takes sincerity and divine pleasure as the basis and does not take the love of the world as a goal, attains a kind of legitimate spiritual station. He gains an amazing position that fully satisfies the vein of the love of the world. This man loses little, very little, and something insignificant; in return, he finds much, very much, precious and harmless things. Perhaps he drives away a few snakes from himself; in return, he finds many blessed creatures as friends and befriends them. Or he drives away the stinging wild donkey bees and attracts the bees who are the distributors of the blessed mercy wine. Like eating honey from their hands, he finds such friends that their constant prayers and blessings, like the water of Kawthar, are poured into his soul from around the Islamic world and recorded in the Book of Deeds. Once, a small man who occupied a great position in the world became a laughingstock in the eyes of the Islamic world by committing a great sin on the path of vanity. At that time, I taught him the meaning of the above allegory and struck it upon his head. It shook him well; but since I could not free myself from the love of the world, even my warning did not awaken him.

Mektubat ·Yirmi Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

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It is Sabri's joke. O Master Eyyühel, I congratulate you on your blessed Festival of Fitr and kiss your noble hands and arms with reverence. O my Master, my humble soul, ever adorned with Lights, while awaiting another Light on the previous Friday, was overwhelmed with joy and gratitude when you kindly sent me the Third Part of the Twenty-Ninth Letter. This precious and meaningful work, which remained with me for only an hour, was immediately taken away by Abdullah. I cannot express the valuable patterns and meaningful meanings of this dream-like work that have been in my mind for a week, due to my helplessness. I can only say that this precious work, which contains all the evidences, proofs, and witnesses, is actually comprehensive and inclusive. This precious work is like the sun of the entire Risale-i Nur and Mektubat-ı Nur, which have amazing miracles that astonish the worlds and have been acknowledged and appreciated by friends and enemies alike. It seems that all the beauties and virtues of these previous luminous works have gathered in this part. Or I can say that whenever I see a treatise from the Lights, I see a true and boundless joy and pleasure, perhaps even more so. Therefore, I am convinced that these extraordinary and witnessed qualities are a unique and exclusive privilege of the Lights, and similarly, a unique miracle of the Lights, and I believe that the people of faith will have a complete conviction in this. The Holy Qur'an, which has been meticulously and clearly written with its coincidences and interpretations, will be received with the utmost perfection and infinite respect by all the people of faith and unity, just as many people will, in their later years, be inspired and strive to read it again. I sincerely wish for the emergence of many more such works and pray to the True and Generous Lord for success, O my Master. 1. The Everlasting is the Everlasting. Hafız Sabri • • •

Barla Lâhikası ·Mektup 87 ·machine translation (qwen3-32b-sre)

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It is a joke from Hulusi Bey. O Esteemed Master; this time, I received with great gratitude the blessed letter containing the fourth to ninth points of the Twenty-Ninth Letter, the second part of the Twenty-Ninth Letter, which you named after the seal of the seventh issue of the Twenty-Eighth Letter and which explains the wisdoms of the miraculous Ramadan. I read it repeatedly with eagerness, delight, and spiritual pleasure. But it has been nearly two weeks since I could write a reply. So, on this blessed Friday, with the grace of God, I began to write this letter, both to present the benefits and comforts I received from the Lights, and to express my inner impressions in full. Firstly, the six points of the Twenty-Ninth Letter show, with clear evidence from the Twenty-Fifth Statement, that the true translation of the Qur'an is not possible for anyone who has even the slightest share of faith. While you beautifully describe and analyze the signs of Islam, you also greatly encourage the scholars of the path with your spiritual and moral impact. Finally, to emphasize that the truths in the letter come from the Qur'an, you refer to the noble verse: 1. "The dwellers of the Fire and the dwellers of Paradise are not equal. The dwellers of Paradise are the ones who will triumph." This poor supplicant and student of yours, while studying the Lights you have sent and revealed, is confused about what to do and how to act under the positive and negative effects. Because we are unable to fulfill our spiritual duties. We can only spread them to a very small and limited circle. In such a time when innovations and deviations are increasing daily, and where attacks on Islamic rulings, starting from the Sunnah and targeting the Qur'an, are being made in a very cruel manner, the fear grows that these luminous and healing works remain confined to a limited number of people and only serve to strengthen the hope and faith of these poor souls. There is no solution left but to turn to the Divine threshold. Yes, a firm conviction is formed; indeed, if one looks carefully, it becomes clear that this palace of the world is moving toward ruin.

