On Besinci Sua

Thus, in this universe, which is directed along a wise and purposeful path, and in the shortest and easiest way from everything, certainly the truths of shirk (polytheism) and kufr (disbelief) cannot exist. And the truths of belief and tawhid (monotheism) are necessary and essential for this universe, just as the sun is necessary and essential. Moreover, in human morality, the most comfortable, most beneficial, shortest, and safest path is found in the straight path, the direction. For example, if the intellectual power loses the balanced wisdom and the easy, beneficial direction, it falls into a chaotic and harmful situation of excess or deficiency, and it suffers the dangers of long and winding roads. And if the emotional power does not follow the balanced direction of courage, it falls into harmful and oppressive actions and behaviors due to excess, or into very shameful and painful cowardice and fear due to deficiency, and it suffers a constant, inner torment as a punishment for losing its direction and making a mistake. And if the human's sexual power loses the safe direction and the virtue of chastity, it falls into harmful and disgraceful acts of excess, such as fornication and adultery, or into pride and arrogance due to deficiency, and thus loses the enjoyment and pleasure of the blessings, and suffers the punishment of that spiritual illness. Indeed, in comparison to these, in personal and social life, all paths that follow the direction are the most beneficial, easiest, and shortest. And if the straight path is lost, those paths become very harmful, long, and dangerous. Thus, the prayer "1 اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ (Guide us to the straight path)" is not only a comprehensive and broad prayer, an act of worship, but also points to a proof of tawhid, a lesson of wisdom, and a training in morality.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

The White Proof It consists of two stages. This lesson is apparently small, but in reality it is a very great, powerful, and extensive treatise. It is a spiritual fruit and a paradisiacal branch of the Qur'an, born from the union of my intellectual life and the spiritual life of Nur with certainty of knowledge and certainty of vision. Said Nursi First Stage It consists of three parts. The essence of the twentieth letter is the first part of the lesson given in the third medrese of the Yusufiye. In the name of Allah, the Most Gracious, the Most Merciful. And we seek help from Him. 1 While I was in Afyon prison, I was kept in strict solitary confinement for eleven months. Because of this, I wrote a petition to the Court of Cassation. For thirty-five years, I have been in seclusion, especially forgetting the world at night, and for twenty-three years, I have suffered from various hardships and anxieties. I have become so isolated from people that I have been very distressed by being alone for even an hour with anyone other than my servant or someone who eagerly desires to attend the Nur lectures. They forcibly transferred me to the fifth cell and forbade my brothers from coming to me. While I was very anxious about not being able to live in that crowded environment, suddenly a sign of anger and punishment appeared, and the cold became so intense that if I had remained in my old place, I would not have been able to endure it.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

I witnessed with amazement both the sacred mystery of the congregation in prayer and the beautiful miracle of the letter "Nun," and as I had entered through the door of "Nun," I exited saying, "Alhamdulillah." I have also become accustomed to reciting the phrase "Iyyaka na'budu wa iyyaka nasta'een," not only for my own sake but also for the account of those three congregations and my great and small companions. Now the introduction is over, and we come to the point: "Iyyaka na'budu wa iyyaka nasta'een" is a very brief reference to the proof it indicates: First: We see with our eyes: In the universe, especially on the earth's surface, there is an orderly and continuous activity and creation, showing an absolutely merciful and wise lordship. This lordship, with infinite wisdom and care, responds to the prayers, requests, and supplications of countless living beings, both in action and in essence, and in reality. This is the manifestation of an absolute divinity and universal worship, which the rational mind and the eye of faith recognize, and which all the heavenly commands and the prophets have announced. Second: The letter "Nun," symbolizing "na'budu," indicates that each of the three congregations mentioned in the introduction, as well as the whole, are engaged in various kinds of natural and voluntary acts of worship. This is an undeniable and obvious testimony to a grateful response to an absolute worship and to the existence of a Holy God. And the letter "Nun," symbolizing "nasta'een," indicates that each group and individual within the three congregations—meaning from the entire creation down to the smallest particles in a body—has actual and present prayers and supplications.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

