Meyve

Beloved, sincere, and steadfast brothers and heirs; there are three reasons for the current pressure against me: First: A decision by the Council of Representatives had ordered that I be given two and a half banknotes daily for my sustenance and an allocation for other expenses, and also to build and hand over a house of the type I desired. I refused this. I only accepted a part of it for travel expenses to Denizli for my transfer. They became angry and started to persecute me. Second: The people in the vicinity of Denizli showed me excessive kindness and goodwill due to the Risale-i Nur, and this same situation is beginning to happen here as well, which touches the suspicions of the oppressors. Third: The excuses of the governor of Afyon, who is acting on behalf of the deceased man, are to take revenge on me. However, the Divine decree is turning their oppression into mercy and benefits for us. Do not worry. One benefit is this: They are only silencing me at the place of the Risale-i Nur. But in my place, the Risale-i Nur is being spoken by a hundred tongues and by the thousands of my disciples; these Lights are giving lessons to the ignorant minds. There are many signs that even the highest officials, after receiving the Risale-i Nur for defense, are beginning to investigate it with great curiosity, especially the collection Hüccetullahi l-Bâliğa. Yes, just as their preoccupation with my person is beneficial for a certain degree of freedom and dissemination of the Risale-i Nur, so too is not meeting with my brothers an important benefit. Indeed, one of my brothers came here, spending a hundred liras to meet me, but when the meeting did not happen, he returned. This was a complete benefit. If the door were opened, the flood of visitors from all sides could not only touch the suspicions of the oppressors and slanderers but also harm our secret of sincerity and our principle. Therefore, this isolation is a mercy for us. In this blessed month, the gain is one to a hundred. My blessed brothers, the innocent, and the pure.

Emirdağ Lâhikası - I ·Mektup 17 ·machine translation (qwen3-32b-sre)

And he who, through the printing of his important works such as Âyetü’l-Kübrâ, in the time of calamity that befell himself and his disciples, fell into prisons and transformed those prisons into a Medrese-i Yusufiye with the guidance of the Qur’an, the lessons of the Risale-i Nur, and the enthusiasm of his disciples, and established a school, and caused all the ignorant among us to complete the Qur’an in that school, and through the sacred power of the Qur’an, the comfort of the Risale-i Nur, and the sacrifices of his brothers, despite being old and weak, he took upon himself all our burdens and weights, and through his writings such as the Risale of Meyve and Müdafaanâme, with the miraculous eloquence of the Qur’an, the strong proofs of the Risale-i Nur, and the sincerity of his disciples, by the permission of Allah, opened the doors for us and achieved acquittal, and on that day made a festival for us and for the Islamic world, and truly proved that the Risale-i Nur is "light upon light," thereby earning the right for them to be read and written freely until the Day of Judgment. And he who proved that the Islamic world needs the sacred nourishment of the Qur’an, the spiritual sustenance of Nur, and the contributions of his disciples as much as bread, water, and air, and that thousands of people entered the grave with faith by reading and writing these Nurlar, and who never let his disciples be defeated or disgraced anywhere, and today, with the heavenly lessons of the Qur’an, the principles of the Risale-i Nur, the wisdom of his disciples, and the Tenth and Eleventh Issues and the flowers of the Risale of Meyve, he extinguished the fire of our hearts burning day and night with the fire of sectarianism, and guided our hearts with the blessed Issues and Flowers like the water of life and the drink of Kavser, leading us to joy and happiness.

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

Here I am, ready at all times to sacrifice my life and comfort for the permanence, continuation, expression, and acceptance of each treatise that proves the truths of those resâils. I know my happiness lies in their service to the Qur'an. In that state, I understood through that faith that the recognition of a hundred degrees of appreciation is greater than the praise of people, through the divine permanence. With all my strength, I said, "Allah is sufficient for us, and He is the best guardian." With that consciousness of faith, I understood that the eternal permanence and the perpetual life given by the Everlasting, the Lord of Majesty, and the faith and its good deeds, are the fruits of this transient life and the means to an eternal permanence. Like a seed that sheds its shell to bring about a revolution in a fruit-bearing tree, I have convinced my soul to leave behind the shell of this worldly existence to bear those eternal fruits. Together with my soul, I said, "Allah is sufficient for us, and He is the best guardian." With that consciousness of faith and devotion to servitude, I knew with certainty that the veil of the earth's soil is illuminated from behind, that the heavy layer of earth has also lifted from the dead, and that the underground world entered through the grave's door is not a place of darkness and desolation. I knew this with absolute certainty. With all my strength, I said, "Allah is sufficient for us, and He is the best guardian." I felt with complete certainty and knew with absolute certainty through that consciousness of faith that the intense longing for permanence within my nature, when looking at the permanence and existence of the Everlasting, the Lord of Majesty, from two perspectives, saw itself as a delirious fool who had drawn a veil of vanity over its beloved and had worshipped its own delusion.