Barla Lâhikası ·Mektup 89 ·machine translation (qwen3-32b-sre)

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Addendum to the Sixth Part of the Sixth Treatise The Treatise of the Six This secret addendum has been written to avoid the hatred and contempt that will come in the future. That is, it has been written so that when they say, "O the lazy men of this age!" their spittle does not fall on our faces or so that we can wipe it away. Let the deaf ears of the savage leaders of Europe ring under the mask of humanity! And let it be driven into the eyes of those merciless tyrants who have cast these heartless and cruel people upon us! And it is a desire to strike the heads of those civilization-lovers who, in this age, in a hundred thousand ways, shout "Long live Hell!" And what is there for us not to rely upon Allah, when He has shown us our ways? And we shall surely be patient in what you inflict upon us. And upon Allah let the ones who rely place their trust. 1 Recently, the violations of the people of heresy, under the veil, have taken a very ugly form. The violations committed against the very poor people of faith, in a cruel and godless manner, have reached me. In my private and unofficial place of worship, which I myself built, while performing my private worship with a couple of my brothers, my secret call to prayer and my secret prayers were interfered with. It was asked, "Why are you reciting Arabic prayers and reading secret calls to prayer?" My patience in silence was exhausted. I do not say this to those despicable and conscienceless scoundrels who are not worth addressing, but perhaps to the heads of that Pharaoh-like committee who play with the destiny of the nation at will: O people of innovation and heresy! I ask for answers to six questions.

Mektubat ·Yirmi Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

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The Twenty-Ninth Letter It has nine parts. This part is the First Part, nine points. In the name of Allah, the Most Gracious, the Most Merciful. And nothing is there which does not glorify Him with praise. 1 My beloved, sincere brother and a very serious companion in the service of the Qur'an, In your latest letter, you are asking for an answer to an important matter, but my time and condition do not allow it. Brother, this year, praise be to Allah, the number of those who write treatises has greatly increased. The second proof has come to me. I am busy from morning to night in a fast manner; many important matters are left behind. And I see this duty as even more important. Especially in Sha'ban and Ramadan, the heart feels more than the mind, the soul moves. I will postpone this important matter to another time, and when the grace of the Lord enters the heart, I will write it to you gradually. For now, I will explain three points in the FOOTNOTE.

Mektubat ·Yirmi Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

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Fifth Treatise, the Fifth Part In the name of Allah, the Most Gracious, the Most Merciful. 1. Allah is the light of the heavens and the earth. I felt one of the many subtle aspects of the verse of light in a spiritual state during the sacred month of Ramadan, and I almost saw it. For example, like the invocation of Uways al-Karani: 2. "O my Lord, You are my Lord, and I am Your servant... You are the Creator, and I am the created... You are the Provider, and I am the one provided for..." I saw a heart-revealing, imaginary incident that convinced me that all living beings, in their kind, make the same invocation to the Almighty, and that the light of each of the eighteen thousand worlds is a divine name. For example: Like a multi-petaled rose bud wrapped around each other, this world is wrapped in layers of veils, and I saw other hidden worlds within this world. Each time a veil was opened, I saw another world.

Mektubat ·Yirmi Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

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It is Sabri's joke. My esteemed Master-ı Âlîşânım; whenever I find some time from these two nights, I have read the First Part of the Twenty-Ninth Letter, and I am returning my copy to Ali Efendi and presenting the original to the esteemed Master-ı Üstadânelerine. For the past month, our spirits have been like grass exposed to fire—burned, resentful, and pale. Indeed, with most of my friends, I have begun to correspond and consult by letter about what line of action we should follow regarding this matter. And since I am one of the closest to our esteemed Master-ı Âzam in this area, I have intended to report this issue verbally or in writing. However, the Twenty-Seventh Statement, which is a remedy, a cure, and a healing answer to these troubles, has been kindly bestowed upon us in a more refined and comprehensive manner. The brief sentences of this Statement, which contain countless profound truths and are comparable to the expression "bahr-i muhît-i kebir" (the great encompassing ocean), especially in the Fifth, Eighth, and Ninth Points, have refuted and nullified the dry-minded, bankrupt, and devilish philosophers of this age, and indeed, they have completely transformed, reassured, and comforted our entire being and spirit. My esteemed Master; I am expressing the extent to which the Qur'an-ı Azîmuşşân is a rich treasure of divine mercy. In most of the Nurlar Külliyatı (Collection of Lights), the esteemed Master-ı Sâni Hulûsi Beyefendi has fulfilled the role of a complete motivator in extracting the various precious gems and diamonds contained in that sacred treasure and distributing them to those in need, like myself. If it is permissible to use a metaphor and an expression, I compare him to the star-shaped, eight- to ten-mouthed key found in watchmakers, which activates and operates every watch in the world. My esteemed Beyefendi is exactly like that, seeking many important and unheard-of true issues from the Qur'an and its interpreter. In this age, the unique and unparalleled custodian of the special spiritual treasure, while honoring and honoring the most precious and spiritually nourishing gift of the Qur'an to the most precious of its worthy recipients, has also

Barla Lâhikası ·Mektup 88 ·machine translation (qwen3-32b-sre)

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Rumuzât-ı Semâniye, the Eighth Part It consists of eight Remiz, that is, eight short treatises. The basis of these Remiz is the important rule of the science of ciphers, an important key to the hidden sciences, and an important key to some of the esoteric secrets of the Qur'an. It was not included here because it will be published in another collection later.

