Barla Lâhikası

This is a paragraph written by Ahmed Husrev on the second Maqam of the Fourteenth Lam of the Thirty-First Letter. Beloved Master, may my respects reach you; a few days ago, I received a light from that sacred collection of light, which, like the surging currents of a passionate sea spreading the tidings of the divine word of Allah, intoxicated us with its brilliance, and like the ever-burning light of the sun that never sets at noon, illuminated us with its unceasing rays. It is spoken with a unique eloquence that reveals the truths to the minds, without casting doubt upon any individual, and which makes the listeners and the silent ones turn towards it. This light is the veil of that beautiful Islamic sign and the great treasure of mercy, the Bismillah ir-Rahman ir-Rahim. It has engraved upon our hearts the thirty secrets corresponding to the thousand mysteries of this sacred word, with six of them shining with light. And through the countless names of Allah, which are the rays of mercy, it has immersed us in an infinite ocean of grace, teaching us that the hands of the infinite grace of Allah have been sent to help us, beyond what human capacity or calculation can comprehend. The blessedness of this sacred and blessed word, which is recited at the beginning of every chapter and emphasized in its importance and grandeur, and which is repeated in every good deed, serves as a blessed intercessor. It clothes the one who walks in the sky with the dignity of the throne, and in the state of absolute helplessness, it brings the person to the Absolute Power, thus demonstrating the worth and dignity of humanity. After this, the noble hadith, "Indeed, Allah created man in the image of the Most Merciful," is explained as the manifestation of the grace of the thousand beautiful names of the True Provider, whose rays shine forth from the brilliance of the divine names. Beloved Master, the soul of man, through the word Bismillah, directs its gaze, its mind, and its imagination to the image of the cosmos; through the name of ar-Rahman, to the image of the earth; and through the name of ar-Rahim, to the spiritual image of the human species. There, it reveals the grandeur and subtlety of the all-encompassing mercy of the universal. Beloved Master, wherever my gaze falls, whenever my mind contemplates any state, whatever my imagination is occupied with, whatever I hear, wherever my heart goes, it wanders.

Barla Lâhikası ·Mektup 160 ·machine translation (qwen3-32b-sre)

The Third Part of the Twenty-First Letter and the End of the Third Zeyl It is the tradition of the second Sabri, the second Husrev, and the first Ali. O Exalted Master; to You, the Most Merciful of the Merciful, be many thanks for having kindly granted with Your mercy the key to the treasure of the sublime Book of Revelation, the hidden truths of which. These are the great truths that, while all the people of the world were in a state of intense need and anxiety, impatient and uncertain, asking, "Shall we find a drop of life?" You opened the taps of the guarded and concealed Zemzem of truth, and in such a way that no one who approached could be denied, whether in part or in whole, even those who were very few in number could estimate the warmth of a single drop in Your lofty service, without hesitation, without pretense, and with complete satisfaction from many aspects. This is a task that only one who is endowed with infinite knowledge and who has become a means of mercy to the world through the arch of divine guidance can accomplish. What words can one find and what courage can one muster in such a moment? Moreover, since this work is fully connected to all possibilities, and even the subtlest details and hidden aspects are completely comprehended, I believe that these works are like a vast and endless light. I am like a beggar, in every matter lacking even half, and in this matter, I do not dare to write or even read, for fear of mixing my thoughts into that blessed idea. I lack the courage to do so. My only aim, O my Master, is to glance briefly at success in every matter. The results of these successes appear to me as a blessed day far away. God willing, we shall see that destined day through the power of your prayers. And if we do not see it, there is no doubt that your great works of revelation will be heroically witnessed in a most exalted position. May the Almighty be forever pleased with You. Since I cannot offer anything but a humble prayer, I leave this matter to my brothers of noble thoughts and pure hearts, and with my face turned toward your feet and hands, I ask for Your forgiveness for my broken and imperfect words. O Master, I have considered this third precious point. In the face of the secrets indicated by the letters of the blessed Surah Alak, my amazement is...

