Munajat
This Risale-i Munajat proves with extraordinary certainty, clarity, and truth the most important principles of faith, such as the necessity of existence, unity, oneness, majesty of lordship, greatness of power, universality of mercy, generality of sovereignty, comprehensiveness of knowledge, and the comprehensiveness of wisdom. Its signs and especially its final strong signs are very powerful.
In the name of Allah, the Most Gracious, the Most Merciful.
Indeed, in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail the sea with what benefits mankind, and the water that Allah sends down from the sky, reviving the earth after its death and spreading all kinds of creatures in it, and the directing of winds and the clouds controlled between the sky and the earth, there are signs for a people who reason. 1
This Munajat Risale, the third Shu'a, is a kind of interpretation of the mentioned verse.
O Allah, and O my Lord,
I see with the eye of faith, with the teaching and light of the Qur'an, with the lesson of the Noble Prophet (peace and blessings be upon him), and with the manifestation of the Name of the Almighty, that there is no movement or motion in the heavens that does not point to and indicate Your existence with such order.
Şualar
·Ucuncu Sua
·machine translation (qwen3-32b-sre)
· · ·
Munajat
This Risale-i Munajat proves with extraordinary certainty, clarity, and truth the most important principles of faith, such as the necessity of existence, unity, oneness, majesty of lordship, greatness of power, universality of mercy, generality of sovereignty, comprehensiveness of knowledge, and the comprehensiveness of wisdom. Its signs and especially its final strong signs are very powerful.
In the name of Allah, the Most Gracious, the Most Merciful.
Indeed, in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail the sea with what benefits mankind, and the water that Allah sends down from the sky, reviving the earth after its death and spreading all kinds of creatures in it, and the directing of winds and the clouds controlled between the sky and the earth, there are signs for a people who reason. 1
This Munajat Treatise, the third Shu'a, is a kind of interpretation of the aforementioned verse.
O Allah, and O my Lord,
I see with the eye of faith, with the teaching and light of the Qur'an, with the lesson of the Noble Prophet (peace and blessings be upon him), and with the manifestation of the Name of the Almighty, that there is no movement or motion in the heavens that does not point to and indicate Your existence with such order.
Şualar
·Ucuncu Sua
·machine translation (qwen3-32b-sre)
· · ·
He is the most advanced in all aspects of worship in his religion; he is the most pious and fears Allah more than anyone else; he constantly engages in struggle and hardships, reaching the most subtle secrets of true servitude; and he performs deeds without imitating anyone, in a complete and independent manner, yet in the most perfect way, combining the beginning and the end. Naturally, there is no one like him, seen or unseen.
Moreover, with thousands of prayers and supplications, he describes his Lord with such a high degree of divine knowledge and to such an extent that the people of divine knowledge and the people of authority since that time, despite their efforts and lamentations, have not reached that level of knowledge or that degree of description, showing that there is no one like him in prayer either. A person who looks at the place in the beginning of the Book of Supplications where a brief summary of one of the ninety-nine chapters of Cevşen al-Kebir is mentioned will say, "Even Cevşen has no equal."
Moreover, in conveying the message and calling people to the truth, he showed such perseverance, steadfastness, and courage that great states and great religions, even his own tribe, clan, and uncle, who were fiercely hostile to him, did not show the slightest hesitation, anxiety, or cowardice. Alone, he challenged the whole world and succeeded, and made Islam the dominant religion of the world, proving that there has never been and never will be anyone like him in conveying the message and inviting people to the truth.
Moreover, in faith, he possessed such an extraordinary strength, a miraculous certainty, a miraculous expansion, and a lofty belief that illuminated the world. While the prevailing beliefs and doctrines of that time, the wisdom of rulers and the knowledge of spiritual leaders, were all opposed and contradictory to him, yet no doubt, hesitation, weakness, or temptation ever touched his certainty, belief, trust, or assurance. The foremost among them, the Companions and all the people of authority, who advanced in spiritual and religious ranks, always benefited from his level of faith and found him to be at the highest degree. This clearly shows that his faith was also unparalleled.
Şualar
·Yedinci Sua
·machine translation (qwen3-32b-sre)
· · ·
2 And indeed, nothing is there but praises Him with His praise, 1 by His name, exalted is He.
Peace be upon you and the mercy of Allah and His blessings forever, always 3.
Dear beloved brothers; at the end of the Nineteenth Word, the majority of the wisdoms of the repetition in the Qur'an also flow in the Risale-i Nur. Especially the second wisdom is fully present. That wisdom is:
Everyone needs the Qur'an at all times. But not everyone can read the entire Qur'an at all times. However, they can manage to read a single surah. Therefore, the most important purposes of the Qur'an have been placed in the longer surahs, and each surah has become like a small Qur'an. Thus, in order not to deprive anyone, some purposes such as the Oneness of God and the story of Moses (peace be upon him) have been repeated.
Exactly for this important wisdom, sometimes without my knowledge, and without my will or consent, some subtle religious truths and strong proofs have been repeated in various writings. I was very surprised. Why were these things made to be forgotten and rewritten? Later, I came to know with certainty that: Everyone in this time needs the Risale-i Nur. But they cannot obtain the whole of it. Even if they obtain it, they cannot read it all. However, they can obtain a small treatise that has the status of a small Risale-i Nur. And in most cases, they can read the matters they need in it, and just like food, which is needed constantly, they can also reread it.
Second point: At the end of the Arabic treatise "Virdü'l-Ekber," which comes from the Ayet al-Kubra, if the Arabic sections explaining the interpretation of the verse at the beginning of the Risale-i Münâcât are added and read together, it would be appropriate. We have also written this in our copies.
Third point: Dear brothers, many times it came to my heart: "Why did Imam Ali (peace be upon him) give special importance to the Risale-i Nur, and especially to the Ayet al-Kubra treatise?" I waited for the secret. Praise be to Allah, it was revealed. For now, I will only briefly indicate that secret. It is as follows:
The distinguished feature of the Risale-i Nur is that it firmly and definitively states the last and most comprehensive support point of faith. This feature is in the Ayet al-Kubra.
Kastamonu Lâhikası
·Mektup 34
·machine translation (qwen3-32b-sre)