Risale'de Cin ve Şeytan

For example, it is well known that when the Islamic Dajjal dies, the devil who served him will shout from the Stone of the Haghia Sophia in Istanbul, and the whole world will hear his voice saying, "He is dead," and everyone will hear this voice. That is, it will be announced in a very strange and surprising way, even causing the devils to be astonished, through a radio broadcast. Also, the strange conditions and terrible actions of the Dajjal's regime, the committee he established, and his government are said to be related to his personal character, which hides their meaning. For example, it is reported, "He is so powerful and enduring; only the Prophet Jesus (peace be upon him) can kill him; there is no other solution." That is, only a pure, heavenly, and lofty religion of the followers of Jesus will be able to destroy and kill his profession and predatory regime. This Jesus religion, which leads and unites with the truth of the Qur'an, will cause this godless profession to perish and die when the Prophet Jesus (peace be upon him) descends. Otherwise, his person cannot be killed by a microbe or a cold. Also, some interpretations and rulings made by narrators who are capable of making mistakes are mixed with the words of hadith and are mistaken for hadith, thus hiding the meaning. There is no apparent agreement with the facts, and the narration is considered ambiguous. Also, in ancient times, just as in this time, since the spiritual character of the community and society had not developed and individual thinking prevailed, the great qualities and major actions of the community were attributed to the individuals at the head of the community. Therefore, in order for those individuals to be worthy and suitable for extraordinary and universal qualities, it was necessary for them to have a body and strength a hundred times greater than the ordinary, an amazing statue, and an immense and powerful strength and authority. Thus, they were described in such a way. There is no apparent agreement with the facts, and that narration becomes ambiguous.

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

THE SIXTEENTH QUESTION: It is reported that Prophet Isa (peace be upon him) showed that the statue of Deccal was of extraordinary great size and higher than a minaret, and that the Prophet Isa (peace be upon him) was very small in comparison to it. 2. "No one knows the unseen except Allah." One possible interpretation of this is that the number of the spiritual and fighting community who believe in the light of faith in Prophet Isa (peace be upon him) is very small and insignificant compared to the intellectual and material armies of Deccal. THE SEVENTEENTH QUESTION: It is reported that "On the day Deccal appears, the whole world will hear of it, and in forty days he will travel around the world, and he has a miraculous donkey." Allah knows best. If these reports are entirely true, their interpretations are as follows: These reports miraculously predict that "In the time of Deccal, communication and travel will develop to such an extent that a single event will be heard all over the world in one day. He will shout through the radio, sing songs, and be heard everywhere, and it will be read in all newspapers. And a man will travel around the world in forty days and see and visit all seven continents and seventy governments." Thus, a thousand years before his appearance, the telegraph, telephone, radio, submarine, and airplane are miraculously foretold. Moreover, Deccal is not heard of because of his nature as Deccal, but perhaps as a very powerful king. And his traveling is not for conquering all places, but perhaps to incite unrest and turn people upside down. And the donkey he rides, or his vehicle, is either a submarine, one ear of which is like a fiery hell and the other ear is beautifully decorated and furnished like a false paradise. He sends his enemies to the fiery ear and his friends to the feasting ear. Or perhaps his donkey or vehicle is a terrifying car or airplane, or perhaps it is silent!

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

And on these sacred and famous nights, the number may reach ten thousand, twenty thousand, or even thirty thousand. These nights can be equivalent to fifty years of worship. Therefore, to be as much as possible occupied with the recitation of the Qur’an, and with istighfar and salawat is a great profit. Said Nursî • • • In the name of Him, the Exalted 1 Peace be upon you and the mercy of Allah and His blessings forever, may Allah grant you peace in both worlds 2 We congratulate you on the Night of Berat, which can grant the spiritual life of fifty years to the people of faith. We hope with full assurance that each of you, through the secret of the spiritual brotherhood and the grace of spiritual solidarity, will be like some angels who recite the tasbih with forty thousand tongues, and that each of you, as pure and devoted disciples of Nur, will have received the full mercy of God, just as if you had performed istighfar and worship with forty thousand voices. Said Nursî • • • In the name of Him, the Exalted 1 Firstly: Some misguided teachers, influenced by their own suggestions, have objected to one of the five points in the declaration, as if they do not accept the coming of the Islamic deccal and several other deccals. In response to this, the following authentic hadith, which clearly demonstrates a decisive and miraculous prophecy (a.s.m.), states: "The caliphate will remain in the descendants of my uncle, the twin of my grandfather's brother Abbas, until it is handed over to the Deccal." 3 That is, "The Islamic caliphate will continue in the descendants of my uncle Abbas, the brother of my grandfather, until it is handed over to the Deccal, meaning the destructive hand of the Deccal will take over the caliphate, that is, the sovereignty of the caliphate."

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

The second reason is this: Only the spiritual people of the Jesus (peace be upon him) can kill the person of the Deccal (Antichrist) who was killed by the sword of Jesus (peace be upon him), and who created a terrible materialistic and godless empire, and whose grand statue and spiritual character can be destroyed and whose godless thought of denying the divinity can be destroyed. These spiritual people of Jesus will mix the truth of the religion of Jesus with the truth of Islam and will scatter and spiritually destroy it with that power. Indeed, the narration that "Jesus (peace be upon him) will come and lead the prayer of the Mahdi and follow him" indicates this union and the implementation and dominance of the Quranic truth. FOURTEENTH QUESTION: There is a narration that says, "The important power of the Deccal is the Jews. They love the Jews and follow them." We can say, "Allah knows best," that this narration has been interpreted in Russia. Because the Jews, who saw the oppression of every government, gathered in large numbers in Germany and, in order to take revenge, played an important role in the establishment of the communist committee and placed a terrible man named Trotsky, who was from the Jewish nation, as the supreme commander of Russia and after the famous Lenin, who was their teacher, they placed him at the head of the Russian government and blew up the head of Russia and burned its thousand-year-old products. They demonstrated the committee and some of the deeds of the Great Deccal. And they also caused important upheavals and stirred up other governments.

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

The Second Station and Issues of the Fifth Shu'a In the name of Allah, the Most Gracious, the Most Merciful. FIRST ISSUE: It is reported that, "The hand of Sufyan, one of the important figures of the Last Days, will be perforated." Allahu a'lem, the interpretation of this is as follows: He will squander wealth extravagantly due to ignorance and heedlessness, and his hand will not hold any property, as he will be consumed by wastefulness. In a proverbial expression, it is said, "The hand of such-and-such a man is perforated," meaning he is very wasteful. Thus, this hadith warns that Sufyan, by encouraging extravagance and awakening intense greed and arrogance, will seize people's weak nerves and make them his own; it informs that "those who waste will become his captives and fall into his trap." SECOND ISSUE: It is reported that, "A terrifying figure of the Last Days will rise in the morning, and on his forehead the words 'This is a disbeliever' will be written." 1 Allahu a'lem bisawab, the interpretation of this is as follows: That Sufyan will put on the headscarf of the Franks (Westerners) himself and make everyone else wear it too. However, since he enforces this by force and law, even that headscarf, which leads to prostration (prayer), will guide him to the right path, insha'Allah; thus, everyone who wears it unwillingly will not become a disbeliever. THIRD ISSUE: It is reported that, "The oppressive rulers of the Last Days, especially the Dajjal, will have false paradises and hells." 2 3 "Knowledge is with Allah." The interpretation of this is as follows: The prison and the high school established opposite each other in the government circle, where they look at each other, is a sign indicating that "one is a grotesque imitation of the houris and the damned, while the other will take the form of torment and imprisonment."

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

THE SIXTEENTH QUESTION: It is reported that Prophet Isa (peace be upon him) showed that the statue of Deccal was of extraordinary great size and higher than a minaret, and that the Prophet Isa (peace be upon him) was very small in comparison to it. 2. "No one knows the unseen except Allah." One possible interpretation of this is that the number of the spiritual and fighting community who believe in the light of faith in Prophet Isa (peace be upon him) is very small and insignificant compared to the intellectual and material armies of Deccal. THE SEVENTEENTH QUESTION: It is reported that "On the day Deccal appears, the whole world will hear about it, and in forty days he will travel around the world, and he has a wonderful donkey." Allah knows best, these reports are entirely true, and their interpretations are as follows: These reports miraculously foretell that "In the time of Deccal, communication and travel will develop so much that a single event will be heard all over the world in one day. He will shout through the radio, sing songs, and be heard, and it will be read in all newspapers. And a man will travel around the world in forty days and see and visit all seven continents and seventy governments." Thus, a thousand years before his appearance, the telegraph, telephone, radio, submarine, and airplane are miraculously foretold. Moreover, Deccal is not heard of because of his nature as Deccal, but perhaps as a very powerful king. And his traveling is not for conquering all places, but perhaps to incite unrest and turn people upside down. And the donkey he rides, or his vehicle, is either a submarine, one ear of which is like a fiery hell and the other ear is beautifully decorated and furnished like a false paradise. He sends his enemies to the fiery ear and his friends to the feasting ear. Or perhaps his donkey or vehicle is a terrifying car or airplane, or perhaps silence is required! English translation:

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

As a prelude to twenty subjects, there are three small subjects. FIRST SUBJECT: In the traditions, the name "Messiah" is given to the Prophet Jesus (peace be upon him), and the same name "Messiah" is also given to both Dajjals. In all traditions, it is said: "From the trial of the Dajjal the Messiah... from the trial of the Dajjal the Messiah." What is the wisdom and interpretation of this? The answer: Allah knows best, the wisdom is this: Just as by the divine command, Jesus (peace be upon him) removed some heavy obligations in the Mosaic religion and made certain desirable things like wine lawful; similarly, the great Dajjal, through the deception and dominion of Satan, removes the rulings of the Jesus' religion and disrupts the social bonds that govern the lives of Christians, thus preparing the ground for anarchy, Yecj and Mejc. And the Islamic Dajjal, "Sufyan," also tries to remove some eternal rulings of the Muhammadan religion (peace and blessings be upon him) through the whispers of the self and Satan, thereby disrupting the material and spiritual bonds of human life, leaving the reckless and intoxicated souls uncontrolled, breaking the luminous chains of respect and mercy, and creating a terrible anarchy by granting a forced freedom and a tyranny-like freedom to push people into the swamp of mutual desires, so that at that time, those people cannot be controlled except by a very severe tyranny.

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

But the false paradise of the Dajjal is the attractive lehviyat and fantasies of civilization. His means is like a simtiffin, a device that has a fire at one end; he throws those who do not obey him into the fire. One ear, or the other end, of that simtiffin is furnished like paradise; he seats those who obey him there. Indeed, the simtiffin, which is an important center of the corrupt and cruel civilization, brings a false paradise for the people of corruption and the world; for the poor people of religion and Islam, civilization brings a danger like the devils of hell, casting them into bondage and poverty. Thus, when the true religion of the Isawiyya appears and brings revolution to Islam, it spreads its light to the vast majority of the world. However, again, as the Day of Judgment approaches, a wave of godlessness emerges, gains dominance, and according to the principle of "The ruling belongs to the majority," there will be no one left on earth who says "Allah, Allah"; that is, a significant group will no longer say "Allah, Allah" in a way that they hold an important position on the globe. Otherwise, the people of truth who remain or are defeated will persist until the Day of Judgment; however, only at the moment the Day of Judgment occurs, as an act of mercy, the souls of the believers will be taken beforehand, so they do not witness the horrors of the Day of Judgment. The Day of Judgment will fall upon the disbelievers. MEANING OF YOUR FIFTH QUESTION: Will the souls that remain be affected by the events of the Day of Judgment? THE ANSWER: They will be affected according to their degrees. Just as the souls of the angels are affected according to their degrees in the manifestations of compulsion, so too will these souls be affected. Just as a person, when in a hot place, sees people shivering in the cold and snow outside and is affected by it out of reason and conscience. Similarly, the souls that remain, being connected to the universe, will be affected by the great events of the universe according to their degrees. The people of punishment will feel pain, the people of happiness will feel wonder, and perhaps in some way, they will feel fear or awe. These are indicated by the signs of the Qur'an.

Mektubat ·On Besinci Mektup ·machine translation (qwen3-32b-sre)

SECOND ISSUE: In the narrations, it has been mentioned that both Dajjals perform extraordinary deeds and possess great power and majesty. In fact, some wicked people are reported to ascribe a sort of divinity to them. What is the reason for this? The Answer: 1. "Knowledge is with Allah." The reason that their deeds appear great and miraculous is because most of the destruction and incitement to desires are attributed to them. Thus, they easily perform such miraculous deeds that in one narration it is said, "One of their days is a year." That is, the work they do in one year would not be done in three hundred years. And the reason that their power is seen as extremely extraordinary is due to four aspects and causes: First: As a result of bias, in their tyrannical regimes, the progress and good things achieved through the strength of brave armies and an active people are wrongly attributed to them. Thus, a power equivalent to thousands of people is imagined in their persons. Whereas, in reality and by principle, the positive merits, honor, and spoils resulting from the movement of a community are distributed and given to the community and its individuals. Whereas the evils, destruction, and losses are attributed to the negligence and faults of their leader. For example, if a regiment captures a fortress, the spoils and honor belong to the bayonets (soldiers). And if losses occur due to negative decisions, they belong to the commanders. Thus, by completely opposing the fundamental rule of truth and reality, where positive progress and good deeds are attributed to those monstrous leaders and negative deeds and evils are attributed to the poor people, those individuals, who are worthy of universal hatred, due to bias, become the subject of universal affection among the ignorant.

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

EIGHTH QUESTION: Narrations indicate that the terrible fitna (turmoil) of Dajjal will occur among Muslims, showing that the entire ummah will be affected. 2 "Only Allah knows the unseen." One interpretation of this is that the Dajjal of the Muslims is different. In fact, some scholars of investigation have said, as Imam Ali (r.a.) said, that their Dajjal will be Sufyan, who will emerge among the Muslims and operate through deception. The Great Dajjal of the disbelievers is different. 3 Otherwise, those who do not obey the absolute tyranny and oppression of the Great Dajjal will be martyrs, and those who obey unwillingly will not be considered disbelievers, perhaps not even sinners. NINTH QUESTION: In the narrations, the events of Sufyan and future incidents are described as occurring around Syria and in Arabia. Allahu a'lam, one interpretation is that since the center of caliphate in ancient times was in Iraq, Syria, and Medina, the narrators, with their own opinions, gave the meaning that it would remain so permanently, and described it as near the center of the Islamic government, mentioning Aleppo and Syria. They have explained the general news of the hadith according to their own opinions.

