Siracü’n-Nur

On the First Fruit The first fruit of the eleventh subject of the fruit is the tree of faith, which is the sacred tree of paradise, eternal happiness, and the vision of Allah. In the Risale-i Nur, countless examples of its boundless, general, and particular fruits are stated and proved with evidence, so we refer the explanation to Siracü'n-Nur. We will not explain all the general components, but perhaps some examples of the partial and specific fruits. One example: One day, in a prayer, I said a prayer meaning, "O Lord! By the honor and intercession of Jibril, Mikail, Israfil, and Azrail, protect me from the evils of jinn and humans!" When I mentioned the name of Azrail, who causes everyone to tremble and feel fear, I felt a very sweet, comforting, and pleasant state, and I said, "Praise be to Allah." I began to sincerely love Azrail. This is a very brief indication of one of the many fruits of the pillar of belief in the angels. Another example: The most precious and cherished possession of a person is their soul. I definitely felt a deep joy in entrusting it to a strong and secure hand to protect it from loss, misfortune, and emptiness. And the angels who record human deeds came to my mind. I saw that there are many very sweet fruits like this. Another example: Every person eagerly works to preserve their valuable words and actions through writing, poetry, and even cinema. Especially if those actions have eternal fruits in Paradise, they would be even more curious. The idea of the noble scribes sitting on people's shoulders, showing them in eternal scenes, and earning their owners perpetual rewards was so sweet to me that I cannot describe it.

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

For example, being genuinely grateful to someone other than the Almighty for life, a cure, sustenance, or guidance, and praising and eulogizing someone in a worshipful manner, touches upon the majesty of lordship, relates to the majesty of divinity, and affects the dignity of absolute worship, and influences the sublime. However, the secret of perfection pointing to unity has also been clearly stated in the Risale-i Nur with very clear proofs. Its very concise meaning is as follows: The existence of the heavens and the earth necessarily requires an absolute power of perfect perfection. Perhaps even the extraordinary structure of each living being necessitates a power of perfect perfection. And the perfection of an absolute power that is free from weakness and indifference, of course, necessitates unity. Otherwise, attributing perfection to something imperfect and imposing limits on its perfection, giving an end to its infinity, silencing the strongest power in the weakest weakness, and ending an infinite power with a finite one at a time when it is infinite would be necessary. But this is impossible in five ways. However, the testimonies of infinity, encompassment, and boundlessness to unity have also been detailed in the Siracü'n-Nur essays. A concise summary is as follows: Since each of the effects in the universe, by the fact that its effect spreads out in all directions, shows the encompassment, infinity, and boundlessness of each act. And since partnership and association would place that encompassment under restriction, that infinity under limitation, and that boundlessness under a boundary, thereby corrupting the reality of infinity and the nature of encompassment. Therefore, partnership in those absolute and encompassing effects is impossible and cannot exist. Yes, the nature of infinity is contrary to partnership. Because the meaning of infinity, even if it is in something finite, material, and limited, still spreads out and extends to all directions, everywhere, independently and expansively.

Şualar ·Ikinci Sua ·machine translation (qwen3-32b-sre)

Beloved, sincere brothers; First: The healthy, perfect, and beautiful publication of Siracü'n-Nur is a very important new lesson of Medresetü'z-Zehra, which will be eagerly read in the wide circle of Nuri, God willing. Second: As shown by the letters of Nihad and Abdurrahman İhsan, indicating that Mehmed Feyzi, the Husrev of Kastamonu, is working and encouraging others to work with unwavering enthusiasm for the Nuri, and teaching them, those coming from there also give the same news. He is fulfilling his apprenticeship perfectly, may Allah make him successful. Amen. And we congratulate the heroes of Nur, such as Mustafa Osman, who are working under the curtain in Karabük for the service of Nur, and the efforts and enthusiasm of the apprentices in that region and in Eflani, together with the Laylat al-Qadr. HAŞİYE • • •

Emirdağ Lâhikası - I ·Mektup 187 ·machine translation (qwen3-32b-sre)

