Since the original of Celcelûtiye is revelation and esoteric, and it looks to the future and gives news about hidden and future matters. And since this century is terrible according to the Qur'an, and according to the Qur'anic calculation, the Risale-i Nur is an important event in this dark century. And since the Risale-i Nur has entered into Celcelûtiye with many signs and indications up to the degree of certainty, and has settled in the most important place. And since the Risale-i Nur and its remedies are worthy of this position, and they have the qualifications and value to be considered by the glance, approval, and notification of Hazret-i Imam Ali (r.a.). And since after Hazret-i Imam Ali (r.a.) clearly informed about Siracü'n-Nur, and in a second-degree veiled manner, after the Words, the Letters, and then the Lem'as, the same order, the same rank, the same platform, with strong signs, the speech has been proven to be in accordance with Hazret-i Imam Ali's (r.a.) indication. And since, for example, looking at the beginning of the treatises and the first Word, which is the Bismillah Treatise, and at the end of the great comprehensive section, the last Lem'as and Şuâs of the treatises, especially the remarkable 29th Lem'a of the Arabs, which is a great verse of unity, and the treatise of the six names, and the treatise of the letters of the Qur'an, and especially the last Şuâ and the Asâ of Musa, which have a nature capable of canceling all spiritual magic of deviations and are called the Great Verse in a certain sense, a style of expression similar to looking at the miraculous treatise is seen. And since the signs and indications present in a single issue, due to the unity of the issue, strengthen each other, and even a weak relationship becomes a manifestation that is attached to the source.
Şualar
·Sekizinci Sua
·machine translation (qwen3-32b-sre)
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And since Hazrat-i Imam Ali (r.a.) first clearly informed about the Siracü'n-Nur, and then in a second-degree veiled manner, after the Words, from the Letters, then from the Lem'as, in the same order, the same rank, and on the same platform, with the strong signs of the powerful karin, he has proven the delâlet and the indication of Hazrat-i Imam Ali (r.a.). And since, at the beginning,
1 I began with Bismillah, the spirit of which guided me to the unveiling of secrets hidden in its inner meaning,
as in the beginning of the treatises and the first Word, the Bismillah Treatise, so too at the end of the grand comprehensive section, the last Lem'as and Şuâs of the treatises, especially the wonderful 29th Lem'a of the Arabs, which is a great verse of unity, and the treatise of the six names and the treatise of the letters of the Qur'an, and especially the last Şuâ and the Asâ of Mûsâ, which is a treatise possessing the power to cancel all spiritual enchantments and is called in a sense the Ayetü'l-Kübra, there appears an expression style similar to looking at this miraculous treatise.
And since the signs and karin present in a single issue, due to the unity of the subject, reinforce each other, and even a weak connection leads to a manifestation that is attributed to the source.
Certainly, based on these seven principles, we say: Hazrat-i Imam Ali (r.a.) has indicated the order of the famous Words and looked at some parts of the Mektubat and the most important Lem'as. Similarly, with the phrase "And with Your best names, save me from dispersion," he looks at the 30th Lem'a, that is, the Esmâ-i Sitte Treatise, which is the last of the independent Lem'as.
And with the words "Letters for Bahram have risen and stood tall," he also assigns and confirms with a sign the Treatise of the Letters of the Qur'an, which follows the 30th Lem'a.
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
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It seems that even a weak indication and a hidden sign, and a single connection are sufficient for the intended meaning of the metaphorical and the signified meaning. Also, since the signs referring to the Risale-i Nur and its treatises, and its author and circumstances, are interrelated as supporting evidence, perhaps due to the unity of the subject, all the signs, together with their supporting evidence, have the effect of a strong indication and a decisive sign. Indeed, we can say that Hazrat Imam Ali (r.a.) said, "I began with بَدَئْتُ بِبِسْمِ اللّٰهِ رُوحِى بِهِ اهْتَدَتْ اِلٰى كَشْفِ اَسْرَارٍ بِبَاطِنِهِ انْطَوَتْ, meaning 'I began with the Bismillah, the treasure of secrets. My soul discovered that treasure through it,' thus indicating the metaphorical meaning and the intended meaning of the other signs, and in the form of a metaphorical meaning and a signified meaning, the Risale-i Nur's Bismillah, its prologue and invocation, and the Bismillah treatise, which explains the reality of the great secret in Bismillah, and is named the First Word, is a reference, perhaps an allusion, perhaps a sign.
Exactly so, by changing the wording and beginning to seek help through the secrets of the letters of the Qur'an, and in a style that recalls the nature of eight small treatises named Rumuzât-ı Semaniye, which discuss the secrets of the Qur'anic letters and the mysteries of the letters, and with the subtle indication of the invocation and supplication and the comprehensive and comprehensive invocation, and at the end of the prayers and the letters, after the reference, with the phrase بِوَاحِ الْوَحَا بِالْفَتْحِ وَالنَّصْرِ اَسْرَعَتْ, the Twenty-Ninth Letter, which explains some of the secrets of the Qur'anic letters and is the most important of the eight small treatises named Rumuzât-ı Semaniye, and which gives hidden news about many Islamic conquests such as the conquest of Mecca, the conquest of Syria, the conquest of Jerusalem, and the conquest of Istanbul.
Şualar
·Sekizinci Sua
·machine translation (qwen3-32b-sre)