HAŞİYE

I took the fifth part of the Nineteenth Letter of our Master, the Glory of the Universe, which "turns and refreshes our rusted souls in this foggy age" and "who brings the causes of eternal life," and returned the third part. I deeply reflected on one of the miracles of our Master, the Glory of the Universe, who made water flow from His fingers to give to the army to drink. At that time, my pen was in the inkwell, and I was about to take a temporary break from writing. I took my pen, thinking that I would write a few more words before the ink ran out, so that I could leave it there without having to put it back in place. I started writing, and filled half a page, but the ink never stopped flowing. I thought about the wisdom behind this, and the pen dried up. Then, many times I carefully dipped the pen into the ink and wrote, experimenting. I could manage half a line, and eventually a full line. I said this is a single instance of a prophetic miracle, reminiscent of the marginal reflection of the Baghdad narrator in the hadith: "In one day, its measure was fifty thousand years." Sabri • • •

Barla Lâhikası ·Mektup 37 ·machine translation (qwen3-32b-sre)

O Children of Israel and O Children of Adam! You are being disobedient to the commands of such an Almighty Being with your hardened hearts and ignorance, and you are closing your eyes to the light of knowledge of such a Sun of Eternity with your heedlessness. Just as the blessed Nile, a great river, flows from the mouths of ordinary, shapeless stones and transforms your Egypt into a paradise, the miracles of power and the evidences of oneness are being conveyed to the heart of the universe and the mind of the earth, and they are being impressed upon the hearts and minds of jinn and mankind. And yet, how can you be blind to His light of knowledge, when even some senseless, shapeless stones are made to witness such miraculous signs of power, just as the Sun reveals the sun, and He, the Almighty Creator, is revealed? Look now, how eloquently these three truths are clothed, and pay attention to this eloquence of guidance. Is there any ignorance or hardness that can withstand or resist such fervent, eloquent guidance? If you have understood from beginning to end, see the eloquence of the instruction of the Wise Qur'an, and be grateful to Allah. Glory be to You! We have no knowledge except what You have taught us. Indeed, You are the All-Knowing, the All-Wise. O Allah, make us understand the secrets of the Qur'an as You love and are pleased with, and guide us to serve it. We ask You by Your mercy, O Most Merciful of those who show mercy. O Allah, send blessings and peace upon the one upon whom the Wise Qur'an was revealed, and upon his family and companions all together.

Sözler ·Yirminci Soz ·machine translation (qwen3-32b-sre)

Beloved, sincere brothers; the printed copies of Âyetü’l-Kübrâ have been subjected to much scrutiny behind the curtain. At the end of the initial notice, we have sent you six lines in the form of a marginal note on a clean page; if you find it appropriate, you can print it and also revise and correct it. I am firmly convinced that: This time, I read Âyetü’l-Kübrâ carefully and with consideration of the opposing views. I have no doubt that the opponents, despite seeing our insignificant and trivial faults, which are as negligible as the wings of a fly, and despite the severe blows of the Risale-i Nur, have accepted our innocence and the freedom of the Risale-i Nur. The reason for this is that the miraculous and unshakable truths in the "Fruit" and "Hüccetü’l-Bâliğa" sections of the Risale-i Nur, beginning with Âyetü’l-Kübrâ, have broken their terrible stubbornness. They have officially accepted our innocence and the freedom of the Risale-i Nur out of a forced necessity. However, the secret committee of the zındıka, in order to save themselves as much as possible from the curse and hatred of the people, is searching for our faults and trying to undermine the government. Therefore, we should not abandon our caution as before. FOOTNOTE We heartily congratulate all our brothers on the coming blessed Ramadan and on the past nights of Berat. May Allah make this Ramadan's Laylat al-Kadhim (Night of Destiny) for them and us more beneficial than a thousand months and equivalent to a thousand months in terms of reward, and may He grant happiness and safety to the Ummah of Muhammad. Ameen. And I, your brother who sends greetings to each and every one of you, Said Nursî • • •

Emirdağ Lâhikası - I ·Mektup 26 ·machine translation (qwen3-32b-sre)

