From this contemplation, the following truth came to mind: Each thing is like a seal of the Lord, attributing all things to its Creator, proving that it is the letter of its Scribe. Indeed, each thing is a window of unity, making all things belong to the One and Only. Thus, in each thing, especially in living beings, there is such a wonderful embroidery, such a miraculous art, that the One who made it in such a way and embroidered it with such meaning can make all things. And the One who made all things must certainly be He. Therefore, the One who cannot make all things cannot create even one thing. O heedless one! Look at the face of this universe, at the pages of existence, which are like countless letters of the Eternal, each letter stamped with countless seals of unity. Who can deny the testimonies of all these seals? Which power can silence them? If you listen with the ear of your heart, you will hear them say, "I bear witness that there is none worthy of worship except Allah."
The Thirtieth Window
If there were in them gods besides Allah, they would have been ruined.
Everything is perishing except His Face. To Him belongs the judgment, and to Him you will be returned.
This window is the general door of the universal speaker and the path against the proof of the Necessary Existence. We will only show a few rays that reach the soul from the grace of the Qur'an and from this window, referring the detailed explanation to the great books of the scholars, such as Sharh al-Mawaqi3 and Sharh al-Maqasid. For example:
Sözler
·Otuz Ucuncu Soz
·machine translation (qwen3-32b-sre)
· · ·
A few days later he went to the town of Vastan, but he stayed there for only about a month for the sake of changing the air. Eventually, in the company of a person named Molla Mehmed, he set out for Bayezid, which is under the jurisdiction of the Erzurum province. It is at this time that his serious and genuine study began.
Until this time, he had been occupied with the disciplines of "Sarf" and "Nahiv," and had studied up to "İzhar." His serious and genuine study under the guidance of Sheikh Mehmed Celalî in Bayezid lasted for about three months. However, it was very strange; for according to the Eastern Anatolian method of teaching, he completed the study of all the books from Molla Câmî to the end. He succeeded in this by studying one or two lessons from each book, and finally ten lessons, and thus abandoned his previous habits.
When his teacher, Sheikh Mehmed Celalî, asked him why he had done this, Molla Said replied, "I am not capable of reading and understanding so many books. These books are like a treasure chest of jewels, and the key is with you. I only ask you to show me what is inside these chests. That is, I want to understand what these books are about, so that eventually I can work on those that are suitable for my nature."
His real intention, however, was not to waste time reading a great number of commentaries and explanations, but rather to demonstrate the creative and critical thinking that was naturally present in him within the framework of madrasa methods, and to bring about a real innovation.
Tarihçe-i Hayat
·Ilk Hayati
·machine translation (qwen3-32b-sre)
· · ·
Thus, he managed to acquire and complete the essence and summary of the sciences and arts that normally require twenty years of study in just three months.
When his teachers asked which field of knowledge he belonged to, he answered, "I cannot distinguish these sciences from one another. Either I know them all or I know none of them."
Whenever he picked up any book, he understood it. Within twenty-four hours, he would read two hundred pages of books such as Cemü'l-Cevâmi, Şerhü'l-Mevâkıf, and Ibnü'l-Hacer, understanding them on his own. He was so deeply immersed in knowledge that he seemed to have no connection with worldly life. No matter what field of knowledge the question came from, he would answer without hesitation.
Tarihçe-i Hayat
·Ilk Hayati
·machine translation (qwen3-32b-sre)
· · ·
From this contemplation, the following truth came to mind: Each thing is like a seal of the Lord, attributing all things to its Creator, proving that it is the letter of its Scribe. Indeed, each thing is a window of unity, making all things belong to the One and Only. Thus, in each thing, especially in living beings, there is such a wonderful embroidery, such a miraculous art, that the One who made it in such a way and embroidered it with such meaning can make all things. And the One who made all things, of course, is He. Therefore, the one who cannot make all things cannot create even one thing. O heedless one! Look at the face of this universe, at the pages of existence, which are like countless letters of the Eternal, each letter stamped with countless seals of unity. Who can deny the testimonies of all these seals? Which power can silence them? If you listen with the ear of your heart, you will hear them say, "I bear witness that there is none worthy of worship except Allah."
The Thirtieth Window
If there were in them gods besides Allah, they would have been ruined.
Everything is perishing except His Face. To Him belongs the judgment, and to Him you will be returned.
This window is the general door of the universal speaker and the path against the proof of the Necessary Existence. We will only show a few rays that reach the soul from the grace of the Qur'an and from this window, referring the detailed explanation to the great books of the scholars, such as Sharh al-Mawaqi3 and Sharh al-Maqasid. For example:
Sözler
·Otuz Ucuncu Soz
·machine translation (qwen3-32b-sre)