hadis

For, the honor, prosperity, and unity of the general Islamic and Ottoman peoples depend on your obedience in this matter. You also claim to want the Sharia, yet you oppose it through disobedience. I praised their actions and bravery. For newspapers, which are the false interpreters of public opinion, had presented their actions as legitimate in our eyes. I gave advice with consideration and to some extent influenced them. I suppressed the rebellion to some extent. Otherwise, it would not have been so easy. I, who have indeed visited the hospital, committed a crime by not saying, "What is needed is for the wise to think about such matters." TENTH CRIME: On Friday, I went to the War Office with the ulema. With very effective speeches, I brought eight battalions of soldiers back to obedience. My advice showed its effect later. Here is the text of the speech: O soldiers of the faithful! The honor, dignity, prosperity, and unity of thirty million Ottomans and three hundred million Muslims depend on your obedience in this matter. If your officers commit a sin against their own selves, you are oppressing three hundred million Muslims through this disobedience. For by this disobedience, you are endangering the Islamic brotherhood. Know that the military is like a brave and well-organized factory. If one wheel becomes disobedient, the entire factory falls into chaos. Military affairs do not mix with politics. The Janissaries are witnesses to this. You claim to want the Sharia, yet you oppose and defile it. It is established by the Sharia, the Qur'an, hadith, wisdom, and experience that obedience to the legitimate authorities is obligatory. Your authorities, your masters, are your officers. Just as a skilled engineer or a capable doctor may commit a sin in a particular matter, it does not harm their profession. Similarly, do not oppress the Ottomans and Muslims by withholding your obedience due to the partial illegitimate actions of your noble-minded, experienced, trained, and faithful officers.

Divan-ı Harb-i Örfî ·Mektup 14 ·machine translation (qwen3-32b-sre)

Second point: The matters of the unseen (umûr-u gaybiye) communicated to the Prophet are partially communicated in detail. In this part, there is no room for interpretation or confusion, just like the clear verses of the Qur'an and the authentic hadiths. And another part is communicated in general terms, with the details and descriptions left to his own judgment: such as hadiths about natural events and future occurrences that do not enter into the realm of faith. In this part, our Prophet (peace and blessings be upon him) provides detailed and descriptive explanations in a manner befitting the wisdom of the secret of proposal, using metaphors and similes. For example, during a conversation, a deep noise was heard. He commanded: "This noise is the sound of a stone that has been rolling down to Hell for seventy years and has now reached the bottom of Hell and fallen." A few minutes later, someone came and said: "O Messenger of Allah, so-and-so, a seventy-year-old hypocrite, has died and gone to Hell." This demonstrated the interpretation of the Prophet's eloquent speech. NOTE: Future events that do not enter the realm of faith are of no importance in the perspective of prophecy. Third point: There are two points. First: Some hadiths, which are narrated in the form of descriptions and metaphors, over time are perceived by the common people as actual facts, and thus do not match the events. Although they are not the absolute truth, they do not appear to match the events. For example, the two angels named "Sevr" and "Hut," who are likened to the supports of the Throne, are imagined as a huge bull and a very large fish.

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

It was only the Qur'an that inspired their sensitive natural tastes, educated their broad and lofty environments suitable to their nature, and trained and refined their pure and capable original natures. After this, the Arab people, just as they had influenced other nations, began to become Muslim in their beliefs and knowledge, and the corrupted Israelite traditions, through the influence of learned scholars of the Book such as Wahb and Kab, found a channel and path into the Arab people's imaginative treasures through the angle of their religions, and thus mixed with those pure thoughts. Later on, they were even respected. Because the scholars of the Book who came to Islam, having become very distinguished and advanced through the honor of Islam, their previously corrupted knowledge became accepted and approved, and were not rejected. Because they did not conform to the principles of Islam, they were narrated like stories and listened to without criticism due to their insignificance. However—alas!—they were later accepted as truth and caused many doubts and suspicions. Moreover, if these Israelite traditions could be attributed to some hints in the Book and Sunnah, or could be related to some concepts—still, they were not the meanings of the verses and hadiths. Perhaps, if they were true, since it was possible that they originated from the words or individuals of the Companions, those who were literalists and chose to rely on their own interpretations without finding another source or reference, interpreted some verses and hadiths by applying them to those Israelite stories.

Muhakemat ·Mektup 14 ·machine translation (qwen3-32b-sre)

SECOND PRINCIPLE: The Prophet Muhammad (peace and blessings be upon him), is both human and, in his humanity, is treated like any other human being; he is also a prophet, and in his prophethood, he is the interpreter and messenger of the Almighty. His prophethood is based on revelation. Revelation has two parts: One is the explicit revelation (vahy-i sarihî), in which the Prophet Muhammad (peace and blessings be upon him) is merely a translator and announcer, with no personal involvement: such as the Qur’an and some sacred hadiths. The second part is the implicit revelation (vahy-i zımnî). This part is general and summarized, based on revelation and inspiration; however, the details and descriptions are attributed to the Prophet Muhammad (peace and blessings be upon him). In this case, when the Prophet Muhammad (peace and blessings be upon him) explains and describes the general event from the revelation, he sometimes relies again on inspiration or revelation, or he explains it through his own insight. And the details and descriptions he provides through his own judgment are either expressed through the divine power of prophethood, or expressed from the human perspective, according to common customs, traditions, and general understanding. Therefore, in every hadith, we do not look at all the details from the perspective of explicit revelation. In matters of common thoughts and interactions, we do not search for divine signs of prophethood. Since some events come to him in a summarized and absolute form through revelation, he describes them using his own insight and general knowledge. In such descriptions, sometimes interpretation or explanation is necessary, even a change of expression. Because there are certain truths that are understood only through metaphor. For example, once in the presence of the Prophet (peace and blessings be upon him), a loud noise was heard. He said, “This noise is the sound of a stone that has been rolling for seventy years and has now fallen to the bottom of Hell.” An hour later, it was reported that “a well-known seventy-year-old hypocrite died and was sent to Hell.” This incident clearly illustrates how the Prophet Muhammad (peace and blessings be upon him) expressed the event through a vivid metaphor.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