Şualar ·Dorduncu Sua ·machine translation (qwen3-32b-sre)

If there were an eye that could encompass and observe the entire surface of the earth at once, it would see the beauty and excellence of the All-Merciful and All-Provider's compassion in full. In the late winter, when the animal caravans are about to run out of food, the All-Provider sends forth abundant, delicious, and varied foods and blessings as unseen aid and divine generosity. These are given to the plants, placed on the heads of the trees, hung on the necks of the birds, and sent from the hidden treasure of mercy. Observing this act of compassion from the All-Provider, one would see how sweet and beautiful it is, and from this, one would know that only a Being who creates and gives the apple as true sustenance to a person can do so. This Being is the only One who creates and provides, who turns the seasons and the days and nights, and who moves the globe like a merchant's ship, bringing the harvests of the seasons to the needy guests on the earth. Because the seal of nature, the inscription of wisdom, the mark of eternity, and the stamp of mercy found on the surface of that apple are present in all apples and other fruits, in all plants and animals, the true owner and creator of that apple must certainly and undeniably be the Owner of all the apples that are its equal, its kindred, and its siblings, as well as the Owner of the entire orchard of the earth, the great garden that is its courtyard, the tree that is its factory, the season that is its workshop, and the spring and summer that are its training ground. No one else can be. Therefore, each fruit is a seal of unity, indicating the Scribe and Creator of the earth, which is the tree of the fruit, and the universe, which is the garden of the Book. It reveals the unity and signifies that the decree of oneness has been sealed as many times as the number of fruits.

Şualar ·Yedinci Sua ·machine translation (qwen3-32b-sre)

This is a part of a letter written by the hero of Risale-i Nur, Hüseyn, on the occasion of the Eleventh Question of the Fruit. 2 وَاِنْ مِنْ شَىْءٍ اِلاَّ يُسَبِّحُ بِحَمْدِهِ1 بِاسْمِهِ سُبْحَانَهُ Peace be upon you, and the mercy of Allah and His blessings. Our beloved, esteemed, and precious teacher; the Fruit, with its Ninth Question, in a terrible time and amidst tremendous disasters, among the greatest enemies, has not only provided relief to his disciples in a miraculous way, but with its Tenth and Eleventh Questions, especially, has applauded the followers of Nur on the paths of truth and has greatly increased our attachment to the real place they will go, the condition of the grave, and the terrifying, sorrowful, and painful journey beneath the earth, where they will see and speak with the angels. By making us love and desire to converse with and be accompanied by these angels, he has eased and calmed our extraordinary fears about this first and terrifying journey. Especially for those who, like me, cannot see the luminous life of that world, the Ninth Question has become like an electric lamp shining through millions of years of distance, and it has also become a model garden of flowers that will always be smelled and appreciated. Yes, we, your beloved students, present to you that, just as a student reads his lessons to his teacher every day, we should present the benefits we receive from Nur to our beloved teacher at every moment. However, our beloved teacher has for now suspended their speeches. O beloved teacher; the truth of Risale-i Nur, the beauty of the Fruit, and the blessings of its flower have moved me to speak on behalf of my country, and have given life to many hearts like mine. Now, in our environment, the steps taken and the hands extended toward Risale-i Nur have, with the Eleventh Flower of the Fruit, gained more honor, developed, and begun to be active. Your humble student Hüseyn • • •

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

FOURTH PRINCIPLE If one carefully observes the beings of this universe, it becomes evident that even the collective entities have their own spiritual personalities, each performing a collective function and service. For example, just as a flower displays a pattern of art and with its language of appearance mentions the names of the Creator, the spherical garden of the earth is also like a flower, performing a very well-organized collective function of praise. Just as a fruit, in an organized manner, expresses a proclamation and praise, similarly, a large tree, with its overall form, performs a very well-organized natural function and worship. Just as a tree, through its leaves, fruits, and flowers, forms a prayer of praise, similarly, the vast ocean of the heavens, with its suns, stars, and moons acting as words, praises the Almighty Creator and extols the Almighty Maker, and so on. Each of the external beings, although seemingly inert and unconscious, performs very lively and conscious functions and praises. Indeed, just as the angels represent these in the world of angels and express their praises, these also serve as their images, homes, and mosques in the world of sovereignty and the world of testimony. As stated in the Fourth Branch of the Twenty-Fourth Word, the Almighty Maker of this palace employs four categories of workers within it, the first being the angels and spiritual beings. Since the plant and mineral kingdoms, without knowledge and under the command of a knowing being, perform very important, unpaid services. And the animal kingdom, without knowledge, serves very general purposes in exchange for a small reward. And humans, in exchange for two types of rewards—immediate and deferred—are employed to move successfully, to take a share for themselves in everything, and to oversee other workers, which is evident through observation. Indeed, the fourth category may consist of the first category of workers and laborers.