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

YOUR FOURTH QUESTION MEANS: In the End Times, after Hazrat Isa (peace be upon him) kills the Dajjal, people mostly enter the true religion. However, it is reported in the hadith that, "The Day of Judgment will not come until there are those who say 'Allah' on earth."1 So, after such a general acceptance of faith, how can there be a general return to disbelief? The answer: The hadiths that are reported, such as "Hazrat Isa (peace be upon him) will come and act according to the Islamic Sharia, and will kill the Dajjal,"2 are rejected by those with weak faith. If the truth of this is explained, there will be no room for rejection. For example: The meaning of that hadith and the hadiths about Sufyan and the Mahdi3 is as follows: In the End Times, two streams of godlessness will gain strength: One of them: A stream that denies the Prophethood of Ahmadiyya (peace be upon him) under the veil of hypocrisy. A tremendous figure named Sufyan will emerge, take the leadership of the hypocrites, and attempt to destroy the Islamic Sharia. In response to this, the people of wilaya and the people of ihsan, who are connected to the luminous chain of the Progeny of the Prophet, will take the leadership. A luminous figure from the Ahl al-Bayt named Muhammad al-Mahdi will kill and scatter the stream of hypocrisy, which is the spiritual manifestation of Sufyan. The second stream: A Namudi stream originating from the philosophy of materialism, the Tabiyyun and the materialists. This stream will gradually gain strength in the End Times through materialist philosophy and reach a stage where it denies Divinity. Just as a wild man who does not recognize a king and does not accept that the officers and soldiers in the army are his soldiers, he gives a kind of kingship and a form of authority to everyone and every soldier. Similarly, the members of this stream who deny Allah give each of their souls a kind of lordship, like small Nimrods.

Mektubat ·On Besinci Mektup ·machine translation (qwen3-32b-sre)

The Second Station and Issues of the Fifth Shu'a In the name of Allah, the Most Gracious, the Most Merciful. FIRST ISSUE: It is reported that, "The hand of Sufyan, one of the important figures of the Last Days, will be perforated." Allahu a'lem, the interpretation of this is as follows: He will squander wealth extravagantly due to ignorance and heedlessness, and his hand will not hold any property, as it will be consumed by wastefulness. In a metaphorical expression, it is said, "The hand of such-and-such a man is perforated," meaning he is very wasteful. Thus, this hadith warns that Sufyan, by encouraging extravagance and awakening intense greed and arrogance, will seize people's weak nerves and make them his own; it informs that "those who squander will become his captives and fall into his trap." SECOND ISSUE: It is reported that, "A terrifying figure of the Last Days will rise in the morning, and on his forehead the words 'This is a disbeliever' will be written." 1 Allahu a'lem bisawab, the interpretation of this is as follows: That Sufyan will himself wear the headgear of the Franks (Westerners) and will also make everyone else wear it. However, since he enforces this by force and law, even that headgear will be considered as prostration (to God), and insha'Allah, it will lead to guidance; thus, no one will become a disbeliever merely by wearing it unwillingly. THIRD ISSUE: It is reported that, "The oppressive rulers of the Last Days will especially have the false paradise and hell of the Dajjal." 2 3 "Knowledge is with Allah." The interpretation of this is as follows: The prison and the high school established in the government sphere, facing each other and looking at each other, are a sign indicating that "one is a grotesque imitation of the houris and the other will be in the form of torment and imprisonment."

Şualar ·Besinci Sua ·machine translation (qwen3-32b-sre)

In the last times, Hazrat Isa (a.s.) will descend and kill the Dajjal. However, because the true meanings of authentic hadiths related to these events are not understood, some literalist scholars have doubted these narrations and hadiths by taking their literal meanings, or have denied their authenticity, or have given them superstitious interpretations, and have thus caused harm to the common Muslim people by expecting an almost impossible scenario. On the other hand, the deniers and skeptics use these hadiths, which seem far from reason at first glance, to attack Islamic truths in a disrespectful and dismissive manner. The Risale-i Nur has shown the true meanings of such ambiguous hadiths with the light of the Qur'an. For now, we will give one example as a sample. For instance: There is a narration that says something like, "When Hazrat Isa (a.s.) was fighting the Dajjal, at the moment he was about to kill him, the Dajjal jumped ten cubits into the air, and then Isa (a.s.) was able to bring his sword down to the Dajjal's knee. Thus, the statue of the Dajjal was so large that it was ten or even twenty times the size of Hazrat Isa (a.s.)." This implies that the Dajjal must be ten or even twenty times taller than Hazrat Isa (a.s.). The literal interpretation of this narration contradicts the secret of divine promise and the secret of divine testing, and it also does not conform to the established customs of the world. However, if we consider this narration and hadith, which some misguided people mistakenly believe to be impossible and superstitious, and if we also consider the literalist scholars who believe the literal meaning to be the absolute truth and who, despite seeing the truth with their own eyes, still wait and expect something else, then we can derive one of the multiple true meanings of this hadith. For example: Imagine a government that follows the religion of Isa and upholds the traditions and customs associated with it, and another government that, for its own corrupt and selfish interests, openly declares support for atheism and Bolshevism, and collaborates with them. Suppose this second government is represented as a symbolic figure, and the first government, which fights against the spread of atheism in Islamic and Asian countries, is also represented as a symbolic figure. Furthermore, imagine that all supporters of the atheistic movement are also represented as a symbolic figure. In this case, the symbolic meaning of the hadith would be that Hazrat Isa (a.s.) represents the first government, the Dajjal represents the second government, and the supporters of atheism represent the third symbolic figure. Thus, this hadith contains multiple symbolic meanings.

Kastamonu Lâhikası ·Mektup 50 ·machine translation (qwen3-32b-sre)

Now, the contradictions and the secret of the reports about such figures as the Mahdi are as follows: Those who interpret the hadiths have applied their interpretations and inferences to the texts of the hadiths. For example, since the center of the caliphate was then in Damascus or Medina, they interpreted the events of the Mahdi or the Sufyani to occur in places around the center of the caliphate, such as Basra, Kufa, and Damascus. Moreover, they interpreted them by attributing the great works of the spiritual person or the community they represent to the very person himself, so that when these extraordinary figures appear, the whole people will recognize them. Whereas, as we said: This world is a field of experience. The mind opens the door, but the old habits are not taken from one's hand. Therefore, when these figures appear, even the Sufyani, many people, even he himself, will not know at first that he is the Sufyani. Perhaps only with the attention of the light of faith can these end-time figures be recognized. Regarding the noble hadith about the Dajjal, a sign of the Resurrection, it is reported: "His first day is a year, the second day a month, the third day a week, and the fourth day is like the rest of the days. When he appears, the world will hear of him. In forty days, he will travel around the world." 1 Insensitive people have said this narration is false, and have even denied and canceled it. Whereas, and knowledge is with Allah, the truth must be that: There is a sign and a hint of wisdom in the emergence from the far north, the most ignorant part of the world of disbelief, of a current of great power emerging from the naturalistic ideas of disbelief, and of a person who will deny Divinity. In that circle near the North Pole, the whole year is one night and one day; six months are night and six months are day. "The Dajjal's one day is one year" refers to his appearance in that region. The meaning of "his second day is a month" is that as he comes from the north toward here, sometimes in one month of summer the sun does not set. This also indicates the Dajjal's emergence from the north and his encroachment on the world of civilization; by attributing the day to the Dajjal, this indication is pointed out. As he comes even closer here, the sun does not set for a week.

Sözler ·Yirmi Dorduncu Soz ·machine translation (qwen3-32b-sre)

Third stage of life: The stage of life of Hazrat Idris and Isa (peace be upon them) is such that they attain a luminous refinement by entering a life similar to the life of angels, through the experience of the human elements. They are found in the heavens with worldly bodies that are almost in the refinement of the symbolic body and the luminosity of the celestial corpse. The secret of the hadith which says, "In the Last Days, Hazrat Isa (peace be upon him) will come and act according to the Sharia of Muhammad (peace be upon him)" is as follows: In the Last Days, against the stream of disbelief and denial of the divine caused by the natural philosophy, the religious identity of Isawiyah will purify itself and will bring a revolution to Islam by separating from superstitions and absurdities. Just as the spiritual self of Isawiyah kills the spiritual self of that terrible irreligion with the sword of divine revelation. Similarly, Hazrat Isa (peace be upon him), representing the spiritual self of Isawiyah, will kill the Dajjal, who represents the spiritual self of irreligion; that is, he will destroy the idea of denial of the divine. Fourth stage of life: The life of the martyrs. According to the explicit text of the Qur'an, the martyrs have a stage of life above the people of the graves. Yes, the martyrs, having sacrificed their worldly lives in the path of truth, the Almighty, out of His infinite grace, bestows upon them a life in the realm of Berzah that is similar to worldly life, but without sorrow and hardship. They do not consider themselves dead. They only know that they have gone to a better world, they are rejoiced with the utmost happiness, and they do not feel the pain of separation in death. The souls of the people of the graves remain; however, they know that they are dead. The pleasure and happiness they receive in Berzah cannot reach the pleasure of the martyrs.

Mektubat ·Birinci Mektup ·machine translation (qwen3-32b-sre)

And when the greatest of the events that happened to them were the miraculous wonders of ispiritism and magnetism, the Deccal (Antichrist) would go even further, imagining a kind of lordship and declaring his divinity in a tyrannical manner. It is well known how foolish and absurd it is for a helpless human, who is defeated by a fly and cannot even invent the wings of a fly, to claim divinity. At such a time, when this trend appeared very strong, the true Isawi (Jesus) religion, which is embodied in the spiritual personality of Hazrat Isa (peace be upon him), will appear, that is, descend from the throne of divine mercy, and the current Christianity will purify itself from that truth, separate from falsehood and distortions, and unite with the Islamic truths, and thus Christianity will undergo a revolution towards a kind of Islam. And by adhering to the Quran, that Isawi spiritual personality will remain within the Islamic framework and position, and the true religion will gain great strength as a result of this adoption. The Isawi (Jesus) religion and Islam, which had been separately defeated by the trend of irreligion, will, through their unity, gain the ability to overcome and scatter that irreligious trend. The spiritual personality of Jesus (peace be upon him), who is present in the celestial world with his physical body, will take the leadership of that true religion, as announced by a faithful messenger and the Almighty, the Lord of All Things. Since it has been announced, it is true. Since the Almighty, the Lord of All Things, has promised it, it will certainly happen. Yes, the Almighty, the Lord of Majesty, who at times sends His angels from the heavens to the earth, and at times clothes them in human form (such as the case of the Archangel Jibril entering the form of Dihya3), and sends spiritual beings from the world of spirits into human form, and even sends the souls of many deceased saints into their physical bodies in this world, is certainly capable of doing so.

Mektubat ·On Besinci Mektup ·machine translation (qwen3-32b-sre)

In the secret of "Inna a'tayna," my deduction with cipher was exactly as in the treatise Münâzarat, "A light will emerge, shall we see?" just like the prophetic announcements in the hidden glad tidings, there was a flaw in my application of the inspired and true reality. That flaw used to make me think for a while. The light prophecy in treatises like Münâzarat and Sünuhat was resolved by the Risale-i Nur. Instead of a political circle, it eliminated that flaw with a high circle of light. In the hidden secret of "Inna a'tayna," twelve to thirteen years later, the cipher deduction of "Such a tremendous explosion will happen to the heads of those who strike at Islam that it will not be forgotten until the Day of Judgment" was applied in a very broad circle, but unlike the light secret, it was applied in a narrow circle and a specific government. My idea could not encompass that broad circle, thus changing the form of that reality. However, on the very date indicated by that deduction, the founder and head of that regime fled from the world and was struck. And in the same year, the man who was the knot, button, and metaphorical head of a tremendous current that had secretly oppressed the majority of the earth and the human race, who had struck, was struck with a slap at the same time. Before the year was over, all the leaders and supporters of that tremendous current began to be subjected to such heavenly and tremendous slaps and severe stormy calamities that they will suffer and are suffering the punishment until the Day of Judgment. And they have seen and are seeing the punishment for the crimes they committed against the heavenly religions and Islam in a very broad circle. Because of the collapse and failure of the civilization of mindless modernity, which has polluted the world, on the date indicated by the same deduction, such a heavenly slap fell upon the head of that civilization that it descended below the darkest savagery. In short: The secret of "Inna a'tayna" was applied in a narrow circle, while it was a very broad one. The prophecy of light, however, depicted a narrow and spiritual, but high circle as a broad and material one. I thank Allah ten thousand times for these two flaws of mine, the secret of "Yubaddilullah sayi'atihim hasanat."

Sikke-i Tasdik-i Gaybi ·Yirmi Yedinci Mektuptan Muhim Parcalar ·machine translation (qwen3-32b-sre)

Hazret-i Isa (peace be upon him), for the sake of a most important virtue belonging to the religion of Isa, even if the body of Hazret-i Isa, who exists and lives in this world, had gone to the farthest corner of the hereafter and had truly died, it would not be distant from the wisdom of the Almighty to clothe him again with a body and send him back to the world, for His wisdom might have desired it. And because He promised, He will certainly send him. When Hazret-i Isa (peace be upon him) comes, it is not necessary for everyone to know that he is the true Isa. His miraculous and unique signs are recognized by the light of faith. Otherwise, at the level of outward appearance, not everyone will recognize him. Question: It has been reported that, "The Dajjal has a false paradise; he throws those who obey him into it. And he also has a false hell; he throws those who do not obey him into it. Indeed, he has made one ear of his own center like paradise and the other ear like hell. His bodily grandeur is so much, so much," and such descriptions exist. Answer: The Dajjal's outward appearance is like that of a human. He is a foolish demon and a corrupt human who is arrogant, Pharaoh-like, and has forgotten Allah. He has given the name of divinity to his tyrannical and oppressive rule. However, the spiritual essence of his character, which is godlessness, is a powerful and mighty current. The incredible descriptions related to the Dajjal in the traditions point to him. Once, the portrait of the Japanese Commander-in-Chief was depicted with one foot in the Sea of Muddy, and the other foot on Port Arthur Fortress, which was ten days' distance away. In this way, by depicting the Japanese Commander in this manner, the spiritual essence of his army was shown.

