On Dokuzuncu Mektub

I took the fifth part of the Nineteenth Letter of our Master, the Glory of the Universe, which "turns and refreshes our rusted souls in this foggy age" and "who brings the causes of eternal life," and returned the third part. I deeply reflected on one of the miracles of our Master, the Glory of the Universe, who made water flow from His fingers to give to the army to drink. At that time, my pen was in the inkwell, and I was about to take a temporary break from writing. I took my pen, thinking that I would write a few more words before the ink ran out, so that I could leave it there without having to put it back in place. I started writing, and filled half a page, but the ink never stopped flowing. I thought about the wisdom behind this, and the pen dried up. Then, many times I carefully dipped the pen into the ink and wrote, experimenting. I could manage half a line, and eventually a full line. I said this is a single instance of a prophetic miracle, reminiscent of the marginal reflection of the Baghdad narrator in the hadith: "In one day, its measure was fifty thousand years." Sabri • • •

Barla Lâhikası ·Mektup 37 ·machine translation (qwen3-32b-sre)

This time, I read the gift he bestowed upon this poor student with our neighbor, Mr. Fethi Bey, one of his unseen admirers. The sending of the Nineteenth Letter, which from beginning to end proclaims the great miracle of Ahmediyya, has been as effective as bringing it back to life, and reading it stirred my tenderest feelings, causing me to shed quite a few serious tears. Hulûsi • • •

Barla Lâhikası ·Mektup 11 ·machine translation (qwen3-32b-sre)

There is a joke of Hulusi Bey. My dear master; I had taken upon myself to read the Nineteenth Letter in a gathering and on a Friday night. It was a night of heavy rain. I put my hand into my pocket intending to read it in that gathering, and to my amazement, I found that the blessed work was not there. The pocket where I had placed the work was not torn or damaged, and since I had not put it anywhere else, is it possible not to be surprised by this situation? I spent that night sleepless and distressed. I asked for this blessed work from Hazret-i Gavstan. Praise be to God, the next day, through a teacher who had begun his prayer by reciting this work, it was found. You can imagine that, under the pouring rain and in the mud, this blessed work would be in such a condition that it could no longer be read, right? It is a matter of great wonder, a call for attention, and a source of reflection that not even the slightest stain is on it. The True Keeper had preserved that blessed work as those who are spiritually and truly connected to it do. The names Hafiz, Alim, and Hakim have thus clearly manifested in this instance. Hulusi • • •

Sikke-i Tasdik-i Gaybi ·Yirmi Yedinci Mektuptan Muhim Parcalar ·machine translation (qwen3-32b-sre)

Here, as a brief indication of the lesson that the world traveler and the wayfarer of life, who traveled with his intellect in the Age of Bliss, received from that spiritual school, in the Sixteenth Degree of the First Station, it is said: "There is none worthy of worship except Allah, the Necessary Being, the One, the Unique, the One whose necessity of existence is evident in His oneness: the glory of the world and the honor of the human race, by the majesty of the sovereignty of His Quran, by the nobility of the breadth of His religion, by the abundance of His perfections, and by the excellence of His character, even to the extent of the testimony of His enemies. Likewise, this is attested and proven by the power of hundreds of miraculous signs, evident, dazzling, confirmed, and confirming; by the strength of thousands of luminous and decisive truths of His religion; by the consensus of His prophets, the possessors of lights; by the agreement of His companions, the possessors of insight; and by the harmony of the scholars of His ummah, the possessors of proofs and luminous insights." Then, this tireless and insatiable traveler, who knows that the purpose of life in this world and the life of life is faith, said to his own heart: "Let us refer to the Book called the Quran-i Mucizü'l-Beyan, which is said to be the speech and word of the Sought-after Being, the most famous, the most luminous, and the most dominant in this world; and which challenges everyone who does not submit to it in every era. But first, it is necessary to prove that this book is the book of our Creator." Thus, he began his inquiry. This traveler, in this context, first looked to the Risale-i Nur, which contains the spiritual permissions (i'caz) of the Quran. He saw that its one hundred and thirty essays are the points and lights and fundamental interpretations of the verses of Furqan. And since the Risale-i Nur spreads the truths of the Quran in a defiant manner in such a corrupt and misleading age, and yet no one has emerged to oppose it, this proves that the Quran, its master and source and fountain and sun, is heavenly, not a human speech.

Şualar ·Yedinci Sua ·machine translation (qwen3-32b-sre)

2 And indeed, nothing exists but praises Him, with His name. Peace be upon you, and the mercy of Allah and His blessings. 3 Beloved, sincere, and devoted brothers Re'fet Bey and Hüsrev Effendi; you have become the model and example for many. By the will of the Creator, through your means and with your guidance, those who have entered the service of the Quran will, insha'Allah, have the same amount of good deeds recorded in your book of deeds. This time, I have accepted the gentlemen Hafiz Bekir, Hafiz Tahir, and Hafiz Shukru, whose names you have written, as brothers; may they also strive to become students. Convey my greetings to them. This time, I will tell you two incidents of a kind similar to the miracles of the common believers and which are named as the naming of the Divine: The first one: One or two of our friends wrote the Nineteenth Letter. In one of them, in the fourth part, except for a few pages, all the salawats (blessings) are aligned with the blessed salawats, except for three or four. I was astonished and marked the signs. In the other, in the second and third parts, except for five or six pages, all the pages have the salawats aligned with each other, and I marked the signs. When I showed it to others, they were also astonished. Those who saw it unanimously decided that, just as in the general Words, the spiritual permission of the Quran reflects in a certain way, in the Nineteenth Letter especially, the miraculous signs of the Prophetic miracles have reflected in the form of blessed salawats. Moreover, those who saw it decided that there is a specific style of handwriting especially for the Words, and particularly for the Nineteenth Letter. If that style is written with care, many strange and beautiful patterns will appear. Every time I advised those who wrote to write "sparsely and beautifully." Now it is understood that, in order to recommend that spiritual handwriting, the true guidance was given to me. The truth of this matter and the handwriting closest to the spiritual style belongs to the young Hafiz Zuhd and Eshref and Kuleonlu Mustafa, as the harmony and balance in their handwriting is more evident. Every time I saw it; those who wrote carefully also skipped some lines, and wrote some lines without any mistakes.

Barla Lâhikası ·Mektup 265 ·machine translation (qwen3-32b-sre)