Someone: After two years of meticulous investigation in the Denizli and Ankara Heavy Penal Courts, they acquitted us and returned that book to us, yet they are now accusing us of some of the Fifth's issues and applying them to a deceased commander to show us as guilty. We say: No law considers a completely justified criticism against a deceased, disconnected from the government, person as a crime. Moreover, the prosecution has taken a share from the commander by interpreting the meaning in a completely speculative way and applied it to him. A person who understands a hidden and secret meaning in a one percent of a text cannot be considered guilty by any law. Moreover, that article has explained the interpretations of similar hadiths in an extraordinary style. That explanation was made thirty to forty years ago and was submitted twice in three years to three courts, your court, and six institutions in Ankara, and received definite answers in my defense and objection letters that were not criticized. Therefore, no law can consider it a crime that the truth of that hadith coincides with a faulty person. Moreover, the criticism of that person, who was in a revolution where the virtues and the faults were not only his but perhaps of the army and the government, is only a share. He has only a share of the faults. Therefore, criticizing him for his faults is certainly not a crime, nor can it be considered an attack on the revolution. Moreover, is it possible that not loving a person who converted the Hagia Sophia Mosque, an eternal symbol of honor for this heroic nation, and a great jewel in the service of the Quran and jihad, into a pagan temple and the Meşîhat Office into a girls' school, could be considered a crime?

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

Because they saw that the Qur'an is related to reason and the reasonable. Hadith is also the same. Then, they inferred some kind of agreement and relationship between some of the authentic narrations of the Book and Sunnah and some of the corrupted Israelite traditions. Moreover, they imagined a similarity and agreement between the real rationalities and the assumed and imagined wisdom. They thought this agreement and similarity was an interpretation and explanation of the meanings and purposes of the Book and Sunnah, and thus they judged accordingly. No indeed! By Allah, no indeed! Because the miracle of the Book of Clear Speech is its eloquence. Its interpreter is its excellence. Its meaning is within it. Its metaphor is a pearl, not a shell. Suppose the purpose of revealing this agreement was to confirm the testimony of that truthful witness, it is still a lie. Because the Qur'an al-Mubin is far above and independent of the confirmation of reason and narration. Because if it does not confirm them, their testimonies cannot be accepted. Yes, it is necessary to look for the constellation of Cygnus not in the sky, but in the heavens. Look for the meanings of the Qur'an in its excellence. Otherwise, do not search for it in your confused mind, for you will not find it. Even if you find it, it will not be accepted by the Qur'an because it is not stamped with the seal of eloquence. Because it is established: The real meaning is that which, just as the words remove the veil, penetrate the mind and the conscience, and are the things that dispel the illusions of false opinions.

Muhakemat ·Muhakemat ·machine translation (qwen3-32b-sre)

Here, like these nine examples, even if there are not ninety examples, perhaps ninety reports have conveyed the miracle of water. The first seven examples are as certain and strong as spiritual transmission. The last two examples are not as strong and numerous in their chains of transmission, and their narrators are not as many. However, in the eighth example, a second miracle of a companion confirms and strengthens the miracle of the companion reported from the noble Companion Umar. The first Imam Beyhaki and Imam al-Hakim, as well as the authentic books, report from the noble Companion Umar that: The noble Companion Umar requested the Prophet of Mercy, peace and blessings be upon him, to pray for rain, because the army needed water. The Prophet of Mercy, peace and blessings be upon him, raised his hand. Suddenly, clouds gathered, rain came, gave as much water as the army needed, and then it stopped. 1 Indeed, it was as if it had come only to provide water to the army; it came, gave according to the need, and then it stopped. This incident, as it confirms and proves with certainty the eighth example, is also such that the renowned scholar and critic, who is very cautious and skeptical, even to the point of rejecting some matters that are accepted by many authentic sources, such as Ibn al-Jawzi, says: "This incident occurred during the famous Battle of Badr." 2 3 "And He sends down from the sky water to purify you with it"—this noble verse describes and expresses that incident. Since the verse refers to that incident, there is no doubt about its certainty. Moreover, the fact that the rain came suddenly and quickly, even before the Prophet of Mercy, peace and blessings be upon him, lowered his hand, after making a prophetic prayer, and that this has occurred many times, is a clear and repeated miracle on its own. Sometimes, while standing on the pulpit in the mosque, he raised his hand and before lowering it, it rained; this has been transmitted through multiple narrations. 4

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

Thus, since the globe of the earth is the dwelling of living beings and the commanders of living beings are humans, and the majority of the coastal population's livelihood is fish, while the livelihood of the non-coastal population is on the ox's shoulders through agriculture, and fish is also an important commercial commodity. Indeed, just as the state rests on sword and pen, the globe of the earth is said to rest on the ox and the fish. For whenever the ox stops working and the fish stops laying millions of eggs, then man cannot live, life ceases, and the Almighty Creator will ruin the earth. Thus, the Noble Messenger of God, peace and blessings be upon him, gave a very miraculous, very lofty, and very wise answer, saying, "The earth is on the ox and the fish." He taught a broad truth, in just two words, about how the life of the human species is so closely related to the life of the animal species. THIRD ASPECT: According to ancient cosmography, the sun moves. They have called each thirty degrees of the sun's movement a zodiac sign. If imaginary lines are drawn between the stars in those zodiac signs, when a particular configuration is formed, some resemble the shape of a lion, some the shape of a balance (teraz), some the shape of a bull, and some the shape of a fish. Based on this resemblance, those zodiac signs were given those names. However, according to the cosmography of this age, the sun does not move. Those zodiac signs have become empty, detached, and useless. Instead of the sun, the globe of the earth moves. Therefore, instead of those empty and useless zodiac signs and the above-mentioned detached circles, the globe of the earth must form those circles in its annual orbit, but on a small scale. Therefore, the celestial zodiac signs are represented by the earth's annual orbit. In that case, the globe of the earth is under the shadow and example of one of the celestial zodiac signs each month. As if the earth's annual orbit serves as a mirror, and the celestial zodiac signs are reflected in it.

