Otuzuncu Söz

Perhaps it was bestowed by the mercy of the Divine as a kind of spiritual miracle of the Kur'an-i Hakim at that time. That man, together with thousands of his companions, had reached for that gift of the Kur'an. In any case, the duty of the first translation fell to him. The proof that it was not the result of his mind, knowledge, and intelligence is that in the Risale-i Nur there are parts where some were written in six hours, some in two hours, some in one hour, and some in ten minutes. I swear to you that even with the help of the memory power of the old Said (may God be pleased with him), I cannot produce the ten-minute piece in ten hours with my mind. I cannot produce the one-hour essay in two days with my mind. And the Six-Hour Essay of the Thirtieth Word, neither I nor even the most learned and pious philosophers can achieve that investigation in six days. And so on... So we are bankrupt, yet we have become the caretaker and a servant of a very rich jewel shop. May the Almighty, in His generosity and grace, make us and all the students of Risale-i Nur always and successfully serve in this service. Amin, by the honor of the master of the messengers. Said Nursî • • •

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

The Fourth Letter, Hüve Nüktesi, is a refined point of tawhid (oneness) seen in the recitation of the sacred verses 1 "Say: He is Allah, the One," and 2 "There is none worthy of worship except Him," in the physical aspect of the word "Hûve." In the beloved Master's imaginative intellectual journey, this point is expressed with a brief indication, making the matter of faith very easy and resolving the infinite difficulties of the profession of misguidance with a simple sign. The miracles observed in the word "Hûve," such as the power of the Divine, where different seeds placed in a handful of soil and the command and will in a part of the sky (another kind of "arsh") sprout and flourish, demonstrate that when causes are given, terrifying difficulties arise, and when the Unique and Sole (Vâhid-i Ehade) is given, extraordinary ease emerges. This is proven in a very sweet, beautiful, and pleasant, as well as very convincing and appealing manner, not only to the people of misguidance, especially the materialists and naturalists, but also to the people of faith. This valuable writing of yours, which gives the impression of being a summary of the Twenty-Third Letter, the Nature Letter, and especially the Thirtieth Word on the subtle speculations, makes the Risale-i Nur from beginning to end transform and elevate every reader, and at the same time, causes infinite gratitude toward the beloved Master. Hüsrev • • •

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

There is a difference only in the expressions of the symbolic forms. But those symbolic expressions, in order to express the meanings of the divine names and attributes, which are always renewing their manifestations, have been replaced by those of this spring with different expressions. Fourth: Just as the boundless world of examples produces appropriate things for the very vast world of the kingdom of the angels and other unlimited spiritual worlds, as products, decorations, or ornaments, the Wise Lord, in this narrow field of the world, on the surface and in the fields of the earth, moves the atoms with His wisdom and power, making the universe fluid and the beings mobile, and thus in this small ground He produces many spiritual products for those very great worlds. From the inexhaustible treasure of His power, He pours an endless stream from this world into the unseen world and into part of the hereafter worlds. Fifth: In order to display the infinite divine perfections, the boundless beauties of beauty, the endless manifestations of beauty, and the non-ending praises of the Lord, in this narrow and limited ground and in a short and limited time, He moves the atoms with the perfection of wisdom and power, and arranges them with perfect order, thus in a limited time and on a limited ground, He performs non-ending praises, displays non-ending manifestations of beauty and beauty, and creates many hidden truths and many spiritual and ephemeral forms, and many symbolic and meaningful patterns. Therefore, the One who moves the atom and reveals these great purposes and great wisdoms is a Being. Otherwise, it would be necessary for each atom to have a mind like the sun. Moreover, these foolish philosophers have mistakenly considered the movements of the atoms, which are moved by perhaps five thousand wisdoms, as senseless. And in reality, those atoms, which move in two attractive movements, one internal and the other external, and recite the divine remembrance and praise like the Mevlevi dervishes, they have thought that they move and dance by themselves, like a drunkard. From this, it is understood that their knowledge is not knowledge, but ignorance. Their wisdom is actually foolishness. Third Point

Sözler ·Otuzuncu Soz ·machine translation (qwen3-32b-sre)