Mektubat ·On Besinci Mektup ·machine translation (qwen3-32b-sre)

YOUR FOURTH QUESTION MEANS: In the End Times, after Hazrat Isa (peace be upon him) kills the Dajjal, the majority of people enter the true religion. However, it is reported in the hadith that, "The Day of Judgment will not come until there are those who say 'Allah' on earth."1 So, if people generally come to faith, how can they generally revert to disbelief afterwards? The answer: The hadith that is reported, "Hazrat Isa (peace be upon him) will come and act according to the Islamic Sharia, and will kill the Dajjal,"2 is rejected by those with weak faith. If the truth of this is explained, there will be no room for rejection. For example: The meaning of that hadith and the hadiths about Sufyan and the Mahdi3 is as follows: In the End Times, two streams of godlessness will gain strength: One of them: A stream that denies the Prophethood of Ahmadiyya (peace be upon him) under the veil of hypocrisy. A tremendous figure named Sufyan will emerge, take the leadership of the hypocrites, and attempt to destroy the Islamic Sharia. In opposition to him, the people of wilaya and the people of ihsan, who are connected to the luminous chain of the Progeny of the Prophet, will take the leadership. A luminous figure from the Ahl al-Bayt named Muhammad al-Mahdi will kill and scatter the stream of hypocrisy, which is the spiritual manifestation of Sufyan. The second stream: A Namudian stream originating from the philosophy of materialism, the Tabiyyun and the materialists. This stream will gradually gain strength in the End Times through materialist philosophy and reach a stage where it denies Divinity. Just as a wild man who does not recognize a king and does not accept that the officers and soldiers in the army are his soldiers, he gives a kind of kingship and a type of authority to everyone and every soldier. Similarly, the members of this stream who deny Allah give each of their souls a kind of lordship, like small Nimrods.

Mektubat ·On Besinci Mektup ·machine translation (qwen3-32b-sre)

From dawn to dusk, it lasts for three hours. I was in Russia when I was in captivity, and I was in such a place. There was a place near us where the sun did not set for a week; they went there for sightseeing. The record that "the whole world will hear when the devil comes out" has been resolved by telegraph and radio. The forty-day journey has been resolved by the locomotive and the airplane. Those who used to consider these two records impossible now see them as ordinary. Since I have written in detail about the signs of the Day of Judgment, such as Ye'juc and Me'juc and Sedd, I refer to that and here only say this: In ancient times, the Manchu and Mongol tribes, known by the title of Mongols, who devastated the human community and caused the construction of the Great Wall of China, it is said in traditions that near the Day of Judgment, they will again, with an idea similar to anarchism, devastate the civilization of humanity. Some skeptics say: "Where are those tribes who have done and will do such strange things?" The answer is: Like a locust plague, in one season, many of them appear in large numbers. As the season changes, the truth of those tribes that bring the country into chaos is hidden in some limited individuals. When the time comes, by the command of God, from those limited individuals, the same chaos begins again in large numbers. It seems that their true national essence is thinning, not disappearing; it reappears when the season comes. Exactly so, those tribes that once devastated the world, by the permission of God, when the time comes, the same tribe will again devastate the civilization of humanity. However, their motives will appear in a different form. "None knows the unseen except Allah." NINTH PRINCIPLE: Some of the matters of faith look at the current, narrow, and temporary world. Another part looks at the vast and absolute world of the hereafter. Some of the noble hadiths about the virtue and reward of deeds are expressed in an eloquent style to have a suitable effect on preference and rejection. Therefore, careless people have thought them exaggerated. However, since all of them are pure truth and absolute reality, there is no exaggeration or embellishment in them.

Sözler ·Yirmi Dorduncu Soz ·machine translation (qwen3-32b-sre)

But the false paradise of the Dajjal is the attractive lehviyat and fantasies of civilization. His means is like a simtiffin, a device that has a fire at one end; he throws those who do not obey him into the fire. One ear, or the other end, of that simtiffin is furnished like paradise; he seats those who obey him there. Indeed, the simtiffin, which is an important center of the corrupt and cruel civilization, brings a false paradise for the people of corruption and the world; for the poor people of faith and the people of Islam, civilization brings a danger like the devils of hell, casting them into bondage and poverty. Thus, when the true religion of the Isawiyya appears and brings revolution to Islam, it spreads its light to the vast majority of the world. However, again, as the Day of Judgment approaches, a wave of godlessness emerges, gains dominance, and according to the principle "The ruling belongs to the majority," there will be no one left on earth who says "Allah, Allah"; that is, a significant group will no longer say "Allah, Allah" in a way that they hold an important position on the globe. Otherwise, the people of truth who remain or are defeated will persist until the Day of Judgment; however, only at the moment the Day of Judgment occurs, as an act of mercy, the souls of the believers will be taken beforehand, so they do not witness the horrors of the Day of Judgment. The Day of Judgment will fall upon the disbelievers. MEANING OF YOUR FIFTH QUESTION: Will the souls that remain be affected by the events of the Day of Judgment? The answer: They will be affected according to their degrees. Just as the souls of the angels are affected according to their degrees in the manifestations of compulsion, so too will these souls be affected. Just as a person, when in a hot place, sees people shivering in the cold and snow outside and is affected by it in terms of reason and conscience. Similarly, the souls that remain, being connected to the cosmos, will be affected by the great events of the cosmos according to their degrees. The people of punishment will feel pain, the people of happiness will feel wonder, and perhaps in some way, they will feel awe or fear. The verses of the Quran indicate these impressions.

Mektubat ·On Besinci Mektup ·machine translation (qwen3-32b-sre)

Against all these, the strong weapon and shelter is the fortress of Islamic brotherhood. Know and understand how much this Islamic fortress is shaken by small injustices and excuses, and how much it is against conscience and the interest of Islam. It has been reported in the noble hadiths: "In the last times, individuals like Sufyan and Dajjal, who are the deceptive and harmful figures of hypocrisy and heresy, will take advantage of the greed and conflicts of humanity and Islam, and with a little strength, they will dominate the human race and enslave the entire Islamic world." 1 O people of faith! If you do not want to fall into slavery in this disgrace, take control of your minds. Against the oppressors who take advantage of your conflicts, enter the sacred fortress of "Indeed, the believers are brothers," 2 and unite. Otherwise, you will not be able to protect your lives or defend your rights. It is well known that when two heroes fight each other, a child can beat both of them. When two mountains are in balance with each other, a small stone can disrupt their balance and play with them, raising one and lowering the other. Therefore, O people of faith! Because of your passions and biased partisanship, your strength becomes nothing; you can be crushed by a little strength. If you have a connection with your social life, make the noble principle "A believer is to another believer like the bricks of a building, supporting each other" 3 the principle of life, and be freed from worldly poverty and spiritual loneliness.

Mektubat ·Yirmi Ikinci Mektup ·machine translation (qwen3-32b-sre)

O wretched, corrupt man! Do not be deceived by the number of the corrupt and say, "The majority of people are with me." Because the corrupt man has not entered corruption willingly and by his own choice; perhaps he has fallen into it and cannot escape. There is no corrupt person who does not wish to be righteous and who does not desire to see his leader and chief destroyed. Unless—God forbid—he takes pleasure in poisoning like a serpent, corrupting his conscience with apostasy! O foolish head and corrupt heart! Do you think that Muslims do not love the world or that they are unaware of their poverty and need guidance so that they do not forget their share in this world? Your assumption is wrong, your estimate is mistaken. Perhaps their desire has become intense; that is why they fall into poverty. Because in a believer, desire is the cause of disgrace and ruin. Indeed, the overly eager one is a loser. Yes, there are many causes that draw man to this world. Foremost among them are his soul and its desires, his needs and his attachments, his emotions and his devil, the sweet allure of this world, and bad companions like yourself. Whereas those who invite to the eternal life and the hereafter are few. If there is even a slight amount of sincerity in you toward this poor nation, and if your claim of noble intentions is not a lie, then you must help those few who call to eternal life. Otherwise, if you silence those few callers and help the many, you become a companion of Satan. O you! Do you think that the poverty of this nation arises from asceticism or laziness born of renouncing the world for religious reasons? You are mistaken in this belief. Do you not see that the nations under the domination of Europe, like the Zoroastrians and Brahmins of China and India and the blacks of Africa, are poorer than us? And do you not see that even the essential necessities are not left in the hands of Muslims?

Lem'alar ·On Yedinci Lema ·machine translation (qwen3-32b-sre)

The third purpose of the reasoning: It is a well-known principle that when a single unit multiplies, it branches out, keeps increasing, and does not remain in one place. However, if the many and the fractions unite, they become stronger, gain stability, remain in place, and become more permanent. Therefore, Muhammad, upon whom be peace and blessings, is the seal of the prophets. It is understood from the contradictory meaning that no prophet will come after him; the seal of his seal is stamped and signed. The fourth purpose of the reasoning: As the phrase "1 من قبلك" (before you) indicates, the Prophet Muhammad (peace be upon him) is their successor, and they are all his predecessors in full. Therefore, the successor taking upon himself the duties of the predecessor completely and standing in their place implies that he is a prophet and messenger to all his predecessors and to the entire ummah. Yes, this principle is a natural rule in accordance with its ruling. For, before the Time of Bliss, the peoples and nations of the human world were very different and widely separated in terms of material and spiritual aspects, in terms of capacity and upbringing. Therefore, a single upbringing and an individual invitation were not sufficient. When the human world awoke under the sun of the Blissful Time, showed a tendency toward unity through the exchange of ideas, the abandonment and transformation of traditions, and the intermingling of tribes, communication and interaction began among them; indeed, the globe became like a single country, perhaps a province, perhaps a village; a single invitation and a single prophethood was seen to be sufficient for all humanity.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

Everyone has opened a lawsuit, on the basis of faith, to gain or lose a land and property as enduring and eternal as the surface of the earth, adorned with chains and palaces. If one does not firmly obtain the certificate of faith, one will lose it. And in this age, many are losing that lawsuit due to the arrogance of materialism. Indeed, an inquisitive and investigative person has observed in a certain place that out of forty deaths, only a few have won that lawsuit; the rest have lost it. Now, if the entire world's dominion were given to a person, could it fill the place of that lost lawsuit? Since we consider it complete foolishness to abandon the duties that bring the services which will win that lawsuit and the miraculous lawsuit attorney who prevents ninety percent of people from losing it, and instead to engage in worldly matters and transient wealth, we, the disciples of the Risale-i Nur, believe that even if each of us had a hundred times more intelligence, we must dedicate ourselves to this duty. O my new brothers in this prison calamity, you have not seen the Risale-i Nur as my old brothers who came with me have. I declare and prove, and have already proven with them and with thousands of other disciples as witnesses, that the Risale-i Nur is the first and greatest lawsuit attorney of this age. It is the one who has given the certificate, the document, and the decree of the acquired lawsuit—i.e., the verified faith—to twenty thousand people in twenty years. It is the miracle of the Qur'an's spiritual power, which has emerged and spread. For eighteen years, my enemies, the atheists and materialists, have tried to destroy us by corrupting some officials of the government with very cruel plots, even imprisoning and jailing us as they did before. Yet they have managed to touch only two or three parts out of the one hundred and thirty parts of the steel fortress of the Risale-i Nur. Therefore, if one wishes to hire a lawyer, it is sufficient to obtain the Risale-i Nur. Do not fear, the Risale-i Nur will not be banned. The deputies and officials of the Republican Government had important treatises in their hands, and except for two or three, they were free to circulate. God willing, one day the prisons will become a complete reform.

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

Here, the entire creation is presented as a single community, because each individual has their own inclinations and there are many ways of knowledge and usage. Indeed, man, with his outward and inward feelings and especially with his conscience, which has no depth, has the ability to encompass the universe. ● The second aspect is the connection between the sentences. For example: The sentence "And He taught Adam the names of all things" is an explanation, clarification, and interpretation of the meaning of the sentence "Indeed, I know what you do not know." Similarly, the fact that man is made a caliph in the earth by the Lord is for the purpose of executing Allah's decrees and applying His laws. This is only possible with complete knowledge. Also, in the first verse, according to the sequence of speech, the following order will be understood: He created Adam, shaped him, breathed the soul into his body, raised him, then taught him the names and appointed him as caliph. Then, when Allah preferred Adam over the angels, He distinguished him in the matter of the spirit and the right to caliphate by His knowledge of names. Therefore, in the context of the position, He presented the matter to the angels and asked for their opinion. Then, when the angels realized their limitations, they acknowledged the wisdom of Allah. The Noble Qur'an refers to this when it says: "Then He presented them to the angels and said: 'Tell Me the names of these, if you are truthful.'" After that, the angels, regretting their previous arrogance and pride of Iblis, said: "Glory be to You! We have no knowledge except what You have taught us. Indeed, You are the All-Knowing, the Wise."

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

And if the devilish things say, through their means, they temporarily overcome the people of truth. But according to the secret of 1 "And the final outcome is for the pious," and according to the principle of 2 "The truth will rise above and will not be surpassed," their temporary victories, although insignificant in terms of benefit, lead to their earning Hell for themselves and Heaven for the people of truth. Indeed, this is the reason why, in the realm of delusion, the powerless appear powerful and the insignificant gain fame, so that vain, fame-seeking, and hypocritical people, in order to display their power with a little thing and to gain a position in terms of deception and corruption, enter a state of opposition to the people of truth. So that it may be seen and attention may be drawn to them. And not through power and might, but perhaps through neglect and inertia, the destruction they cause is attributed to them and they are talked about. Just as one of these mad pursuits of fame turned a prayer place into a television set, so that everyone would talk about it. Indeed, even cursed, it was talked about, and the desire for fame made this cursed fame seem pleasant to him, so it became a proverb. O poor human being, created for the eternal world and attached to the transient world! Pay attention to the secret of the verse 3 "So the sky and the earth did not weep for them," listen carefully. Look, what is it saying: It is commanding in its literal meaning that the heavens and the earth, which are related to humanity, do not weep over the death of the people of delusion, that is, they are pleased with their death.