Lem'alar ·On Dorduncu Lema ·machine translation (qwen3-32b-sre)

EIGHTH EXAMPLE: The well-known Ibn Huzayma, in his Sahih, reports from the narrators from the Hadith of the Noble Companion Umar that: During the expedition of Tabuk, we were left without water. Indeed, some of them slaughtered their camels and drank their insides out of thirst. Abu Bakr al-Siddiq requested the Prophet Muhammad (peace and blessings be upon him) to pray. The Prophet Muhammad (peace and blessings be upon him) raised his hands; before he had even lowered them, clouds gathered and rain came down so heavily that we filled our containers. Then the water receded. It did not exceed our boundaries and was specifically for our army. Thus, it was not a coincidence, but purely a miracle of the Ahmadiyya (peace and blessings be upon him). NINTH EXAMPLE: From the well-known Abdullah ibn Amr ibn al-As, whose narration is considered authentic and from whom the four Imams extracted Hadith, Amr ibn Shuayb, they report with a sound narration that: He said: Before Prophethood, the Prophet Muhammad (peace and blessings be upon him), along with his uncle Abu Talib, rode a camel and when they reached the area of Arafat near Zilhicar, Abu Talib said: "I am thirsty." The Prophet Muhammad (peace and blessings be upon him) dismounted, struck the ground with his foot, and water gushed out. Abu Talib drank from it. One of the scholars said: Since this incident occurred before Prophethood, it is considered a pre-revelation miracle. However, the fact that after a thousand years, the Arafat spring emerged at the same location, can be considered a miracle of the Ahmadiyya (peace and blessings be upon him) based on that incident.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

I used to ponder this childhood memory for a long time. I used to wonder: "How can such an untrue fable circulate in the speech of serious people like my mother?" Until I studied the science of astronomy and realized that those who speak like my mother have taken a metaphor as a literal truth. Because the great circle they call "mintika al-buraq," which is the axis of the solar degrees, and the inclined circle of the lunar stations, when they overlap, these two circles form two arcs. These two arcs, the astronomers of the celestial sciences, with a delicate metaphor, named "tinnineyn," meaning two great snakes. Thus, they called the point where the two circles intersect "re's," meaning "head," and the other "zeneb," meaning "tail." When the moon reaches the head and the sun reaches the tail, according to the terminology of celestial science, "haylulat al-arz" occurs. That is, the Earth is exactly between the two. At that time, the moon is eclipsed. With the previous metaphor, it is said, "The moon entered the mouth of the snake." Thus, this lofty and scientific metaphor, as it entered the common language, over time took the form of a huge snake that swallows the moon. Thus, the two great angels, Sevr and Hût, were named with a noble and meaningful metaphor and a significant sign, and named Sevr and Hût. As this sacred and lofty language of prophecy entered the common language, the metaphor became a reality, and they took the form of a very large bull and a terrifying fish. THIRD PRINCIPLE: Just as the Qur'an contains metaphors, it teaches very deep matters to the common people through symbols and metaphors. Similarly, the Hadith also contains metaphors, expressing very deep truths through metaphorical expressions. For example, as we mentioned in a few treatises, once a very deep noise was heard in the presence of the Prophet. He commanded: "This is the noise of a stone that has rolled for seventy years and has just now fallen to the bottom of Hell." A few minutes later, someone came and said: "The famous seventy-year-old hypocrite has died." Thus, the Messenger of Mercy, upon him be peace and blessings, clearly revealed the truth behind his vivid metaphor.

Lem'alar ·On Dorduncu Lema ·machine translation (qwen3-32b-sre)

Ninth: It is a brief summary of a matter that has an explanation and proof in the defense of Denizli. A terrible commander, by taking the positive virtues of the army for himself and attributing his negative faults to that army, reduced his own virtues and heroism to one individual and attributed his faults to the members of that army, thus causing great injustice and contradiction to the truth. Therefore, based on the hadith I stated forty years ago, which struck that person like a blow, I said to a plaintiff who attacked me in our previous courts: "Although I refute him with the hadiths, I protect the honor of the army and prevent great mistakes. But you, for the sake of a single friend, you are breaking the honor of the army, which is the banner of the Qur'an and a heroic commander of the Islamic world, and you are devaluing its virtues." I hope that this plaintiff has now come to reason and has been freed from his mistake. Tenth: Since the duty of the judiciary is to uphold the truth of justice and to protect the rights of all who seek it without discrimination, and to work solely for the sake of justice, it is reported that during the caliphate of Imam Ali (r.a.), a Jew sat in court with others and was tried. Also, when a head of the judiciary and an official cut off the hand of a thief according to law, the official was seen to be angry with the thief. At that moment, the judge immediately dismissed the official. He also expressed deep regret and said: "Until now, many have committed great injustices by mixing emotions with the name of justice." Indeed, a just judge said: "Even if the judge does not show mercy to the convicted in enforcing the law, he cannot feel anger; if he does, he becomes a tyrant. In fact, even if it is a retaliation punishment, if he kills out of anger, he becomes a kind of murderer." Well, since such a clear and unambiguous truth governs the court, and since three courts have declared us innocent, and since many signs and evidence show that, according to this nation—perhaps ninety percent, if they knew—Nur students are harmless and beneficial to the nation and the country, here we see betrayals and very cold, angry treatment toward these innocent, helpless, and in need of justice's favor Nur students.

