Sûre-i Yâsin

Yes, this blessed body, which proclaims the truths through the Risale-i Nur, a remarkable and unparalleled work, a series of miracles, which explains the duties and meanings of the great book of the universe containing the truths of the revealed verses and the physical verses, and which encourages humanity to reach the highest degree of knowledge of God and to ascend to a new kind of human, and which can bring even the hearts that have turned to death back to joy with the permission of God, humanity must be proud of it; it is very strange that people of ignorance dare to poison and even throw stones at it. Yes, the greatest affliction is upon the prophets and then the awliya (saints), and according to its secret, the inheritors of the prophets suffer various kinds of calamities. Since this is due to the divine wisdom, just like that blessed group, our Master has also been the target of many calamities. Indeed, when he first visited Kastamonu, children, encouraged by a wicked provocateur, threw stones at him when he went to the fountain to perform wudu. However, our Master always endured and tolerated these hardships with great patience and forbearance. Because he was endowed with purity of heart and safety of soul, he did not get angry with those children but instead said: "These children helped me discover the point of an important verse from Surah Yasin," and he would pray for them. Later, these children, blessed by the prayers of our Master, took on a miraculous state; wherever they saw our Master, near or far, they would run to him, kiss his blessed hand, and ask for his prayers. Moreover, our Master's miraculous states and amazing extraordinary conditions are numerous, especially the Risale-i Nur. Yes, we admit that our Master reads our heart's memories better than we do, and many times they warn us about matters we are not even aware of, causing us great anxiety and leaving us in amazement. But after a few days, we encounter exactly what our Master had warned us about, and our minds are restored.

Tarihçe-i Hayat ·Kastamonu Hayati ·machine translation (qwen3-32b-sre)

For example, the reward of Surah Al-Fatiha is equal to the reward of the entire Qur'an; 1 the Surah Ikhlas is a quarter of the Qur'an; 2 the Surah Izâ Zulzileti’l-Ardu is a quarter; 3 the Surah Kul Yâ Eyyühe’l-Kâfirûn is a quarter; 4 and the Surah Yâsin, it is reported to be ten times the reward of the entire Qur'an. Thus, some unjust and careless people have said: "This is impossible. Because the Qur'an also contains Yâsin and other chapters of virtue. Therefore, this makes no sense." The answer is: The truth is that each letter of the Qur'an al-Hakim has its own reward and benefit. From the divine bounty, the reward of these letters varies: sometimes ten times, sometimes seventy times, sometimes seven hundred times (like the letters of Ayat al-Kursi), sometimes one thousand five hundred times (like the letters of Surah Ikhlas), sometimes ten thousand times (like the verses recited on the Night of Bar'at and those recited at accepted times), and sometimes thirty thousand times (for example, the weight of a mustard seed, like the verses recited on the Night of Qadr). And since "that night is equivalent to a thousand months," it is understood that one letter on that night has the reward of thirty thousand. Thus, the Qur'an al-Hakim, with its multiplicative rewards, certainly cannot and does not achieve balance. Perhaps with their original rewards, some chapters can achieve balance. For example, imagine a field where wheat has been sown, and a thousand grains have been planted. Suppose some of the grains produce seven ears, and each ear contains a hundred grains. In that case, a single grain would be equivalent to two quarters of the entire field. Suppose another grain produces ten ears, and each ear contains two hundred grains. In that case, a single grain would be twice as much as the grains in the original field. And similarly, you can compare. Now, imagine the Qur'an al-Hakim as a sacred, celestial field of light. Each letter is like a grain in this field. The ears they produce are not to be considered. Chapters like Surah Yâsin, Ikhlas, Fatiha, Kul Yâ Eyyühe’l-Kâfirûn, and Izâ Zulzileti’l-Ardu can be compared with other chapters and verses that have been reported to have special virtues. For example, since the Qur'an al-Hakim has 306,220 letters, the Surah Ikhlas, including the Basmalah, has 69 letters. Three times 69 is 207 letters. Therefore, each letter of Surah Ikhlas

Sözler ·Yirmi Dorduncu Soz ·machine translation (qwen3-32b-sre)

It shows that His Lord, who is in no need of anything, neither diminishes anything from His treasure nor does anything weigh upon His power. This is a kind of turra (a symbol) that shows the shadow of samediyet (eternality). Thus, in every living being, there is a sikke-i ehadiyet (a coin of oneness) and a turra-i samediyet (a symbol of eternality). Yes, every living being, with the language of life, reads: "Say: He is Allah, the One. Allah is as-Samad (the Eternal)" (Surah Ikhlas, 1:1). There are also a few other important windows besides these two coins. They are summarized here because they are detailed elsewhere. Since each particle of this universe has such three windows, two holes, and life itself opens both doors to the oneness of the Wâjibü'l-Wücud (the Necessary Being), you can estimate how the layers of existence spread the different aspects of the knowledge of the Zât-ı Zülcelâl (the Almighty). From this, understand and estimate the degrees of spiritual progress and the ranks of presence in the knowledge of Allah. FIFTH LEM'AH Just as a book, if it is handwritten and written, requires only one pen to write it. If it is printed and published, then as many pens as the number of letters in that book, that is, iron letters, are needed, so that the book can be printed and take form. If some letters in that book are written with a very fine hand, such as the Sûre-i Yâsin, written in the style of the word Yâsin, then at that time, all the small iron letters are needed for that single letter, so that it can be printed. Similarly, if you consider this book of the universe as written by the pen of the power of Samedâniye and as the letter of the Zât-ı Ehadiyet (the Oneness of Being), you will find a facility in the degree of necessity and a rationality in the degree of need.

Sözler ·Yirmi Ikinci Soz ·machine translation (qwen3-32b-sre)

Result: Forty different layers and different people, forty different ways, the miraculousness of the Holy Qur'an is shown or its miraculousness is experienced, leaving no one deprived. Indeed, even for the layer of people who are blind, deaf, heartless, and ignorant, there is a kind of sign of the Qur'an's miraculousness. For example: The words written in the Qur'an of Hafiz Osman, with his handwriting and printing, look at each other. For instance, if the leaves under the word وَثَامِنُهُمْ كَلْبُهُمْ in Surah Al-Kahf are pierced, the word قِطْمِيرٍ in Surah Al-Fatir will appear slightly and its name will be understood. And in Surah Ya-Sin, the word مُحْضَرُونَ appears twice, one on top of the other; and in Surah As-Saffat, the words مُحْضَرِينَ and مُحْضَرُونَ look at each other and at those above them; if one is pierced, the others will appear slightly. For example, at the end of Surah As-Saba and the beginning of Surah Al-Fatir, the two words مَثْنٰى look at each other. In the entire Qur'an, only two of the three مَثْنٰى look at each other, which cannot be coincidental. And there are many similar examples. Indeed, one word looks at five or six other places slightly through the leaves. And I saw a Qur'an where the sentences looking at each other on two pages of the Qur'an were written in red ink. At that time, I said, "This situation is also a sign of a kind of miracle." Later, I saw that the Qur'an has many sentences that look at each other behind multiple leaves, and they look at each other in a meaningful way.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)