Meyve Risalesi

Thirtieth Lemma The Thirtieth Lemma of the Thirty-First Letter and a fruit of the Eskisehir Prison is the Six Points. Just as the Denizli Medrese-i Yusufiye's great lesson is the Treatise on Fruits and the Afyon Medrese-i Yusufiye's precious lesson is the "el-Hüccetü'z-Zehrâ," the Eskişehir Medrese-i Yusufiye also has a very strong great lesson, which is this Thirtieth Lemma, explaining the six points of the six names bearing the name of the Great Name. From the Great Name to the section on Hayy-i Kayyûma, there are very deep and broad issues that not everyone can understand or appreciate, but no one remains without a share.

Lem'alar ·Otuzuncu Lema ·machine translation (qwen3-32b-sre)

In the end, Bediüzzaman makes a strong defense. Eventually, the court, in agreement, issues the acquittal decision dated 16.6.1364 and numbered 199/136. It grants full freedom to all one hundred and thirty pieces of the Risale-i Nur Collection and returns them completely to their owners. The acquittal decision is confirmed by the First Criminal Appeals Chamber with a notice dated 30.12.1364, and the case of the Risale-i Nur becomes a legally established right. Bediüzzaman Said Nursî and some of his students are released after spending nine months in prison following the acquittal decision. However, they poison Said Nursî Hazreti in the prison; he faces a danger of death. Although he is saved by the care of Allah, he is subjected to oppression, torture, and betrayal that no one in history has ever experienced. Just as in all the courts he entered under the instigation of secret godless hypocrites, Bediüzzaman loudly proclaims truth and reality in this court, which was convened with a plan for his execution, without fear and disregarding death. Master Bediüzzaman composed the Treatise on the Fruit while imprisoned in Denizli. This treatise was later published at the beginning of the Asâ-yı Musa collection. He composed the Treatise on the Fruit in two Friday days. All the Nur Students and other prisoners in the prison wrote the Treatise on the Fruit and studied its truths. Paper was not allowed into the prison. The work was secretly written. Indeed, they wrote it on matchboxes and worked under such conditions... FOOTNOTE • • •

Tarihçe-i Hayat ·Denizli Hayati ·machine translation (qwen3-32b-sre)

Second: Since the Risale-i Nur has served as a diamond sword in the hand of this great miracle and has compelled its defiant enemies to surrender, it has completely reversed the heart, the soul, and the feelings in a manner that reveals the treasures of the Qur'an and administers its remedies. It is the only source and channel, possessing a spiritual miracle, and it fully accomplishes this task. It has completely triumphed over the terrible propaganda and very defiant heretics directed against it. It has shattered the strongest and most powerful fortress of error, nature, piece by piece through the Risale-i Tabiat. And in the thickest, most suffocating, and widest circle of ignorance and in the broadest veils of science, it has brilliantly dispersed ignorance and revealed the light of unity through the Sixth Question of the Fruit of Musa and the First, Second, Third, and Eighth Proofs of the Sixth Question. The Sixth Question of the Risale-i Meyve Click on the Eleventh Ray to reach the Sixth Question.

Sözler ·On Ucuncu Soz ·machine translation (qwen3-32b-sre)

The more one indulges in absolute blasphemy, the more humanity is ruined; it leads both materially and spiritually to Hell. Indeed, in this context, just as in the "Treatise on the Fruit," we briefly indicated the resurrection and summarized the proofs of the other pillars of faith, so too, with a concise summary and a brief explanation, with the grace of God, this great point will be explained in the "Six Points." • • • FIRST POINT Belief in God, with its own proofs, also proves the other pillars of faith and the belief in the Hereafter, as clearly shown in the seventh issue of the "Treatise on the Fruit." Indeed, is it possible at all, does reason accept it, or is there any possibility that there is no Hereafter, which is the eternal and lasting abode of that eternal and boundless sovereignty and dominion of God, which governs this boundless universe as a palace, a city, a country, managing all its affairs with balance and order, transforming it with wisdom, organizing and managing the smallest creatures and the moving ones, the flies and the stars, as regular armies, and continuously training and directing them in a sublime maneuver with command and will, bringing them into a form of worship and journey and movement and obedience? A thousand times no! Therefore, the sovereignty and lordship of God, and as stated in the seventh issue, the majority of His names and the proofs of His existence and being, bear witness to and demand the Hereafter. And this central point of faith, how strong a point of support it is; see, know, believe as if you see.