I saw that the Islamic world had taken the form of a great mosque. Mecca had become like the qibla (direction of prayer). The rows of all Muslims who pray, in a circular manner, face that sacred qibla, and like me, say "Iyyāka na`budu wa iyyāka nasta`īnu—ihdina," each one, on behalf of the whole community, offering a prayer, a plea, and a confirmation, and taking them as intercessors for themselves. At the same time, I thought, "The path of such a mighty community cannot be wrong, their plea cannot be rejected, and their prayers are not turned away; they ward off satanic whispers." And while affirming in prayer the great benefits of the community, another veil was lifted. I saw that the universe had become a great mosque and all the creatures of the world were praying in a great prayer, each with their own specific worship and language of their condition, as if performing a kind of prayer together in congregation. Each one affirms the testimonies and the oneness of the whole community against the vast dominion of the Almighty God, and while observing that they are all taking the same position in proving the same result, another veil was suddenly lifted. I saw how the entire universe, a great human being, with the language of their condition and many expressions, with the language of their innate capacity and need, and the beings endowed with spirit, with the language of the heart, say "Iyyāka na`budu wa iyyāka nasta`īnu," and show their worship and need before the compassionate lordship of their Creator. Just as such, in that great congregation of small universes, each of my friends' bodies and my own body's particles and powers and feelings, with the language of their condition, say "Iyyāka na`budu wa iyyāka nasta`īnu," showing their obedience and need before the Lordship of the Creator, and acting according to the command and will of the Divine, and at every moment showing their need for the care, mercy, and help of their Creator.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

To the Thirty-First Letter Having been concealed from the lights, the Fourteenth Light is the defense and letters of the Afyon court, and the Fifteenth Light has been named and published as "el-hüccetü'z-Zehrâ".*

Lem'alar ·Otuz Birinci Lema ·machine translation (qwen3-32b-sre)

And that in fourteen centuries, every day, the community would gain a portion of the good deeds of the entire ummah, and that the effects of his social and spiritual life on humanity would make him the highest leader, guide, and master of humanity; and that he would be sent to humanity's aid with great and sacred duties, making people need his religion, his sharia, and the truths of Islam as much as they need mercy, wisdom, justice, food, air, water, and light; and that he would be testified as the Prophet of Muhammad (peace be upon him) with twelve complete and absolute proofs, while at the same time, is it even possible that the Prophethood of Muhammad (peace be upon him), who has been witnessed in such a complete and extensive way by the Owner of this universe, who does not overlook even the fall of a fly's wing or the arrangement of a flower, could not be the spiritual sun of the universe? Indeed, these fifteen complete testimonies, each containing many proofs, even the Third Testimony, which in the language of miracles contains a thousand proofs, have so firmly and powerfully declared and affirmed the statement "I bear witness that Muhammad is the Messenger of Allah," and its value and importance, that every day five times the Islamic world, with hundreds of millions of voices, proclaims this call to the universe. Thus, the fundamental truth of Muhammad's Prophethood (peace be upon him), the core essence of the universe, the cause of its motion, and its most perfect fruit, has been accepted and affirmed without hesitation by billions of believers.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

To the Thirty-First Letter Having dealt with the Rays, the Fourteenth Ray is the defense and letters of Afyon, and the Fifteenth Ray has been named and published as "el-hüccetü'z-Zehrâ".*

Lem'alar ·Otuz Birinci Lema ·machine translation (qwen3-32b-sre)

