And especially each of the one hundred and thirty books of Risale-i Nur proves a virtue or a point of the Qur'an with conclusive proofs; and especially the Mu'cizat-ı Kur'âniye (The Miraculousness of the Qur'an) Treatise, which is the Second Station of the Twentieth Word, shows that many of the marvels of civilization, such as the steam engine and the airplane, are derived from the Qur'an; and the First Light, named İşarât-ı Kur'âniye (The Indications of the Qur'an), which explains the signs of the verses referring to Risale-i Nur and electricity; and the eight small treatises named Rumuzât-ı Semaniye (The Secrets of the Letters), which show how regular, mysterious, and meaningful the Qur'anic letters are; and a small treatise that proves the miraculousness of the last verse of the Sûre-i Feth (Surah Victory) in five ways regarding the revelation of the unseen; each part of Risale-i Nur, in this way, reveals a truth and a light of the Qur'an, which is a signature of the Qur'an's being unique, miraculous, and extraordinary, and that in this world of witness, the language of the unseen world and the speech of the All-Knowing of the Unseen exists.
Indeed, it is for these mentioned virtues and excellences of the Qur'an, which are indicated in six points, six directions, and six stations, that its noble luminous sovereignty and majestic sacred rule have continued with great respect, illuminating the faces of centuries and turning the surface of the earth for over thirteen centuries; and it is for these excellences that each letter of the Qur'an has at least ten merits and ten treasures and bears ten lasting fruits; even each letter of some verses and chapters may bear a hundred, a thousand, or even more fruits; and in blessed times, the light, merit, and value of each letter may increase a hundredfold. Thus, the world traveler understood and said in his heart: Indeed, this Qur'an, which is miraculous in every respect, through the unity of its chapters, the agreement of its verses, the harmony of its mysteries and expressions, and the consistency of its fruits and effects, has testified so clearly with evidence that the boundless testimonies of all the people of faith have derived their testimony from its testimony.
Şualar
·Yedinci Sua
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A Brief Note on the Sign of the Unseen Regarding Imam Ali (r.a.)
This section, which is a part of the unseen report of Imam Ali (r.a.) about the Epistle of Light, together with the "Signs of the Qur'an," the "Three Miracles of Aleviyya," and the "Miracle of Gavsiyya," which are included in the Collection of the Seal of the Unseen Testimony, has been returned to their rightful owners by the courts, based on the reports of the experts.
This part is a part of the eighth sign of one of the three miracles of Imam Ali (r.a.) regarding the Epistle of Light in the Celcelûtiya, and it is included in the Collection of the Seal of the Unseen Testimony.
SEVENTH SIGN
Hazrat Imam Ali (r.a.) has referred to the Seventh Light as follows:
....... and by the great signs, I am safe from the fall,
And by the right of the opening with the crowd, O our God, and by Your beautiful names, save me from scattering.
The letters for Bahram have risen and stood tall, and the name of the staff of Moses has dispelled the darkness. 1
With this first paragraph, he has referred to the Seventh Light. Likewise, with the same paragraph, he also refers to the Twenty-Ninth Arabic Letter, titled "A high treatise on contemplation and a high book of knowledge about the Oneness of God."
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
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A Brief Note on the Sign of the Unseen Regarding Imam Ali (r.a.)
This section, which is a part of the unseen report of Imam Ali (r.a.) about the Epistle of Light, together with the "Signs of the Qur'an," the "Three Miracles of Aleviyya," and the "Miracle of Gavsiyya," which are included in the Collection of the Seal of the Unseen Testimony, has been returned to their rightful owners by the courts, based on the reports of the experts.
This part is a part of the eighth sign of one of the three miracles of Imam Ali (r.a.) regarding the Epistle of Light in the Celcelûtiya, and it is included in the Collection of the Seal of the Unseen Testimony.
SEVENTH SIGN
Hazrat Imam Ali (r.a.) has referred to the Seventh Light as follows:
....... and by the great signs, I am safe from the fall,
And by the right of the opening with the crowd, O our God, and by Your beautiful names, save me from scattering.
