For example, the degrees of heat are due to the emergence of the essence. The degrees in the mind are due to the emergence of the shadow. Thus... Since there are no inherent, natural necessities in possibility, the elements of the universe have intermingled. Degrees have emerged, and through these differences, changes and transformations have arisen. Since there can be no degrees in power, the created things must necessarily be related to power in a singular way. The greatest is equal to the smallest, and the dust is the counterpart of the stars.
Second Point: As previously mentioned, the universe has two aspects, like a mirror. One is ownership, the other is dominion.
The aspect of ownership is the place of manifestation of the elements. It is the locus of matters such as good and evil, virtue and vice, humility and arrogance, ease and difficulty. For this reason, means and causes have been established, so that the hand of power may not directly appear in worldly affairs. Majesty and grandeur demand this. However, the true effect has not occurred. Unity demands this. FOOTNOTE The aspect of dominion, on the other hand, is transparent in everything. The forms of manifestation do not mix. This aspect is directly connected to the Creator without any intermediary. There is no hierarchy or succession. No essence or causality can enter. There are no accidents. The initial causes cannot intervene. The smallest particle is the brother of the sun. Yes, power is both simple and infinite, and also inherent. The locus of the manifestation of power is both direct, spotless, and obedient. There is no arrogance of the great over the small, no superiority of the community over the individual. No excess of the whole over the part in relation to power can exist.
Nokta Risalesi
·Mektup 18
·machine translation (qwen3-32b-sre)
· · ·
The Second Station of the Twenty-Second Word
In the name of Allah, the Most Gracious, the Most Merciful.
Allah is the Creator of everything, and He is the Guardian over all things. To Him belong the keys of the heavens and the earth. Glory be to Him who has dominion over all things, and to Him you will be returned. And there is nothing except that We have a storehouse for it, and We do not reveal it except by a known decree. There is no moving creature but He has hold of its forelock. Indeed, my Lord is on a straight path.
Preface
In the treatise "Katre," concerning the fundamental pillar of faith in Allah, we have generally stated that each of these existing things testifies and points to the necessity of Allah's existence and His oneness in fifty-five languages. In the treatise "Nokta," we have mentioned four comprehensive proofs, each of which is as strong as a thousand proofs, from the signs of the necessity and oneness of Allah. And in about twelve Arabic treatises, we have mentioned hundreds of absolute proofs demonstrating the necessity of Allah's existence and His oneness. Therefore, we will not now delve deeply into them. We will only attempt to demonstrate the Twelve Points that I generally wrote in the Arabic Risaletu'n-Nur, through the sun of faith in Allah.
Sözler
·Yirmi Ikinci Soz
·machine translation (qwen3-32b-sre)
· · ·
For example, the degrees of heat are due to the emergence of the essence. The degrees in the mind are due to the emergence of the shadow. Thus... Since there are no real, natural, inherent necessities in possibility, the elements of the universe have intermingled. Degrees have emerged through birth, and differences and changes have arisen. Since there can be no degrees in power, the created things must necessarily be related to power. The greatest is equal to the smallest, and the dust is the counterpart of the stars.
Second Point: As previously mentioned, the universe has two sides, like a mirror. One is the side of ownership, and the other is the side of sovereignty.
The side of ownership is the place of the elements. It is the place where matters such as good and evil, benefit and harm, humility and arrogance, ease and difficulty occur. Therefore, means and causes have been established so that the hand of power does not directly appear in worldly affairs. Majesty and dignity demand this. However, the real effect has not occurred. Unity demands this. FOOTNOTE The side of sovereignty, on the other hand, is transparent in everything. The forms of existence do not mix. This side is directly connected to the Creator. There is no order or hierarchy. No essence or causality can enter. There is no multiplicity. The elements cannot intervene. The smallest particle becomes the brother of the sun. Yes, power is both simple and infinite, and inherent. The place of the relation of power is both direct, spotless, and obedient. There is no arrogance of the great over the small, no superiority of the group over the individual. There can be no excessive estimation of the whole in relation to the part.
Nokta Risalesi
·Nokta Risalesi
·machine translation (qwen3-32b-sre)
· · ·
The Second Station of the Twenty-Second Word
In the name of Allah, the Most Gracious, the Most Merciful.
Allah is the Creator of everything, and He is the Guardian over all things. To Him belong the keys of the heavens and the earth. Glory be to Him who has dominion over all things, and to Him you will be returned. And there is nothing except that We have a storehouse for it, and We do not reveal it except by a known decree. There is no moving creature but He has knowledge of it. Indeed, my Lord is on a straight path.
Preface
In the treatise "Katre," concerning the fundamental pillar of faith in Allah, we have generally stated that each of these existing things testifies and points to the necessity of Allah's existence and His oneness in fifty-five languages. In the treatise "Nokta," we have mentioned four comprehensive proofs, each of which is as strong as a thousand proofs, from the signs of the necessity and oneness of Allah. And in about twelve Arabic treatises, we have mentioned hundreds of absolute proofs demonstrating the necessity of Allah's existence and His oneness. Therefore, we will not now delve deeply into them. We will only attempt to demonstrate the Twelve Points that I have generally written in the Arabic treatise "Risaletü'n-Nur" from the light of faith in Allah.
Sözler
·Yirmi Ikinci Soz
·machine translation (qwen3-32b-sre)