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

If it is said: "What is the wisdom and manner of mercy behind that terrible, bloody fitna (trial) that occurred in the blessed Islam and luminous Age of Bliss? Because they were not worthy of such suffering." The answer is: Just as a terrible rainy storm in spring stimulates and develops the potential of every kind of plant, seed, and tree; each one blossoms with its own special flower and assumes a natural duty. Similarly, the fitna that occurred in the time of the Companions and the Tabi'in also stimulated and spurred the diverse and distinct potentials, which were like seeds. It frightened every group by shouting, "Islam is in danger, there is a fire!" and rushed them to protect Islam. Each one, according to their own potential, took on one of the varied and diverse duties of the Islamic community and worked with utmost seriousness. Some worked to preserve the hadiths, some to preserve the sharia, some to preserve the truths of faith, some to preserve the Quran, and so on; each group engaged in a service. They worked diligently in the duties of Islam. Many flowers of different colors bloomed. In the vast world of Islam, many seeds were sown through that storm, turning half the land into a garden. However, unfortunately, among those roses and gardens, the thorns of the innovator sects also emerged. It seems that the hand of power shook that era, stirred it strongly, and energized the people of sincerity and effort. With a central force generated from that movement, many distinguished mujtahids and luminous hadith scholars, sacred memorizers, and ascetics were sent and scattered across the greater part of the Islamic world. It stirred the people of Islam from east to west, opening their eyes to benefit from the treasures of the Quran. Now we come to the point.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

The last part of the first zeyl of the Hutbe-i Şâmiye. (Two regiments that brought the eight rebellious battalions back into obedience during the 31 March Incident and reduced the disaster from a hundred to one, were published in religious journals in 1325 AH (1909 AD). To our heroic soldiers, O noble and united army! And O magnificent heroes who twice liberated this oppressed nation and sacred Islam from great danger! Your beauty and excellence lie in discipline and order. You have demonstrated this fully at the most appropriate time. And your life and strength are obedience. This sacred virtue you show even to your smallest commander. The honor of thirty million Ottomans and three hundred million Muslims is now dependent on your obedience. The banner and the unity of God are in your blessed hands. The power of your blessed hands is also obedience. Your officers are like caring fathers to you. The Qur'an, hadith, wisdom, and experience confirm that obedience to a just commander is obligatory. You know that thirty-three million people could not achieve such two revolutions in a hundred years. The true strength that has arisen from your obedience has made the entire Muslim nation grateful. To fully deserve this honor, you must obey your officers. The honor of Islam also lies in this obedience. I know that you did not interfere in matters to avoid burdening your caring fathers, the officers. Now the matter is resolved. Throw yourselves into the arms and care of your officers. Islamic law commands this. For officers are the ulul-amr. In the interest of homeland and nation, especially in the military system, obedience to ulul-amr is obligatory. The preservation of the Islamic law of Muhammad (peace be upon him) is also through obedience. Said Nursî

Hutbe-i Şâmiye ·Mektup 44 ·machine translation (qwen3-32b-sre)

Forty years ago, the people of politics sent me to an asylum under the pretext of a temporary madness. I told them: "Much of what you call wisdom, I consider foolishness, and I resign from such so-called wisdom. I have seen in you the principle that 'All people are mad, but madness differs according to the degree of desire.' Today, as well, when those who occasionally accuse me of a temporary madness or attract me through secret letters, with the idea of freeing me and my brothers from a heavy responsibility, I am content in two ways and repeat the same words: One: It is stated in a verified hadith that "When a man attains the perfection of faith, the high states beyond the ordinary minds' usual behavior are considered madness and insanity, which indicates the perfection of his faith and complete belief." Second: For the safety, benefit, and liberation of my brothers in this prison, I am willing not only to accept the accusation of madness, but perhaps even to completely sacrifice my mind and life with full brilliance and joy. Indeed, if you find it appropriate, a letter of gratitude should be written to those three individuals, and it should be declared that they are being included in our spiritual gains.

Şualar ·On Ucuncu Sua ·machine translation (qwen3-32b-sre)

The answer to your question can be given in three ways for now. FIRST: Just as the Almighty has appointed four angels, one named "Nasir" and the other "Safir," to oversee the Throne and the heavens and to serve as witnesses to His sovereignty, He has also appointed two angels, one as a commander and the other as a guardian, to the earth, which is the younger sister of the heavens and the companion of the moving stars. The names of these two angels are "Safir" and "Hut." The secret behind these names is as follows: The earth consists of two parts: one is water and the other is land. The water part is adorned by the fish, and the land part is adorned by agriculture, which is the source of human life, and this is done by the bull, which carries the plow on its shoulders. Since the two angels appointed over the earth are both commanders and guardians, they must certainly have some connection to the fish and the bull. Possibly, and the knowledge is with Allah, these two angels are represented in the world of angels and the world of archetypes in the forms of Safir and Hut. FOOTNOTE Indeed, because of this connection and their supervision, and in reference to these two important creatures of the earth, the miraculous and eloquent language of the Prophetic tongue said, "The earth is upon the bull and the fish," thus expressing a very deep and broad matter, which could fill a page, in a single, beautiful and concise sentence. SECOND WAY: For example, if one were to ask, "On what does this state and sovereignty rest?" The answer would be, "On the sword and the pen," meaning, "It relies on the bravery and strength of the soldier's sword and on the diligence and justice of the official's pen."