Thus, since each particle in the complex mixture within one another holds a suitable position, a distinct beneficial relation, a distinct regular function, and distinct wise results, it is certainly only to a Being who has complete control over the entire universe that such a particle can be placed in the mixture in a way that preserves all its relations and functions without disturbing the results and wisdom. For example, the particle located in the pupil of Tevfik's eye, as mentioned in the SHADE, takes a suitable position in relation to the eye's motor and sensory nerves and vessels such as the arteries and veins; and with perfect wisdom, it has a relation, a function, and a benefit towards each part of the face, then the head, then the body, and finally in the entire human organism, showing that only a Being who created the entire body can place that particle in that location. Moreover, the particles that come for sustenance, the particles traveling through the sustenance system, move with such astonishing organization and wisdom, passing through such orderly layers and positions, and with such conscious precision, never making a mistake, step by step, until they are filtered through four filters in the body, and then carried by the red blood cells in the blood to help the organs and cells in need of nourishment. From this, it is clearly understood that the One who guides these particles through thousands of different stages is certainly and certainly a Generous Provider, a Wise Creator, for whom, in terms of power, the particles are equal to the stars side by side. Also, each particle is so intricately crafted that it is either connected to all other particles, and each one is both dominant over and subject to all others and the whole. This incredible artistic design and wise pattern can only be known and created by a Supreme Creator, which is impossible for anyone else, or it is a point subject to the laws of destiny and the hand of power from the Hand of the Almighty Creator.

Sözler ·Otuzuncu Soz ·machine translation (qwen3-32b-sre)

For example, when he was counting the chapters, when he reached the twenty-fifth, he said: "By the truth of the blessed, then Noon and the one who asks, and by the chapter of the emphatic letters and the sun being rolled up, and by the ones who scatter the dust and the star when it falls, and when the affairs draw near to me, they draw near, and by the chapters of the Quran in parts and verses, the number of what the reciter recites and what has descended, So I ask You, my master, by Your favor, which has surpassed all that You have sent down in books." This is the twenty-ninth word of Hazrat Imam Ali (radiallahu anhu), who is declared in these sayings to have astonished the Heavy Court of Eskişehir and who is known for the miraculous signs visible to the eye and the extraordinary proofs of the Day of Judgment and the resurrection. He refers to it at the twenty-ninth level of the chapters he recites and counts, by "and the sun is rolled up," because the twenty-ninth word is in perfect agreement with the chapter "When the sun is rolled up," which gives a very terrifying news of the Day of Judgment. While stating the absolute proofs of the Day of Judgment and the destruction of the world, the death of the world, the life of the hereafter, and the resurrection of the dead, the mention of the terrifying description of this chapter proves the sign both in meaning and in the twenty-ninth level. Also, the "Thirtieth Word" named "The Treatise of the Scattering Dust," which silences the materialists who are submerged in the speculations of the smallest particles, and which proves the speculations and movements of the smallest particles and their duties and organizations in an unparalleled way, Hazrat Imam Ali (radiallahu anhu) refers to it at the thirtieth level by "and by the ones who scatter the dust." Yes, in this sign, the chapter of "and the ones who scatter the dust" and the Treatise of the Scattering Dust resemble each other in wording and form, and they are also related in meaning.

Şualar ·Sekizinci Sua ·machine translation (qwen3-32b-sre)

Conclusion: Since the All-Wise Creator has assigned to every thing a suitable point of perfection and a worthy degree of grace, and has given it the ability and inclination to strive toward that point of perfection. And although this law of lordship is prevalent in all plants and animals, it also applies to inanimate things, elevating ordinary soil to the degree of diamond and to the rank of noble gems. And in this truth, the tip of a great law of lordship is visible. Moreover, since the Most Generous Creator, in the great law of reproduction, gives to the animals He employs as a reward, like a salary, a certain individual pleasure. And to other animals used in divine services, such as bees and nightingales, He gives a reward of perfection, assigning them a position related to desire and pleasure. And in this, the tip of a great law of generosity is visible. Moreover, since the reality of everything depends on the manifestation of one of the names of Allah, is connected to it, and is directed toward it. The more beautiful a thing's condition is, the more it is due to the honor of that name; that name desires it. Whether the thing knows it or not, that beautiful condition is a satisfaction in the view of reality. And in this truth, the tip of a great law of refinement and beauty is visible. Moreover, since the Most Generous Creator, by the principle of generosity, does not take back the position and perfection He has given to a thing when the thing's time and life end. Rather, He may cause the fruits and results, the spiritual essence and meaning, and if it is a living being, the soul of that being with perfection, to be transformed. For example, He causes the meanings and fruits of the perfections He has bestowed upon human beings in this world to be transformed. Indeed, He even gives back the gratitude and praise of the fruits of a grateful believer, which have passed away, in the form of a unique fruit of Paradise. And in this truth, the tip of a great law of mercy is visible.