Beloved, sincere brothers; First: Our dear brother Hafiz Mustafa, who delivered the important collections of Nur to the noble city of Mecca and ensured their translation into Hindi and their sending to India, to the great scholar Ahmed Ali Shimshiri, we say thousands of baraka allah, mashallah, and es'adek allah. May the Medrese of Zehra correspond with that great person in Mecca. You can write a letter addressed as follows: "Ahmed Ali Shimshiri, Babusalam, Mecca." Second: This time's incident, we learned that due to a rumor, they built many domes for a single grain. One sign of this is: Under the order of the Interior Minister, the governor of Afyon and the head of security came here during the night and tried to raid my place. Since the general agreement did not approve, they waited until morning and then assigned two people who were most against us, broke my lock, and raided my place. Also, on the same day, when I left by carriage (HAŞİYE) - an event never seen before - five planes flew very low and circled around my carriage twice because they recognized it. The next day, when I went to a different direction, to a hidden and rarely seen stream, by carriage, we saw five planes flying low, as if searching for something, and realized they were looking for us. Again, just like the previous day, those five planes circled around us and over the town, and when we entered our room, they also left. This is a strong sign that a hundred domes were built for one grain. Here, such meaningless suffering caused to me due to rumors, and in the last three years, only one degree of suffering was inflicted on the heroes of Medresetuz Zehra compared to ten degrees elsewhere. Please inform the government and judiciary of Isparta of my gratitude and appreciation, and that I consider the sufferings they caused as permissible. Third: In this time's hardship, as always, I looked to the justice of destiny and the grace of divine care, and I saw that: Compared to other provinces, the remaining degree of Nur, which is close to the Nur circle, is Kutahya and its judiciary and government, and Ris such as Denizli, Kastamonu.

Emirdağ Lâhikası - I ·Mektup 213 ·machine translation (qwen3-32b-sre)

Although I have not written to my brother in my homeland for twenty years, the indictment accused me of violating security and, by reviving the old cliché with the help of cerbeze, claimed that I was "against the revolution." In response to this, we say: The fact that twenty thousand people, who have read twenty thousand copies of Nur with interest and acceptance, have not been recorded by six courts and the records of ten provinces as having committed any act of violating security shows that the authorities are considering our case with only one possibility out of thousands of possibilities, as if it were an absolute certainty. However, if it were only one possibility out of two or three, and if the act were not observed, then there would be no crime at all. Moreover, it is not even one possibility out of thousands, but perhaps every person, and those who accuse me could kill many people, disrupt security and public order as anarchists or communists, and thus commit acts of violating security. Therefore, using such extremely strange and exaggerated possibilities at the scene of the incident is an act of betrayal against justice and the law. Also, in every government, there are opponents. Merely opposing a government in thought is not a crime. The government looks outward, not into the heart. And especially those who have rendered numerous beneficial and useful services to the country and the people, who do not interfere in social life, who live in complete seclusion, and whose works have been met with the highest praise and appreciation in the most important centers of the Islamic world—such a person as the SHAHID—those who make such strange and baseless accusations against him are worried that he might be unknowingly used for anarchism or even communism.

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

Tenth: After the arrival of Prophet Muhammad (peace and blessings be upon him), especially on the night of his birth, there was an increase in the falling of stars1, which, as we have conclusively proven with clear evidence in the Fifteenth Statement, the silence of these stars is a sign and indication that the jinn and devils have been cut off from hidden knowledge. Indeed, since the Prophet Muhammad (peace and blessings be upon him) came to the world through revelation, it was necessary to stop the half-truths and lies of the soothsayers and those who claim to know hidden things, as well as the jinn, so that they would not cast doubt upon revelation or imitate it. Yes, before the revelation of the Qur’an, there were many soothsayers. After the Qur’an was revealed, it put an end to their influence. In fact, many soothsayers became believers, because they could no longer find their informants from among the jinn. Thus, the Qur’an had already ended their influence. Just as there were soothsayers in ancient times, now in Europe, a kind of soothsaying has again emerged in the form of mediums among spiritualists. Whatever the case may be... In short: Before the prophethood of Prophet Muhammad (peace and blessings be upon him), many incidents and many individuals confirmed and affirmed his prophethood. Indeed, a being who would become the leader of the world in spirit, who would change the spiritual form of the world, who would make the world a garden for the hereafter, who would announce the values of the world's creatures, who would show the path to eternal happiness for jinn and humans, who would save the transient jinn and humans from eternal death, who would reveal the hidden wisdom and mysteries and enigmas of the universe, who would understand and convey the purposes of the Creator of the universe, and who would recognize the Creator and introduce Him to all people—such a being, it is certain that before his arrival, every kind, every group, would love and await his coming, welcome him with joy, and applaud him. And if the Creator informs about him, he will inform as well. Just as we have seen in previous signs and examples, every kind of creation shows his miracles, and with the language of miracles, they confirm his prophethood.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