Lem'alar ·On Dorduncu Lema ·machine translation (qwen3-32b-sre)

It was only the Qur'an that inspired their sensitive natural tastes, educated their broad and lofty environments suitable to their nature, and trained and refined their pure and capable original natures. After this, the Arab people, just as they had influenced other nations, began to convert to the beliefs of other nations. The corrupted Israelite traditions, through the influence of learned scholars of the Book such as Wahb and Kab, found a path and channel into the Arab people's imaginative treasures through the aspect of their religions, and thus mixed with those pure thoughts. Later on, they were even respected. Because the scholars of the Book who came to Islam became very distinguished and advanced due to the honor of Islam, their previously corrupted knowledge became accepted and approved, and were not rejected. Because they did not conform to the principles of Islam, they were narrated like stories and listened to without criticism due to their insignificance. However—alas!—they were later accepted as truth and caused many doubts and suspicions. Moreover, if these Israelite traditions could be attributed to some hints in the Book and Sunnah, or could be related to some concepts—still, they were not the meanings of the verses and hadiths. Perhaps, if they were true, since it was possible for them to be from the words or individuals of the Prophet, those who were literalists and did not seek another source or consider the context applied some verses and hadiths to those Israelite stories and interpreted them accordingly.

Muhakemat ·Muhakemat ·machine translation (qwen3-32b-sre)

In the Name of God, the Most High 1 The following is an introduction to the written fıkralar (doctrines). In order to partially assist the Court of Cassation in its favor against the Afyon decision made against us, by showing some of the errors in the decision with brief notes, we have recorded verbatim the fıkralar that they have cited from secret writings as the subject of the crime, and by showing their errors, we hold those who condemned us responsible. In short: At the end of the decision, they have listed all my crimes as an index for condemning me with a severe punishment, writing: "The matters rejected by Said Nursî: One of them is the rejection of monarchy and caliphate." This is both an error and a mistake. Because, fifteen years ago, I answered the Eskişehir Court that I had written in the book "Ihtiyar Lem’as" that the death of the caliphate monarchy grieved me, and they remained silent. The person who considers an unimportant and old memory, which has passed the time and been pardoned by the amnesty law, as a crime, is himself guilty. Also, regarding this supposed crime, as if there is a document, I have written in a Lem’a and in "Mu’cizat-ı Ahmediye" (a.s.m.), in a noble hadith: Indeed, the caliphate after me will last thirty years, then it will become a tyrannical rule, corruption, and oppression 2 That is, after the Rightly Guided Caliphs, corruption will occur. I had written in an old treatise that this hadith indicates three hidden miracles. The decision cites this as one of my crimes, stating: "Said wrote in a treatise: After the caliphate, tyranny and corruption will occur."

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

The Second Issue, the Second Treatise It was written to raise and resolve an important discussion regarding the hadith which says, "Hazrat Musa (peace be upon him) struck the eye of Hazrat Azrail (peace be upon him), ilh." 1 I heard an academic discussion in Eğirdir. That discussion is especially inappropriate at this time. In fact, I was not even aware of the discussion. I was also asked a question. In a reliable book, a hadith marked with the symbol ق, indicating the agreement of the two Sheikhs, was shown to me; I was asked, "Is it a hadith or not?" I said: One must trust the authority who has determined the agreement of the two Sheikhs' hadiths in such a reliable book. Therefore, it is a hadith. However, some of its expressions are ambiguous, like the Qur'an's ambiguous verses; only the experts can understand their meanings. I said that even the literal meaning of this hadith might belong to the ambiguous part of the problematic hadiths. If I had known this beforehand, the discussion would have taken place; it is not so short, perhaps I would have given such an answer: First: The first condition for discussing such issues is that it must be done fairly, with the intention of finding the truth, without stubbornness, among the qualified people, and without causing discord. The evidence that this discussion is for the sake of truth is as follows: If the truth is evident in the opponent's hand, they will not be upset, perhaps even pleased, because they have learned something new. If the truth is evident in one's own hand, they have not learned anything new; perhaps there is a risk of falling into arrogance.

Mektubat ·Yirmi Sekizinci Mektup ·machine translation (qwen3-32b-sre)

For, the honor, prosperity, and unity of the general Islamic and Ottoman peoples depend on your obedience in this matter. You also claim to want the Sharia, yet you oppose it through disobedience. I praised their actions and bravery. For newspapers, which are the false interpreters of public opinion, had presented their actions as legitimate in our eyes. I gave advice with consideration and to some extent influenced them. I suppressed the rebellion to some extent. Otherwise, it would not have been so easy. I, who have indeed visited the hospital, committed a crime by not saying, "What is needed is for the wise to think about such matters." TENTH CRIME: On Friday, I went to the War Office with the ulema. With very effective speeches, I brought eight battalions of soldiers back to obedience. My advice showed its effect later. Here is the text of the speech: O soldiers of the faithful! The honor, dignity, prosperity, and unity of thirty million Ottomans and three hundred million Muslims depend on your obedience in this matter. If your officers commit a sin against themselves, you are oppressing three hundred million Muslims through this disobedience. For by this disobedience, you are endangering the Islamic brotherhood. Know that the military is like a brave and well-organized factory. If one wheel becomes disobedient, the entire factory falls into chaos. Military affairs do not mix with politics. The Janissaries are witnesses to this. You claim to want the Sharia, yet you oppose and defile it. It is established by the Sharia, the Qur'an, hadith, wisdom, and experience that obedience to the rightful authorities is obligatory. Your authorities, your masters, are your officers. Just as a skilled engineer or a capable doctor may commit a sin in a particular matter, it does not harm their profession. Similarly, do not oppress the Ottomans and Muslims by withholding your obedience due to the partial illegitimate actions of your noble-minded, experienced, trained, and faithful officers.