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

Here, as a mere example, I present the "Fruit Treatise," which was composed for the prisoners on two Fridays and which, by stating the main points and summaries and principles of the Risale-i Nur, becomes a kind of defense of the Risale-i Nur. We are secretly working to have it printed in the new alphabet, in order to present it to the authorities in Ankara. Read it, and pay full attention. If your heart does not confirm me, even if you were to insult and torture me in this complete isolation, I would remain silent. In short, either completely free the Risale-i Nur, or if possible, break this strong and unshakable truth! Until now, I did not consider you or your world, and I would not have done so. But you forced me. Perhaps it was necessary to warn you, for the Divine decree led us to this path. We have also resolved that, taking as our guide the sacred rule, "Whoever believes in Divine decree is safe from anxiety," we will face each of your difficulties with patience. The Author Said Nursî • • •

Şualar ·On Ikinci Sua ·machine translation (qwen3-32b-sre)

A medrese student who studied the sciences of grammar and rhetoric, upon his death and being placed in the grave, was questioned by Munkir and Nekir: "Who is your Lord?" He imagined himself still in the medrese and, using his knowledge of rhetoric, replied: "Who is the originator? Your Lord is He of Whom He has news. Ask me a difficult question, this is easy." This response amused both those angels, the present soul, and the visiting angel of the grave who was observing the scene, and it brought forth divine mercy. Just as the deceased Hafız Ali, a martyr and hero of the Risale-i Nur, who died while writing and reading the Fruit Treatise in prison with the utmost love, and who in the grave answered the angels' questions with the truths of the Fruit, so too will I and the disciples of the Risale-i Nur, in the future and in reality, answer these questions with the brilliant and powerful proofs of the Risale-i Nur and guide them to affirmation, approval, and celebration, insha'Allah. Also, a worldly happiness resulting from belief in angels is exemplified by a pure child who has taken a course on belief, who, upon seeing another child weeping and lamenting the death of his innocent brother, says: "Do not weep, but be grateful. Your brother has gone to Paradise with the angels. He walks there, enjoys it more than us, flies like the angels, and can see every place." This transforms the weeping of the grieving child into a smile and joy. I, too, like this weeping child, received the news of two very painful deaths in this sorrowful winter and in a very difficult condition. One was my dear Fuad, who had won first place in the high schools and had spread the truths of the Risale-i Nur; the other was my dear sister Âlime Hanım, who died while performing tawaf in Mecca. These two deaths of my relatives, like the death of the late Abdurrahman written in the Old Age Treatise, made me weep, but through the light of belief, I saw in my heart that the innocent Fuad and the pious Âlime Hanım were now among the angels and the hûr, and had escaped the dangers and sins of this world. In that intense sorrow,

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

Bediüzzaman's Court in Afyon Whenever Bediüzzaman enters a prison, he guides the prisoners; some of the criminals in the prison become like sheep. Even when he is kept in complete isolation, the prison turns into a school of Nur. For this reason, he calls the prisons he enters "medrese-i Yusufiye." In fact, in the Denizli Prison, some young people did not want to leave the medrese-i Yusufiye and said, "If Bediüzzaman stays here a little longer, we will confess to a crime and accept punishment, so that we do not separate from him. We will take lessons from the Risale-i Nur..." After the work titled "Meyve Risalesi" (Treatise on Fruits) was composed in Denizli Prison, a significant reform was observed in the prison. This situation even caused his enemies to admire it. Those sincere students of Nur who understand and investigate the essence of the Risale-i Nur with attention and reflection, and who have a firm faith, do not fear death, imprisonment, or any human punishment or suffering. While working for the eternal salvation of their homeland, nation, the Islamic world, and humanity through the sacred Qur'an and the service of faith, if they encounter oppression and calamities caused by the godless, they never fall into despair or hopelessness. They enter prisons with pride and satisfaction. They have only one support: serving the Qur'an and faith with sincerity, solely for the pleasure of Allah. The Almighty Allah is the guardian of the innocent and the oppressed. Without paying any attention to obstacles, the students of Nur work heroically and selflessly to read and spread the Risale-i Nur. This is why, for twenty-five years of terrible absolute tyranny, the students of Nur have not wavered in their service to faith and Islam. "Things that seem harmful on the surface are actually blessings. Mercy exists in hardship. Whatever comes upon us for the sake of the service of faith is good. We are not required to consider what may come upon us, but we are required to serve the Qur'an."