On the First Fruit The first fruit of the eleventh subject of the tree of faith, which is a fruit of Paradise, a fruit of eternal happiness, and a fruit of seeing Allah, has countless examples, both general and particular, which are explained and proven with evidence in the Risale-i Nur. Therefore, we refer the explanation to Siracü'n-Nur and will mention only a few examples of perhaps some partial and specific fruits, not the complete components. One example: One day, in a prayer, I said a prayer meaning, "O Lord! By the honor and intercession of Gabriel, Michael, Israfil, and Azrael, protect me from the evils of jinn and mankind!" When I mentioned the name of Azrael, who causes everyone to tremble and feel fear, I felt a very sweet, comforting, and pleasant state, and I said, "Praise be to Allah." I began to sincerely love Azrael. This is a very brief indication of one partial fruit of the many fruits of the pillar of belief in the angels. Another example: The most precious and cherished possession of a human being is his soul. I definitely felt a deep joy in the idea of entrusting it to a strong and secure hand to protect it from loss, from corruption, and from emptiness. And the angels who record human deeds came to my mind. I saw that there are many very sweet fruits like this. Another example: Every person eagerly works to preserve a valuable word or action through writing, poetry, and even cinema. Especially if those actions have eternal fruits in Paradise, one would be even more curious. The idea of the noble scribes sitting on human shoulders, showing them in eternal scenes, and earning their owners perpetual rewards was so sweet to me that I cannot describe it.

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

Then we took the paper of the collection Siracü'n-Nur and printed it. This period lasted for one year. Later, about thirty collections were taken to Eğirdir, but were detained on the way and handed over to the Eğirdir court. Not long after, through the Isparta court, the house of Hüsnü Altınbaşak was searched, and both the printing machine and the collections were confiscated and submitted to the court a year earlier. In the end, since these were not forbidden religious works, and because Hüsnü Altınbaşak, myself, and another friend were found guilty of distributing books without a license, we were given a one-month sentence. We appealed. Before the appeal was decided, I was brought to Afyon prison. Indeed, my service to my religion and my fellow believers before your high court, especially regarding the Fifth Şuâ issues, which the court returned and which contain the meaning of a noble hadith, the Afyon Chief Prosecutor is now accusing me, the author of the book, Hüsnü Altınbaşak, and forty-six of my student brothers, who wrote and read these works, of violating the government's security and wants to punish us. As a true citizen before you, I say sincerely: I have been a student of Said Nursî, whom we regard as a reformer and who elevated our morals and religion. I am certain and convinced that there is no act in his person, his works, or among his students that attempts to violate the government's security. One of the reasons for the accusation is that the Isparta court was very close to the truth and did not punish us for the cost of the books. Although we have no need for the money from the sale of the books to cover our living expenses, I would like to inform your high court that the proceeds from the sale of these collections were given to the printing machine, paper, and ink. I request the return of the Risale-i Nur works from your high court and from your noble consciences, because this service we performed with good intentions and solely for the pleasure of Allah cannot be considered a crime. The Applicant Tahirî

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

THE THIRD SIGN AND EVIDENCE The unity of the sikkas (seals) indicated by "To Him belongs the sovereignty and praise" are those which are not limited by time or measurement. Indeed, on the surface of everything—whether individual or universal, from the smallest particle to the largest celestial body—there exists a seal such that, just as the mirror of the sun reflects the sun itself, so too does the mirror of that seal testify to the unity of the Eternal and Everlasting Sun. Since many of these boundless seals are detailed in Siracü'n-Nur, here we shall briefly mention only three. Namely: On the surface of the entire universe, a vast seal of unity is impressed, composed of the mutual cooperation, support, similarity, and interdependence of all beings. Similarly, on the surface of the earth, a seal of unity is impressed through the highly organized and precise provision of food, weapons, clothing, instructions, and dispositions by the Sublime Being to the four hundred thousand animal and plant species, ensuring that none is overlooked and each is provided at the appropriate time. Likewise, on the face of each human being, a seal of unity is impressed, just as each individual face has a distinguishing mark among all faces. Thus, on the surface of every created being—whether individual or universal—there is a seal of unity, and on the head of every creature—whether great or small, few or many—there is a mark of oneness. And especially, the seals of living beings are very luminous. Indeed, each living being itself may be a seal of unity, a mark of oneness, a stamp of uniqueness, and a sign of eternity. Yes, each flower, each fruit, each leaf, each plant, and each animal is a stamp of oneness, a mark of eternity. Each tree is like a letter from the Lord, each species of creation like a book of the Merciful, and each garden like a decree of the Sublime. Thus, on that tree-letter, there are seals equal to the number of its flowers, signatures equal to the number of its fruits, and signs equal to the number of its leaves.