That head of government in Ankara, who was known to me, did not respond to my complaints and harsh words, but remained silent. After his death, the court of accusation, with its accusations and the forty years of my natural, necessary, universal, and secret criticisms, applied full responsibility to us, citing a historical truth that revealed his error. Where is the memory of a deceased person whose connection with the government has been severed? Where are the laws of justice, which are the memory of the government and the people and the manifestation of the sovereignty of God? Also, the principle of freedom of conscience, on which we rely most from the foundations of the republic and with which we defend ourselves, has been used against us as a basis for responsibility. As if we are going against the principle of freedom of conscience! Also, because I criticized the defects and faults of civilization in a treatise, they attribute to me something that does not come to my mind or memory, citing documents: As if I am against modern progress because I do not accept the use of airplanes, radio, and automobiles. Surely, by these examples, the extent of the injustice in this treatment will be shown. I hope that the fair and just judge of the Denizli Court and the Court of Appeals, like the Afyon Court, will not pay attention to the false claims in these documents. The strangest thing is that I once said: The airplane, automobile, and radio are great blessings from God, and we must respond to them with great gratitude, yet humanity did not express gratitude; instead, bombs fell on their heads from airplanes. And the radio is such a great divine blessing that the appropriate gratitude would be for the radio to become a universal Quran reciter with millions of voices, allowing all people on earth to hear the Quran.

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

Indeed, the people of deviation who attack the people of faith, in this age of congregational societies, have become a spiritual entity and a restless spirit, fueled by the ideology of societies and committees, corrupting the general conscience and the collective heart of the Muslim world. They tear apart the sublime Islamic veil that protects the traditional beliefs of the common people and burn the inherited emotional sensibilities that sustain spiritual life. While each Muslim individually struggles in vain to escape from this terrible fire, the Risale-i Nur (Message of Light) arrived like a Hızır (a supernatural helper). Imam Ali (r.a.) has seen and emphasized the "Âyetü’l-Kübrâ" (The Greatest Sign) as a miraculous commander, showing the final army that encompasses the universe, the HAŞİYE, from which invincible material and spiritual help can be drawn. Apply the other points in this representation, so that a glimpse of that secret may appear. Said Nursî

Sikke-i Tasdik-i Gaybi ·Yirmi Yedinci Mektuptan Muhim Parcalar ·machine translation (qwen3-32b-sre)

To our beloved brothers in Isparta; we wish to present our knowledge about the illness of our Master and to announce to you the recovery of our Master. During the holy month of Ramadan, for five days of total fasting, as food, milk pudding without bread, three spoons and five or six spoons of cold yogurt. On the third night, half a spoon of milk pudding and on the fourth night, at iftar, five spoons of thin rice porridge and five spoons at sahur, again that porridge and yogurt, three or four spoons, without counting the water, five dirhams of porridge, ten dirhams of yogurt if strained, six or seven dirhams of milk pudding without water, on the fifth night, very light rice porridge without grains, five or six spoons, at sahur, six or seven spoons of rice soup, totaling thirty dirhams (96 grams) of food for five days of total fasting, performing other duties with the taraweeh prayer omitted, we witnessed one of the miracles of the care that encompasses the disciples of the Risale-i Nur. From our Master, we had never seen such a severe illness. Both of us (that is, Emin and Feyzi), and the fine details of the illness of Barla, Isparta Süleyman, etc., due to our inability to take precautions to prevent the intensification of the illness, we witnessed its intense manifestation. Again, it is a sign of mercy that, in the very important nights of the last days, which no one could imagine, when our Master could not fully fulfill his duty, each disciple in this region, in addition to their own specific work, spent one hour on the spiritual struggles of the disciples of the Risale-i Nur, participating in them and aiming at them, and they began to record them in their own records of good deeds and to work just like the Master. So, the Master's place was taken, and instead of his few hours of work, many hours of the same duty began to be carried out. Indeed, our Master said: "Although I am insignificant, my insufficient and faulty work in the spiritual matters of my brothers in Isparta was not enough. But Allah, with His mercy, through this illness, provided a spiritual and strong support, and elevated it from individual to collective." Again, one of the subtleties of this illness is that our Master could not speak at all, could not talk. Unexpectedly, one

