YOUR THIRD QUESTION:
You are requesting a course that will serve as a key to the science of ciphers.
Answer: We do not engage in this service according to our own desires and precautions. A higher wisdom governs our affairs, and a better judgment than our own is in charge. Since the science of ciphers is a curious and enjoyable pursuit, it diverts one from the true duty and occupies the mind. Indeed, for many times, certain secrets of the Qur’an have been revealed through that key, but when I approached them with intense desire and joy, they closed again. I found two reasons for this:
One is the possibility of violating the prohibition of "1 لاَ يَعْلَمُ الْغَيْبَ إِلاَّ اللّٰهُ" (None knows the unseen except Allah).
The second is that the service of conveying the fundamental truths of faith and the decisive proofs of the Qur’an to the community is a hundred times more noble and valuable than the sciences of concealment like the science of ciphers. In that sacred duty, there is no room for misinterpretation or exploitation, as there are clear and decisive proofs. However, in the sciences of concealment like ciphers, which are not bound by strict rules, there is a risk of misuse and exploitation by charlatans. Indeed, whenever there is a need for the service of truths, it is provided according to the need.
Therefore, the easiest, perhaps the purest and most beautiful key among the keys of the science of ciphers is the repetition and patterns derived from the Name of Allah, the Incomparable (Bedi’), which is displayed in the Qur’an in the form of Glorious Words (Lafz al-Jalal), and which adorns the works we have published. Some examples of this have been shown in the miracles of Gavsiye.
In short, if repetition indicates something in several ways, it is a sign of guidance. Sometimes a single repetition, in combination with certain signs, can be considered as a sign of guidance. Whatever the case, for now, this is sufficient. If there is a serious need, we will inform you.
Lem'alar
·Dokuzuncu Lema
·machine translation (qwen3-32b-sre)
· · ·
THIRD POINT: In the previous second point, we said, "The zâika power is a gatekeeper." Yes, for those who are in heedlessness and do not spiritually progress and do not advance in the profession of gratitude, it acts as a gatekeeper. For the sake of its reminder, one must not indulge in extravagance and must not go beyond a certain degree of price.
However, for the true people of gratitude, the people of truth, and the people of the heart, the zâika power, as stated in the balance mentioned in the Sixth Statement, acts as an overseer and inspector of the divine mercy's kitchens. And this zâika power, in the form of measuring and recognizing the divine blessings with as many scales as the number of foods, informs the body and the stomach in a spiritual form of gratitude.
Thus, in this way, the zâika power does not look only at the physical body. Perhaps, in the aspect of looking at the heart, the soul, and the mind, it has a higher authority and rank than the stomach. Provided that one does not indulge in extravagance, and solely to fulfill the duty of gratitude and to feel and recognize the divine blessings, and provided that it is legitimate and does not lead to poverty or begging, one can pursue its taste. And one can choose delicious foods to use the tongue, which carries the zâika power, in the act of gratitude. This is a story and a miracle of Gavs, which points to this truth:
Once, in the training of the great Gavs, Sheikh Geylânî, there was a pious and elderly woman who had only one son. That honored elderly woman went to her son's cell and saw that her son was eating a piece of dry and black bread. Due to his weakness from asceticism, he had drawn his mother's compassion. She felt pity for him and went to the presence of Hazret-i Gavs to complain. She saw that Hazret-i Gavs was eating a fried chicken. Because of her concern, she said:
"O Master! My son is starving; you eat chicken!"
Hazret-i Gavs said to the chicken: "Kum biiznillâh!" (May it be with the permission of God!) The bones of that cooked chicken were collected and thrown out of the dish as a chicken. This incident, where the bones of the chicken were collected and thrown out, is narrated through spiritual tradition as a miracle of Hazret-i Gavs, a world-renowned figure who witnessed miraculous events. Hazret-i Gavs said: "When your son reaches this level,
Lem'alar
·On Dokuzuncu Lema
·machine translation (qwen3-32b-sre)
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Brilliant Sayings from the Risale-i Nur and Some Beautiful Letters
Beloved, sincere brothers; I am informing you of two beautiful and meaningful and auspicious events.
The first one: A hopeful reminder from a despairing memory: Recently, it occurred to me that whatever a person comes into contact with in social life, most often he is exposed to sins. Sins are freely surrounding people from all directions. I thought despairingly, "How can people's special acts of worship and piety counteract so many sins?"
I considered the condition of the students of the Risaletü'n-Nur in social life. I thought about the strong Quranic signs and the auspicious signs of Alevi and Gavsi about the excellence of the students of the Risale-i Nur and their being among the people of happiness. In my heart, I said, "How can each sincere student of the Risale-i Nur counteract and overcome and achieve salvation against sins coming from a thousand directions with just one voice?" I was in doubt about this. In response to my doubt, I was reminded:
The true and faithful students of the Risaletü'n-Nur, through their shared fundamental principle of universal acts of worship and their sincere and faithful mutual support, each pure and true student of the Risale-i Nur does not worship and seek forgiveness with just one voice, but perhaps with as many voices as the number of his brothers. He counters sins attacking from a thousand directions with a thousand voices. Depending on his sincerity, faithfulness, conformity with the Sunnah of the Messenger, and degree of service, he attains that comprehensive worship. One must not miss this great gain. Just as some angels recite the name of God with forty thousand voices, a pure, true, and pious student also worships with the voices of forty thousand brothers and is entitled to salvation, God willing.
Sikke-i Tasdik-i Gaybi
·Risale I Nurdan Parlak Fikralar Ve Bir Kisim Guzel Mektuplar
·machine translation (qwen3-32b-sre)
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A Brief Note on the Sign of the Unseen Regarding Imam Ali (r.a.)
