Hücumat-ı Sitte

In the Twenty-Ninth Letter of Risale-i Nur, the wisdom behind the mixed presence of writings such as "Hücumat-ı Sitte" and its Zeyli, "İşârât-ı Seb'a", and "Telvîhat-ı Tis'a" with the Kur'anic symbols and the Nuri similarities, was to serve as a means for the courts and the learned people to remain silent and not hold us responsible for them. As if those symbols, those deep and subtle matters, said to them in a language of gestures: "Be reasonable, do not associate with those who have worked so deeply into the mysteries of the Qur'an." Now, however, that mixed situation is no longer appropriate. Because only one out of twenty of them needs and understands those symbols and similarities, while nineteen out of twenty can need and understand the other writings within. The Nur disciples here are saying: "Our Denizli brothers looked at our miraculous Qur'an for three years. If they allow it, we will look at it for three months. And from here we will communicate with Istanbul and take photographs to work on the printing of the Nur Party, the Qur'anic Party, etc." Tell our friend and brother who asked through the American Ambassador in Istanbul to send Zülfikar and an Asa-i Musa to the Muslim delegation in America that the ambassador's mind is occupied with politics and since Risale-i Nur has no connection with politics, a political mind cannot quickly appreciate it. Moreover, Risale-i Nur does not seek customers; rather, customers should seek it and implore it. America, which eagerly follows even the smallest events here, will certainly seek out Risale-i Nur, the greatest event here. From now on, in every matter, the command will be from the devoted disciples of Risale-i Nur who represent its spiritual person and from you. I also have my own opinion now. Greetings to all my brothers, and I pray for their safety and ask for their prayers. Your brother who sends thousands of greetings and prays for their well-being... • • •

Emirdağ Lâhikası - I ·Mektup 167 ·machine translation (qwen3-32b-sre)

It is a story of Emin and Feyzi. (Speaking of four or five miracles related to Risale-i Nur.) Loyal, sincere, and faithful brothers like blessed Husrev and Rushd, who have served in the service of the Qur'an, have written many stories about the blessings bestowed upon the servants of Risale-i Nur and the acceptance of their duties, as an indication. We too will record some of the events that have recently appeared together, which are similar to the stories of these brothers. We will mention only a part of them as an example. First: Recently, we went out with our Teacher. He ordered us to make tea and to drink two cups with three sugars each. All of us drank two cups of tea with three sugars each. Only our brother Emin drank his tea with one sugar less. In the evening, we came to the room of our Teacher, the source of the spread of Risale-i Nur. Emin wanted to put the sugar he had used into the sugar box, but the box did not take more than eight sugars. Emin said, "Subhanallah!" and was surprised that the box was full with eight sugars instead of seventeen. This incident gave us a conviction at the level of witnessing that this secret of blessing is a divine favor and a divine kindness to the servants of Risale-i Nur. Second: Again on the same day, I, that is, Mehmed Feyzi, was searching for the place where I had hidden the "Hucumat-ı Sitte" treatise that I had previously written and given to our Teacher. I could not find it in an extraordinary way. Suddenly, at that moment, they went up the stairs without their glasses, which was contrary to their usual habits and in a way that had never happened before. At the same time, a spy who intended to harm the spread and service of Risale-i Nur was seen going up the stairs, apparently for the purpose of a visit. I sensed that our Teacher was in a hurry. Our Teacher turned his attention away from the physical incident and said to him, "You see, I am busy; leave the visit for another time." He then turned back and left. Thus, both the "Hucumat-ı Sitte," Mehmed Feyzi, and our other matters were saved from that incident.

Sikke-i Tasdik-i Gaybi ·Yirmi Yedinci Mektuptan Muhim Parcalar ·machine translation (qwen3-32b-sre)

As if in a letter five words are censored, yet the rest is allowed, we also demand our legally significant right. And we demand to be freed from the oppression of those who turn grains into domes, and to serve the nation, homeland, and the oppressed with the light of the Qur'an and the faithful believers. I had written the "Hücumat-ı Sitte" during a time of intense oppression eighteen years ago, and since then I have not seen it published, nor have I given permission for its publication, calling it confidential. Moreover, it had passed through three or four courts, and they returned that treatise to its owners. Said Nursî • • •