Şualar ·Ikinci Sua ·machine translation (qwen3-32b-sre)

Third Station In this station, we will briefly state the three general signs of unity. The proofs, signs, and evidences of the realization and manifestation of unity are countless. Since thousands of proofs have been detailed in Siracü'n-Nur, in this Third Station, we have limited ourselves to briefly stating only three general proofs. THE FIRST SIGN AND EVIDENCE is the word "1 وَحْدَهُ" (alone), which is its result. There is unity in everything. And unity, in turn, points to and indicates a singular entity. Indeed, a singular creation, by necessity, comes from a singular artisan. One, of course, comes from one. Since there is a unity in everything, it certainly shows that it is the work and artistry of a single being. Indeed, this universe is like a rose bud wrapped in a thousand layers of unity. Perhaps it is a single, great human being, clothed in as many unities as the divine names and general acts. Perhaps it is a tree of paradise, with branches bearing unities and onenesses equal to the number of created beings. Indeed, the management of the universe is one, its arrangement is one, its sovereignty is one, and its coin is one— one, one, one, up to a thousand ones. Also, the names and actions that turn this universe are one, and each of them encompasses the universe or most of it. That is, the wisdom operating within it is one, the care is one, the organization is one, the decoration is one, and the mercy that hastens to help those in need is one, and the rain, which is the only source of that mercy, is one; and so on— one, one, one, up to a thousand ones. Also, the sun, which is the stove of the universe, is one; the moon, which is its lamp, is one; the fire, which is its cook, is one; the mountain, which is its storage of ingredients and the pillar of the treasure, is one; the plow and the sower are one; and the sponge that waters the gardens is one; and so on— one, one, one, up to a thousand ones.

Şualar ·Ikinci Sua ·machine translation (qwen3-32b-sre)

On the second page: "If someone who serves the Risale-i Nur were told: 'Instead of copying the Risale-i Nur, copy these books and I will give you Ford's wealth,' he would reply without lifting his pen even once from the lines of the Risale-i Nur: 'Even if you gave me all the wealth and dominion of the world, I would not accept it.'" On the fifteenth page: "If our loyalty to honest thinkers is measured at 100, then our loyalty to a great personality like Bediüzzaman, who guides us in this world and the hereafter, is a trillion, infinite." On the twelfth page: "The spiritual character of the Risale-i Nur has diagnosed the social, spiritual, and religious diseases of the age and has presented the truths of the Qur'an al-Hakim, by a divine command, to all people living in this era, in a way that cures chronic social ailments." On the forty-fourth page: "Bediüzzaman said that someone who reads these treatises for a year can become an important scholar of this age. Yes, that is true." On the fifty-fourth page: "It is said that judges who read the Risale-i Nur are not seen to issue unjust decisions." • • • This passage is entirely in line with the truth and is the mirror of reality; it should not have been included in the context of the charges. It is stated that part of Ahmet Feyzi's work was altered, but due to haste, some parts could not be revised and were sent as they were. It is also stated that "abandoning Saraçoğlu, who calls religion and Muhammadan education (peace be upon him) poison, and instead engaging in debate with Siracü'n-Nur, who reveals the Qur'anic truth like the sun, is tantamount to assisting in its suppression."