Tarihçe-i Hayat ·Afyon Hayati ·machine translation (qwen3-32b-sre)

In the Name of Him, the Exalted, 1 The five issues in the Youth Guide and the Fruit Epistle of Risale-i Nur, which were nine slaps for the mischievous youths, are acknowledged even by those youths as a graceful miracle of Risale-i Nur. First: Feyzi, who served me. I told him at the beginning: "You attended a lesson in the Fruit Epistle, don't misbehave." He did misbehave, and suddenly got a slap, and his hand was bandaged for a week. Yes, it is true. Feyzi Second: Ali Riza, who served me and wrote the Fruit Epistle. One day, I was going to give him a lesson on what he had written. Because of his misbehavior, he used the excuse of cooking and didn't come. Suddenly, he got a slap. At that time, while his pot was intact, the bottom of it fell down along with the food. Yes, it is true. Ali Riza Third: Ziya, who wrote for himself the issues of the Fruit Epistle regarding youth and prayer, and started to pray. However, he misbehaved, stopped praying and stopped writing. Suddenly, at that time, he got a slap. Unusually and without cause, the basket and clothes on his head caught fire. The fact that no one was aware of it even though there were so many people around, and that he burned to death, showed that it was a compassionate slap. Yes, it is true. Ziya Fourth: Mahmud. I read to him the issues of youth and prayer from the Fruit Epistle and said: "Don't play cards, pray." He agreed. However, misbehavior prevailed, he didn't pray and played cards. Suddenly, he received a slap of anger. In three or four instances, he was always defeated and, in his poor condition, he lost forty liras, his hat, and his pants to gambling, and he never came to his senses. Yes, it is true. Mahmud

Şualar ·On Ucuncu Sua ·machine translation (qwen3-32b-sre)

Because the whole basis of the indictment is the Risale-i Nur. And the lawsuit and objections against the Risale-i Nur are not merely an individual incident or a personal matter that should not be taken seriously. Rather, it is a general and comprehensive event that concerns this nation, country, and government, and thus will attract the attention of the Islamic world in a significant way. Yes, those who attack the Risale-i Nur behind the scenes, using foreign fingers, are the ones who, by making politics an instrument of irreligion, secretly plant absolute disbelief in order to break the affection, love, and solidarity of the Islamic world—which is the greatest strength of this nation—and to instill hatred. They have already twice misled the government and the judiciary, saying: "The Risale-i Nur and its followers use religion as a tool for politics; there is a potential threat to security." Alas, wretched ones! The Risale-i Nur has no connection with politics. However, since it breaks absolute disbelief, it also, by principle, destroys the anarchism that lies beneath disbelief and the absolute despotism that lies above it. One of the many proofs that it ensures security, order, freedom, and justice is this treatise, which functions as an indictment, the Risale-i Fruit. Let a high scientific and social authority investigate this. If they do not confirm me, I am ready for any punishment, even a cruel execution. The Accused Said Nursî • • •

Şualar ·On Ikinci Sua ·machine translation (qwen3-32b-sre)

The people of this world threw me into prison, imagining falsely that I was fighting against them. But the Divine decree threw me into prison because I did not speak to them and did not try to reform their conditions. And if I remain alone with just a few of my friends in prison, I will demand a public trial before the authorities of Ankara, concerning the Islamic world, and I will bring the case forward. And by God's will, we will produce multiple copies of the Book of Fruits and the defense pieces in the new script and send them to the important authorities. • • • Beloved, sincere brothers; These kinds of hadiths belong to the category of ambiguous ones. They are neither individual nor specific, but rather general, and they do not look at specific places. Some of them refer only to a single time period of religious crises that befell his community, and take Hijaz and Iraq as examples. Indeed, during the time of the Abbasids, at that time, the Mu'tazilites, Rafizites, Jabrites, and various hidden sects of heretics and blasphemers who harmed Islam had already emerged. When significant upheavals occurred in the Sharia and creed, many great Islamic scholars such as Bukhari, Muslim, Imam Abu Hanifa, Imam al-Shafi'i, Imam Malik, Imam Ahmad ibn Hanbal, Imam al-Ghazali, Abu al-Hasan al-Ash'ari, and Junayd al-Baghdadi came to the rescue and suppressed that religious crisis. For three hundred years after that time, this victory continued, and yet again, those sects of misguidance, through political means, brought the Hulagu and Genghis Khan crisis upon the Muslims. This crisis is clearly indicated by both hadith and the blessed mention of Hazrat Ali with the same historical reference. Then, since the crisis of our time is the greatest crisis, both numerous hadiths and many Quranic signs inform us with the same historical reference. Therefore, when a hadith clearly states the ignorance that the ummah will pass through in its entirety, it sometimes shows the occurrence of that one event as an example, indicating the historical period. In this regard, the cure of the Risale-i Nur has clearly explained the interpretations of these ambiguous and difficult-to-understand hadiths. In the Twenty-Fourth Word and the Fifth Light, it has explained this truth with rules and evidence. • • •