Sözler ·Otuzuncu Soz ·machine translation (qwen3-32b-sre)

I have succeeded in composing the "Thirtieth Word," a model fortress containing the final system's martial and unitarian materials, which defeats and overwhelms polytheists and deniers, its strength and nobility as solid as steel, its value and importance as precious as gems and pearls. Sabri • • •

Barla Lâhikası ·Mektup 28 ·machine translation (qwen3-32b-sre)

Since this is the truth, the learned and the spiritual people and the Sufi masters near the circle of Risale-i Nur must enter into his current, strengthen him with their capital of knowledge and spiritual tradition, try to expand it, encourage his disciples, and throw the piece of ice of pride into the pool of the water of life in that circle in order to melt it and make it part of the pool. This is necessary and essential. Otherwise, by opening another path, he will not only lose that, but also unknowingly harm this straight and solid Quranic road, and perhaps unknowingly provide some kind of support to zındık (heresy). Said Nursî • • • This is a paragraph indicating a subtle miracle. The thirty-second word, which consists of thirty-six pages and was highly esteemed by Imam Ali, has in the copy of Ahmed Nazif, a very important student of Risale-i Nur in this region, five thousand seven hundred and fifteen spontaneous occurrences of tevafuk (miraculous coincidences). So it is clear that he has reached the true essence of the Risale. Also, the thirtyth word, which consists of fifteen pages, and which brought two Husrevs into the circle of Risale-i Nur and made them believe in Bekir Siddik, and which solved one third of the mystery of the universe, has in the copy of the hero Nazif, three thousand eight hundred and thirty-five tevafuku without any mention of tekelluf (miraculous coincidence). We have seen this Nuri miracle of tevafuk with our own eyes. FOOTNOTE Halil, Hilmi, Salahaddin, Emin, Feyzi Said Nursî • • •

Sikke-i Tasdik-i Gaybi ·Risale I Nurdan Parlak Fikralar Ve Bir Kisim Guzel Mektuplar ·machine translation (qwen3-32b-sre)

Salisen: If the grave door were to close and man were to remain in this world, then duties would be only military, administrative, and official. Since every day thirty thousand witnesses, with their funerals, sign the claim of death; certainly there are more important matters of faith than worldly duties. This is exactly what the Risale-i Nur performs, fulfilling these duties in accordance with the command of the Qur'an. Since the Risale-i Nur, which is the commander, ruler, and leader of the Qur'an, commands three hundred and fifty million people and every day five times, four of these times, opens their hands toward the Divine Threshold, and in all mosques, congregations, and prayers, it respectfully recites the sacred and heavenly decrees; certainly its true interpretation and the Risale-i Nur, which is a light of that sun and a servant of it, will fulfill its religious duty, by the permission of God, without encountering any obstacles. Therefore, the people of this world and the people of politics are not in conflict with it, but perhaps they are very much in need of benefiting from it. Yes, there are many parts of the Risale-i Nur, such as the Twenty-Ninth Word, which reveals the mystery of the universe's hidden power and the mystery of the origin and destination of beings; the Thirtieth Word, which reveals the mystery of the subtle thoughts; the Twenty-Fourth Letter, which reveals the strange and continuous activity and general decay in the universe; the Twentieth Letter, which reveals and explains the most profound and important mystery of unity and proves that the resurrection of a human being is as easy as reviving a single human fly; and the Twenty-Third Letter, known as the Book of Nature, which completely destroys and shatters the superstitious ideas of naturalists. Anyone who discovers the mystery in just one of these parts, whether an alim, a poet, or a professor, would certainly be rewarded and honored by any government, as one who carefully reads these writings can confirm.

Tarihçe-i Hayat ·Eskisehir Hayati ·machine translation (qwen3-32b-sre)