Divan-ı Harb-i Örfî ·Divan I Harb I Orfi ·machine translation (qwen3-32b-sre)

An important hadith informing about the Ahirzaman 1 "There will always be a group from my ummah who will be prominent upon the truth until Allah brings about His command." On the second hour of the tenth day of the sacred month of Ramadan, this noble hadith suddenly came to my mind. Perhaps, it was indicated to me in accordance with the thought of how long the group of the followers of Risale-i Nur would continue. 2 "There will always be a group from my ummah"—counting the shadda, not the tanwin—this phrase's cipher rank is 1542, indicating that the continuation will end at this number. 3 "Only Allah knows the unseen." 4 "Prominent upon the truth"—counting the shadda—this phrase also has a cipher rank of 1506, implying that until this date, the task of the tenvirye will continue openly and evidently, perhaps even dominantly, and then until '42' it will continue secretly and in a state of defeat. 5 "Only Allah knows the unseen." 6 "And knowledge is with Allah." 7 "Until Allah brings about His command"—counting the shadda—this phrase also has a cipher rank of 1545, implying the coming of the Day of Judgment at the head of the disbelievers. 8 "Only Allah knows the unseen." It is a tree of attention and wonder that, although all three phrases together indicate the year 1500, they do so in a precise, meaningful, reasonable, and wise manner, showing the period from 1506 to '42' and to '45' as the times of three major revolutions. These indications, although they are only coincidences and not strong evidence, have convinced me when they were all mentioned together. Indeed, no one knows the exact time of the Day of Judgment; however, such signs can lead to a kind of conviction and a probable likelihood. In the Surah Fatiha, the phrase 9 "a straight path," describing the great group of its followers, 10 "those upon whom You have bestowed favor," when counted without the shadda, gives 1506 or 1507, exactly matching the cipher rank of 11 "prominent upon the truth," and if the shadda is counted, it would be 12 "There will always be a group from my ummah," which coincides with the phrase in three meaningful differences, confirming the indication of this hadith and elevating it to the level of a hint. And so on.

Kastamonu Lâhikası ·Mektup 21 ·machine translation (qwen3-32b-sre)

After some time, I noticed that the subtle artistry in the beings and forms of the existing entities was not continuing; rather, they were renewing and changing very rapidly, and they were evolving and transforming within an endless activity and a ceaseless motion. I began to reflect on the wisdom of this ceaseless motion and this activity, thinking that it certainly required a great wisdom corresponding to the degree of this activity. This time, the two mentioned wisdoms no longer seemed sufficient; they appeared inadequate. With great curiosity, I began to search for and examine a separate wisdom. After some time, praise be to Allah, with the grace of the Qur'an, the miraculous Book of Revelation, an immense and boundless wisdom and a goal became evident at the point of the secret of kayyûmiyyah. And through it, an understanding of a divine secret, referred to as the "charm of the universe" and the "mystery of the hidden," was achieved. Since it is detailed in the Twenty-Fourth Letter, here we will only briefly mention a couple of points in the Third Suada. Yes, look at this point of the secret of kayyûmiyyah, for it is the source that brings forth all beings from Adam, suspends each one in this infinite space, gives them existence and permanence, and thus exposes the entire creation to the manifestation of the secret of kayyûmiyyah. If this point of support did not exist, nothing could stand on its own; it would roll in an endless void and return to silence. Just as all beings depend on the All-Sustaining, the Possessor of Majesty, for their bodies, their existence, and their permanence, so too, in the matter of the arbitrariness and conditions of beings, the secret of kayyûmiyyah—like the central pole and switchboard of telephone and telegraph lines (without metaphor)—is the source to which all ends are connected, according to the secret of 2 "And to Him is the affair of all things returned." If they did not rest upon this luminous point of support, countless cycles and sequences, which are considered impossible and absurd by the people of reason, would be necessary. Perhaps cycles and sequences equal to the number of beings would be required, each being absurd.

Lem'alar ·Otuzuncu Lema ·machine translation (qwen3-32b-sre)

The Second Issue, the Second Treatise It was written to raise and resolve an important discussion regarding the hadith which says, "Hazrat Musa (peace be upon him) struck the eye of Hazrat Azrail (peace be upon him), ilh." 1 I heard an academic discussion in Eğirdir. That discussion is especially inappropriate at this time. In fact, I was not even aware of the discussion. I was also asked a question. In a reliable book, a hadith marked with the symbol ق, indicating the agreement of the two Sheikhs, was shown to me; I was asked, "Is it a hadith or not?" I said: One must trust the authority who has determined the agreement of the two Sheikhs' hadiths in such a reliable book. Therefore, it is a hadith. However, some of its expressions are ambiguous, like the Qur'an's ambiguous verses; only the experts can understand their meanings. I said that even the literal meaning of this hadith might belong to the ambiguous part of the problematic hadiths. If I had known this beforehand, the discussion would have taken place; it is not so short, perhaps I would have given such an answer: First: The first condition for discussing such issues is that it can be discussed fairly, with the intention of finding the truth, without stubbornness, among the qualified people, without causing discord. The evidence that this discussion is for the sake of truth is as follows: If the truth is evident in the opponent's hand, they will not be upset, perhaps even pleased. Because they have learned something they did not know. If the truth is evident in one's own hand, they have not learned anything new; perhaps there is a risk of falling into arrogance.

Mektubat ·Yirmi Sekizinci Mektup ·machine translation (qwen3-32b-sre)

The last part of the first zeyl of the Hutbe-i Şâmiye. (Two regiments that brought the eight rebellious battalions back into obedience during the 31 March Incident and reduced the disaster from a hundred to one, were published in religious journals in 1325 AH (1909 AD). To our heroic soldiers, O noble and united soldiers! And O magnificent heroes who twice liberated this oppressed nation and sacred Islam from great danger! Your beauty and excellence lie in discipline and order. You have demonstrated this fully at the most appropriate time. And your life and strength are obedience. This sacred virtue you show even to your smallest commander. The honor of thirty million Ottomans and three hundred million Muslims is now dependent on your obedience. The banner and the unity of the Divine are in your blessed hands. The power of your blessed hands is also obedience. Your officers are like caring fathers to you. The Qur'an, hadith, wisdom, and experience confirm that obedience to a just commander is obligatory. You know that thirty-three million people could not achieve such two revolutions in a hundred years. The true strength that has arisen from your obedience has made the entire Muslim nation grateful. To fully deserve this honor, you must obey your officers. The honor of Islam also lies in this obedience. I know that you did not interfere in matters to avoid burdening your caring fathers, the officers, with responsibility. Now the matter is resolved. Throw yourselves into the arms and care of your officers. Islamic law commands this. For officers are the ulul-amr. In the interest of homeland and nation, especially in the military system, obedience to ulul-amr is obligatory. The preservation of the Islamic law of Muhammad (peace be upon him) is also through obedience. Said Nursî