Şualar ·On Ucuncu Sua ·machine translation (qwen3-32b-sre)

My brothers; this time, the letter written by the Risale-i Nur center's assistant, who knows the full value of the "Fruit Book" and has given himself the name "Fruit Grower," has greatly pleased me. Because, just as sincere friendship and brotherhood between Hulusi, Hakkı and others has existed for nearly twenty years and continues and persists, their interest, connection, and loyalty to the Risale-i Nur are also continuing and growing, just like their sincere relationships with each other, and are not shaken by any incidents. I am grateful to the Almighty that He has given the Risale-i Nur such sincere, devoted, and exemplary students who are faithful to the eternal truth and who are grateful with humility and patience in the service of the Light. Around that "Fruit Grower," my brothers who are known and very concerned, whose names I have not mentioned, especially the pious people of Barla, many times in my imagination they draw me back to the old times and that country, and take me for walks in Barla and its mountains. I am very attached to them and those places, and I do not forget them. I send them thousands of greetings.

Emirdağ Lâhikası - I ·Mektup 54 ·machine translation (qwen3-32b-sre)

To the Afyon Police Department! I have never met you before, but from the moment I saw you, I considered you to be just and fair above all others. Therefore, I am informing you of a truth that concerns me deeply. It is your duty to report this truth to the relevant authorities, and I leave that to you. That truth is as follows: My current condition has no parallel in history. I am completely isolated from everything and everyone, even from the people in the mosque and from any contact. Despite being in a state of old age, illness, and poverty, it suddenly came to my heart that: Since I am also a child of this homeland, it is my duty to serve the happiness of this country. I cannot do anything in the material sense. I have only allowed some of my brothers to print the "Fruits of the Spirit" and "The Proof of the Mature" with new letters, based on what I have understood from the Qur'an and written down. These two treatises were officially handed over to us by the relevant Ankara authorities and the knowledgeable people, after the Denizli Court investigated them for about two years and found nothing that could be considered a liability. I also replied that they should show these works to censors and major editors, and then proceed with the printing. After printing, it is customary to officially submit them to twelve government offices. Then, the "Treatise on Devotion" and the "Treatise on Economy" should also be appended to these two treatises and printed with the new letters. I am definitely telling you that my intention in this printing is to protect this blessed nation and homeland from spiritual and material anarchy, to provide spiritual support for peace and order, to prevent the spread of an external current that awakens anarchy, and to eliminate the complaints and accusations of the Islamic world against us and to restore the old affection and brotherhood. However, unfortunately, because I have no connection with the world, I have not met with the administrators, I do not know the state of the world, and I have suffered from the consequences of establishing relationships without permission, some people who have been my enemies behind the scenes from the beginning have taken the opportunity to fabricate accusations, either against the judiciary or the administration. In short: I heard by a strange coincidence that the copies of my four treatises and the letters I wrote in these two years were taken

Emirdağ Lâhikası - I ·Mektup 65 ·machine translation (qwen3-32b-sre)