A concise summary of the Noble Fatiha The second part of the only lesson given in the Third Yusufi Madrasa for a very short time, during a brief contact period from the prison. It is a short sample lesson given to the Nur disciples while in prison. It is as follows: To express the drop of the Fatiha-i Sharif sea and the precious stone in the sun's light, that is, one of the seven colors in its brilliance, the Fatiha in prayer commands the heart. Although in part of the 29th Letter, especially the imaginary journey in the "na'budu" word, and in the "Rumuz-u Semaniye" and the "Isharatul Icaz" tafsir and other Nur works, I have written about many sweet and beautiful points of this holy treasure. However, I was compelled, in one way, to write my thoughts in prayer, a very short summary of the belief's pillars and proofs, similar to the expression style in the first part, from this very sweet Quranic summary. I refer the "In the name of Allah, the Most Gracious, the Most Merciful" to two or three of Nur's essays and begin with "Praise belongs to Allah, Lord of the worlds..." In the name of Allah, the Most Gracious, the Most Merciful Praise belongs to Allah, Lord of the worlds... etc.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

Exactly so, all the living beings in the universe, each one and every individual, is a miraculous machine in every way, whose Maker, the Almighty Creator of the heavens, introduces Himself through the deep and subtle intricacies of His comprehensive knowledge, which sees the relationship of everything with everything else and brings all things necessary for life to their proper place. They praise and congratulate Him with words of greeting and felicitations, saying "At-tahiyyāt lil-lāh," in the language of their lives, just as the tongues of the jinn, the angels, and the human beings, who have consciousness, do. And they offer their lives as a devoted tribute to the All-Knowing, who knows all creatures in all their conditions, just as on the Night of Mi'rac, Muhammad (peace and blessings be upon him), on behalf of all living beings, stood in the presence of the Necessary Being and said "At-tahiyyāt lil-lāh," offering all the greetings, gifts, and spiritual salutations of the living beings. Indeed, an ordinary, well-ordered machine, with its organized and balanced mechanism, without doubt, shows the presence of a skilled and careful craftsman. Similarly, the countless living machines that fill the universe, each one displaying thousands of scientific miracles, show the presence of their master and the perfection of their artisans. Undoubtedly, these living beings, with the subtleties of knowledge that correspond to the brilliance of the sun compared to the light of a star, give a very bright testimony to the existence and divinity of their Maker and Creator. The second sacred word of Mi'rac: "Al-mubārakāt." Since, according to hadith, prayer is the miracle of the believer and relates to the subtlety of the Great Mi'rac. And since the world traveler, in every realm, has found the All-Knowing Creator of the unseen through the attribute of knowledge. We too, with that traveler, will enter the vast world of blessings and those who cause people to say "Bāraka Allāh," and "Al-mubārakāt," and with observation and study, we will behold the blessed world, beginning with the innocent and blessed young of all conscious beings and the seeds and kernels, which are the boxes of destiny and programs of all life. Just as that traveler does, we will strive to know our Creator with the miraculous and subtle attributes of sacred knowledge, with certainty.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

SEVENTH WORD Say: "The path of those on whom You have bestowed favor," in which there is a very brief allusion to the proof: First: "Those on whom" (2:143) is explained by the verse "Among the prophets, the truthful, the martyrs, and the righteous," (40:84) which declares that among the five categories of humanity who have been granted the blessing of direction, these four groups are mentioned within the proof. Referring to the leaders of these groups, the prophets with Muhammad (peace and blessings be upon him), the truthful with Abu Bakr al-Siddiq (may Allah be pleased with him), the martyrs with Umar, Uthman, and Ali (may Allah be pleased with them), and after the Prophet (peace and blessings be upon him), Siddiq, then Umar, Uthman, and Ali (may Allah be pleased with them), all three of whom will be both martyrs and caliphs, this is a miraculous indication given through hidden knowledge. Secondly: These four highest, most upright, and most faithful groups of humanity, since the time of Adam (peace be upon him), have presented countless proofs, miracles, virtues, evidences, and revelations with all their strength, and the majority of humanity has affirmed them. The reality of tawhid (the oneness of God) is certainly as certain as the sun. These countless human witnesses, with their hundreds of thousands of miracles and innumerable proofs, have demonstrated their truth and sincerity, and their consensus and agreement on positive matters such as tawhid, the necessity of existence, and the oneness of the Creator are such a proof that leaves no room for doubt. Then, if someone denies and disbelieves in a truth that the most upright, most faithful, and most knowledgeable leaders of humanity, who have been the leaders in perfection since the time of creation and the most advanced and elevated among the human species, have unanimously and in agreement believed in, testified to, and with the entire creation as evidence, have firmly and unshakably accepted with absolute certainty, is that person not deserving of an infinite crime and an endless punishment?

