Rumuzât-ı Semaniye

A Warning Each verse has multiple meanings. Each meaning is universal; in each century, it finds individuals. In our case, we are only looking at the symbolic meaning layer of this century. In that universal meaning, our century is an individual. But it has acquired a special characteristic, so we look at it with its history. For four years now, since I have not known, nor asked about, the nature of this war, its results, or whether peace has been achieved or not, I have not knocked on the door of this sacred chapter to see how much more it refers to this century and this war. Otherwise, it is stated and proved in the treatises of the Risale-i Nur, especially in the treatises of Rumuzât-ı Semaniye, that there are more secrets in this treasure, so I refer to them and conclude briefly. This is an answer to a question that may come to mind: In this miraculous expression, the beginning 1 "from evil of what He created," both the words "from" and "evil" are included, and in the end, "and from the evil of an envious one when he envies," only the word "evil" is included and "from" is omitted, and in 2 "and from the evil of those who blow on knots," neither "from" nor "evil" are included. This is a very subtle and delicate allusion and hint. Because, among the people, there are also good things besides evil. Also, all evil does not come to everyone. To indicate this partiality, the words "from" and "evil" are included. When an envious person envies, it is entirely evil. There is no need for partiality. And with the metaphor of "those who blow on knots," referring to those who, for their own benefit, throw fire into the world and are like sorcerers and diplomats, all their acts of sabotage are entirely evil, so there is no need for the word "evil" anymore. • • •

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

And especially each of the one hundred and thirty books of Risale-i Nur proves a virtue or a point of the Qur'an with conclusive proofs; and especially the Mu'cizat-ı Kur'âniye (The Miraculousness of the Qur'an) Treatise, which is the Second Station of the Twentieth Word, shows that many of the marvels of civilization, such as the steam engine and the airplane, are derived from the Qur'an; and the First Light, named İşarât-ı Kur'âniye (The Indications of the Qur'an), which explains the signs of the verses referring to Risale-i Nur and electricity; and the eight small treatises named Rumuzât-ı Semaniye (The Secrets of the Letters), which show how regular, mysterious, and meaningful the Qur'anic letters are; and a small treatise that proves the miraculousness of the last verse of the Sûre-i Feth (Surah Victory) in five ways regarding the revelation of the unseen; each part of Risale-i Nur, in this way, reveals a truth and a light of the Qur'an, which is a signature of the Qur'an's being unique, miraculous, and extraordinary, and that in this world of witness, the language of the unseen world and the speech of the All-Knowing of the Unseen exists. Indeed, it is for these mentioned virtues and excellences of the Qur'an, which are indicated in six points, six directions, and six stations, that its noble luminous sovereignty and majestic sacred rule have continued with great respect, illuminating the faces of centuries and turning the surface of the earth for over thirteen centuries; and it is for these excellences that each letter of the Qur'an has at least ten merits and ten treasures and bears ten lasting fruits; even each letter of some verses and chapters may bear a hundred, a thousand, or even more fruits; and in blessed times, the light, merit, and value of each letter may increase a hundredfold. Thus, the world traveler understood and said in his heart: Indeed, this Qur'an, which is miraculous in every respect, through the unity of its chapters, the agreement of its verses, the harmony of its mysteries and expressions, and the consistency of its fruits and effects, has testified so clearly with evidence that the boundless testimonies of all the people of faith have derived their testimony from its testimony.

Şualar ·Yedinci Sua ·machine translation (qwen3-32b-sre)

It seems that even a weak indication and a hidden sign, and a single connection are sufficient for the intended meaning of the metaphorical and the signified meaning. Also, since the signs referring to the Risale-i Nur and its treatises, and its author and circumstances, are interrelated as supporting evidence, perhaps due to the unity of the subject, all the signs, together with their supporting evidence, have the effect of a strong indication and a decisive sign. Indeed, we can say that Hazrat Imam Ali (r.a.) said, "I began with بَدَئْتُ بِبِسْمِ اللّٰهِ رُوحِى بِهِ اهْتَدَتْ اِلٰى كَشْفِ اَسْرَارٍ بِبَاطِنِهِ انْطَوَتْ, meaning 'I began with the Bismillah, the treasure of secrets. My soul discovered that treasure through it,' thus indicating the metaphorical meaning and the intended meaning of the other signs, and in the form of a metaphorical meaning and a signified meaning, the Risale-i Nur's Bismillah, its prologue and invocation, and the Bismillah treatise, which explains the reality of the great secret in Bismillah, and is named the First Word, is a reference, perhaps an allusion, perhaps a sign. Exactly so, by changing the wording and beginning to seek help through the secrets of the letters of the Qur'an, and in a style that recalls the nature of eight small treatises named Rumuzât-ı Semaniye, which discuss the secrets of the Qur'anic letters and the mysteries of the letters, and with the subtle indication of the invocation and supplication and the comprehensive and comprehensive invocation, and at the end of the prayers and the letters, after the reference, with the phrase بِوَاحِ الْوَحَا بِالْفَتْحِ وَالنَّصْرِ اَسْرَعَتْ, the Twenty-Ninth Letter, which explains some of the secrets of the Qur'anic letters and is the most important of the eight small treatises named Rumuzât-ı Semaniye, and which gives hidden news about many Islamic conquests such as the conquest of Mecca, the conquest of Syria, the conquest of Jerusalem, and the conquest of Istanbul.

Şualar ·Sekizinci Sua ·machine translation (qwen3-32b-sre)

When I wrote the Rumuzat-ı Semaniye, I did it in great haste and made two approximate measurements based on my old records. With these, I also wrote about the secrets of the letters of the Qur'an according to the calculations of the old scholars. Later, I examined the explanations of the famous author of Kamusü'l-Lügat, Mecedüddîn-i Firuz Âbâdî, in his well-known and accepted tafsir called el-Mikyas, regarding the letters and words of the Qur'an. About ninety percent of them coincided with my calculations. However, we found some differences in about five or ten places. Then I made a more accurate calculation. It appeared that mine was correct and his were errors from the printing houses. Since this is the case, and since small deficiencies and minor differences do not harm the overall agreement in such great matters, I could not find the time to calculate the entire Qur'an in a fully accurate and detailed manner, considering all its letters, words, and expressions, and to fully support the subtle details of the i'caz with it. The oppressors did not give me time. Therefore, I relied on my approximate measurements and records, the calculations of the old scholars, and the traditions in the Kenzü'l-Arş prayer.

Emirdağ Lâhikası - I ·Mektup 135 ·machine translation (qwen3-32b-sre)

Rumuzât-ı Semâniye, the Eighth Part It consists of eight Remiz, that is, eight short treatises. The basis of these Remiz is the important rule of the science of ciphers, an important key to the hidden sciences, and an important key to some of the esoteric secrets of the Qur'an. It was not included here because it will be published in another collection later.

Mektubat ·Yirmi Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)