Lem'alar ·On Ucuncu Lema ·machine translation (qwen3-32b-sre)

The Real Owner is another. Yes, there is such a Real Owner that, by the mystery of the verse "1. What created you and raised you up was not but as one soul," He can easily bring back to life all the living beings on the entire surface of the earth as easily as reviving a fly. He creates a spring with the ease of a single flower. Because He does not need to gather anything. He is the Owner of the command "2. Be, and it is." And because in every spring He creates from nothing countless forms, qualities, and appearances of the beings of the spring, apart from their elementary materials; and because in His knowledge the plan, model, index, and program of everything is already established; and because all the particles move within His knowledge and power, He creates everything with the ease of striking a match. And nothing, not even the tiniest movement of a particle, goes astray. Just as a marching army is an organized force, so too are the particles an organized army. Since they act upon the basis of that eternal power and according to the pattern of that eternal knowledge, their works emerge accordingly. Otherwise, these works would not diminish because of the insignificance of their creators. With the strength of attachment to that eternal power, a fly can crush a Nimrod. An ant can destroy Pharaoh's palace. A tiny pine seed, like a speck of dust, carries the weight of a huge pine tree like a mountain. As we have proven in many treatises, just as a soldier, by virtue of his military certificate, can achieve feats a hundred thousand times greater than his own strength, such as capturing a prisoner at the level of attachment to the emperor. Similarly, everything, by its attachment to that eternal power, can achieve miracles a hundred thousand times greater than the natural causes.

Lem'alar ·Yirmi Altinci Lema ·machine translation (qwen3-32b-sre)

And give good news to those who believe and do righteous deeds that for them will be gardens beneath which rivers flow. Whenever they are given from it of fruit as food, they will say, "This is the food we were given before." And they will be given similar to it, and for them there will be pure spouses in them, and they will dwell therein forever. O Friend! First, we will mention the connection of this verse with the previous one. That is, this verse has many connections with the previous verses. In other words, there are various lines extending from this verse to the mentioned sentences. Look, the result that the Noble Qur'an indicates with this verse is the fruit of faith and righteous deeds, and it is in harmony with the praise and commendation of the believers at the beginning of the chapter. And again, after the disgrace and humiliation of the disbelievers and hypocrites at the beginning of the chapter, it has stated that the path they have taken will lead them to eternal woe. With this verse, by revealing the light of eternal happiness, it has increased and intensified their sorrow for having lost these great blessings. And again, in response to the toil and hardships of worship, which cause the abandonment of some worldly pleasures, commanded with "O mankind, worship," this verse has opened the gates of Paradise and shown the delights of Paradise, thus satisfying and comforting the hearts of the believers. And again, having previously proven the oneness of God, which is the basis of the invitation and the first pillar of faith, in this verse it has shown the fruit of oneness and the title of mercy through Paradise and eternal happiness.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

In the Name of Him, the Sublime, 1 Dear brothers; This time instead of a letter, we are sending this fruit. A fruit from Montenegro An individual from the totality of the meaning of a verse, since the time of Freedom until now. On the thirtieth day of the second Tishrin, in 1358, I was going alone to the top of Montenegro. The thought came to me: "Since when did this chain of human and especially Muslim destructions and sufferings begin, and until when will they continue?" Suddenly, the Surah of the Qur'an, which solves all my difficulties, brought before me the Surah of Al-Asr. It said: "Look." I looked. Just as it addresses every age, this verse especially addresses our age. In the verse "By time, indeed, man is in loss," the word "indeed, man is in loss" (with the count of shadda and tenvin) has a numerical value of 1324. This shows the truth of the verse in this age, with the same historical date, and demonstrates the actuality of the verse's permission. 3 "Except those who believe and do good deeds," the last part of the verse, the letters ه and ت are counted. If the shadda is counted, the numerical value of this year and the next year, 1358 and 1359, shows the same date. This demonstrates that the only solution to escape from these sufferings, especially the spiritual sufferings, is faith and good deeds. Conversely, the only cause of these sufferings is disbelief and denial, ingratitude, that is, unbelief, rejection, and ignorance. We thanked the Almighty for confirming the greatness and holiness of Surah Al-Asr, and that despite its brevity, it is a treasure of very broad and long truths. Yes, the reason for the Islamic world's escape from this terrible Second World War, the greatest suffering of this age, was the faith and good deeds derived from the Qur'an.

Kastamonu Lâhikası ·Mektup 126 ·machine translation (qwen3-32b-sre)

And give good news to those who believe and do righteous deeds that for them will be gardens beneath which rivers flow. Whenever they are given from it of fruit as food, they will say, "This is the food we were given before." And they will be given similar to it, and for them there will be pure spouses in them, and they will dwell therein forever. O Friend! First, we will mention the connection of this verse with the previous one. That is, this verse has many connections with the previous verses. In other words, there are various lines extending from this verse to the mentioned sentences. Look, the result that the Noble Qur'an indicates with this verse is the fruit of faith and righteous deeds, which is consistent with the praise and commendation of the believers at the beginning of the chapter. Again, after the condemnation and humiliation of the disbelievers and hypocrites at the beginning of the chapter, it has stated that the path they take will lead them to eternal woe. With this verse, by revealing the light of eternal happiness, it has increased and intensified their sorrow for having lost these great blessings. Moreover, in response to the toil and hardships of worship, which cause the abandonment of some worldly pleasures, the verse has opened the gates of Paradise and shown the delights of Paradise, thus satisfying and comforting the hearts of the believers. Furthermore, it has previously proven the oneness of God, which is the basis of the invitation and the first pillar of faith. In this verse as well, it has shown the fruit of the oneness of God and the title of mercy through Paradise and eternal happiness.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

For example, he says, "It is a turning lamp, a light." Because he is not speaking about the sun's essence, but perhaps because it is a kind of pivot of order and center of regulation, and order and regulation are the signs of the Creator's knowledge. Yes, he says: "The sun runs." With this term "runs," he indicates the regular management of power in the cycle of winter and summer, night and day, and thus conveys the majesty of the Creator. Indeed, whether the truth of this "rotation" is what it is or not, it does not affect the order, which is both the cause and the effect. Also, he says: "And He made the sun a lamp." With this term "lamp," he indicates that the world is like a palace, and the things within it are like decorations, furnishings, and utensils presented to man and the living being, and the sun itself is also a kind of illuminated candle, thus conveying the mercy and kindness of the Creator. Now look, what does that foolish and absurd philosophy say? It says: "The sun is a huge mass of fiery water. It has thrown out the planets and rotates around them, and its courage is such, its essence is thus and so..." It gives the soul no scientific perfection, but only a terrible fear and a shocking wonder. It does not do what the Book of God does. Comparing this, you will understand the value of those inwardly shallow and outwardly pretentious philosophical issues. Do not be deceived by their hollow show, and do not show disrespect to the miraculous and eloquent expression of the Qur'an.

Sözler ·On Dokuzuncu Soz ·machine translation (qwen3-32b-sre)

Their devils. This title refers to the fact that their leaders hide themselves like devils and whisper to them, and that they are as deceitful as devils and do not imagine anything except evil, just like devils. They said, "We are with you." That is, "We are with you." With this sentence, they have indicated the purification of their souls, the renewal of their covenants, and their steadfastness in their professions. However, the sentence is plural in form even though their audience does not include any deniers. 2 And when they meet those who have believed, they say, "We have believed." The audience of this sentence are always deniers, yet the sentence is left in the singular form. The reason for this is that they said the first sentence without enthusiasm or affection, while the second sentence was said with affection and enthusiasm. The fact that they expressed the sentence they said to their devils in the nominal form and the sentence they said to the believers in the verbal form indicates that here they aimed to prove that they remained steadfast and constant in their covenants, while there they only indicated that they had accepted faith. "Indeed, we are only mocking." That is, "We are only people who mock believers." The reason this sentence is not attributed to the previous one is: There is either complete connection and unity or complete separation and disconnection between two words or two sentences. In these two cases, reference between them is not permissible. However, reference is permissible only when there is a medium degree of separation and connection between them. This sentence is singular in one aspect and equivalent in another aspect to the sentence "Indeed, we are with you." In these two respects, there is complete connection between the two sentences. In another aspect, it is also a response to a certain question. In this respect, there is complete separation between them. Because a question implies an inquiry and an answer implies an announcement. Therefore, reference between them has not been made.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

The Twentieth Statement Two Points First Point In the name of Allah, the Most Gracious, the Most Merciful. And [mention] when We said to the angels, "Prostrate before Adam," and they prostrated, except Iblis. Indeed, Allah commands you to slaughter a cow. Then after that, your hearts became hardened, like stones or even harder. 1 One day, while reciting these verses, three points of inspiration were revealed regarding the defiance of Iblis against the power of the Holy Qur'an. The form of temptation is as follows: He said: "You say, 'The Qur'an is miraculous; it is of infinite eloquence; it is a guidance for all times.' But then, what is the meaning of repeating some minor historical events in a narrative way? Why is a minor event like slaughtering a cow described with such important characteristics and even named Surah Al-Baqarah? Also, the incident of prostration before Adam is merely a command from the unseen. Reason cannot find a way to it; it can be accepted and believed only after a strong faith. However, the Qur'an teaches lessons to all people of reason. In many places, it says "afala ya'qilun" 2 and refers to reason. What guidance is there in emphasizing some random natural conditions of stones?"

Sözler ·Yirminci Soz ·machine translation (qwen3-32b-sre)

"Then what is above it" means things that are more valuable and eloquent than the mosquito's dung, or the dung of a mosquito in terms of smallness, or both in value and smallness. However, the term "what is above it" refers to the fact that a small thing is more strange in eloquence and more extraordinary in subtlety. As for those who believe, they will know that it is the truth from their Lord, and as for those who disbelieve, they will say, "What did Allah mean by this example?" The "fa" in this sentence, which follows from the previous sentence, indicates an implicit and hidden evidence that connects both possibilities of this sentence. The description should be as follows: The Almighty does not abandon a metaphor. Because a metaphor is something that eloquence requires; what eloquence requires cannot be abandoned. Therefore, the Almighty does not abandon this metaphor. Consequently, the just person knows that this metaphor is eloquent, true, and from Allah. The stubborn person, however, does not understand its wisdom, becomes doubtful, asks, questions, and ultimately denies it with denial. In conclusion: The believer affirms that it is from Allah because he is just. The disbeliever, being stubborn, says, "What benefit is there in this?" "Amma": This "Amma" is a conditional particle. It connects both sentences it is included in, making the first one necessary and the second one required, or the first one a condition and the other a conditional.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

Exactly so, all the living beings in the universe, each one and every individual, is a miraculous machine in every way, whose Maker, the Almighty Creator of the heavens, introduces Himself through the deep and subtle intricacies of His comprehensive knowledge, which sees the relationship of everything with everything else and brings all things necessary for life to their proper place. They praise and congratulate Him with words of greeting and felicitations, saying "At-tahiyyāt lil-lāh," in the language of their lives, just as the tongues of the jinn, the angels, and the human beings, who have consciousness, do. And they offer their lives as a devoted tribute to the All-Knowing, who knows all creatures in all their conditions, just as on the Night of Mi'rac, Muhammad (peace and blessings be upon him), on behalf of all living beings, stood in the presence of the Necessary Being and said "At-tahiyyāt lil-lāh," offering all the greetings, gifts, and spiritual salutations of the living beings. Indeed, an ordinary, well-ordered machine, with its organized and balanced mechanism, without doubt, shows the presence of a skilled and careful craftsman. Similarly, the countless living machines that fill the universe, each one displaying thousands of scientific miracles, show the presence of their master and the perfection of their artisans. Undoubtedly, these living beings, with the subtleties of knowledge that correspond to the brilliance of the sun compared to the light of a star, give a very bright testimony to the existence and divinity of their Maker and Creator. The second sacred word of Mi'rac: "Al-mubārakāt." Since, according to hadith, prayer is the miracle of the believer and relates to the subtlety of the Great Mi'rac. And since the world traveler, in every realm, has found the All-Knowing Creator of the unseen through the attribute of knowledge. We too, with that traveler, will enter the vast world of blessings and those who cause people to say "Bāraka Allāh," and "Al-mubārakāt," and with observation and study, we will behold the blessed world, beginning with the innocent and blessed young of all conscious beings and the seeds and kernels, which are the boxes of destiny and programs of all life. Just as that traveler does, we will strive to know our Creator with the miraculous and subtle attributes of sacred knowledge, with certainty.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

RESULT: As will be understood from the examination and analysis of the court documents, and especially the confiscated printed and non-printed treatises, all my scientific, logical, and legal objections and defenses have not been considered. Without providing any reasons, either by the investigating judge or the court, without evidence or legal basis, they have been openly rejected through arbitrary interpretations. Therefore, since my treatises, which have defended the Turkish-Islamic law against European philosophers and the vulgar part of civilization for thirty years, and which contain spiritual discoveries and explanations of the mysteries of the universe, have been confiscated, and I have been sentenced to a physical punishment that I cannot endure in terms of my health condition, I expect from your panel the manifestation of justice by overturning this judgment, which clearly and explicitly claims my innocence, based on the above-mentioned reasons, my objection to the indictment, my second objection submitted in the last hearing containing five main points regarding the essence, and my detailed explanation, scientific and legal reasons, and the legal provisions to be examined. And I entrust my affairs to Allah, for indeed Allah is All-Seeing of the servants. Although my seven-page defense consisting of over a hundred pages was read repeatedly in the court, this draft for correction, which has been omitted from the records of the repeated court sessions, has not been read or recorded, as our appeal documents have not yet arrived. Of course, it will be recorded soon. • • •

Tarihçe-i Hayat ·Eskisehir Hayati ·machine translation (qwen3-32b-sre)

THE FOURTH SIGN The scholars of investigation and the seekers of knowledge have unanimously agreed that the body is essentially good and the absence of it is essentially evil. Indeed, goodness, virtues, and perfections are essentially connected to the body and depend on it. Even if they are negative and human in nature, their essence is proven and bodily. The essence of all ugliness, such as error, evil, calamities, misfortunes, and disasters, is absence and negation. The evil and ugliness in them comes from absence and negation. Even if they appear positive and bodily in some outward forms, their essence is absence and negation. It is also evident that the existence of something, like a building, depends on the existence of all its components. However, its ruin, absence, and destruction result from the absence of a single component. Moreover, a body necessarily requires an existing cause and certainly depends on a definite cause. Absence can depend on things of absence; an absent thing can be the cause of a non-existent thing. Based on these two principles, the monstrous destructive effects of the devil, both human and jinn, in the universe, and their incitements to disbelief, error, evil, and misfortunes, do not involve any creation or initiative, nor do they have any share in the divine ownership. They do not perform these acts with any power or strength; perhaps in many of their actions, it is not power or action, but rather neglect and inertia. They do evil by not doing good, and thus evil occurs. Because evil and misfortune are of the nature of destruction, their cause does not necessarily have to be an existing power or an active creation. Perhaps a single absence and the disruption of a condition can cause a great destruction. This is the reason why the Majoos (Zoroastrians) did not develop this secret, and thus they believed in two creators in the universe: one, "Yezdan," the creator of good, and the other, "Ehriman," the creator of evil. Indeed, the supposed god of evil they call "Ehriman" is nothing but the well-known devil, who causes evil through a mere arbitrary will and without any creation. Therefore, O people of faith! The most important weapon and means of repair against these monstrous destructive acts of devils is repentance and turning to the Almighty Allah by saying "Eûzü billâh." And let your hearts adhere to the Sunnah.