Kastamonu Lâhikası ·Mektup 67 ·machine translation (qwen3-32b-sre)

There are four main points in the indictment against me. First point: It is claimed that I have arrogance and boastfulness and consider myself as Mahdi. I strongly deny this. My brothers can testify that I have never accepted the claim of Mahdi. In fact, the people of Denizli said, "If Said claimed to be Mahdi, all his followers would accept it." However, Said, in his protest, said, "I am not a Sayyid. The Mahdi will be a Sayyid," thus rejecting them. Second point: The concealment of publications to prevent misunderstandings by hidden enemies. It is not because of any connection with politics or worldly affairs. Also, they do not want to find an excuse using the old script and the printing machine. The police courts and authorities in Ankara knew that the blow to Mustafa Kemal was from Nur, yet they did not involve us and acquitted us, returning all our books, including the Fifth Shu'a. Also, this is to show the badness of that person and to preserve the value of the army. Disliking a person is not out of hatred but for the sake of the army's honor. Third point: In response to the claim that I encourage the violation of security, over twenty years, one hundred thousand Nur adherents and one hundred thousand copies of Nur writings were examined in six courts and ten provinces for violations of security and disturbance of public order. However, the records of these ten provinces and the six courts found no such evidence, which refutes this strange accusation. In this new indictment, three courts have acquitted us on the same points, and the responses have already been given repeatedly. Answering to a few insignificant issues is meaningless. Accusing us of these issues is equivalent to accusing the Ankara Heavy Penal Court, Denizli, and Eskisehir courts that acquitted us. I leave the response to them. There are also two or three other issues.

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

S - Indeed, the contempt, feeling, and the supreme power of things is contrary to the purity and elegance of the divine word. C - The contempt and ugliness seen in some things or matters belong to the worldly aspect of things, that is, to their outward appearance, and they appear so to our eyes. For this reason, the veil of external causes (esbab-ı zahiriye) has been placed between things and the divine power, so that our superficial gaze does not perceive the direct contact of divine power with such things. However, the inner aspect, that is, the essence, is transparent and noble. In this aspect where divine power is related, nothing is excluded from the relation of power. Yes, just as the divine majesty necessitates the existence of external causes, the divine unity and honor also necessitate the inclusion of all things by power and the encompassing of everything by the divine word. For example, a Quran written on a tiny particle with tiny letters is not less beautiful than a Quran written in the celestial book with stars. Similarly, the creation of a mosquito is not less artistic than the creation of an elephant. The attribute of speech is also exactly like the attribute of power. Talking to a child and conveying words is not inferior to talking to a philosopher.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

O, the beloved! Just as the ebb and flow occur in the seas, so too has the matter of transcending time and space become renowned among the awliya (saints). For example: According to the narration in the Kitab-ı Yavâkit, Imam al-Sha'ranî read the large compilation called Fütuhat al-Mekkiyya two and a half times in one day. Such events should not be denied with skepticism. For there are many examples that lead one to accept such strange matters. For instance, in a dream you may see that a whole year has passed and many things have occurred within the span of an hour. If during that hour you had instead recited the Qur'an, you would have recited several copies. This condition also develops in the case of the awliya, even in the state of ordinary life. Time dissolves. The matter approaches the realm of the soul. The soul is not measured by time. The deeds and actions of the awliya, who have overcome the physical nature, proceed according to the measure of the speed of the soul.

Mesnevi-i Nuriye ·Semme ·machine translation (qwen3-32b-sre)

THE FIRST TRUTH The chapter of Lordship and sovereignty, which is the mystery of the Name of Allah. Is it possible that the Lordship and the sovereignty of the Divine, which created such a universe with very high purposes and lofty aims to display its perfections, would not reward the believers who respond to these purposes and aims with faith and servitude, and would not punish those who oppose and despise these purposes and aims? THE SECOND TRUTH The chapter of Generosity and Mercy, which is the mystery of the Name of the Generous and Merciful. Is it possible that the Lord of this universe, who is the owner of infinite generosity, infinite mercy, infinite honor, and infinite effort, as shown by His signs, would not reward those worthy of His generosity and mercy, and would not punish those unworthy of His honor and effort? Yes, if we look at the course of this world, we see that from the weakest and most helpless to the strongest, every living being receives a suitable provision. The weakest and most helpless receive the best provision. For every afflicted person, a cure is prepared from unexpected places. Feasts and favors are given with such lofty generosity that the infinite hand of generosity clearly reveals what it does.