The letters for Bahram have risen and stood tall, and the name of the staff of Moses has dispelled the darkness. 1
With this first paragraph, he has referred to the Seventh Light. Likewise, with the same paragraph, he also refers to the Twenty-Ninth Arabic Letter, titled "A high treatise on contemplation and a high book of knowledge about the Oneness of God."
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
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Beloved, sincere disciples of the Risale-i Nur, my brothers; I have been compelled to state a truth that cuts the root of such objections and that harms the weak parts of the Risale-i Nur disciples, due to an objection raised by an elderly person who does not remember and whose mind is not sound. As I said to someone before, I am repeating this now.
It is both a cause of coincidence and a matter of chance that the people of truth, having lost the extraordinary strength of unity and being defeated by treachery, while the people of hypocrisy and misguidance, despite their opposition, are uniting to gain the important strength of unity. Though they are ten percent, they are defeating ninety percent of the people of truth. And the most important cause of coincidence and wonder is this:
We expected the most support and encouragement from those who are also obligated to help us according to Islamic, professional, and duty-based principles, but instead of helping us, they have objected, relying on the importance of their social positions, claiming that they misunderstood, and thus they have harmed the service of the Risale-i Nur. They have objected to a statement regarding a truth.
I do not know which issue or which verse it is about. At most, it will be about a matter from the very confidential part, named the First Ray, from the Kur'anic Signs.
I declare to you, my dear brother, to that old friend, and to the people of attention and to you: With the grace of the Qur'an, the Incomparable in Expression, the New Said mentions proofs so logical and factual regarding the truths of faith that they not only compel the Muslim scholars to accept them, but perhaps even the most skeptical European philosophers.
However, in a symbolic and allusive manner, regarding the value and importance of the Risale-i Nur, the warnings from the likes of Hazrat Ali (r.a.) and the Great Gavs (k.s.), and the Qur'an, the Incomparable in Expression, which is also a spiritual miracle of this age, the Risale-i Nur, the allusions and hints from the symbolic level of meaning are part of its permission and are necessary for that language of the unseen and the miraculous eloquence.
Yes, in the Eskişehir Prison, during a terrible time and in a sacred moment of comfort, when we needed it very much, mân...
Kastamonu Lâhikası
·Mektup 111
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We have not said that, "This is the totality of the allegorical meaning." Perhaps we are saying that there are multiple layers on the throne of the explicit meaning; one of these layers is the allegorical and symbolic meaning. And that allegorical meaning is itself a totality; in every era, it has its parts. The Risale-i Nur is also an individual in this era from the totality of that allegorical layer. And since that individual has become a subject of attention and will perform an important task, scholars have, from ancient times, with a certain mathematical and cipher-like tradition, perhaps even presented proofs or arguments, not against the verses or the explicit meaning of the Qur'an, but perhaps in favor of eloquence and permission. Such types of hidden signs are not disputed. The people of truth, who cannot deny the infinite Qur'anic signs and the unmeasurable and immeasurable manifestations of the people of truth, should not and cannot deny this either.
But if a person, like me, who is insignificant, produces such an important work, and someone objects to this, claiming it is impossible, then if they consider that the fact that a wheat grain seed produces a tall cedar tree is a sign of the greatness and power of God, then certainly, in our absolute weakness and absolute poverty, and in such a time of great need, the appearance of such a work must be considered as evidence of the vastness of God's mercy.
I assure you and those who object, with the honor and dignity of the Risale-i Nur, that these signs and the messages of the saints have always led me to gratitude, praise, and repentance for my faults. I have never, at any time, for even a single minute, felt any arrogance or self-conceit that would make my ego a source of pride or vanity. I prove this to you with the twenty years of my life that are now before your eyes.
Yes, with this truth, a human being is not free from faults, negligence, or mistakes. There are many faults that I do not know about myself. Perhaps my thoughts are confused, and there are also errors in the treatises. However, I do not accept the translations of humans, which replace the sacred letters of the Qur'an under the guise of a curtain, with incomplete letters, under a new script, in a manner of distortion, and which allow the people of deviation to interpret the verses in corrupt ways without considering the explicit meanings of the verses.
