Is there any possibility in any device that could write this universe in such a book that records the entire life history of every tree in all its seeds, writes the entire vital functions of every herb and flower in all its seeds, and writes the entire performance of every living being's life in a very small memory like mustard, and preserves all its possessions and events in its empire by taking repeated photographs, and creates a whole paradise and hell, and the bridge and the great scale for the manifestation and realization of justice, wisdom, and mercy, which are the most important principles of lordship, and yet a wise and compassionate ruler would not write the deeds of people that relate to the universe, not record their actions for punishment and reward, and not write their good and bad deeds on the pages of destiny? God forbid! God forbid even the number of letters written in the Preserved Tablet of destiny!
Therefore, the truth of belief in Allah also absolutely proves the truth of belief in the angels and the truth of belief in destiny. Just as the sun shows the day and the day shows the sun, the pillars of belief prove each other.
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SECOND POINT
First, the Qur'an, all the heavenly books and scrolls, and first Muhammad, peace and blessings be upon him, as well as all the prophets (peace be upon them), all their teachings revolve around five or six principles, and they constantly teach and prove these principles. All the evidence and proofs that testify to their prophethood and truth look to these principles. They strengthen the truth of these principles. These principles are belief in Allah, belief in the hereafter, and belief in the other pillars of faith.
Therefore, the six pillars of belief cannot be separated from each other. Each one proves the whole, whether by desire or necessity. These six are such a complete and comprehensive whole that they do not allow separation and their negation is outside the realm of possibility. Just as the root of the tûbâ tree is in the heavens, each branch, each fruit, each leaf of that great tree depends on its comprehensive, inexhaustible life. That strong and sun-like manifest life cannot be denied.
Şualar
·On Birinci Sua
·machine translation (qwen3-32b-sre)
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The Creator: As stated at the end of the Tenth Statement, this universe, with the Creator's infinite lordship, mercy, wisdom, eternal and everlasting beauty, majesty, perfection, and countless attributes and hundred names, definitely desires the Hereafter in the way it wants. The Qur'an, with thousands of verses and proofs, and Muhammad (peace and blessings be upon him), with hundreds of miracles and evidences, and all the prophets (peace be upon them), the heavenly books and scrolls, with countless evidences, bear witness to the eternal life in the Hereafter. A person who does not believe in this eternal life in the Hereafter throws himself into a spiritual hell in this world as well, and suffers torment forever. As explained in the Guide, all past and future times, creatures, and universes, with their decay and separations, continuously pour countless sorrows into his soul and heart, and make him suffer the torment of Hell before actually going to Hell.
Second: 1 يَوْمِ الدِّينِ (the Day of Religion) metaphorically points to a strong and powerful evidence of resurrection. However, in this context, a certain condition caused this evidence to be postponed to another time; perhaps it was no longer needed. Because the Treatises of Light, with hundreds of strong evidences as certain as the coming of day after night and spring after winter, have already proven the morning and spring of resurrection and gathering.
FIFTH WORD
2 اِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِينُ (You we worship and You we ask for help). Before indicating the evidence in this, the heart felt the need to briefly mention a true imaginary journey, according to the explanation of the Twenty-Ninth Letter. Namely:
Şualar
·On Besinci Sua
·machine translation (qwen3-32b-sre)
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Just like him, the disbeliever has abandoned absolute disbelief against the heavenly announcements of the Qur'an and has descended into a doubtful disbelief.
If one were to say to him: "Since you know death and decay are an eternal punishment, imagine the gallows before your eyes. How can one live and take pleasure while constantly looking at it?"
That man, having received a portion from the Qur'an's general way of mercy and its encompassing light, says: "Death is not punishment; there is a possibility of remaining."
Or, like an ostrich, he buries his head in the sand of ignorance, hoping that fate will not see him, the grave will not look at him, and the decay of things will not shoot an arrow at him!
In short, through that doubtful disbelief, when he sees death and decay as punishment, the Qur'an and the heavenly books' definite reports about belief in the Hereafter offer him a possibility; that disbeliever clings to that possibility and avoids that terrible pain.
At that time, if one were to say to him, "Since you are going to an eternal world, you must endure the hardships of religious duties to live well in that world." That man, due to his doubtful disbelief, says: "Perhaps it does not exist. Why should I work for something that may not exist?"
That is, when he is freed from the eternal punishment realm through the possibility of remaining given by the Qur'an's ruling, and the religious duties' hardships become burdensome to him through the possibility of non-existence given by that doubtful disbelief, he clings to the possibility of disbelief and escapes from that pain.
Therefore, in this point of view, he thinks he enjoys more pleasure in this life than a believer. Because he escapes the hardships of religious duties through the possibility of disbelief and does not take upon himself the eternal world through the possibility of belief. However, the effect of this satanic delusion is very superficial, useless, and temporary.
Indeed, the Qur'an al-Hakim has a kind of mercy even towards disbelievers, saving their worldly life from being entirely hellish to some extent, giving it a form through illusion, so they live through illusion. Otherwise, they would suffer a spiritual torment in this world that resembles the torment of the Hereafter and would be forced to commit suicide.
Therefore, O people of faith! Enter under the protection of the Qur'an, which saves you from eternal punishment and from worldly and spiritual hells, as a believer and with sincerity, and follow the Sunnah of the Prophet.
Lem'alar
·On Ucuncu Lema
·machine translation (qwen3-32b-sre)