Hutbe-i Şâmiye ·Kahraman Askerlerimize ·machine translation (qwen3-32b-sre)

The Eighteenth Lem’a It is secret and not shown to everyone. The Eighteenth Lem’a of the Thirty-First Letter It is a supernatural miracle of Hazrat Ali (r.a.) indicating the followers of the Risale-i Nur. Note: The importance of this strange Lem’a comes from three points. First and most importantly: It reveals a hidden and important Ahmedi miracle (a.s.m.) which is a miracle of words, consisting of two sentences of a noble hadith, expressing two pages of historical truths and the endings of two great Islamic empires. Second: It is Hazrat Ali (r.a.) showing the acceptance of Latin letters with their exact historical context and the method of application in just two words, providing a certain proof that the supernatural miracles of the saints are real. Third: It is Hazrat Ali (r.a.) looking upon and showing guidance and affection towards the followers and publishers of the Risale-i Nur. In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Gavs-ı Âzam, Sheikh Geylanî (r.a.), in his famous short poem (kaside-i ercüze), confirms and points out the exact information of the gavs (a type of mystical knowledge) which affirms and strengthens the supernatural miracle of the degree of sarahat (a high rank in Sufism) of Hazrat Asadullah al-Galib Ali ibn Abi Talib (r.a.).

Sikke-i Tasdik-i Gaybi ·On Sekizinci Lema ·machine translation (qwen3-32b-sre)

Thus, with this vehicle, the Noble Messenger of God, peace and blessings be upon him, as we have previously mentioned, once said "ale's-sevri" and once "ale'l-hût." Yes, in a manner befitting the language of prophecy, which is miraculous in expression, he spoke in a very deep and profound way, indicating a truth that would be understood many centuries later, once "ale's-sevri." Because at that time, the Earth's sphere was in the position of the constellation Taurus. A month later, the question was asked again, and he said "ale'l-hût," because at that time the Earth's sphere was in the shadow of the constellation Capricorn. Thus, indicating this lofty truth to be understood in the future, and alluding to the movement and journey of the Earth's sphere, and to the celestial constellations being fixed and without inhabitants in terms of the sun, while the real functioning constellations are those within the Earth's annual orbit, and the Earth's sphere is the one performing the task and journeying through those constellations, he said: 1 "Upon the Taurus and the Capricorn." And God knows best what is right. Some Islamic books contain strange and irrational stories about Taurus and Capricorn, which are either Israelite traditions, symbolic, or interpretations by certain hadith scholars, mistakenly attributed to the Noble Messenger of God, peace and blessings be upon him, by some inattentive people. 1. "Upon the Taurus and the Capricorn." 2. "Our Lord, do not hold us accountable if we forget or make a mistake." 3. "Glory be to You! We have no knowledge except what You have taught us. Indeed, You are the All-Knowing, the Wise."

Lem'alar ·On Dorduncu Lema ·machine translation (qwen3-32b-sre)

Error 60, 61, 62, 63: The hadiths cited as evidence are weak and even fabricated, and their interpretations are incorrect and baseless. Answer: All the ummah has accepted without doubt for a thousand years, and although a few scholars in the Islamic world have judged them to be somewhat weak due to different interpretations, the majority of hadith scholars and the ummah of Muhammad (peace be upon him) have accepted them. Interpreting various narrations about recent events as allegorical, meaning a possible interpretation, to make them fully consistent with events occurring now and observable to the eye, no learned person in the world can say it is wrong. Even if one of those hadiths is fabricated, the meaning of "fabricated" is "not a hadith," not that the meaning is wrong. Otherwise, the ummah has accepted that narration as a proverb. Those who call such interpretations wrong are not only wrong in many aspects, but they are betraying the consensus of the ummah and denying the hadiths. The claimant who says "There are no hadiths about Sufyan, if there are, they are fabricated," has not read any hadith books, perhaps does not even know how many chapters the Quran has, while learned scholars like Imam Ahmed ibn Hanbal and Imam Bukhari, who memorized one million and half a million hadiths respectively, did not dare to make such a general and absolute statement. This claimant has exceeded the limits by thousands of times and committed a great mistake. Even if hypothetically those hadiths are not authentic, they represent a social truth and a real future event that has occurred multiple times in Islamic society. Error 64: It is against the equality of men and women in inheritance, and since it does not accept civil laws, it is against the revolution. Answer: To now claim that some verses have been interpreted in an irrefutable way and to hold responsible for the responsibility of those who criticized a couple of verses of the Quran and published Dr. Duzi's book as a forgery thirty years ago, is tantamount to denying those verses of the Quran.

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

The Fourth Word In the name of Allah, the Most Gracious, the Most Merciful. 1. Alif, Ra, Meem. This is a Book whose verses have been made firm, then explained in detail by One who is All-Wise, All-Aware. In order to reach some of the high and lofty truths of the Qur'an al-Hakim and the authentic interpreter of the Qur'an, the Hadith, for hearts that are deficient in surrender and submission, we will mention some steps that will help such hearts. And in the conclusion, a lesson of admonition and a secret of divine care will be expressed. Since the truths of the resurrection and the Day of Judgment are mentioned in the Tenth Word, especially in the Ninth Truth, there is no need for repetition. Only, as an example of the other truths, we mention Five Matters. FIRST: For example, 2 "He created the heavens and the earth in six days," which means "We created the heavens and the earth in six days." This refers to the long periods of time, perhaps thousands or tens of thousands of years, that are included in the days of the Qur'an. In order to believe in the lofty truth that indicates that the world of mankind and the animal world will live in six days, we show the ever-changing worlds, the moving universes, and the temporary worlds that the Creator of the Unseen creates in each century, each year, and each day, under the gaze of witnesses. Yes, just as people are guests, so too are worlds. With the command of the Lord of the Unseen, the world fills and empties in every season.