Barla Lâhikası ·Mektup 110 ·machine translation (qwen3-32b-sre)

Star Letter And indeed, nothing exists but exalts Him with praise. 1 Peace be upon you, and the mercy of Allah and His blessings. 2 Beloved, sincere brothers, and my diligent companions in the service of the Quran—Sabri, Husrev, Hafiz Ali, Refet, Bekir, Lutfi, and Rushdi—I will address you regarding an important matter connected to a celestial event that occurred in the month of Dhu al-Hijjah. It is as follows: When the Honored and Praiseworthy (peace be upon him) appeared, in a manner that demonstrated an example of the verse "And when the stars scattered," the falling of stars as a sign of the expulsion of devils occurred in abundance. In the view of those who investigate, at that time, since the time of revelation had come, it was a sign and indication to prevent doubt about the revelation, just as prophets do, to prevent those who intermingle with divine and jinn messages from causing confusion. The Honored and Praiseworthy (peace be upon him) was sent as a messenger to jinn and humans, and according to those who have insight and truth, this was a sign of joy, like a festival or celebration, as the heavens celebrated his arrival. Moreover, that honored being is a source of destructive fire for the people of disbelief and error, and a source of shared light for the people of guidance, and it is a hidden and celestial sign. Now, in this Dhu al-Hijjah, in an unprecedented manner, the falling of stars from midnight to five in the morning is an important celestial event. Since the events of the heavens look toward our world, this event will certainly have an effect on the Earth. We should seek refuge in the mercy of Allah, that it does not become a destructive fire but instead becomes a source of shared light. Indeed, just as in the chapters of the Holy Quran, verses look toward each other and point to one another. Similarly, the upper and lower chapters of this great Quran of Allah, which is the universe, also look toward each other and clarify each other's points. In the chapter of the heavens, writing the word of Celal in red is not enough; perhaps the stars, written like the word of Celal with luminous embroidery, and the luminous points emanating from those stars, are certainly like sign flares, revealing a secret, in this miraculous celestial chapter.

Barla Lâhikası ·Mektup 229 ·machine translation (qwen3-32b-sre)

It is a paragraph from Mr. Asım Bey. My esteemed Master, my Lord, and my Honored One; Two compelling reasons have arisen for me to present and confirm this request: Firstly: In one of the previous kind words of my beloved Master, it is stated: "May my beloved brother Hüsnü and my dear brothers and students serve in the service of the Qur'an until the end of our lives." To the prayers, wishes, and supplications of my esteemed Master, I said "Amen" with all my being, and I continue to say it. And this is always my supplication to the Almighty. And the prayers and supplications of my greatly respected and beloved Master brought me joy, happiness, and tears. The following paragraph, which I am quoting verbatim, follows this one: "And I hope that when I die, I will enter my grave with ease and without sorrow, leaving you as my heirs behind me, and I hope for this from the mercy of God." This made me think deeply, and not a single moment has passed without this desire, this request, and this hope from my Master's divine mercy leaving my mind, thoughts, and imagination. Therefore, I said "Amen" to this paragraph with all my being, and I implored and supplicated to the Almighty for His generosity and grace. At the same time—O my Lord, not out of pretense or hypocrisy, but from the depths of my heart—my heart desires and longs for this: May this poor servant enter the grave before my Master, and may you, my Master, remain in this world until you reach the first gate of the eternal abode, so that this poor and needy student of yours may be comforted and joyful by the prayers and gifts you send after me. And may my soul be honored by the honor of meeting you, which is my desire and longing before the Almighty, the Most Merciful of all who show mercy. And this desire and supplication deeply move me. And even greater and more intense than this desire and supplication is the wish that my Master remains in this world for many more years, so that the sacred duty of your mission continues, and through the compilation and dissemination of the Risale-i Nur and the Mektubâtü'n-Nur, which are the lights of truth and guidance, those who are in ignorance, those who remain in error, and the followers of innovations and heretics may enter the path of truth and guidance.