Lem'alar ·On Ucuncu Lema ·machine translation (qwen3-32b-sre)

This is the secret: occasionally, in a manner of jest, He would display miracles to confirm His claim and to refute the denials of the deniers. At other times, just as He obeyed the divine decrees more than anyone else, so too did He adhere to and obey the established laws of Allah, which were established with divine wisdom and the sublime authority, more than anyone else. He would don armor against the enemy,1 command, "Take cover,"2 suffer wounds and hardships,3 until He fully demonstrated obedience and compliance with the divine laws of wisdom and the great natural laws of the universe. TENTH INDICATION One of the most important stratagems of Iblis is to make others deny themselves. At this time, especially those whose minds are influenced by the philosophies of materialists hesitate on this obvious matter, so we shall say a word or two against this stratagem of the devil. Namely: Just as there are rebellious spirits that perform the role of devils in humans, it is certain that there are also rebellious spirits without bodies. If they wore material bodies, they would be the same as these wicked people. Moreover, if these devil-like spirits in human form could remove their bodies, they would become jinn-like devils. Indeed, because of this strong relationship, a false sect has decreed that, "A very wicked rebellious spirit in human form becomes a devil after death." It is known that if a higher thing is corrupted, it becomes more corrupted than a lower thing. For example, milk and yogurt, when spoiled, can still be eaten. But if oil spoils, it cannot be eaten and sometimes becomes poison. Similarly, the most noble of creation, perhaps the highest being, the human, if corrupted, becomes more corrupted than a corrupted animal.

Lem'alar ·On Ucuncu Lema ·machine translation (qwen3-32b-sre)

This is the secret: occasionally, in a manner of jest, He would display miracles to confirm His claim and to refute the denials of the deniers. At other times, just as He obeyed the divine decrees more than anyone else, so too did He adhere to and obey the established laws of Allah, which were established with divine wisdom and the sublime authority, more than anyone else. He would don armor against the enemy,1 command, "Take cover,"2 suffer wounds, and endure hardship,3 until He fully demonstrated obedience and compliance to the divine laws of wisdom and the great natural laws of the universe. TENTH INDICATION One of the most important stratagems of Iblis is to make others deny themselves. At this time, especially those whose minds are influenced by the philosophies of materialists hesitate on this obvious matter, so we shall say a word or two against this stratagem of the devil. Namely: Just as there are rebellious spirits that perform the role of devils in humans, it is certain that there are also rebellious spirits without bodies. If they wore material bodies, they would be the same as these wicked people. Moreover, if these devilish devils in human form could remove their bodies, they would become jinn devils. Indeed, because of this strong relationship, a false sect has decreed that, "A very wicked rebellious spirit in human form becomes a devil after death." It is known that if a higher thing is corrupted, it becomes more corrupted than a lower thing. For example, just as milk and yogurt spoil but can still be eaten, if oil spoils, it cannot be eaten and sometimes becomes poison. Similarly, the most noble of creation, perhaps the highest being, the human, if corrupted, becomes more corrupted than a corrupted animal.

Lem'alar ·On Ucuncu Lema ·machine translation (qwen3-32b-sre)

The Twentieth Statement Two Points First Point In the name of Allah, the Most Gracious, the Most Merciful. And [mention] when We said to the angels, "Prostrate before Adam," and they prostrated, except Iblis. Indeed, Allah commands you to slaughter a cow. Then after that, your hearts became hardened, like stones or even harder. 1 One day, while reciting these verses, three points of inspiration were revealed regarding the defiance of Iblis against the power of the Holy Qur'an. The form of temptation is as follows: He said: "You say, 'The Qur'an is a miracle; it is of infinite eloquence; and it is a guidance for all times.' But then, what is the meaning of repeating some minor historical events in a narrative way? Why is a minor event like slaughtering a cow described with such important attributes and even named Surah Al-Baqarah? Also, the incident of prostration before Adam is merely a command from the unseen. Reason cannot find a way to it; it can be accepted and believed only after a strong faith. However, the Qur'an teaches lessons to all people of reason. In many places, it says "afala ya'qilun" 2 and refers to reason. What guidance is there in emphasizing some random natural conditions of stones?"

Sözler ·Yirminci Soz ·machine translation (qwen3-32b-sre)

And indeed, nothing is there but glorifies Him with His praise; exalted is His name. Beloved brothers; since the value of even the smallest point in the Qur'an is great, a small ray of the signs of the Qur'an, which touches our time, today, in relation to the miraculous point of the Surah of Al-Asr, a point from the Surah of Fil, from the allegorical meaning layer, is mentioned according to the principle of correspondence. Namely: The Surah beginning with "Alam tara kayfa" (Have you seen how), which narrates a famous and historical minor event, and mentions such events and similar ones occurring in every era, and expresses a meaning for each layer of allegorical interpretation, because of the eloquence of the Qur'an, which speaks to all generations and all kinds of humanity, this sacred Surah is also looking at our era, giving lessons, and striking the wicked. While informing about the greatest event of this era from the allegorical meaning layer, it also indicates, as a punishment for preferring the world over religion and proceeding in error, that three sentences, with ciphers and abjad calculations, correspond to and indicate the time of that same event. The first sentence: The sacred sentence "Tarmihim bi hijarat" (Cast stones upon them), which describes the bombing of the Ebrehe army attacking the Grand Kaaba with aerial bombs from helicopters, equals 1359 in cipher, and corresponds to and indicates the raining of heavenly bombs and stones upon the heads of the civilizationists who prefer the world and lead humanity away from the path. The second sentence: The sacred word "Alam yaj'al kaidahum fi tadlil" (Did He not make their plots in misleading), just as in the historical event, those who attacked the Kaaba's light with tricks and deceptions were themselves struck and punished in the darkness of error and their own actions; similarly, in this era, the arrogant people of error who work to destroy the heavenly Kaaba, the sacred direction, with their deceptions, tricks, and oppression, will be punished with heavenly bombs and blows. The same sacred word "fi tadlil" (in misleading) corresponds and indicates 1360 in cipher. The third

Kastamonu Lâhikası ·Mektup 142 ·machine translation (qwen3-32b-sre)

For example, the verse 1 "Indeed, your Lord is the Almighty, the Merciful," which is repeated eight times in Sûre-i Tâ Sîn, is a verse of immense power containing thousands of truths, which, by its repetition, teaches the glory of the Divine Majesty, the punishment of those tyrannical peoples, and the mercy of the Divine, as well as the suffering of the prophets and their peoples, in the context of the consequences of the universe's upheaval and in the name of universal lordship. Even if this verse, which conveys such profound truths, were repeated thousands of times, it would still be necessary and is a sublime and eloquent expression. Also, for example, the verse 2 "Then by which of the favors of your Lord will you both deny?" repeated in Sûre-i Rahmân, and the verse 3 "Woe that Day to the deniers," in Sûre-i Mürselât, are two verses that loudly and threateningly proclaim to the ages and to the earth and heavens the denial and mockery of the jinn and mankind, who inflame the universe, provoke the earth and heavens, disrupt the outcomes of the world's upheaval, and oppose the majesty of the Divine sovereignty. These verses speak of their disbelief, their sins, their oppressions, and their violations of the rights of all creation. Even if such a comprehensive lesson, containing thousands of truths and thousands of issues, were repeated thousands of times, it would still be necessary and is a magnificent and eloquent eloquence.

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

Conclusion: As stated and proved in the First Statement, everything says "Bismillah." Thus, just like all existing things, every particle and each group of particles, and each specific community, says "Bismillah" in the language of the heart and moves. Yes, in the past, with the secret of the Three Points, every particle, at the beginning of its movement, says "Bismillahirrahmânirrahîm" in the language of the heart. That is, "I am moving by the name of Allah, by His account, by His name, by His permission, and by His power." 1 Then, in the result of its movement, just like every created thing, every particle, and each of its groups, says "Alhamdulillah Rabbi al-'alamin" in the language of the heart, so that in the design of a beautifully crafted creation, the power of God appears as a small tip of a pen. Perhaps each one, in a spiritual, divine, and immense, boundless manner, appears as a needle's head on the plates of a grand, boundless, and divine phonograph, rotating and causing those plates to recite divine praises and recite divine glorifications. Their invocation in it will be "Subhanaka Allahumma wa sallam ta3hiyyatuhum fiha salam wa akhiru da3wihim anna al-hamdu lillah Rabbi al-'alamin." 3 "Subhanaka laa 3ilmalana illa ma 3allamtana inna anta al-3alim al-3akim." 4 "Rabbanâ la tuzig qulubana ba3da idz hadaytana wa hab lanâ min ladunka rahmatan inna anta anta al-wahhab." 5 "Allahumma salli 3ala sayyidina Muhammad sallatan takunu lakar ridwan wa li haqqihi adaan wa 3ala aalihi wa sahibihi wa ikhwanih wa sallim wa sallimnâ wa sallim dinana, amin ya rabb al-'alamin." 6

Sözler ·Otuzuncu Soz ·machine translation (qwen3-32b-sre)

Then, as the season comes, all those spiritual writings also appear in a material form before our eyes, and with the strength of millions of examples, proofs, and samples, the most astonishing truth of resurrection in the verse "And when the pages are unfolded," every spring, the flower of power, in its own greatest flower, proclaims it to the universe in billions of languages. And things, as human beings, were not created to fall into matter, to be silent to Adam, to be destroyed in nothingness, nor as living beings of the human race to be put to death. Rather, they strongly prove that they are people who have entered into permanence through progress, into continuation through purification, and into the duty of service with capability. Yes, in every spring we observe that; the countless plants that died in the autumn season, in the spring of resurrection, every tree, every root, every seed, every grain reads the verse "And when the pages are unfolded," and with its own language, interpreting its meaning and individuality by explaining with examples of the duty it has seen in past years, testifies to that great guardianship. The four great truths in the verse "He is the First and the Last, the Manifest and the Hidden," are shown in everything, and guardianship is taught to us with utmost intensity and with the ease and certainty of the spring of resurrection. Yes, the effects of these four names flow from the smallest to the greatest. For example, just as a seed, the origin of this tree, is a small box containing the tree's perfect program, the flawless equipment of its creation, and all the conditions of its formation, which proves the greatness of guardianship.

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

The Twenty-Sixth Letter This Twenty-Sixth Letter is a rare and precious Fourth Mebhas, with little connection to others. First Mebhas 1 In the name of Him, the Exalted - and indeed, nothing exists but praises Him. In the name of Allah, the Most Gracious, the Most Merciful. And if a whisper from Satan does touch you, then seek refuge in Allah. Indeed, He is the All-Hearing, the All-Knowing. 2 The Evidence of the Qur'an against Satan and His Followers The First Mebhas, which binds Iblis, comprehends Satan, and silences the people of transgression, is a decisive case in an impartial trial, firmly rejecting the cunning of Satan. I had previously written a summary of this case ten years ago in Lemeât. As follows: Eleven years before composing this treatise, during the sacred month of Ramadan, I was in Istanbul, listening to recitations in the Bayezid Mosque. Suddenly, I did not see a person, but I felt as if I heard a spiritual voice calling me, turning my mind to itself. I listened as if in a dream. I saw it saying to me: "You see the Qur'an as very high and very bright. Judge impartially, look at it that way. That is, imagine it as a human speech, look at it that way. Then, would you see those merits, those adornments?" Indeed, I was deceived by it, and I imagined it as a human speech and looked at it that way. I saw that just as when the electric switch of Bayezid is turned off and the lights go out, the brightness of the Qur'an began to be hidden by that assumption. At that moment, I realized that the one speaking to me was Satan, and he was trying to mislead me. I sought refuge in the Qur'an. Suddenly, a light came to my heart and gave me an absolute strength to defend. At that time, a debate began decisively against Satan.

Mektubat ·Yirmi Altinci Mektup ·machine translation (qwen3-32b-sre)

The Twenty-Sixth Letter This Twenty-Sixth Letter is a rare and precious Fourth Mebhas, with little connection to others. First Mebhas 1 In the name of Him, the Exalted - and indeed, nothing exists but praises Him. In the name of Allah, the Most Gracious, the Most Merciful. And if a whisper from Satan does touch you, seek refuge in Allah. Indeed, He is the All-Hearing, the All-Knowing. 2 The Evidence of the Qur'an against Satan and His Followers The First Mebhas, which binds Iblis, comprehends Satan, and silences the people of transgression, is a decisive case in an impartial trial, firmly rejecting the cunning of Satan. I had previously written a summary of this case ten years ago in Lemeât. As follows: Eleven years before composing this treatise, during the sacred month of Ramadan, I was in Istanbul, listening to recitations in the Bayezid Mosque. Suddenly, I did not see a person, but I felt as if I heard a spiritual voice calling me, turning my mind to itself. I listened as if in a dream. I saw it saying to me: "You see the Qur'an as very high and very luminous. Judge impartially, look at it that way. That is, imagine it as a human speech, look at it that way. Then, would you see those virtues and those adornments?" Indeed, I was deceived by it, and I imagined it as a human speech and looked at it that way. I saw that just as when the electric switch of Bayezid is turned off and the lights go out, the brilliance of the Qur'an began to be hidden by that assumption. At that moment, I realized that the one speaking to me was Satan, and he was trying to mislead me. I sought refuge in the Qur'an. Suddenly, a light came to my heart and gave me an absolute strength to defend. At that time, a debate began decisively against Satan.