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

For example, the universe, with the secret of unity, becomes such a magnificent and physical kind of angel that, according to the number of species of beings, it has hundreds of thousands of heads, and each head has hundreds of thousands of mouths according to the number of individuals of that species, and each mouth has hundreds of thousands of tongues according to the number of their organs, medicines, and cells, praising and glorifying the Creator, and thus is a miraculous creature of high rank, possessing a sublime station in the worship of Israfilmisâl. At the same time, with the secret of creation, it is like a fertile field producing abundant harvests for the hereafter and its levels, and like a factory providing all kinds of supplies with its great yields, similar to human works, and in the world of permanence, especially for the spectators of the high paradise, it is like a multi-faced cinema showing endless scenes of the world's unique and untouched landscapes. But shirk (polytheism) turns this strange and perfectly living, active, and physical angel into a chaotic collection of lifeless, purposeless, transient, and meaningless events, tossed about in the darkness of Adam, under the shadow of every kind of falsehood and within the storms of revolutions. At the same time, it turns this strange and perfectly organized, beneficial factory into a senseless, purposeless, idle, and chaotic plaything of blind nature and blind forces, into a workshop of all senseless things, a graveyard of all living beings, and a place of sorrow and joy. Indeed, with the secret of "Surely, shirk is a great wrong," shirk is not only a great sin but also involves countless and great crimes, deserving infinite punishment in Hell. Whatever it is... Since the explanation and proofs of this second fruit were repeatedly stated in Sirâcü'n-Nur, we have omitted the long story. An extraordinary feeling and strange pleasure led and brought me to this Second Fruit. For example: Once, during spring, while watching, I saw that: On the surface of the earth, there was a theater and a spectacle showing hundreds of thousands of examples of the greatest gathering and dispersion, and in a caravan of beings passing by and coming behind, especially the living creatures, especially the tiny living beings, appearing briefly and then disappearing quickly, and a constant activity of

Şualar ·Ikinci Sua ·machine translation (qwen3-32b-sre)

Yes, we see that every particle in the blood is so perfectly organized and performs so many duties that it does not fall short of the stars. And each red and white blood cell in the blood performs such tasks for the preservation and nourishment of the body that they are even more perfect than the finest food suppliers and the most efficient guards. Each cell in the body is so perfectly treated and receives such precise nourishment and expenditure that the body is managed even more perfectly than the finest palace and the most exquisite corpse. Each individual of the animal and plant kingdoms carries such a seal on its face and such a machine within its body and structure that only the Being who created all animals and plants could have made that seal on that face and that machine within that structure. Each species of living beings is so perfectly distributed and intermingled on the surface of the earth with other species that the One who cannot create, manage, and educate all these species together, and who cannot weave the surface of the earth with the threads of four hundred thousand plant and animal species into a very intricate and artistic tapestry of life, cannot create and manage even one single species. If other things are compared to these, it becomes clear that the whole universe is an indivisible totality in terms of creation and invention, and an absolute totality in terms of management and lordship, whose division is impossible. This Third Infallible is so clearly and brilliantly explained and proven in many treatises of Siracü'n-Nur, especially in the First Section of the Thirty-Second Statement, that just like the rays of the sun, every manifestation of things presents an irrefutable proof of unity and an undeniable argument for oneness. We have omitted the lengthy account here, relying on that explanation. • • •

Şualar ·Ikinci Sua ·machine translation (qwen3-32b-sre)

In the name of Allah, the Most Gracious, the Most Merciful. It is the third miracle of Imam Ali (may Allah be pleased with him) regarding the Risale-i Nur. Yes, in the Kaside-i Celcelûtiyesi, he confirms and strengthens the two evident miracles explained and proved in the Eighteenth and Twenty-Eighth Lem'as, just as he gives news of Siracü'n-Nur to the degree of sarahat (clear indication), and again in that same ode, he points to and almost applauds the most famous treatises of Siracü'n-Nur, indicating with eight allusions a number of well-known treatises. FIRST After the phrase "1 تُقَادُ سِرَاجُ النُّورِ سِرًّا بَيَانَةً" in the Risale-i Nur, which describes the Siraj of Nur moving secretly and clearly, he makes a supplication in Syriac language, seeking help from the Beautiful Names and invoking a Quranic invocation. He mentions thirty-three chapters in such a strange and meaningful style that it seems he is also conveying some hidden secrets and unseen news. When I finished the Seventh Şuâyı, which I had named Âyetü'l-Kübrâ by Imam Ali (may Allah be pleased with him) during a difficult time, I immediately read the Celcelûtiye at night as a reward and compensation for my belief. Suddenly, as if by a hidden indication, it was said to my heart: Imam Ali (may Allah be pleased with him) is very occupied with the Risale-i Nur. Just as he gives news from the collection, he also alludes to and hints at his precious treatises. If it were not forbidden by Divine Wisdom (because of its many harmful effects and because it contradicts wisdom), he would have revealed news from the unseen in an explicit manner.