Sözler ·Onuncu Soz ·machine translation (qwen3-32b-sre)

The ink of the scholars is weighed against the blood of the martyrs. 1 Whoever holds fast to my Sunnah when my Ummah goes astray, he will be rewarded as one hundred martyrs. 2 Inspired by these two noble hadiths, we mention only a few of the many worldly and spiritual benefits of writing the Risale-i Nur, which are stated in the Risale-i Nur and confirmed by the experiences of the students. FIVE TYPES OF WORSHIP: 1. Spiritual struggle against the people of misguidance, which is the most important form of struggle. 2. Helping the master in spreading the truth. 3. Serving the Muslims in matters of faith. 4. Acquiring knowledge through the pen. 5. Performing a contemplative form of worship, which at times can be equivalent to a year of worship in just one hour. FIVE WORLDLY BENEFITS: 1. Blessings in sustenance. 2. Peace and joy in the heart. 3. Ease in daily needs. 4. Success in one's affairs. 5. Becoming a beneficiary of the special prayers of all the students of Risale-i Nur by acquiring the virtue of being a student. TWO IMPORTANT CONSEQUENCES OF SERVING THE LIGHTS WITH THE PEN AND BEING A LOYAL STUDENT: 1. Entering the grave with faith, marked by the signs of the verses of the Qur'an. 2. Becoming a beneficiary of the spiritual gains of all the students, through the secret of spiritual partnership in the circle of the Lights, and thus sharing in their good deeds. In this age of studentlessness, the HAYA (margin notes) student, who is honored by the respect of the angels, becomes a member of the class of religious scholars and, in the world of the unseen—provided there is a successor and full success—like the famous student mentioned in the Hafiz Ali and Meyve, experiences the life of a martyr. • • •

Emirdağ Lâhikası - I ·Mektup 142 ·machine translation (qwen3-32b-sre)

Here are the intellectual fields of America and Europe, which, relying on the fruits produced by such genius scholars as Mr. Carlyle and Bismarck, I say with all my conviction: Europe and America are pregnant with Islam; one day they will give birth to an Islamic state, just as the Ottomans became pregnant with Europe and gave birth to a European state. O my brothers in the Umayyad Mosque and my fellow Muslims in the Islamic world's mosque fifty years from now! Do these premises not lead to the conclusion that only Islam will rule in the continents of the future, and that it will guide humanity to worldly and spiritual happiness, and that the true religion of the real descendants of the Ismailis, who have revolutionized Islam and separated from heresies and distortions, is the one that obeys and unites with the Quran? Second aspect: That is, strong reasons show the progress of Islam in material terms, and Islam will also rule the future materially. The first aspect proves the spiritual progress, and this second aspect also strongly demonstrates the material progress and future dominance of Islam. Because in the heart of the Islamic world's spiritual personality, five very strong and unbreakable "powers" have gathered and settled. FOOTNOTE

Hutbe-i Şâmiye ·Mektup 15 ·machine translation (qwen3-32b-sre)

Bediüzzaman Said Nursî, stands on the top of the minaret of the fourteenth Islamic century and the twentieth Christian century, calling out to his contemporaries, the people of Islam and humanity, and addressing the generations to come, who are lined up behind this century and have taken their positions in the future ranks, as a great guide and a great renewer. • • • The composition and publication of the Risale-i Nur Hazrat Bediüzzaman Said Nursî composes the Risale-i Nur Collection under such difficult and heavy circumstances that he faces hardships that no scholar in history has ever encountered. However, because he possesses an unquenchable determination, will, and love for service, he does not tire, does not weaken, does not get weary or exhausted, and exhausts all his strength with extraordinary patience, endurance, and self-sacrifice, creating these miraculous Risale-i Nur works, which protect this nation and country from the communist dragon, Masonic catastrophes, and irreligion, and which are protecting and continue to protect, and which serve as a great guide for the Islamic world and humanity in transformation and guidance.