In some places, where the foundation of the believers has begun to crumble and some causes and publications have taken a stance opposing the pillars of faith, openly and proudly walking with those who deny Allah, acting contrary to the clear commands of the Qur'an and disbelieving in spiritual powers, attributing the rights of creation and management to an unconscious, blind, deaf, and natural force, considered a symbol of civilization, wisdom, and sophistication, in this terrifying century that shakes the hearts, our sacred and revered guide and the cause of the effect in the secret, who composed the Risale-i Nur, a spiritual miracle of the Qur'an, and who gave the healing remedy to many distressed and thirsty souls in need of the water of life, announcing to them eternal happiness, and proving their claims with absolute and irrefutable evidence and arguments, is our noble and meritorious master, whose good deeds have been recorded in the Book of Deeds, and who has saved hundreds of thousands of Nur students through the secret of the Risale-i Nur and restored their faith! Just as the Almighty, the Lord of Majesty, bestowed the Fruit Treatise, which was a healing balm for the hardships of the Denizli imprisonment to such an extent that it rendered them insignificant, just as the sweet fragrance of the rose in the flower makes the pain of its thorns insignificant, He removed your transient troubles; similarly, the Merciful and Almighty Lord of Majesty, the Noble One, has bestowed the unity, praise, and invocation, and the confirmation and immense proofs of the prophethood of Muhammad (peace be upon him) in the form of a remedy and panacea in the Afyon prison, where the one-month hardship of the Denizli imprisonment corresponds to one day of material distress, through the hands of our beloved teacher. We, your many flawed students who learned to read and write through the blessings of the Risale-i Nur, consider these three small treatises—just as the acorn contains the index and program of the mighty oak tree within it—not only as an absolute proof of the truth of the Risale-i Nur but also as a kind of summary of summaries.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

The second comprehensive testimony, which includes many testimonies: "And by the testimony of the truth of all the pillars of faith regarding his truthfulness," meaning, "The truths and manifestations and realities of the six pillars of faith absolutely testify to the prophethood and truthfulness of Muhammad (peace and blessings be upon him)." Because the spiritual essence of his prophetic life and the basis and nature of his prophethood are those six pillars. Therefore, all the proofs that testify to the manifestations of those pillars also testify to the truth of Muhammad's (peace and blessings be upon him) prophethood and his loyalty. Moreover, as the Book of Fruits and the embellishments of the Tenth Word state regarding the proofs of the manifestations of the afterlife and the other pillars, each of these pillars, along with its proofs, is itself a proof of his prophethood. The third comprehensive testimony, which includes thousands of testimonies: "And by the testimony of his own self, upon whom be peace and blessings, by thousands of miracles and perfections and the excellence of his character," meaning, "That self (peace and blessings be upon him) is by himself, like the sun, a self-evident proof. Thousands of miracles, perfections, and his high, noble character strongly testify to his prophethood and loyalty."

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

First: I would not have sent anything to Ankara and made a request in order to prevent the prolongation of my release. However, since the court sent to Ankara a mixture of confidential and non-confidential documents, old and new letters, I was forced to send to that court the Defense Treatise, which gives a very strong response to the accusations against the fifth letter regarding the false messiah, and the Fruit Treatise, which refutes the arrogant disbelief and the reckless transgressions against faith, as it was necessary and essential to send these to that court in order to prevent the people of knowledge there from ruling against us as the people of knowledge here do, by taking the confidential documents as a basis. Second Point: My dear brothers, while I was writing the reply to your important letter, they gave me the same letter. I started the Second Point and stopped. Now I am completing it, please pay attention. If there is any advantage to this idea, then it is certainly a precaution taken by those who support our condemnation, that the people of knowledge in Ankara, like the people of knowledge here, take the confidential documents, especially the fifth letter, as a basis, include all the Treatises of Light and suppress them, and that the issues of the fifth letter are considered as lessons for all the poor students who read the Treatises of Light, and that they tie them completely to my supposed guilt, which is a terrible plan. The idea of preventing me from speaking and sending my writings to Ankara for suppression is a strong indication that the court is trying to issue a ruling against us before the irrefutable answers of the defense have arrived. Third Point: The court president said that day that he would send important books and documents and even the defenses to Ankara. Of course, they have now arrived. If now my two regular and detailed defenses do not go there, perhaps the matter will be resolved quickly, the issue will not be prolonged, and the time will be shortened; the families will be freed quickly. However, I and others like me, who are not directly involved, should not be freed, but rather remain in the most suitable place, the prison, in order to defend the truths of faith against the infidels and apostates.