Barla Lâhikası ·Mektup 116 ·machine translation (qwen3-32b-sre)

May 30, 1934, Wednesday In His name - and indeed, nothing exists but praises Him. Peace be upon you, and the mercy of Allah and His blessings. Dear, sincere, devoted, and curious brother Re'fet Bey; You have a master, a brother, and a friend in me. You will see your master in every treatise. You can see your brother in the morning and evening in the divine gathering, both in spirit and in imagination, just as he sees you in prayer, and you can see him in that way. Do not trouble yourself by coming here to see your friend in me, for that friend does not deserve to be visited. He is one, and you are many. God willing, he will come and visit you there. Now is not the time to answer regarding the verse "And the male is not like the female." I do not know your condition, but it is reported that the Noble Messenger of Allah, peace and blessings be upon him, commanded: "Love your sons." They asked, "Why have you excluded daughters?" He commanded: "Daughters love themselves, and they are naturally lovable." Yes, a daughter, being the recipient of compassion and beauty, is loved more than a son. Especially in this time, daughters are more blessed regarding their parents. Because they are less exposed to religious dangers. Your second question: I do not know the intention of Ibrahim Hakkı when he said, "Cû' is the Great Name." On the surface, it seems meaningless, perhaps even incorrect. But since the Name of the Most Gracious fulfills the role of the Great Name in relation to many, metaphorically, it can be said that "Cû' is the Great Name," meaning that it is a means to the Great Name. I greet the innocent children in your blessed household and all your study companions. The Everlasting is the Everlasting. Your brother, Said Nursî • • •

Barla Lâhikası ·Mektup 269 ·machine translation (qwen3-32b-sre)

O Master; the Twenty-First Word encourages Muslims to strive and work for the service of this sublime religion. This treatise is like a target on the horizon, and a guide for the people of faith. Indeed, this Word has become a desire in the hearts, and a light within that desire. The Thirty-Third Letter, with its thirty-three windows, is a being kneaded with the yeast of truth. This precious work, in its sublimity and sacredness, with its power of perception, brings sensitivity to the insensitive humanity; strength to the eyes that cannot see the truth behind the veils of ignorance; and sublimity to the righteous people of faith. Those who fall into boundless needs, who are deceived by wealth and cling to materialism, and who consider themselves as slaves—let them be partakers of this sacred work, and understand that wherever they go, wherever they look, they cannot escape the circle, the limits, the laws, and the governance of a Supreme Creator, a Merciful and Compassionate One. Every existence, every event, every thought, every care, every favor is under the control of the Hand of Power of Almighty Allah. Thus, it can be said that in the smallest grain of dust, there exists a small example of the sovereignty of the entire universe, as declared by the Creator. Zekai • • •

Barla Lâhikası ·Mektup 71 ·machine translation (qwen3-32b-sre)

It is a strange joke of Mesud. While the Kamer was newly rising, in its brightness and the coolness of the night, I was cutting wheat because the wheat had softened, looking at the beauty and transparency of the Kamer, and thinking with a sense of regret and disappointment that the wheat was not yet done and I was deprived of writing my Nurlar. I do not know if it was a mistake or a revelation, but the following words came to my mind and I said: "O Lord! My name is Mesud, but I am actually bîsud (without happiness), I worked hard but could not become mesud (happy)." And I continued cutting the wheat. After some time had passed, I lay down. In my dream, they said: "Do not leave the hem of Master Said, they will make you mesud." I immediately woke up; the moon was about to disappear. I immediately said: "O Lord! I did not seek worldly happiness, I have become a repentant." It is believed that my spiritual happiness will come through your prayers and I need your prayers. I hope you do not neglect to pray for me, I kiss your hands and feet, may my master's honor be exalted. Mesud (may God have mercy on him) • • •