Tarihçe-i Hayat ·Barla Hayati ·machine translation (qwen3-32b-sre)

But I do this only for the time being, during the service of the Holy Qur'an and during the lessons on the truths of faith, in order to preserve the dignity and scientific respect of that position during the lesson time, and to prevent my head from bowing to the people of misguidance, I temporarily wear that honorable status. I believe that the laws of the people of this world have no limits to oppose these points. A tree of wonder is a kind of treatment: It is known that wherever the people of knowledge go, they judge in terms of knowledge and science. Wherever and whoever they see knowledge and science, they nurture friendship and respect towards them in terms of their profession. Even if a professor from an enemy government comes to this country, the people of knowledge visit him out of respect for his knowledge and science and show him respect. But when the highest scientific council of England asked six questions to the Islamic Leadership and requested the Islamic Leadership to answer them in six hundred words, the people of knowledge here, who are dishonored, answered those six questions with six words, and were destined to be exposed. He opposed the most important rules of foreigners and the most fundamental principles of scholars with true knowledge and science, and won, and challenged the European philosophers with the power of knowledge and science he received from the Qur'an, and six months ago in Istanbul, he invited both the scholars and the students to a debate, and without asking any questions, he answered their questions flawlessly and correctly. He is a man who dedicated his whole life to the prosperity of this nation, published a hundred treatises in the Turkish language of that nation, and reformed that nation. He is a citizen, a religious brother, a friend, and a brother, a man of knowledge. The ones who cause the most trouble for such a person, who nurture enmity towards him, and perhaps show disrespect, are a few people affiliated with the circles of knowledge and a small number of official teachers.

Lem'alar ·Yirmi Ikinci Lema ·machine translation (qwen3-32b-sre)

Praise be to Allah, Allahumma salli 'ala sayyidina Muhammadin wa 'ala aali sayyidina Muhammadin kama sallayta 'ala Ibrahima wa 'ala aali Ibrahima fil 'alamin inna ka hamidun majidun 1 This prayer, recited by the entire ummah and repeated five times a day in the general prayer, has been accepted in the knowledge of the unseen, that the Âl-i Muhammed (peace and blessings be upon them) and the Âl-i Ibrahim (peace be upon them) have taken such a position that these luminous beings command at the head of all blessed lineages and in the collections of all narrations and traditions. FOOTNOTE And indeed, they are so numerous that the collective commanders form an immense army. If they were to take a material form and adopt the structure of a faction, and if they were to establish a sacred bond and connection for the Islamic faith as a holy nation, no nation's army could stand against them. Indeed, that powerful and numerous army is the Âl-i Muhammed (peace and blessings be upon them), and it is the most beloved army of the Mahdi. Yes, in today's world history, there is no generation, lineage, or tradition so interconnected by trees, documents, and customs, and no generation so distinguished by the highest honor, noble lineage, and noble ancestry, as the lineage of the Sayyids from the Âl-i Beyt. Since ancient times, all the factions of the people of truth have had them at their head, and the renowned leaders of the people of perfection are also among them. Now, they are a blessed generation whose numbers have exceeded millions. They are full of faith in their hearts and filled with love for the Prophetic, and they are adorned with the honor of the world. In such a mighty community, great events are emerging to awaken and revive the sacred power.

Mektubat ·Yirmi Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

Third point: My beloved brothers, many times it came to my heart. I would wonder and await the secret of why Imam Ali (r.a.) gave importance to Risalatü'n-Nur and especially to the treatise Ayetü'l-Kübrâ. Praise be to Allah, that century was indicated. For now, I only briefly point to that secret. Namely, one distinguished feature of Risalatü'n-Nur is that the last and most comprehensive point of support for faith is stated strongly and definitely, and this feature shines exceptionally in the treatise Ayetü'l-Kübrâ. In this strange century, the struggle between disbelief and faith is spreading to the last point of support. For example, just as in a very large battlefield where both sides have gathered all their forces, two units are clashing. The enemy side, using every means possible, tries to destroy the spiritual strength of the believing unit and break the unity of its members. It diverts its precautionary forces toward a significant point of support. Against each member of the Muslim unit, it sends a group inspired by the spirit of collectivism and committees. In a dire situation where it tries to completely destroy all spiritual strength, someone like Khizr appears and says: "Do not despair! You have such an unshakable point of support and such an invincible, magnificent army and inexhaustible precautionary forces that even if the whole world gathered, it could not stand against you. What cannot scatter the universe cannot scatter you. The reason for your current defeat is that you have sent one individual against a group and a spiritual figure. Work so that each individual, through the strong spiritual strength derived from the circles of support, becomes a spiritual figure and a society in their own right." And he gave complete reassurance.

Sikke-i Tasdik-i Gaybi ·Yirmi Yedinci Mektuptan Muhim Parcalar ·machine translation (qwen3-32b-sre)