Şualar ·Sekizinci Sua ·machine translation (qwen3-32b-sre)

And indeed, nothing exists but praises Him. In His name, exalted is He. Peace, mercy, and blessings of Allah be upon you forever, always. Beloved, sincere brothers; First: I saw the Tahirî on behalf of all of you, and I have also sent to our own account, to all of you, a complete Said and a living letter. And today, from Sandıklı, Ethem Hoca and Mustafa Hoca have arrived, and they have gone to the Nurlu duties. Second: Our brother Hulusi Bey is requesting Zülfikar and Siracü'n-Nur, and then the Sikke-i Gaybiye. Let the Nur center communicate with Sabri and try to send it. Third: The Risale-i Nur is spreading and opening new horizons by itself, both internally and externally. We are hearing that even the most hardened atheists are being compelled to surrender. However, we believe that a certain degree of caution is necessary at this time, especially the Sirâcü'n-Nur within the Beşinci Şuâ should not be given into unworthy hands. Imam Ali (r.a.) by naming the Risale-i Nur as Sirâcü'n-Nur and by secretly calling it tenevveret, is indicating that Sirâcü'n-Nur will be more of a hidden transformation. We believe that there is a hidden sign indicating that Sirâcü'n-Nur will bring about more transformation behind the curtain. We greet all of you. The Everlasting is He who remains. Your brother Said Nursî • • •

Barla Lâhikası ·Mektup 290 ·machine translation (qwen3-32b-sre)

Beloved, faithful brothers; from the small heroes of Nur, our teacher Mustafa Sungur came to us to offer Eid greetings in the names of our brothers from Eflâni, Safranbolu, Kastamonu, İnebolu, Daday, and Araç. We also sent him as a small Said to you and to those brothers to congratulate them materially and spiritually for the Eid. And we sent our hardworking Mehmed, the Süleyman Rüştü of Emirdağ, to Istanbul with the intention of obtaining Siracü'n-Nur and understanding the books that go beyond the ordinary. The adversaries of the Lights, after being defeated in every direction, are now appearing to us in a pleasant manner, but in reality, they are following a plan more beneficial to the Lights. They pretend to break the unity of the Nur movement and secretly cause some important members to leave for other places. However, their departure does not break the unity, and there are needs in the places they go. For example, Muharrem to Tavas, Mustafa Osman to Karabük, and Re’fet to Istanbul. They cause the scattering of some of our brothers. These brothers, without showing them, pretend to leave on their own will. The truth is, however, that without any awareness, a ground is being prepared with the intention of causing damage to the unity. They also have a plan where, even though we are eligible for imprisonment according to their procedures, they do not support our imprisonment and say, "Let them not go to prison." The reason is that the Denizli prison has become a Nur seminary, and those who go from there to other prisons have started to enlighten those places, completely confusing our hidden enemies. Therefore, they also became supporters of our release from prison. The courts, with a kind of submission to the truth of the Risale-i Nur, out of fear of the strong opposition that will come in the future, ignored the provisions of arbitrary laws against us. Some stubborn non-believers, defeated by the truth of Nur, gave up their stubbornness. The hidden enemies also said, "Let them come out of prison, otherwise the prisons will become Nur seminaries," and thus the three groups united and supported our release. This is the divine care of the Risale-i Nur.