Şualar ·On Ucuncu Sua ·machine translation (qwen3-32b-sre)

The Sixth and Seventh Questions of "Meyve" While Hazrat Bediüzzaman was in Denizli prison, he composed the "Meyve" (Fruit) treatise in two Friday days, which contains nine very important questions. This work is a precious treatise that gathers the truths of the Risale-i Nur in a comprehensive manner. During the imprisonment period, the Nur students were busy writing and reading the "Meyve" treatise multiple times. Initially, the "Meyve" treatise was secretly written inside matchboxes and distributed among the cells, but later it was written openly because it was found to be very valuable and beneficial, and beneficial to the prisoners like a drug. It was sent to the Denizli Court, the Court of Cassation, and the Ankara authorities as a true defense of the Risale-i Nur. Because of its great influence during the Denizli imprisonment and the sacred truths of faith it carried, it was considered appropriate to include the sixth and seventh questions of this important "Meyve" treatise here, due to its importance, which in one aspect led to the acquittal in Denizli. Click for the Sixth Question. Click for the Seventh Question. • • •

Tarihçe-i Hayat ·Denizli Hayati ·machine translation (qwen3-32b-sre)

And some fair-minded officials of the three provinces have said: "The disciples of Nur are a spiritual force. They help us in maintaining order. With their true faith, they place a guardian in the mind of every person who reads Nur, and they strive to ensure security." An example of this is the Denizli Prison. When the books of Nur and the written work "Meyve Risalesi" (Treatise of Fruits) were introduced there for the prisoners, within three or four months, more than two hundred of these prisoners adopted such extraordinary obedient and pious behavior that even a man who had killed three or four people began to fear killing even woodworms. He truly began to become a compassionate, harmless, and beneficial member of the nation. In fact, the official staff looked upon this transformation with amazement and admiration. Some young people, even before being sentenced, said: "If the Nur disciples are in prison, we will condemn ourselves and seek punishment, so that we can learn from them and become like them, and reform ourselves through their teachings." Indeed, those who accuse these Nur disciples of violating security, must have been greatly and gravely deceived or misled, or knowingly or unknowingly, they are working for anarchism, deceiving the government and trying to oppress us with hardships. We say to them: "If death does not kill and the grave does not close, and in this world, which is a guesthouse, travelers are rapidly and anxiously vanishing one after another, then certainly we will soon part from each other. You will see the terrible punishment for your oppression. At the very least, you will be hanged on the eternal gallows of eternal death for your cruelty against the oppressed people of faith. The transient pleasures you enjoyed in this world, imagining them to be eternal, will turn into lasting and unbearable pain."

Lem'alar ·Yirmi Altinci Lema ·machine translation (qwen3-32b-sre)

Beloved, faithful brothers; the Treatise on Fruits is very important and very precious. I hope that it will bring forth great fruits in time. You have understood its full value, for you did not leave this school without lessons. I say from my own account: The fruit of such toil and expense is only this treatise and the Treatise of Defense and meeting you all in one place. Even if that were the case, that expense and toil would be rendered insignificant, and even if I had to suffer ten times the hardship, it would still be worth it. Through much experience and especially in this tight and difficult prison, I have come to a firm conviction: Engaging with the Risale-i Nur, both in reading and writing, greatly lightens the burden and brings comfort. When I was not occupied, that hardship would multiply and unnecessary matters would affect me. I used to imagine that the most afflicted were Hüseyn and Hâfız Ali (r.h.), and Tahirî, but I saw the most patience and submission and peace of heart in them and those with them. I would wonder, "Why is that?" Now I understand: they are fulfilling their true duties; they are not occupied with trivial matters, they do not interfere with the duties of fate and destiny, and they do not indulge in vanity, criticism, or anxiety. With their patience, modesty, and trust in the heart, the disciples of the Risale-i Nur have brightened their faces and demonstrated the spiritual power of the Risale-i Nur against the infidels. May Allah grant that the ultimate humility and the nobility and heroism found in them be bestowed upon all our brothers. Amin. • • • Brothers; a terrible vanity arising from heedlessness and worldliness is ruling in this age. Therefore, the people of truth— even if in a legitimate way—must abandon vanity and pretentiousness. The true disciples of the Risale-i Nur, having melted their icy vanities in the spiritual self and the shared environment, will not be shaken in this storm, insha'Allah.

Şualar ·On Ucuncu Sua ·machine translation (qwen3-32b-sre)