Mektubat ·Yirmi Altinci Mektup ·machine translation (qwen3-32b-sre)

Seventh Lesson And I created the jinn and mankind only to worship Me. I do not require from them any provision, nor do I desire that they should feed Me. Indeed, Allah is the Provider, the Almighty, the Strong. 1 O heedless Said! Why are you neglecting your duty and unnecessarily engaging in the task of your Creator? You are acquiring the characteristics of oppression and ignorance, for you are abandoning the light task of worship that is within your capacity. Yet, you are placing the special duty of your Creator and Provider upon your weak waist, your intolerant head, and your feeble heart. If you desire happiness and rest, take up your duty and entrust the duty of your Creator to Him. Otherwise, you will become a rebellious sinner and a foolish transgressor. Do you know what you resemble? For example, you are like a soldier who is facing two duties. One is the primary duty, which is training and jihad. The Sultan supports him in this duty, providing his equipment. The second duty is the Sultan's special task, which is to provide the soldier's food and salary, his clothing and weapons, his horse and saddle. However, sometimes the soldier is engaged in this royal duty, and the service is done at the expense of the state. This is the secret: if a person is told who is cooking food or washing the caravan, "Brother, what are you doing?" That person says, "I am enduring the hardships of the government and the state." He does not say, "I am working for my sustenance." Because he knows that this is not his primary duty; perhaps his sustenance belongs to the state. Indeed, even if he becomes ill, feeding him a spoonful of food is the state's responsibility. Thus, if such a soldier were to engage in trade with the intention of providing his sustenance, he would become a foolish sinner. He would be deceived and deceived. Because he has abandoned training and jihad, he becomes a traitor and a rebel. He would be ridiculed and beaten.

Nur'un İlk Kapısı ·Nurun Ilk Kapisi ·machine translation (qwen3-32b-sre)

Then, when the inadequacy of Adam's capacities became evident, the angels' helplessness became apparent; it was necessary to declare Adam's authority in order to complete the objection. For this reason, He commanded Adam with the address: "قَالَ يَاۤ اٰدَمُ اَنْبِئْهُمْ بِاَسْمَاۤئِهِمْ" (Say, O Adam, inform them of their names). Then, when the matter became clear and the secret of wisdom became evident, it was necessary to elaborate on the previous general answer into these details, according to the authority of the position. قَالَ اَلَمْ اَقُلْ لَكُمْ اِنِّىۤ اَعْلَمُ غَيْبَ السَّمٰوَاتِ وَاْلاَرْضِ وَاَعْلَمُ مَا تُبْدُونَ وَمَا كُنْتُمْ تَكْتُمُونَ 2 That is, "I know what you conceal." It is understood from this dialogue and exchange that Iblis's arrogance and pride had spread to the angels, and in their questioning, the objection of a group was also involved. ● Third aspect: The structure and nuances of the sentences: 3 ﴾وَعَلَّمَ اٰدَمَ اْلاَسْمَاۤءَ كُلَّهَا﴿ That is, the Almighty created Adam (a.s.) with a noble nature that embodies all perfections, endowed him with a high potential as a fertile ground for the seeds of all beings, equipped him with a lofty conscience that encompasses all existence and ten comprehensive senses. Due to these three virtues, he was prepared to teach all the truths of things, and then He taught him all the names. Thus, the وَ at the beginning of this sentence refers to the three preceding statements.

İşaratü'l-İ'caz ·Bakara Suresi ·machine translation (qwen3-32b-sre)

On the Nineteenth of Ramadan Treatise on Economy Economy and opinion are related to waste and extravagance. In the name of Allah, the Most Gracious, the Most Merciful - "Eat and drink, but do not be extravagant." 1 THIS HOLY VERSE gives a very important lesson of wisdom in the form of a definite command to economy and a clear prohibition against extravagance. There are seven points in this matter. FIRST POINT: The Compassionate Creator asks for gratitude in return for the blessings He has given to humanity. 2 Extravagance is the opposite of gratitude; it is a harmful misuse of blessings. Economy, on the other hand, is a respectful and wise use of blessings. Indeed, economy is both a spiritual gratitude and a respect for the divine mercy in blessings, a definite cause of blessings, a healthful restraint like bodily abstinence, a cause of dignity that frees one from the disgrace of spiritual begging, and a strong cause for experiencing the pleasure in blessings and tasting the hidden pleasure in blessings that seem tasteless at first glance. Extravagance, being contrary to these wise principles, leads to serious consequences.

Lem'alar ·On Dokuzuncu Lema ·machine translation (qwen3-32b-sre)

And you desire nothing except that Allah wills - He puts a barrier between a man and his heart. From the signs indicating that Allah intervenes in a person's heart and will, from the fact that all the heavens are folded up in His right hand, meaning that He holds all the heavens in His palm, from the gardens of date palms and grapes made in the ground, from the moment the earth is shaken with its earthquake, to the amazing truth expressed by it; and from the condition of the sky being smoke, to its separation from the smoke and the falling of its stars into the boundless space; from the opening of the world for testing to its closing; from the first stage of the hereafter, the grave, then the bridge, the resurrection, the crossing, to Paradise, to eternal happiness; from the past events of time, from the creation of the body of Adam, from the quarrel of his two sons to the flood, to the drowning of the people of Pharaoh, to the important events of most of the prophets; and from the sign indicating the eternal event of "Am I not your Lord?" to the eternal event expressed by "Faces that day will be radiant - looking toward their Lord." All the essential and important subjects are explained in such a way that this explanation is suitable for a Zât-ı Zülcelâl who governs the entire universe like a palace; who opens and closes the world and the hereafter like two rooms; who manages the ground as a garden and the sky as a ceiling decorated with lamps; who sees the past and the future as two pages ready before Him like day and night; and who sees the eternal and the endless, the yesterday and the today, as two sides of the chain of events joined together and connected, in a manner fitting for a Zât-ı Zülcelâl who looks at them as the present time.

Sözler ·Yirmi Besinci Soz ·machine translation (qwen3-32b-sre)

The form of the points of inspiration is as follows: FIRST POINT In the Holy Qur'an, there are many particular events, each of which conceals a general rule and is presented as the tip of a universal law. For example, "He taught Adam the names of all things," is an incident of a particular nature. It is the tip of a general rule, namely: The training of innumerable sciences, the vast knowledge encompassing the universe's phenomena and the attributes of the Creator, and the mastery of numerous arts and disciplines, which the human species has acquired through education, has granted it a spiritual superiority not only over the angels, but perhaps even over the heavens, the earth, and the mountains, thereby making it the custodian of a great trust. This is exemplified in the particular and hidden incident of the angels prostrating before Adam while Satan refused to do so, which is the tip of a very broad and well-known general rule, and it conveys a very great truth. Namely: By mentioning the obedience and submission of the angels to Adam and Satan's arrogance and defiance, the Qur'an conveys that the human species is the most suitable and most capable of benefiting from the majority of the material elements of the universe and their spiritual representatives and embodiments. At the same time, the Qur'an points out that the evil inclinations and their representatives and corrupting influences that undermine the human species' potential and lead it astray constitute a great obstacle and a formidable enemy in the path of human perfection. Thus, while speaking of the particular incident of Adam, the miraculous Qur'an of clear expression is engaging in a sublime dialogue with the entire universe and the entire human species.

Sözler ·Yirminci Soz ·machine translation (qwen3-32b-sre)

SEVENTH SIGN Question: The Mutezilite imams do not attribute the commission of evil to Allah, because they consider evil as evil. They claim to sanctify Allah by doing so! They fall into error by saying, "Man is the creator of his own deeds." 1 They also say: "The faith of a believer who commits a grave sin is lost. 2 Because belief in the Almighty and the affirmation of Hell cannot be reconciled with committing such a sin. For a person who, out of fear of a very small worldly imprisonment, protects himself from every unlawful act, if he commits a great sin that is so serious that he ignores the eternal punishment of Hell and the wrath of the Creator, he certainly commits an act that leads to unbelief." The Answer: The answer to the first point is as follows: As explained in the Risale-i Kader (Treatise on Destiny), evil deeds are not evil; perhaps the choice of evil is evil. Because, creation and authorship consider general outcomes. Since the existence of an evil may be a prelude to many good outcomes, the creation of that evil becomes good in terms of outcomes, and it is judged as good. For example, fire has many beneficial outcomes. However, some people, out of ignorance, use fire to cause harm to themselves and cannot say, "The creation of fire is evil." Similarly, the creation of devils, which leads to wise outcomes such as the progress of humanity, cannot be said to be evil, even if one is defeated by devils due to ignorance and wrong choice. Perhaps, he caused evil to himself through his own choice. Yes, if it is a choice, since it is a direct and partial matter, it results in a specific evil consequence; that evil choice is evil. However, since creation considers general outcomes, the creation of evil is not evil, perhaps it is good.

Lem'alar ·On Ucuncu Lema ·machine translation (qwen3-32b-sre)

Now, look at the balance between your philosophy's inclinations and the inclinations of the Kur'an-i Hakim: Your pure inclination is like a Pharaoh. But it is a base Pharaoh who worships even the most despicable things for his own benefit. He considers every beneficial thing as his god. The pure inclination of the Kur'an, however, is like a servant. But it does not descend to worship even the most exalted of creatures. It is a noble servant who does not accept the eternal paradise—the greatest benefit—as the goal of worship. Moreover, your inclination is rebellious and defiant. But it is a wretched and base person who accepts the ultimate degradation for a taste of pleasure and shows degradation by kissing the feet of despicable individuals for a selfish benefit. The inclination of the Kur'an, on the other hand, is humble, modest, gentle, and soft. But it does not descend to the level of others, except within the limits of the permission granted by its Creator. Moreover, your inclination is tyrannical and arrogant. But because it has no point of support in its heart, it is a tyrant of weakness and helplessness. The inclination of the Kur'an, however, is poor and weak; it knows its poverty and weakness. But its Noble Lord is independent of the wealth it claims to possess. Because it relies on the infinite power of its Master, it is strong. Moreover, your inclination is self-serving and egoistic. The goal of this inclination is to satisfy the desires of the self and the stomach. Sometimes, it seeks its personal benefit under the name of the benefit of its people, and the benefit of the self under the name of the benefit of the nation. Either it wants to escape the pain of racial or ethnic prejudice, or it satisfies its anger, pride, or love of power through this nationalism. In short, it does not love anything real except itself. It sacrifices everything for its own self. The inclination of the Kur'an, however, is so detached from the benefit of the self that it is only for the love of God and the pleasure of God and for virtue. It even refrains from making eternal paradise the true purpose and goal of worship. Where is the place for the transient benefits of this world to divert it from its true purpose and goal?

Nur'un İlk Kapısı ·Nurun Ilk Kapisi ·machine translation (qwen3-32b-sre)

In the name of Allah, the Most Gracious, the Most Merciful. O Allah, O Most Gracious, O Most Merciful, O Unique, O Ever-Living, O Sustainer, O Judge, O Just, O Holy, May those who have printed this collection and their blessed helpers be granted eternal happiness in the Garden of Paradise, for the honor of the Glorious Name, the honor of the miraculous Qur'an, and the honor of the Noble Messenger, upon whom be peace and blessings. Ameen. And may you always grant success in the service of faith and the Qur'an. Ameen. And may you record a thousand good deeds for each letter of the collection of Sayings in the Book of Good Deeds. Ameen. And may you grant perseverance, continuity, and sincerity in spreading the lights. Ameen. O Most Merciful of the Merciful! Make all the disciples of the Risale-i Nur happy in both worlds. Ameen. Protect them from the evils of the human and jinn devils. Ameen. And forgive the shortcomings of this humble and wretched Said. Ameen. On behalf of all the disciples of Nur, Said Nursi

Sözler ·Konferans ·machine translation (qwen3-32b-sre)

THE SIXTH STEP Since jinn and humans are capable of endless evil and rebellion, they commit endless defiance and rebellion. Therefore, the Qur’an al-Hakim, with such eloquence, with such high and abundant styles, and with such clear and evident metaphors and examples, warns and dissuades humans and jinn from rebellion and defiance so powerfully that it shakes the universe. For example, the verse: "O assembly of jinn and humans! If you are able to pass through the regions of the heavens and the earth, then do so. But you will not be able to do so except with authority. Then, by which of your Lord's bounties do you both disbelieve? Fire and molten copper will be sent upon you, and you will not be able to resist." 1 Pay attention to the majesty of this reference, the terrifying warning, and the strong dissuasion. How it breaks the proud rebellions of jinn and humans with extraordinary eloquence. It reveals their helplessness and declares their weakness. It shows how powerless and pitiful they are in comparison to the vastness and majesty of the sovereignty of Lordship. As if this verse says, along with the verse "And We made it a place of throwing for the devils" 2: "O jinn and humans, proud in your arrogance and rebellion, and O jinn and humans, proud in your weakness and poverty! How dare you, with your rebellion, oppose the commands of a Sultan whose glory is such that stars, moons, and suns obey His commands like His soldiers. "And with your defiance, you are opposing a Zulcelâl (Mighty in Majesty) Ruler who has such mighty armies that, even if your devils could stand, they could drive them away with cannonballs like mountains.

Sözler ·On Besinci Soz ·machine translation (qwen3-32b-sre)

This inherent possibility, since it does not originate from a source of evidence, cannot be a mental possibility that can be considered as a doubt. Because, again, in the science of the principles of religion, there is a well-established rule: "No consideration is given to a possibility not derived from evidence." That is, "If it is an inherent possibility not derived from a source, it cannot be a mental possibility that causes doubt and has significance." This poor man, who is subjected to such satanic whispers, mistakenly believes that his certainty in the truths of faith is being lost through such inherent possibilities. For example, regarding the Prophet Muhammad (peace and blessings be upon him), many inherent possibilities come to mind from the perspective of his humanity, which do not harm the certainty and conviction of faith. But he mistakenly believes they do harm, and thus falls into harm. Sometimes Satan, in terms of the veil over the heart, says evil things about Allah. That man believes that his heart has been corrupted, so he shudders. But in reality, his shuddering, fear, and aversion are evidence that those words do not come from his heart, but perhaps from the satanic veil or are suggested and imagined by Satan. Also, there are one or two subtle faculties within a person's subtle nature that cannot be recognized and which do not obey the will and intention, and perhaps are not even subject to responsibility. Sometimes these subtle faculties dominate, do not listen to the truth, and fall into falsehood. At that time, Satan suggests to the man: "Your capacity is not in accordance with the truth and faith, for you are entering into baseless falsehoods without will. Therefore, your destiny has condemned you to doubt." That poor man falls into despair and perdition. Indeed, the truths of faith and the firm verses of the Qur'an, which are clearly defined by the principles of the ascetics, are the defenses of the believer against the previous whispers of Satan. And against the latter whispers, one must seek refuge and not give them importance. Because the more one gives importance, the more one's attention is drawn to them, and they grow and swell. The remedy and balm for such spiritual wounds of the believer is the Sunnah of the Prophet.