Emirdağ Lâhikası - I ·Mektup 193 ·machine translation (qwen3-32b-sre)

Beloved, sincere brothers; Praise be to the All-Merciful that a sign of the acceptance of the Risale-i Nur by the two Holy Sanctuaries is this: Denizli's hero, Hafiz Mustafa, who had received Zülfikar, Asa-yi Musa, and Siracü'n-Nur, which were to be sent to the scholars of India, took them, read them to some pilgrims on the way, and delivered them to a very famous scholar from Kashmir in the Holy City of Medina, who knows Turkish well. That scholar highly appreciated them and was going to send them securely to the center of the scholars of India. Also, the collections meant specifically for Medina and those sent to other places had safely arrived. Denizli's Hafiz Mustafa, along with a young and pious pilgrim from Afyon and another pilgrim, who were traveling and reading the Nur Collection, brought me this joyful news and announced the importance and acceptance of the Risale-i Nur abroad. Only one of the three collections intended for Al-Azhar University remained here, and we could not send it; the other two have already been sent. The wisdom behind this is as follows: Zülfikar is a broad scientific course. It was not appropriate to send it to Al-Azhar University, the great Islamic university, in the form of a course. Also, due to the cholera outbreak there, Zülfikar would certainly not have received the attention it deserves at this time.

Emirdağ Lâhikası - I ·Mektup 212 ·machine translation (qwen3-32b-sre)

In His Name - and indeed, nothing exists but praises Him. Peace, mercy, and blessings of Allah be upon you in the number of the tens of minutes of the days of separation. Beloved, sincere, devoted, and pure-hearted brother; First of all, with all my soul and spirit, I congratulate you on your festival and your earnest dedication to the lessons of Nur, and your continued leadership in the course of Nur and sincerity. Secondly, do not worry, our communication continues in spirit. Whenever I say "Beloved, sincere brothers" in my letters, the devoted Hulûsi is among the first audience. Thirdly, the lights are very bright and the openings are continuing in a wide circle. Secretly, through the mystery of spiritual movement, it is working more behind the scenes. With two machines and two scribes with a thousand and five hundred pens, insha'Allah, it will give lessons that will illuminate the surface of the earth. Brother, I am also of the same opinion as you that the Divine destiny is moving you for the service of Nur. It sends you to the most needy places. Especially, to those regions, my homeland, to transform the beautiful pages of truth, we have sent to the disciples of Nur. Greetings to those connected with Nur in that area. I kiss the eyes of my brother-in-law Nihad. He, along with his father, is always in my prayers. The Everlasting is the One who remains. Your ill brother who does not forget you, Said Nursî • • •

Barla Lâhikası ·Mektup 289 ·machine translation (qwen3-32b-sre)

Beloved, sincere brothers; First: I have received the twenty lessons and the gift of the Medresetü'z-Zehra. In return, while I was in the Darü'l-Hikmet in an academic position, I was assigned, given, and accepted the cost of the treatises I had at that time, and the remaining amount, which was more than the cost, and with which I intended to go on a pilgrimage, and which had been my sufficient provisions for about twenty to thirty years, ninety banknotes—which in my estimation were worth as much as a thousand banknotes—I sent to you with Nur's important publisher and the diligent heir of Hafiz Ali (r.h.), Hafiz Mustafa (r.h.), for the purpose of relating to the sacred lessons of the Medresetü'z-Zehra. The price of these new lessons, like Siracü'n-Nur and Sikke-i Gaybiye, should be seven and a half liras for me. Because I am compelled to give gifts to many. In addition, I consider each lesson and copy as a gift of a thousand from the members of the Medresetü'z-Zehra. Second: The Risale-i Nur is spreading among the Hajj pilgrims and the Islamic world outside, and it is raising itself to worthy hands. And the Asa-yi Musa and Zulfikar we sent to Damascus by hand, the scientific committee examined them for fifteen days and said as a sign of their full approval: "We will submit them in parts as volumes." But to submit them all at once requires a lot of money. Also, to translate them all into Arabic now at once would take a long time; it is not possible. Therefore, the old students there and the new disciples I sent tried to take the book out of their hands, so they did not submit them for profit. Those brothers are teaching it to the needy from their own hands. Whereas I did not have permission to submit it. Now is not the time. Also, translating into Arabic requires an important and high scientific committee with the participation of Egyptian scholars. Anyway, it was done in a hurry. Third: The reason why some copies we sent to Istanbul for sending to the outside were not sent, is because many did not show much interest in going on Hajj, and someone who has the trust and is going on Hajj wrote to us saying: "This should be sent directly by post to Makkah al-Muqaddasah."