Sözler ·Yirmi Dokuzuncu Soz ·machine translation (qwen3-32b-sre)

While I was greatly affected by the harm caused by many accusers and to the Nurlar, a divine providence came to our aid. I began to read with great eagerness and attention those important treatises, which were hidden and needed by the people in power, and the great official institutions practically became a Nuri school. They began to appreciate with critical thinking. Indeed, in Denizli, without our knowledge, under extraordinary secrecy, many people, both official and unofficial, read the printed Âyetü’l-Kübrâ, strengthened their faith, and reduced our imprisonment to nothing. Then they took us to the Denizli prison. They put me in a small, damp, cold cell in complete isolation. While I was writhing in great sorrow due to old age, illness, and the sufferings of my innocent companions, and in great regret and distress from the suspension and cancellation of the Nurlar, suddenly a divine providence came to our aid. Suddenly, they turned that large prison into a Nuri school and proved it to be a Yusufi medrese (a.s.). The heroes of Medresetü’z-Zehrâ began to spread the Nurlar with their diamond-like pens. Indeed, in those difficult conditions, the hero of the Nurlar wrote more than twenty treatises from the Fruits and Defense series in three or four months. They began to make progress both inside and outside the prison. Our loss in that hardship turned into great benefits, and our sorrows into joy. 1 Perhaps you dislike something, yet it is good for you, it revealed the secret again. Then, based on the first group of knowledgeable people's erroneous and superficial records, they made strong criticisms against us, and together with the fierce attacks of the Minister of Education, they even issued a statement against us, and even tried to execute some of us with certain news. At that time, a divine providence came to our aid. While we were expecting the strong criticisms of the Ankara group of knowledgeable people, the appreciative reports, even though they found five or ten errors in five boxes of Nuri treatises, in court the points they indicated as errors and mistakes were found to be the truth, and the matters they called errors and mistakes were found to be their own errors.

Lem'alar ·Yirmi Altinci Lema ·machine translation (qwen3-32b-sre)

And for that book of nations and tribes, coins were minted in the number of its scribes to show and inform about them. And for that garden decree, coins were minted in the number of the plants, trees, and animals within that garden to introduce and describe its sultan. Indeed, for the beginning, end, surface, and interior of each tree, there are four unity coins indicating the names "He is the First, the Last, the Manifest, and the Hidden." • As indicated by the First Name, the original source of each fruit-bearing tree—the seed—is like a chest containing the tree's program, index, and plan; it is also like a device containing its mechanisms, parts, and organization; and like a machine carrying its delicate inputs, subtle outputs, and arrangements. • As indicated by the Last Name, the result and fruit of each tree is like a specification sheet describing the tree's form, characteristics, and features; it is also like a declaration stating its functions, benefits, and qualities; and like a manual that, through the seeds in the fruit's core, teaches and declares the tree's examples, models, and generations. • As indicated by the Manifest Name, the shape and form that each tree wears is like a finely crafted and embroidered robe or garment, cut and adorned according to the tree's branches, twigs, leaves, and flowers. It is so delicate, balanced, and meaningful that it transforms the tree into a book, a letter, or a poem. • As indicated by the Hidden Name, the internal mechanism of each tree is like a factory that, with great precision, organizes, produces, and manages the entire tree's leaves and flowers. It also supplies all the necessary materials and sustenance to each part of the tree with perfect coordination. This miraculous factory operates with astonishing speed, like a lightning strike; with ease, like setting a clock; and with unity and coordination, like an army under a single command.

Şualar ·Ikinci Sua ·machine translation (qwen3-32b-sre)

Twenty-Fourth Word This Word is Five Branches. Pay attention to the Fourth Branch. Climb onto the Fifth Branch, come out, pluck and take its fruits. In the name of Allah, the Most Gracious, the Most Merciful. Allah! There is none worthy of worship except Him; He has the Most Beautiful Names. 1 This refers to one of the many truths of the luminous tree of this noble verse...

Sözler ·Yirmi Dorduncu Soz ·machine translation (qwen3-32b-sre)