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

It is a joke by Emin and Küçük Hüsrev Feyzi. The faithful, sincere, loyal, and devoted brothers like the blessed Hüsrev and Rüşd, who have elevated us in the service of the Qur'an, have written many jokes about the blessings bestowed upon the custodians of the Risale-i Nur as a sign of the acceptance of their duties. We too will record some of the recent events that have appeared together, similar to the jokes of these brothers. We will mention only a part of them as an example. One of them is as follows: Recently, we went out with our Master. He ordered that tea be made and that it be drunk with two cups and three sugars each. All of us drank two cups of tea with three sugars each. Only our brother Emin drank it with one sugar less. In the evening, we went to the room of our Master, the source of the spread of the Risale-i Nur. Emin wanted to put the used sugars into the sugar box, but the box did not take more than eight sugars. Emin said, "Subhanallah!" and was surprised that the box was full with eight sugars instead of seventeen. This incident gave us a conviction at the level of witnessing that this secret is a divine care and a divine favor for the Risale-i Nur and its custodians. The second one: Again on the same day, I, that is, Mehmed Feyzi, was searching for the place where I had hidden the treatise "Hücümat-ı Sitte," which I had previously written and submitted to my Master. I could not find it in an extraordinary way. Suddenly, at that moment, they went up the stairs toward the staircase, leaving their glasses behind, in a way contrary to their usual habits, in a manner that had never happened before. At the same time, it was seen that a spy, intending to harm the spread and service of the Risale-i Nur, was walking toward the staircase, apparently for a visit. I sensed my Master's anxiety. My Master turned his gaze to the other physical incident and said to him: "You see that I am excused; leave the visit for another day." He then turned back and left. Thus, both Mehmed Feyzi, the treatise "Hücümat-ı Sitte," and other matters were saved from that incident. Yes, the extraordinary disappearance of the "Hücümat-ı Sitte" from its specific hidden place is an important event.

Kastamonu Lâhikası ·Mektup 36 ·machine translation (qwen3-32b-sre)

In the Name of Allah, the Most High 1 Reis Bey, in the decree three points have been taken as a basis: First, a society. I testify with my own eyes to all the Risale-i Nur students here and to those who have met with me or read and written with me. Ask them if I have ever said to anyone: "We will establish a political society or a Nakshi society." I have always said this: "We will try to save our faith." All the believers are included in a sacred Islamic community, which numbers more than three hundred million members, and there is no other community mentioned in our midst, and we consider ourselves part of the "Party of Allah" as mentioned in the Qur'an, and because of the unity of all believers, we have found ourselves in the circle of Hizbü’l-Kur’ân, Hizbullah, in service to the Qur'an. If this meaning is intended in the decree, we confess with all our soul and with great pride. If other meanings are intended, we have no knowledge of them! Second point: By the decree's acknowledgment and the report and confirmation of the Kastamonu police, some sentences from books such as the Tesettür, Hücumat-ı Sitte, and Zeyli, which were kept secret, hidden under piles of wood and coal, in locked boxes, examined and criticized by the Eskisehir Court, and for which we accepted a mild punishment, are being misinterpreted. They are trying to bring us back to nine years ago and accuse us of the crime for which we were punished. Third point: In the decree, in several places, expressions such as "may or can violate the security of the state" have been used, applying the possibility to the occurrence. Everyone could possibly commit a murder. Should one be held responsible for this possibility? The Accused Said Nursî • • •

Şualar ·On Ikinci Sua ·machine translation (qwen3-32b-sre)

Yes, the extraordinary disappearance of "Hücuma-i Sitte" from its designated place prevented an important event. This unusual occurrence, which affected the Master, and the absence of that treatise cannot be attributed to mere coincidence. A week later, we found that treatise in an unusual place. I read it with great importance to my brother Emin, as ordered by our Master. Our Master was explaining it. Until that time, we had never received such an important and influential lesson. Thus, based on these two important secrets, the treatise did not reveal itself. This incident leaves no doubt that the sincere and devoted students of the Risale-i Nur are always under a special protection and care. Third: Again, a blessed incident. Our Master had a piece of cheese weighing one okka (1.220 grams). On most days, he would eat it once or twice because he liked it. He also gave some to us. Although he often ate it without having any meal, it lasted for about six months, and we have personally confirmed that about one hundred dirhams of that cheese still remain. However, after this blessed incident became known, the bottom of the cheese started to show, indicating its imperfection. Yes, this is indeed a miraculous incident in terms of blessing. Also, half a kilogram of butter, which was used in large quantities on most days, lasted for almost fifty days, and we understood that it was surely in a state of blessing. Moreover, during the same Eid al-Fitr, without the Master's approval, Tahsin and I—meaning Emin—brought about one kilogram of fine sugar. Although we added more than twenty to thirty dirhams of it to yogurt, milk, sweet cabbage, and other things, it lasted for five months, and the fact that about one hundred dirhams of that sugar still remain is certainly due to blessing. Also, the students in this region have all individually and collectively felt and admitted that when we work on the Risale-i Nur, we clearly feel an increase in our provisions and ease, as well as a sense of expansion and joy in our hearts. Indeed, I myself—meaning Emin—admit that before entering the circle of the Risale-i Nur, I worked all year round.

Sikke-i Tasdik-i Gaybi ·Yirmi Yedinci Mektuptan Muhim Parcalar ·machine translation (qwen3-32b-sre)