This section, which is a part of the unseen report of Imam Ali (r.a.) about the Epistle of Light, together with the "Signs of the Qur'an," the "Three Miracles of Aleviyya," and the "Miracle of Gavsiyya," which are included in the Collection of the Seal of the Unseen Testimony, has been returned to their rightful owners by the courts, based on the reports of the experts.
This part is a part of the eighth sign of one of the three miracles of Imam Ali (r.a.) regarding the Epistle of Light in the Celcelûtiya, and it is included in the Collection of the Seal of the Unseen Testimony.
SEVENTH SIGN
Hazrat Imam Ali (r.a.) has referred to the Seventh Light as follows:
....... and by the great signs, I am safe from the fall,
And by the right of the opening with the crowd, O our God, and by Your beautiful names, save me from scattering.
The letters for Bahram have risen and stood tall, and the name of the staff of Moses has dispelled the darkness. 1
With this first paragraph, he has referred to the Seventh Light. Likewise, with the same paragraph, he also refers to the Twenty-Ninth Arabic Letter, titled "A high treatise on contemplation and a high book of knowledge about the Oneness of God."
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
· · ·
YOUR THIRD QUESTION:
You are requesting a course that will serve as a key to the science of ciphers.
Answer: We do not engage in this service according to our own desires and precautions. A higher wisdom governs our affairs, and a better judgment than our own is in charge. The science of ciphers is a curious and enjoyable pursuit, but it diverts one from the true duty and occupies the mind. Indeed, many times, using that key, some secrets of the Qur’an have been revealed; yet, when I approached with intense desire and pleasure, the door would close. I found two reasons for this:
One is the possibility of violating the prohibition of "1 لاَ يَعْلَمُ الْغَيْبَ إِلاَّ اللّٰهُ" (None knows the unseen except Allah).
The second is that the service of conveying the fundamental truths of faith and the decisive proofs of the Qur’an to the community is a hundred times more noble and valuable than the sciences of concealment like the science of ciphers. In that sacred duty, there is no room for misinterpretation or exploitation, as there are clear and decisive proofs. However, in the sciences of concealment, such as ciphers, which are not bound by strict rules, there is a risk of misuse and exploitation by charlatans. Indeed, whenever there is a need for the service of truths, it is provided according to the need.
Therefore, the easiest, perhaps the purest and most beautiful key among the keys of the science of ciphers is the repetition of letters and patterns derived from the name of Allah, which is displayed in the Qur’an in the form of Glorious Words (Lafaz al-Jalal), and which adorns the works we have published. A little of this has been shown in several places in the miracles of Gavsiye.
In short, if repetition in several ways indicates something, it is a sign of guidance. Sometimes, a single repetition, combined with certain signs, can be considered as a sign of guidance. Whatever the case, for now, this is sufficient. If there is a serious need, we will inform you.
Lem'alar
·Dokuzuncu Lema
·machine translation (qwen3-32b-sre)
· · ·
A Brief Note on the Sign of the Unseen Regarding Imam Ali (r.a.)
This section, which is a part of the unseen report of Imam Ali (r.a.) about the Epistle of Light, together with the "Signs of the Qur'an," the "Three Miracles of Aleviyya," and the "Miracle of Gavsiyya," which are included in the Collection of the Seal of the Unseen Testimony, has been returned to their rightful owners by the courts, based on the reports of the experts.
This part is a part of the eighth sign of one of the three miracles of Imam Ali (r.a.) regarding the Epistle of Light in the Celcelûtiya, and it is included in the Collection of the Seal of the Unseen Testimony.
SEVENTH SIGN
Hazrat Imam Ali (r.a.) has referred to the Seventh Light as follows:
....... and by the great signs, I am safe from the fall,
And by the right of the opening with the crowd, O our God, and by Your beautiful names, save me from scattering.
The letters for Bahram have risen and stood tall, and the name of the staff of Moses has dispelled the darkness. 1
With this first paragraph, he has referred to the Seventh Light. Likewise, with the same paragraph, he also refers to the Twenty-Ninth Arabic Letter, titled "A high treatise on contemplation and a high book of knowledge about the Oneness of God."
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
· · ·
It is an addition to the beginning of the Eighteenth Letter in the Mektubat and to the answer of the question in the Second Important Issue.
2 And nothing is there but that it glorifies Him with His praise, in His name, exalted is He.
Peace be upon you, and the mercy of Allah and His blessings.
My dear, sincere, and devoted brother Hulûsi Bey; I had already written an answer to your questions. Our brother Hüsnü asked for an explanation. Since that person resembles you in spirit, I imagined that you also participated in his request. I wrote this addition and sent it to you.
A piece regarding the first line of the Keramet-i Gavsiye was sent, and you should write it at the end of that. Also, we sent a point from the Qur'an that is more related to the Keramet-i Gavsiye. This clarification of a secret is prompted by a spiritual intuition, and it is for the sake of our brothers to increase their zeal and effort in our cause.
Indeed, a time came to pass, it appeared, and renewed our zeal. A time came again, it showed itself. The Keramet-i Gavsiye appeared and greatly increased our efforts. From this state, I understood that its revelation does not harm our service; at most, it harms myself. But my self is already ready to be sacrificed for service. I greet and pray for the esteemed father, Fethi Bey, Hoca Abdurrahman, Kemaleddin, and Ömer Efendi, who are connected with the treatises, and I ask for their prayers.
4 The Everlasting is the Everlasting.
Your brother
Said
• • •
Barla Lâhikası
·Mektup 216
·machine translation (qwen3-32b-sre)