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

And a compassionate Creator, who hastens to the aid of those in need and responds affirmatively to their prayers, certainly bears witness. For example, as the Twenty-Third Word says, the acceptance of the three kinds of prayers of the general creation on earth—far beyond their expectations and hopes—clearly testifies to a Lord who is truly Merciful and Generous. Indeed, the acceptance of the prayers of seeds and kernels, each of which, in the language of potential, asks their Creator to become a tree and a symbol, is before our eyes. Similarly, the acceptance of all the prayers of the animal kingdom, which in the language of their natural needs ask for sustenance and necessities of life from a source beyond their own power, and the miraculous provision of their needs by a noble Creator who sends help at the right time through unconscious and unaware creatures, clearly testifies to a Most Noble Creator. Thus, in comparison to these two examples, the acceptance of all kinds of prayers expressed in the language of the heart, especially the extraordinary acceptance of the prayers of the Prophets (peace be upon them) and the righteous, bears witness to the oneness of God in the verse "1 وَاِيَّاكَ نَسْتَعِينُ" (And to You do we turn for help). SIXTH WORD 2 اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ (Guide us on the straight path). A very brief indication of the evidence in this verse is as follows: Indeed, the shortest path between two places and the straightest line drawn from one point to a distant point is the most direct and stable. Similarly, in the spiritual realm, in spiritual paths and in the professions of the heart, the most direct and stable is also the shortest and easiest. For example, in the Epistles of Light, all the comparisons and evaluations between disbelief and faith clearly show that the path of faith and unity is very short, correct, stable, and easy, while the paths of disbelief and denial are very long, difficult, and dangerous.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

The Second Station of Elhüccetü'z-Zehrâ In the name of Allah, the Most Gracious, the Most Merciful. At the end of Surah Al-Fatiha, there is a verse that points to the balance between the people of guidance and steadfastness and the people of misguidance and rebellion, and this is the source of all the balances in the Risale-i Nur. One of the truths of the verse "Allah is the light of the heavens and the earth. The example of His light is like a lamp inside a glass, the lamp being in a bulb-like glass, which is like a shining star lit from a blessed tree," (1) and the following verse "Or like darkness in a deep sea, waves covering it from above, waves upon waves," (2) together, in a very strange and miraculous way, express that balance. The first light verse has been proven in the First Light, showing that it points to the Risale-i Nur with these signs; miraculously, it gives hidden news from the interpretation of the Qur'an. And since the name "Nur" (Light) given to the Risale-i Nur is the first reason, in part of the Twenty-Ninth Letter, in a symbolic imaginary journey, based on the expression of a spiritual miracle similar to the miracle of Nun in the word "nur" in this strange verse, the traveler of the world, in the treatise Âyetü'l-Kübrâ, asked all of creation and the layers of existence to find, discover, and know his Creator, and with thirty-three ways and conclusive proofs, he knew his Creator with certain knowledge and direct certainty. In the same way, that same traveler, without tiring his mind, heart, or imagination, traverses through centuries and the layers of earth and heavens, sometimes binding his mind to the wisdom of the Qur'an and sometimes to the wisdom of philosophy, and with a broad imaginative telescope, he has seen the truths as they are, and we have partially informed us in Âyetü'l-Kübrâ.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)