Emirdağ Lâhikası - I ·Mektup 196 ·machine translation (qwen3-32b-sre)

Peace be upon you and the mercy of Allah and His blessings forever, always, by His name, exalted is He. Beloved, sincere brothers; First: With our soul and spirit, we congratulate your blessed and sacred months of Selâ, your blessed nights, your Night of Regaib, your Night of Miraculous, your Night of Berât, and your Night of Qadr, and we pray that the spiritual gains and prayers of every Nurcu are accepted by the mercy of the Divine for all brothers, and we congratulate your success in the service of Nur. Secondly: I inform you that through the veil of the smudge, the calamity of absolute illness is a blessing and mercy for me, and a key to the discovery of some truths, so that I do not suffer too much. However, I still ask for your prayers with my soul and spirit. Yes, now I have read the invocation at the beginning of Siracü'n-Nur. I saw that wonderful truths are hidden under the veils of affection, habit, and uniformity. Especially the people of ignorance, the people of nature, and the non-religious part of philosophy do not see the miraculous signs of the Divine power under these laws of the divine habit, and instead attribute a mountain-like truth to a tiny, ordinary cause. This blocks the path of knowledge of the Absolute Almighty in everything. By being blind and not seeing His blessings, they close the door of gratitude and praise. For example, just as a single word is written as millions, perhaps billions of words at the same time, on the scroll of the sky with the power of Divine power, so too, according to the allegory of the verse "To Him ascends the good word," every good word is written all at once, almost timelessly, on the sphere of the sky with the pen of power. The sphere of the sky, which is like a writing and erasing board for spiritual and accepted truths, has hidden the amazing miracle of power since the time of Adam under the veil of affection, hidden from the eyes of the people of ignorance. Now, with the mirror of truth they call radio, it has become established that the flicker of an eternal, boundless power filled with infinite knowledge, wisdom, and will is present and visible in every tiny particle of the air, so that countless separate words are heard by the tiny ears of each tiny particle of air.

Emirdağ Lâhikası - II ·Mektup 84 ·machine translation (qwen3-32b-sre)

Here, my brothers, truly today, I read the Münâcât at the beginning of Siracü'n-Nur with the intention of correcting it. Since my power of memory had completely faded, suddenly, with regard to the truths of that Münâcât, I felt as if I had just come into this world at the age of eighty, not knowing the customs and habits, and those well-known customs could not hide from me. I read it with full enthusiasm and benefit. I found it very wonderful. And I realized that my secret enemies have deceived some official officials and are trying to confiscate the end of Siracü'n-Nur, using it as an excuse, and thus prevent the dissemination of the Münâcât at the beginning. Like the Hüve Nüktesi in the Rehber, this Münâcât is also one of the reasons for the attacks on Siracü'n-Nur by the godless. Salisen: We joyfully announce to you with all our soul and spirit that through the complete sincerity, true loyalty, and unshakable support of the Nur followers, all the misfortunes that have befallen us have been transformed into great blessings in our religious service and have become the hidden achievements of Nur, which no thought or imagination could foresee. For example, I had to give a hundred banknotes for the car to come from Isparta here, that is, to Istanbul for the court. I assure you that if I had to give two thousand banknotes only for this matter, only for the Rehber, and only for my personal service, I would still consider it cheap. The results that are common to all should also be compared to this. 4 The Everlasting is the Everlasting Your sick brother in need of your prayers Said Nursî • • •

Emirdağ Lâhikası - II ·Mektup 84 ·machine translation (qwen3-32b-sre)

We offer thousands of Bâraka-Allah and innocent condolences to the great wrestler of the blessed ones and the great Abdurrahman of Nur, and to the noble-souled Küçük Ali's success in Lemaat, and to the memorization of the innocent Mehmed of Nur, we say thousands of Mâşâallah and Waffakakallah. However, for the parts included in the Lem'alar collection, which are Siracü'n-Nur, Sikke-i Gaybiye, and Talismans, we refer to your discretion to avoid repetition. Greetings to all of you...

Emirdağ Lâhikası - I ·Mektup 189 ·machine translation (qwen3-32b-sre)