Sözler ·On Dorduncu Soz ·machine translation (qwen3-32b-sre)

SECOND WORD: What has been born in my mind through my experiences during my lifetime is this: Despair is the most terrible disease that has entered the heart of the Islamic world. It is this despair that has killed us, turning a small state of one or two million in the West into a servant of twenty million Muslims in the East, and has made their homeland a colony. It is this despair that has killed our high morals, causing us to abandon the common good and to focus only on our own personal interests. It is this despair that has broken our spiritual strength. With a little strength, with the spiritual power that comes from faith, the Islamic world has been invaded from East to West. But because this miraculous spiritual power was broken by despair, for four hundred years, the tyrannical foreigners have enslaved three hundred million Muslims. Indeed, because of this despair, people excuse their own laziness and weakness by claiming that others are also lazy, saying, "Everyone is as lazy as I am," and thus they abandon the courage of faith and do not perform Islamic service. Since this disease has caused such oppression and is killing us, we must take revenge from this killer and kill it. 1 "Do not despair of the mercy of Allah" – with this sword, we will shatter the head of despair. 2 "What cannot be comprehended in its entirety cannot be left in its entirety" – with the truth of this hadith, we will break its back, insha'Allah. Despair is the most terrible disease of nations and peoples, called "seretan." It is an obstacle to perfection and is contrary to the truth of 3 "I am with the thought of My servant about Me." It is the excuse of the cowardly, the lowly, and the helpless, and it is their justification. It is not the excuse of Islamic courage. Especially, it cannot be the excuse of a people like the Arabs, who are distinguished by high honor and pride. The nations of the Islamic world have learned lessons from the honor of the Arabs. Insha'Allah, the Arabs will again abandon despair, join hands with the heroic army of Islam, the Turks, in a true unity and alliance, and raise the banner of the Qur'an in every corner of the world.

Hutbe-i Şâmiye ·Mektup 21 ·machine translation (qwen3-32b-sre)

SECOND MURDER: In the Hagia Sophia, in Bayezid, in Fatih, and in Süleymaniye, I explained and elaborated on the true relationship between the Sharia and constitutional monarchy through numerous speeches addressed to the general scholars and students. I clearly stated that despotism has no relation to the Sharia. For example: "The leader of the people is their servant," the secret of this hadith brought the Sharia to the world, so that tyranny and oppressive rule could be destroyed. If I have delivered any speech, and if anyone has an objection to any of its words, I am ready to prove it with irrefutable evidence. And I said: The true profession of the Sharia is the real constitutional monarchy. Therefore, I have accepted constitutional monarchy with evidences from the Sharia. I did not follow blindly or oppose the Sharia like other modernists. I did not bribe the Sharia. I committed a murder because I tried to save the scholars and the Sharia from the corrupt influences of Europe, as I saw this kind of treatment. THIRD MURDER: I feared that nearly twenty thousand of my fellow citizens in Istanbul, being ignorant, naive, and foolish, would be exploited by some partisans and would stain the eastern provinces with their misdeeds. I visited the general places and coffeehouses of the laborers. Last year, I conveyed the idea of constitutional monarchy to them in a way they could understand. In essence: Despotism is tyranny and oppression. Constitutional monarchy is justice and the Sharia. If the Sultan obeys the command of our Prophet and follows his path, he is the Caliph. We will also obey him. Otherwise, those who do not obey the Prophet and commit oppression, even if they are sultans, are bandits. Our enemies are ignorance, necessity, and conflict. We will wage jihad against these three enemies with the weapons of art, knowledge, and unity.

Divan-ı Harb-i Örfî ·Ikinci Cinayet ·machine translation (qwen3-32b-sre)

First Question In the name of Allah, the Most Gracious, the Most Merciful. And we seek help from Him. 1 It is a strange answer that comes to mind against two strange questions. First question: It was said: "The recitations such as Surah Al-Fatiha, Surah Yasin, and the completion of the Qur'an, which are considered sacred, are sometimes given to countless dead and living people. However, such a partial gift reaching countless souls at a single moment and each receiving the same gift is outside the realm of reason." The answer: Just as the All-Wise Creator has made the air and atmosphere a medium and means for the spread of words like the letters of the alphabet and thoughts, and just as through the medium of radio, the Adhan of Muhammad (peace be upon him) recited in a minaret can reach all places and all people at the same time; similarly, with His infinite power and boundless wisdom, even a recited Surah Al-Fatiha can be conveyed to all the believing souls at the same time. In the spiritual world, He has spread countless spiritual electric currents and spiritual radios in the spiritual atmosphere and uses them in the innate wireless telephones, operating them. Also, just as when a single lamp is lit, thousands of mirrors receive a complete lamp each, exactly so, when a noble Yasin is recited, if millions of souls receive the gift, each one receives a complete Yasin-i Sharif. Second question: It was strongly and authoritatively said: "You show witnesses from the odes of figures like Hazrat Ali (may Allah be pleased with him) and Gavs-az-Zam (may Allah be pleased with him) regarding the acceptance of the Risale-i Nur. However, the actual speaker is the Qur'an. The Risale-i Nur is a true interpretation of the Qur'an, a translator of its truth, and a proof of its issues.

Şualar ·Birinci Sua ·machine translation (qwen3-32b-sre)