Kastamonu Lâhikası
·Mektup 111
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Analysis: One two seven hundred; F M N L two hundred; S D H A hundred; S M hundred; Ism-i Celal sixty seven; two L sixty; Fahu is ninety one; for Islam it is two or three (A) two or three H eight; 6 Nûr min Rabbih "Risale-i Nur" in both of them Nûr is present. In the Risale (Rabbih), (R) corresponds to the R in the word. If the tenvin in Nûr is counted, then Al-Nûr is also counted with a shadda N and they again unite. Other than Nûr, from Min Rabbih ninety seven, in Risale-i Nur the remaining S L H two (A) also make ninety seven, thus fully coinciding. In Turkish pronunciation, reading Risale-i Nur with hamze does not cause any harm.
The 14th verse of Sûre-i Mâide:
7 Qad jâ'akum min Allah Nûr wa kitâb mubîn - Yehdi bihi Allah
At the end of Sûre-i Nisâ:
8 Yâ ay-yuhâ annas quda jâ'akum burhân min rabbikum wa inzalnâ ilaykum nuram mubînam, like this verse, I found a strong indication that Risale-i Nur is one of the individuals of the mânâ-yı işârî from the perspective of meaning and ciphers. The second verse, the verse of Sûre-i Nisâ, my master mentioned the sign in the First Ray, the Kur'ânî Signs. The first verse, the 14th verse of Sûre-i Mâide, not only confirms this sign, but also confirms the sign of the verse 9 Afaman shara'ahu Allah.
Yes, in this century, if someone looks with fairness, they will confirm that Risale-i Nur is an individual who fully embodies the sacred meaning of this verse from the mânâ-yı işârî layer.
Since Risale-i Nur is an individual, the spiritual relationship is strong. Since the cipher level of this verse is one thousand three hundred and sixty six; if the medd letters and the silent hamzeh are not counted, it is sixty two. And since Risale-i Nur is a clear book that spreads the light and guidance of the Qur'an. And since we do not see anyone else performing this task more effectively under difficult circumstances. And since the verses cannot be confined to a single meaning like other words. And since the meaning of the words is generally included in the meaning of the speech through the delâlet-i zımnî and işârî. And since many masters of the path, such as Necmeddin-i Kübrâ and Muhyiddin-i Arabî (r.a.), interpret most of the verses with meanings other than the literal meaning, such as the inner and symbolic meanings.
Kastamonu Lâhikası
·Mektup 116
·machine translation (qwen3-32b-sre)
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Second example: To scare a strange, old, weak, and innocent guest like myself with official propaganda, to put oneself in a pitiful situation, to pay exaggerated attention to a negligible harm as small as the wing of a fly, to officially propagate against me, to cause everyone to be anxious with questions like "Who is he meeting with and who is going to him?"—the government's wisdom and authority must certainly not descend to such an absurd state. Anyway, there are many such matters that astonish those who are aware, like these two examples...
Ladies and gentlemen! If delusion and evil stem from ignorance, it is easy to remove them. But to eliminate delusion that comes from knowledge and science is very difficult. Since in this age delusion comes from knowledge and science, only a perfect work like the Risale-i Nur, which is excellent in every respect, can eliminate it, save the portion of the human race from that calamity, and stand firm against it. The proof that the Risale-i Nur has this value is as follows:
For twenty years, none of my strong and numerous opponents, nor any of the philosophers who have received my strong blows, have dared to oppose or criticize the Risale-i Nur, and they cannot. And the fact that the nine courts, three legal authorities, and the central government's experts, in their collections of a hundred books, have not found even a single item to hold us responsible. Also, the fact that the Risale-i Nur's thousands of attentive students have been convinced by the "Kur'anic Signs" and the "Alevi and Gavsi Hidden Messages," which in this century have stamped the importance and acceptance of the Risale-i Nur.
Yes, the courts, in the sense of their duty to preserve the law and to stop the unjust from encroaching, have confirmed that the hundred treatises of the Risale-i Nur have served the happiness of a hundred thousand people in twenty years. Moreover, for ten years, the records of two courts and the central government and several provinces, and for nine months the secret and non-secret documents of the Denizli Court and the treatises, have not found any harmful content or any wrong that would warrant punishment for the people and the nation.
Emirdağ Lâhikası - I
·Mektup 7
·machine translation (qwen3-32b-sre)