Conclusion: As stated and proved in the First Statement, everything says "Bismillah." Thus, just like all existing things, every particle and each group of particles, and each specific community, says "Bismillah" in the language of the heart and moves. Yes, in the past, with the secret of the Three Points, every particle, at the beginning of its movement, says "Bismillahirrahmânirrahîm" in the language of the heart. That is, "I am moving by the name of Allah, by His account, by His name, by His permission, and by His power." 1 Then, in the result of its movement, just like every created thing, every particle, and each of its groups, says "Alhamdulillah Rabbi al-'alamin" in the language of the heart, so that in the design of a beautifully crafted creation, the power of God appears as a small tip of a pen. Perhaps each one, in a spiritual, divine, and immense, boundless manner, appears as a needle's head on the plates of a grand, boundless, and divine phonograph, rotating and causing those plates to recite divine praises and recite divine glorifications. Their invocation in it will be "Subhanaka Allahumma wa sallam ta3hiyyatuhum fiha salam wa akhiru da3wihim anna al-hamdu lillah Rabbi al-'alamin." 3 "Subhanaka laa 3ilmalana illa ma 3allamtana inna anta al-3alim al-3akim." 4 "Rabbanâ la tuzig qulubana ba3da idz hadaytana wa hab lanâ min ladunka rahmatan inna anta anta al-wahhab." 5 "Allahumma salli 3ala sayyidina Muhammad sallatan takunu lakar ridwan wa li haqqihi adaan wa 3ala aalihi wa sahibihi wa ikhwanih wa sallim wa sallimnâ wa sallim dinana, amin ya rabb al-'alamin." 6

Sözler ·Otuzuncu Soz ·machine translation (qwen3-32b-sre)

SECOND POINT In each particle, there are two faithful witnesses to the body and unity of the Necessary-Existent. Indeed, the particle, by performing great duties and bearing great burdens with awareness, gives absolute testimony to the body of the Necessary-Existent. Moreover, in its movement, it achieves success by aligning with the general order, and by manifesting a specific order wherever it enters, and by settling in every place as if it were its homeland, it testifies to the unity of the Necessary-Existent and to the oneness of the Lord of sovereignty and dominion. In other words, wherever the particle goes, wherever it travels, it belongs to the same Being. Therefore, the particle—because it is powerless, the burden it carries is infinitely heavy, and its duties are infinitely numerous—declares that it is sustained and active by the name and command of an Absolute Power. Also, the way it moves successfully and enters every place without resistance shows that it is done by the power and wisdom of an Absolute Knower. Yes, just as a soldier has a rank and corresponding duties in his squad, platoon, company, battalion, regiment, and so on, and by understanding these ranks and duties, he moves successfully and receives training and instructions under the military command system, and all this is done by obeying the command and laws of a single supreme commander.

Sözler ·Otuzuncu Soz ·machine translation (qwen3-32b-sre)

Just as, for example, the stones in the dome of Hagia Sophia must be subject to the command and artistry of the architect, each stone must possess a skill in masonry like that of the architect Sinan, and must be both subordinate and superior to the other stones, that is, must have a ruling authority saying, "Come, let us not fall, let us not remain silent." Similarly, the particles in the created world, which are far more artistic, wondrous, and wise than the dome of Hagia Sophia a thousand times over, must be subject to the command of the Master of the Universe. Therefore, it becomes necessary to bestow upon each particle as much perfection as the attributes of the Creator of the Universe. Indeed, glory be to Allah! The materialists, who do not accept a Necessary Being, end up accepting as many false deities as the number of particles, according to their sects. Thus, even if an atheist is a great philosopher or scholar in this world, he is ultimately in a state of great ignorance, an absolute ignorance. THIRD POINT This point is a reference to the sixth of the six great wisdoms promised at the end of the First Point. That is: It had been mentioned in the footnote of the answer to the second question of the Twenty-Eighth Statement: One of the thousands of wisdoms in the imaginations of the particles and the movements of the particles in living bodies is to illuminate the particles and to make them worthy of the spiritual world, that is, to be alive and meaningful. As if the physical bodies of animals and humans, even plants, are like a guesthouse, a barracks, a school for those who have come to receive lessons in upbringing. The particles enter these bodies, are illuminated, and undergo training and instruction, and thus discover subtleties. By fulfilling a task, they acquire qualifications to become particles in the eternal world and the hereafter, which is a place of life with all its blessings.

Sözler ·Otuzuncu Soz ·machine translation (qwen3-32b-sre)

People from the community of vukuuf and from the advisory board of the Diyanet Presidency, such as Yusuf Ziya and the scholars there, are requesting a complete set of Risale-i Nur from us. They have sent back, through Hasan Çalışkan, who was sent there, respectful and courteous replies, including the section on "Zerre" at the beginning of the First Mevki of the Thirty-Second Word and the Thirtyth Word, as well as the "Zerre" section of the Tabiat Risale, and similar parts. They want to understand the meaning of the verse "And indeed, everything praises Him," and these parts clarify it, and now they silence the materialists who begin to speak freely. Said Nursî • • •

Emirdağ Lâhikası - I ·Mektup 213 ·machine translation (qwen3-32b-sre)