Mektubat ·Yirmi Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

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Praise be to Allah, Allahumma salli 'ala sayyidina Muhammadin wa 'ala aali sayyidina Muhammadin kama sallayta 'ala Ibrahima wa 'ala aali Ibrahima fil 'alamin inna ka hamidun majidun 1 This prayer, recited by the entire ummah and repeated five times a day in the general prayer, has been accepted in the knowledge of the unseen, that the Âl-i Muhammed (peace and blessings be upon them) and the Âl-i Ibrahim (peace be upon them) have taken such a position that these luminous beings command at the head of all blessed lineages and in the collections of all narrations and traditions. FOOTNOTE And indeed, they are so numerous that the collective commanders form an immense army. If they were to take a material form and adopt the structure of a faction, and if they were to establish a sacred bond and connection for the Islamic faith as a holy nation, no nation's army could stand against them. Indeed, that powerful and numerous army is the Âl-i Muhammed (peace and blessings be upon them), and it is the most beloved army of the Mahdi. Yes, in today's world history, there is no generation, lineage, or tradition so interconnected by trees, documents, and customs, and no generation so distinguished by the highest honor, noble lineage, and noble ancestry, as the lineage of the Sayyids from the Âl-i Beyt. Since ancient times, all the factions of the people of truth have had them at their head, and the renowned leaders of the people of perfection are also among them. Now, they are a blessed generation whose numbers have exceeded millions. They are full of faith in their hearts and filled with love for the Prophetic, and they are adorned with the honor of the world. In such a mighty community, great events are emerging to awaken and revive the sacred power.

Mektubat ·Yirmi Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

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Once, while searching for the miracles of the Qur'an, I had a time when I found several miracles and supernatural signs, even in the last verse of Surah Fath, as mentioned in Risale-i Nur, especially in the tafsir-i Nurî of Isharat al-Ijaz and in Rumuz-i Semaniye. At that time, I found a historical miracle in the phrase "al-yawma nunnajjika bidhanna-k", and even multiple supernatural signs in several words and miraculous points in some letters. While reciting Surah Al-Fatiha in prayer, a question suddenly came to my heart: Why was it not said "a3budu... asta3ina" meaning "I worship and I seek help", but instead it was said with the nun of the verb "nun", meaning "We worship and we seek help to You"? Suddenly, through that letter "nun", a field of imaginative travel opened up; I understood and saw the great secret and benefit of the congregation in prayer and that this single letter is a miracle. Like this: At that time, I was praying in the Bayezid Mosque in Istanbul and said "Iyyaka na3budu wa iyyaka nasta3inu". I looked and saw that the congregation in that mosque was saying the same words as me, fully participating in this declaration and in the prayer "ihdina". At that moment, another curtain opened. I saw that all the mosques of Istanbul had become one great Bayezid. Just like me, they were saying "Iyyaka na3budu wa iyyaka nasta3inu", signing my declarations and prayers, saying "Amin". And another curtain opened in my imagination, as if they had taken the form of intercessors for me.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

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Addendum to the Sixth Part of the Sixth Treatise The Addendum of the Six In order to avoid the hatred and contempt that will come in the future, this secret addendum has been written. That is, it has been written so that when they say, "O the lazy men of this age!" their spittle does not fall on our faces or so that we can wipe it away. Let the deaf ears of the savage leaders of Europe ring under their humanitarian masks! And let it be driven into the eyes of those merciless tyrants who have cast these conscienceless cruel ones upon us! And it is a desire to strike at the heads of those civilization-loving people without mercy, who shout "Long live Hell!" in a hundred thousand ways in this age. And what is it that we should not rely upon Allah, for He has shown us our ways, and we shall surely be patient in what you inflict upon us. And upon Allah let those who rely place their trust. 1 Recently, the violations of the people of heresy have taken a very ugly form behind the curtain, and the violations done to the very poor people of faith in a cruel and godless manner have reached me. In my private and unofficial place of worship, which I myself built, while performing my private worship with a couple of my brothers, my secret call to prayer and my secret prayers were interfered with. It was asked, "Why are you reciting Arabic prayers and reading secret calls to prayer?" My patience in silence was exhausted. I would not say this to such despicable, conscienceless scoundrels, but perhaps to the heads of that Pharaoh-like committee who play with the destiny of the nation at will: O people of innovation and heresy! I ask for answers to six questions.

Mektubat ·Yirmi Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)