Barla Lâhikası ·Mektup 243 ·machine translation (qwen3-32b-sre)

It is a letter from Ahmed Husrev. Dear Master; today, we received and read the first part of the first section of the thirty-first letter, which was sent by my brother, Mr. Süleyman Efendi. One of them is a letter explaining the age of the world, and the other is a letter showing the virtues of the prayer of Hazrat Yunus (peace be upon him). Dear Master; this section made us so happy that I cannot adequately describe it. May Allah be forever pleased with you. This treatise opens the doors of salvation for this ummah with an absolute existence. While informing us that these dark days will never return and will depart forever, it also invites its disciples to pray together and in unison. Dear Master; while we offer our boundless gratitude to the Almighty, the Necessary Being, who illuminates our future with lights like stars emerging from a sea of light, who gives us absolute hope in these gloomy, dark, and dreamlike days, and who brings a new light in each treatise to brighten our faces, we eagerly await the arrival of our beloved Master, who multiplies our joy.

Barla Lâhikası ·Mektup 130 ·machine translation (qwen3-32b-sre)

The Second Point of the Eighth Issue of the Twenty-Eighth Letter If it is said: If these hidden coincidences had any literary excellence, then just as the Qur’an, the miraculous Book of Speech, is the most advanced among literary styles, it would have to be the most advanced in this genre as well. If it is not a literary excellence, then why do you consider it as a great divine honor? Moreover, no matter what kind of book it is, such coincidences can often be found. The answer is: Because the Qur’an al-Hakim, by its verse "Indeed, We have sent down the Reminder, and indeed, We will protect it," must always be written in the hearts of more than a million memorizers. Therefore, these similar coincidences, which would greatly complicate the preservation and reduce the number of memorizers, have not advanced far in the Qur’an al-Hakim. The people of preservation, in their mutual agreement and with the grace of divine will, have created a spiritual eloquence that avoids this kind of literary excellence. For example, expressing long meanings with very few words. Moreover, even if these literary coincidences did not exist, since there is evident intention and awareness within it, intention and awareness are not from the author or the copyists, but certainly from the arrangement of a hidden hand. And this kind of intervention by that hidden hand is a sign of acceptance and indicates approval. And this sign implies that the truths written are perfect and shown in the right way. But in other books, the presence of such coincidences can be attributed to chance. However, these aware hidden coincidences in these writings cannot be attributed to unconscious chance, according to the consensus of all those who see. And it is not possible to attribute them to chance. Indeed, even the two most important copyists and we ourselves, do not believe that a single page of a writing can be considered as free from chance. Because, for example, only two or three words may be found. They are in such a position with each other that they seem to indicate an intention. For example, now we are looking, and the word "age" has repeated three times on this page. The three instances are in such a position with each other that there is no doubt it is an arrangement from a hidden hand. Moreover, now we are looking at this page and see only six instances of the word "grief." Those six words are in such a position in three lines that...

Barla Lâhikası ·Mektup 246 ·machine translation (qwen3-32b-sre)

My heart wishes that I could immediately write down the entire Risâletü’n-Nur, so that I could begin to study the rare gems in my possession according to my capacity. I was able to complete the Thirty-First Diamond manuscript two days earlier with the grace and mercy of the Almighty. I have explained the marginal notes belonging to my brother Ahmed. I read a little and want to read the Tenth Word; however, this Word is spiritually heavier than the existing things. I am about to finish the second part of the Icazat al-Kur’an immediately. But if you kindly grant me the desire for the Thirty-Second Word as well, I will be unable to express my resulting satisfaction in any way. Because after hearing such precious and meaningful works, my desire to see them increases more and more, and I cannot prevent myself from this nature. Sabri • • •

Barla Lâhikası ·Mektup 26 ·machine translation (qwen3-32b-sre)