Lem'alar ·On Ucuncu Lema ·machine translation (qwen3-32b-sre)

SECOND PRINCIPLE The wisdom of the Holy Qur'an, the moral education it gives to personal life, and the balance of the lessons given by philosophical wisdom: The pure knowledge of philosophy is like a Pharaoh. But it is a petty Pharaoh who worships the most selfish thing for his own interest. He considers every beneficial thing as his god. This godless disciple is a rebel and a heretic. But for the sake of a pleasure, he is a poor rebel who finally accepts degradation. Such individuals, like devils, are religious heretics who show degradation by kissing the feet for some selfish interest. That godless disciple is also a tyrant. But since he has no inner point of support, he is a very weak and helpless tyrant. That disciple is a greedy and self-seeking hypocrite, whose ultimate goal is to satisfy his own desires and personal interests, and he is a deceitful hypocrite who seeks his own benefit within some communal benefits. But the pure knowledge of the Qur'anic wisdom is a servant. However, even the greatest of creatures, he does not descend to worship them. He is a noble servant who does not accept the greatest benefit, like Paradise, as an object of worship. The true knowledge is modest, calm, and patient. But he does not descend to show off or display his power except by the permission of his Creator. He is poor and weak, and he knows his poverty and weakness. However, his Noble Lord makes him self-sufficient through the spiritual wealth of his devotion, and because he relies on his Lord's infinite power, he is strong. He acts and works only for the sake of Allah, for the pleasure of Allah, and for virtue. Thus, the education given by these two wisdoms is understood by comparing these two types of knowledge.

Sözler ·On Ikinci Soz ·machine translation (qwen3-32b-sre)

The Almighty, in the symbolic language of this verse, metaphorically says: "O Children of Adam! Since I have given you a vast dominion and the conditions and circumstances of the earth to establish perfect justice in that vast dominion, and since I have given every human being, by nature, the ability to be a caliph on earth, certainly, because my wisdom required that I also give the capacity to see, look at, and understand the surface of the earth according to that ability, I have given it. If a person cannot personally reach that point, he can reach it through his lineage. If he cannot reach it physically, then the people of authority can reach it metaphorically. Therefore, you can benefit from this great blessing. Come on, let me see you, work in such a way that you do not forget your duty of worship, and turn the surface of the earth into a garden where every part is visible to you and the voices from every corner reach your ears. It is He who made the earth subservient to you, so walk in its ways and eat from His provision, and to Him you will be returned. Listen to this command of the Merciful in the verse above. Indeed, this verse metaphorically indicates and encourages the ultimate limit beyond the delicate art of the five elements. For example, again, the verse about the Prophet Solomon (peace be upon him), who displayed jinn and devils and used them to prevent evils and employ them in useful matters, Chained in chains, And from among the devils were those who dived for him and did other work besides that, says that the jinn, who are the most important beings after humans to inhabit the earth, can serve humans. Contact with them is possible. The devils are also forced to abandon enmity and inevitably can serve, as the Almighty has made them obedient to His servant who is obedient to His commands.

Sözler ·Yirminci Soz ·machine translation (qwen3-32b-sre)

Forty years ago and one year before the Hürriyet, I came to Istanbul. At that time, the Japanese Commander-in-Chief had asked some religious questions from the Islamic scholars. These questions were asked from me by the Istanbul scholars. They also asked me many things in that context. In short, they asked me about a hadith which says, "In the Last Days, a terrible person will rise in the morning, and there will be written on his forehead 'This is a disbeliever.'" I said, "An extraordinary person will take over the head of this nation, and in the morning he will rise, put on a hat, and wear it." After this answer, they asked me: "At that time, will the one who wears it not become a disbeliever?" I said, "The hat will come to his head and will command him to prostrate. But the faith in his head will bring that hat to prostration too, and Allah willing, it will make him a Muslim." Then they said, "The same person will drink some water, and his hand will be cut off, and through this incident it will be known that he is 'Sufyan.'" I replied, "There is a proverb. To a very wasteful person, it is said that his hand is cut off, meaning that his wealth is not staying in his hand, it is flowing and being lost. So that terrible man will be addicted to rakı, a kind of alcohol, and will become ill from it, and will enter into reckless waste, and will also make others accustomed to it." Then someone asked, "When he dies, the devil will announce in Istanbul on a standing stone that 'So-and-so has died.'" At that time, I said, "They will inform by telegram." But after some time, I heard that radio had appeared, and I realized my old answer was not correct. Eight years later, while I was at Dârü'l-Hikmet, I said, "The devil will announce to the world through the radio." Then they asked me about the Siege of Zulqarnain, Yajuj and Majuj, the Beast of the Earth, the Dajjal, and the Descent of Jesus (peace be upon him), and I answered them. In fact, some of these were partially written in my old treatises. Some time later, Mustafa Kemal invited me twice, through the cipher, via the former governor of Van Province and my friend Tahsin Bey, to Ankara to be honored in return for my contribution to the published "Hutuvât-ı Sitte," and I went.

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

Katre From the Sea of Unity EXPRESSION OF INTENTION It is well known that man, according to his fate, takes many paths. And on that path, he encounters many hardships and enemies. Sometimes he escapes, sometimes he drowns. I, too, was led by the divine decree into a very strange path. And I encountered many calamities and enemies. But taking my helplessness and poverty as a means, I turned to my Lord. By His eternal grace, He delivered me to the Qur'an and made the Qur'an my teacher. Thus, thanks to the lessons I received from the Qur'an, I was saved from those calamities, and I emerged victorious from the battles I fought with my ego and Satan. My first confrontation with the representative of all the people of deviation, my ego and Satan, Glory be to Allah, praise be to Allah, there is none worthy of worship except Allah, and Allah is greater. There is no power and no strength except with Allah. took place in these words. Entering the fortresses of these words, I engaged in debates with those enemies. In each word, thirty times a battlefield battle took place. Every word and every record written in this treatise is a sign of a victory I have won. The truths written in this treatise are written to such an extent that no imaginary possibility remains for their opposites. A long truth is indicated with a record or an attribute, together with its evidence. NOTICE

Mesnevi-i Nuriye ·Katre ·machine translation (qwen3-32b-sre)

The third word's subtlety and mystery are as follows: Yes, nature has two aspects. One is the apparent, which the people of ignorance and error have mistakenly considered as the truth. The other is the inner essence, which is the divine artistry and the grace of the Merciful. The power claimed to be added to nature is the display of the power of the All-Wise, All-Knowing Creator. The blind chance and coincidence that the people of ignorance have attributed to nature as an appendage, are the delusions invented by the devils as a result of the confusion arising from their error. Because, as I have proved in my various works with absolute certainty, this marvel of art, the most extraordinary of marvels, can only have come from the hand of an All-Knowing, All-Seeing Creator who possesses all perfections. So, is this intricate, elegant, and unique garment worn by the universe made by the hands of a sharp, wise, and capable, yet poor and limited being? Or has the beautiful form and embroidery worn by the worlds been made by a tortoise or a snail? Far from it, indeed far from it! Yes, in everything and in man, there are as many witnesses as the number of existing things, testifying to the fact that they are the created works of the Eternal Creator. For example: 1. The universe. Yes, every single atom and particle contained in the universe testifies in fifty-five languages. 2. The Qur'an. Yes, the Qur'an, along with the books of all the prophets, the saints, and the monotheists, and the created and evolutionary verses in the scroll of time and existence, are just and true witnesses to the Creator's authorship. 3. The ruler and messenger of creation, all the prophets, saints, and angels, together with everything, testify that the Creator of all things is Allah. 4. The tribes of humans and jinn, in their natural needs, are witnesses. 5. Allah also testifies that divinity and authorship are exclusively and solely His.

Mesnevi-i Nuriye ·Zeyluz Zeyl ·machine translation (qwen3-32b-sre)

Now, look at the balance between your philosophy's inclinations and the inclinations of the Kur'an-i Hakim: Your pure inclination is like a Pharaoh. But it is a base Pharaoh who worships even the most despicable things for his own benefit. He considers every beneficial thing as his god. The pure inclination of the Kur'an, however, is like a servant. But it does not descend to worship even the most exalted of creatures. It is a noble servant who does not accept the eternal paradise—the greatest benefit—as the goal of worship. Moreover, your inclination is rebellious and defiant. But it is a wretched and base person who accepts the ultimate degradation for a taste of pleasure and shows degradation by kissing the feet of despicable individuals for a selfish benefit. The inclination of the Kur'an, on the other hand, is humble, modest, gentle, and soft. But it does not descend to the level of others, except within the limits of the permission granted by its Creator. Moreover, your inclination is tyrannical and arrogant. But because it has no point of support in its heart, it is a tyrant of weakness and helplessness. The inclination of the Kur'an, however, is poor and weak; it knows its poverty and weakness. But its Noble Lord is independent of the wealth it claims to possess. Because it relies on the infinite power of its Master, it is strong. Moreover, your inclination is self-serving and egoistic. The goal of this inclination is to satisfy the desires of the self and the stomach. Sometimes, it seeks its personal benefit under the name of the benefit of its people, and the benefit of the self under the name of the benefit of the nation. Either it wants to escape the pain of racial or ethnic prejudice, or it satisfies its anger, pride, or love of power through this nationalism. In short, it does not love anything real except itself. It sacrifices everything for its own self. The inclination of the Kur'an, however, is so detached from the benefit of the self that it is only for the love of God and the pleasure of God, and for virtue. It even refrains from making eternal paradise the true purpose and goal of worship. Where has it gone that the transient benefits of this world could turn it away from its true purpose and goal.

Nur'un İlk Kapısı ·Mektup 47 ·machine translation (qwen3-32b-sre)

How could it be that the original was both metallic and another kind of alloy. The light in the Qur'an, the guidance of the sharia, The genius of this civilization's spirit, the Roman, reconciles with each other, and the union of the two. These sources are different. The guidance (hudâ) descends from the heavens, the genius (dehâ) rises from the earth. Guidance works in the heart; it also activates the mind. Genius works in the mind; it also stirs the heart. Guidance transforms the spirit, it makes the grains sprout. The dark nature is illuminated by it. The excellence of the spirit suddenly begins to move. The physical self becomes a servant of the command. The person who has courage becomes like an angel. Genius, on the other hand, first looks at the self and the body, enters into nature, and cultivates the self. The excellence of the self finds its own garden. It makes the spirit a servant; it dries the grains. It shows the image of the devil in the world. Guidance brings happiness to life, spreads joy in the world. It elevates man. The false commentary, the genius of the deceiver, understands one world and one life, becomes materialistic and worldly. It turns people into monsters. Yes, genius worships the deaf nature, obeys the blind power. But guidance recognizes the conscious art, looks at the wise power. Genius pulls the veil of disbelief over the earth. Guidance spreads the light of gratitude. This is the secret: genius is a blind person, guidance is a seeing and wise one. In the eyes of genius, the blessings on the earth are ownerless spoils. Ungrateful plunder and theft, taking from nature, gives a monstrous feeling.

Sözler ·Lemeat ·machine translation (qwen3-32b-sre)

The answers to the questions asked by the disciples of Risale-i Nur. Question: Last year we asked you that for fifty days you had not looked at or inquired about worldly events, and you gave us an answer at that time. Although that answer was true and sufficient, it was necessary to consider the spread and service of Risale-i Nur and the benefit of the Islamic world. Now, thirteen months have passed, and the same situation continues. You are not showing any concern or asking anything. Answer: 1 Indeed, the human is most unjust. The greatest manifestation of this is the current people who are struggling. It is not permissible to support them, to be curious and follow these events, to listen to their false and deceptive propaganda, or to watch their affected struggles with sympathy. Perhaps even looking at those strange injustices is not allowed. Because agreeing to injustice is itself injustice; if one becomes a supporter, they become an oppressor. 2 Also, you will be affected by the verse: "And do not incline toward those who are unjust, lest the Fire should touch you." Yes, there is an absolute proof that this is not for the sake of truth, truthfulness, religion, or justice, but rather for stubbornness, nationalistic pride, racial interests, and the arrogance of the self. It is a cruel injustice without parallel in the world. For example, bombing a place where there are a thousand innocent women, children, and the elderly, merely because a few enemy soldiers are present. Also, forming alliances with anarchists, who are the most oppressive of the bourgeoisie and the most radical of socialists and Bolsheviks. Furthermore, spilling the blood of thousands and millions of innocent people and rejecting wars that are harmful to all humanity and peace. Thus, since these struggles do not conform to any law of justice, humanity, or any principle of truth and law, the Islamic world and the Qur'an certainly reject them. They do not descend to or support them. Because in them, there is such a terrifying Pharaoh-like and tyrannical rule. They do not extend their hands for the sake of the Qur'an or Islam, but perhaps to make themselves subjects and tools. Supporting the swords of such oppressors, the truth of the Qur'an certainly does not descend to them.

Kastamonu Lâhikası ·Mektup 129 ·machine translation (qwen3-32b-sre)

Everyone has opened a lawsuit, on the basis of faith, to gain or lose a land and property as enduring and eternal as the surface of the earth, adorned with chains and palaces. If one does not firmly obtain the certificate of faith, one will lose it. And in this age, many are losing that lawsuit due to the arrogance of materialism. Indeed, an inquisitive and investigative person has observed in a certain place that out of forty deaths, only a few have won that lawsuit; the rest have lost it. Now, if the entire world's dominion were given to a person, could it fill the place of that lost lawsuit? Since we consider it complete foolishness to abandon the duties that bring the services which will win that lawsuit and the miraculous lawsuit attorney who prevents ninety percent of people from losing it, and instead to engage in worldly matters and transient wealth, we, the disciples of the Risale-i Nur, believe that even if each of us had a hundred times more intelligence, we must dedicate ourselves to this duty. O my new brothers in this prison calamity, you have not seen the Risale-i Nur as my old brothers who came with me have. I declare and prove, and have already proven with them and with thousands of other disciples as witnesses, that the Risale-i Nur is the first and greatest lawsuit attorney of this age. It is the one who has given the certificate, the document, and the decree of the acquired lawsuit—i.e., the verified faith—to twenty thousand people in twenty years. It is the miracle of the Qur'an's spiritual power, which has emerged and spread. For eighteen years, my enemies, the atheists and materialists, have tried to destroy us by corrupting some officials of the government with very cruel plots, even imprisoning and jailing us as they did before. Yet they have managed to touch only two or three parts out of the one hundred and thirty parts of the steel fortress of the Risale-i Nur. Therefore, if one wishes to hire a lawyer, it is sufficient to obtain the Risale-i Nur. Do not fear, the Risale-i Nur will not be banned. The deputies and officials of the Republican Government had important treatises in their hands, and except for two or three, they were free to circulate. God willing, one day the prisons will become a complete reform.

