A Brief Note on the Sign of the Unseen Regarding Imam Ali (r.a.)
This section, which is a part of the unseen report of Imam Ali (r.a.) about the Epistle of Light, together with the "Signs of the Qur'an," the "Three Miracles of Aleviyya," and the "Miracle of Gavsiyya," which are included in the Collection of the Seal of the Unseen Testimony, has been returned to their rightful owners by the courts, based on the reports of the experts.
This part is a part of the eighth sign of one of the three miracles of Imam Ali (r.a.) regarding the Epistle of Light in the Celcelûtiya, and it is included in the Collection of the Seal of the Unseen Testimony.
SEVENTH SIGN
Hazrat Imam Ali (r.a.) has referred to the Seventh Light as follows:
....... and by the great signs, I am safe from the fall,
And by the right of the opening with the crowd, O our God, and by Your beautiful names, save me from scattering.
The letters for Bahram have risen and stood tall, and the name of the staff of Moses has dispelled the darkness. 1
With this first paragraph, he has referred to the Seventh Light. Likewise, with the same paragraph, he also refers to the Twenty-Ninth Arabic Letter, titled "A high treatise on contemplation and a high book of knowledge about the Oneness of God."
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
· · ·
A Brief Note on the Sign of the Unseen Regarding Imam Ali (r.a.)
This section, which is a part of the unseen report of Imam Ali (r.a.) about the Epistle of Light, together with the "Signs of the Qur'an," the "Three Miracles of Aleviyya," and the "Miracle of Gavsiyya," which are included in the Collection of the Seal of the Unseen Testimony, has been returned to their rightful owners by the courts, based on the reports of the experts.
This part is a part of the eighth sign of one of the three miracles of Imam Ali (r.a.) regarding the Epistle of Light in the Celcelûtiya, and it is included in the Collection of the Seal of the Unseen Testimony.
SEVENTH SIGN
Hazrat Imam Ali (r.a.) has referred to the Seventh Light as follows:
....... and by the great signs, I am safe from the fall,
And by the right of the opening with the crowd, O our God, and by Your beautiful names, save me from scattering.
The letters for Bahram have risen and stood tall, and the name of the staff of Moses has dispelled the darkness. 1
With this first paragraph, he has referred to the Seventh Light. Likewise, with the same paragraph, he also refers to the Twenty-Ninth Arabic Letter, titled "A high treatise on contemplation and a high book of knowledge about the Oneness of God."
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
· · ·
Also, with the same paragraph, it refers to the Twenty-Ninth Lem’a, which is titled "A high treatise on contemplation and a high book of knowledge about the Oneness of God." The second paragraph refers to the Six Nouns of the Glorious Name and the famous six names of the Most High, which are explained and proved in a very high manner, and to the treatise of the Thirtieth Lem’a, which follows the Twenty-Ninth Lem’a and discusses six points of the names, with the phrase "وَبِاَسْمَاۤئِكَ الْحُسْنٰى اَجِرْنِى مِنَ الشََّتَتْ." Then, after that, it records the references of thirty-three verses of the Qur’an to the treatise of the names, which follows the treatise of the Thirtieth Lem’a as the First Şuâ of the Thirty-First Lem’a. This treatise, which appears like a treatise of the science of letters from beginning to end with the relationship of numerical calculation and is considered as a miracle of the Qur’an, is referred to with the word "حُرُوفٌ لِبَهْرَامٍ عَلَتْ وَتَشَامَخَتْ," and with the phrase "وَاسْمُ عَصَا مُوسىَ بِهِ الظُّلْمَتُ انْجَلَتْ," it also refers to the treatise of the letters that follows it, which is derived from the Great Verse and other treatises of Nur, and is named "The Staff of Moses." Just as the "Staff of Moses" cancels the sorcery of error and polytheism, the treatise of Nur, which is the last and final treatise for now, is named "The Staff of Moses," and it announces that it will dispel spiritual darkness.
Yes, as it is proved with strong evidence that the phrase "وَبِاْلاٰيَتِ الْكُبْرَى" refers to the Seventh Şuâ, the same word, in another meaning, is considered as the "Great Verse" of the treatise of Nur by the Almighty, and with the principle of "mustetbeâtü't-terâkib," this phrase looks at and includes the Twenty-Ninth Lem’a, which gathers the spirits of most treatises and is in Arabic. Therefore, we can say that Hazrat Imam Ali (r.a.) also looked at and referred to it from this paragraph.
Şualar
·Sekizinci Sua
·machine translation (qwen3-32b-sre)