Şualar ·On Birinci Sua ·machine translation (qwen3-32b-sre)

Until then, I had filled my mind with the sciences of philosophy alongside Islamic sciences, and mistakenly considered those philosophical sciences as the pinnacle of progress and the path of evolution. In fact, those philosophical issues had greatly polluted my soul and become an obstacle in my spiritual progress. Suddenly, by the mercy and grace of Allah, the sacred wisdom in the Holy Qur'an came to my aid. As stated in many treatises, it washed away and purified me from the filth of those philosophical issues. Indeed, the spiritual darkness coming from the various branches of philosophy was suffocating my soul. No matter which direction I looked, I sought light; but in those matters I found no light, no respiration. Until the unity (tawhid) taught through the phrase "La ilaha illa Hu" (There is none worthy of worship except Him) from the Holy Qur'an, like a very bright light, dispersed all that darkness, and I breathed freely. However, my ego and Satan, relying on the teachings they had received from the people of deviation and the people of philosophy, attacked my mind and heart. These internal struggles of the ego, by the grace of Allah, ended in the victory of the heart. Many of these struggles have been partially written in many treatises. I will limit myself to them here, and in order to show only a thousandth part of the heart's victory, I will mention only one proof from thousands of proofs. So that the hearts of some elderly people, whose souls have been polluted in their youth by partial deviation and partial materialism under the names of foreign wisdom or civilizational sciences, and whose hearts have become ill and whose ego has been inflamed, may be purified; and so that they may be freed from the evil of Satan and the ego. For example: My ego, speaking in the name of the agency of philosophical sciences, said: "The nature of the causes in this universe has an influence on this existence. Everything depends on a cause. We should seek fruit from the tree and grain from the soil. What does it mean to ask for even the smallest thing from Allah and to pray to Allah?" At that time, the secret of unity (tawhid), through the light of the Qur'an, unfolded in the following way.

Lem'alar ·Yirmi Altinci Lema ·machine translation (qwen3-32b-sre)

SECOND POINT: Because he proceeded with the harmony of intellect and heart, like Mevlâna Celâleddin (r.a.), Imam ar-Rabbâni (r.a.), and Imam al-Ghazali (r.a.), he first worked to heal the wounds of the heart and spirit and to free the soul from delusions, and by the grace of Allah, he brought about a revolution from the old Said to the new Said. Originally in Persian, later in Turkish, such as the esteemed Mesnevi, he also wrote in Arabic a kind of Mesnevi, including Katre, Hubab, Habbe, Zühre, Zerre, Şemme, Şu’le, Lem’alar, Reşhalar, Lâsiyyemalar, and others, and in Turkish at that time, Nokta and Lemeat in a very short form, and published them whenever the opportunity arose. For nearly half a century, his profession, in the form of the Risale-i Nur, instead of an internal struggle with the ego and Satan, became comprehensive and universal Mesnevis against those in need and the followers of philosophy who lead to misguidance. THIRD POINT: Just as the new Said's debate leads to the complete defeat and silencing of the ego and Satan, the Risale-i Nur also heals the wounded seeker of truth in a short time and completely refutes the followers of disbelief and misguidance. Therefore, this Arabic Mesnevi collection is like the core and seed of the Risale-i Nur. This collection not only engages in the internal struggle with the ego and Satan but also completely frees one from the doubts of the prompting ego and the jinni and human Satan. And those knowledge, being of the nature of known facts, and knowledge by certainty, gives a level of assurance and conviction of the nature of actual certainty.

Mesnevi-i Nuriye ·Mukaddime ·machine translation (qwen3-32b-sre)

I became a member of the Islamic House of Wisdom. During the truce period, I worked in Istanbul with all my strength against the occupying forces. Upon the victory of the national government, my services were recognized by the Ankara government, and the proposal to open a university in Van was revived. Until now, my life had been one of patriotism. I carried the feeling of serving religion through politics. But from this moment on, I completely turned my back on the world and buried the "old Said" according to my own terminology. I, a true believer of the hereafter, withdrew from the world as the "New Said." I completely withdrew and went to the Yusha Hill in Istanbul. Later, I went back to Bitlis and Van, the place of my birth, and secluded myself in caves. I remained alone with my spiritual and conscience-based joys. "A'udhu billahi min ash-shaitan was-siyasat," meaning "I seek refuge in Allah from Satan and politics," became my guiding principle, and I immersed myself in my spiritual world. I began living as the "New Said," spending my time studying and meditating on the Glorious Qur'an. However, the twists of fate placed me in various places in a negative way. During this time, I wrote some treatises by recording the spiritual insights that arose in my heart from the blessings of the Qur'an for the people around me. I named the collection of these treatises "Risale-i Nur," which means "Treatises of Light." Indeed, this name arose from my conscience because these treatises are based on the light of the Qur'an. I am firmly convinced with all my faith that this is an inspiration from God, and I said "Baraka Allahu" to those who benefited from them. Because it was impossible to withhold the light of faith from others. These treatises were copied and circulated among some believers. This gave me the conviction that it was a divine call to strengthen the weakened faith of Muslims. I felt that no true believer could hinder this divine call, and that I was religiously obliged to encourage it. Indeed, these 130 treatises, which have been completed up to now, are entirely about the hereafter and faith, and deliberately avoid mentioning politics and the world. Nevertheless, they also became a subject of interest for some opportunists. Investigations were conducted in Eskisehir, K

Şualar ·On Dorduncu Sua ·machine translation (qwen3-32b-sre)

Here, the Mu'tazilites, because they did not understand this secret, said, "Evil people are evil, and the creation of evil is evil," and thus, for the sanctification of the Almighty, they did not attribute the creation of evil to Him, fell into error, and interpreted a fundamental article of faith, which is about the divine decree of good and evil, incorrectly. The second point, which is the answer to their question, "How can one who commits a grave sin remain a believer?" Firstly, in the previous references, their mistake was clearly understood in a definitive manner, so there is no need for repetition. Secondly, the human soul prefers a readily available, immediate pleasure of a dirham to a delayed, greater pleasure of a batman, just as it fears an immediate slap more than a year of future torment. When the senses dominate a person, they do not listen to reason's deliberation. Passion and imagination take control, and they prefer even the smallest and least important immediate pleasure over a much greater future reward. Similarly, they fear a small immediate hardship more than a great future punishment. This is because imagination, passion, and emotion do not see the future, and perhaps even deny it. Even if the soul helps, the heart and mind, which are the seats of faith, remain silent and are defeated. Therefore, committing grave sins does not come from unbelief, but rather from the dominance of passion, emotion, and imagination over reason and heart. As understood from the previous references, the path of evil and passion is very easy because it leads to destruction. The devil, both human and jinn, quickly leads people down this path. It is a very astonishing situation that, although the light of the hereafter, which is as small as the wing of a fly according to the explicit hadith, is eternal, and thus corresponds to all the pleasures and blessings a person receives in their lifetime, some poor people prefer the fleeting pleasure of this world, which is as small as the wing of a fly, over the eternal pleasures of the hereafter, and follow the devil.

Lem'alar ·On Ucuncu Lema ·machine translation (qwen3-32b-sre)

O Lord of the Prophets and the Truthful, All of them are adorned and arranged in Your possession, by Your command and power, by Your will and arrangement, by Your knowledge and wisdom. They have shown the globe as a grand place of remembrance, and this universe as a grand mosque, through sanctification, glorification, praise, and the declaration of Your Oneness. O Lord, and O Lord of the heavens and the earth, O Creator, and O Creator of all things, Because of the right of Your power, will, wisdom, sovereignty, and mercy, which reveal the heavens with their stars, the earth with its creatures, and all creation in all its forms, make my soul adorned for me and make my desires adorned for me. For the service of the Qur’an and faith, make the hearts of people adorned with the Message of Light. And grant me and my companions complete faith and a good end. Just as You revealed the sea to Prophet Moses (peace be upon him), fire to Prophet Abraham (peace be upon him), mountains, iron to Prophet David (peace be upon him), and jinn and humans to Prophet Solomon (peace be upon him), and the sun and moon to Prophet Muhammad (peace and blessings be upon him), make the hearts and minds of people adorned for the Message of Light. And protect me and the students of the Message of Light from the evil of the self and Satan, from the punishment of the grave, and from the fire of Hell, and make me joyful in Paradise. Ameen, ameen, ameen.

Şualar ·Ucuncu Sua ·machine translation (qwen3-32b-sre)

Salisen: Since you are killing us, death comes in two forms: First form: To fall at your feet, to surrender, and thus let you kill our souls and consciences with our own hands, and to give our bodies to you as if they were a substitute for our souls. Second form: To spit in your face, to strike your eyes, so that our souls and hearts remain alive, and our bodies become martyrs. Our faith and virtue are not disgraced; our Islam is not mocked. In short: The love of Islam embraces your enmity. Gabriel cannot make peace with Satan. If there is a most pitiable, most foolish mind in our politics, it is the mind of those who see the interests and benefits of their nation as compatible with the interests and dignity of Islam. Here, the most wretched and most foolish heart is the heart of those who accept life under his protection. We see our lives as possible under his protection. Because we place our lives under such a condition that it is almost impossible. He says: "Live. But if even one man betrays me, I will burn him, I will destroy him!" If one man betrays him in the name of loyalty to truth, and resists his oppressive tyranny, and seeks refuge in the Hagia Sophia, he would destroy that sacred building worth millions. Or, if in a village he finds a traitor, he would destroy the man along with his wife and children; or if in a community he finds someone who opposes him, he would destroy the entire community. He always sees the authority in himself. Cursed be that civilization which gave him such authority! What could be more impossible than the entire nation uniting in one heart—both a hypocrite and a fool, terrified of the sword of oppression? He encourages and protects wicked feelings and bad morals, while suppressing good feelings. At the same time, he prevents human and Islamic life, and instead imposes a temporary animalistic life. Two young, decorated, clawed beasts, who have made destruction their main program in order to seize the majority, are placed in our two hearts and two lungs, separating us from the weapon. This is his protection, this is our life! That enemy's hatred and enmity are not born from war. If they were, like the enmity of others, they would naturally find peace with our inevitable defeat. But the enemy, with his hypocritical face from afar,

Hutuvât-ı Sitte ·Mektup 9 ·machine translation (qwen3-32b-sre)

The supply, which is in need of rapid transformation and continuous change from those mentioned wisdoms, also makes its seekers subject to these transformations accordingly. Also, since this limited supply has been exposed to countless miracles of power, the human and jinn, who are the most important seekers, have been subjected to endless progress and infinite regression, because no natural limit or inherent record has been placed on their powers, as is the case with other living beings. From the prophets and the saints down to Nimrods and devils, there has emerged a long field of examination. Since this is the case, certainly the devil-like pharaohs, with their boundless sparks, will throw stones at the heaven and its people. FOURTH STEP The Lord, Creator, and Ruler of all worlds, the Zât-ı Zülcelâl, has many names, titles, and the Beautiful Names (Esmâ-i Hüsnâ), each corresponding to different decrees and commands. For example, the name and title that necessitate the sending of angels to fight against the disbelievers in the ranks of the Companions of the Prophet is the same name and title that necessitates a battle between the angels and the devils, and a struggle between the good of the heavens and the evil of the earth. Indeed, the Almighty Zülcelâl, whose power encompasses the population and forces of the disbelievers, does not destroy them with a single command or a single word. Rather, under the title of Universal Lordship and by the name of the Wise and the Ruler, He opens a field of examination and struggle. To avoid error in representation, we see that just as a king has many different titles and names according to the scope of his governance. For example, the judicial department refers to him as the Just Judge. The military department knows him by the name of Supreme Commander.

Sözler ·On Besinci Soz ·machine translation (qwen3-32b-sre)

FIRST SIGN Question: If the devils have no merits in the aspect of creation in the universe, and if they are inclined towards the people of truth by the mercy and care of the Almighty, and if the attractive beauty and merits of truth and reality support and encourage the people of truth, and if the corrupting ugliness of deviation repels the people of deviation, then what is the wisdom behind the fact that the party of the devils often prevails? And what is the secret behind the people of truth always seeking refuge in the Almighty from the evil of the devils? Answer: The wisdom and secret are as follows: In the absolute majority of cases, deviation and evil are harmful, destructive, human-like, and disruptive. And in the absolute majority of cases, guidance and good are beneficial, constructive, and restorative. It is well known that a building constructed by twenty men in twenty days can be destroyed by one man in one day. Indeed, human life, which continues with the existence of all the essential organs and vital characteristics, is a special creation of the Almighty's power. However, a single tyrant, by cutting off one limb, causes death to that person, which is a human-like destruction relative to life. Therefore, the destruction of the body has become a rule and example. This is the secret why the people of deviation, with a truly weak power, sometimes overcome the very strong people of truth. However, the people of truth have an extremely strong fortress, and when the devils attack it, those terrible enemies cannot approach, nor can they do anything. If they cause temporary harm, it is compensated by the secret of "And the consequence belongs to the pious," with eternal reward and benefit. That strong fortress, that beautiful stronghold, is the Sharia of Muhammad and the Sunna of Ahmad (peace be upon him).

Lem'alar ·On Ucuncu Lema ·machine translation (qwen3-32b-sre)

Dear, sincere brother Re'fet Bey; First of all: Certain individual incidents that have come into contact with me strongly urge my soul to state a truth. Namely: The Risale-i Nur cannot be used as a tool for anything, nor can it serve any purpose other than the pleasure of Allah, and it is certainly known by you, the devoted disciples of light, that it directly teaches the truths of faith before anything else and aims to save the weak and doubtful from disbelief. Secondly: The Risale-i Nur is not associated with any faction, and just as it is not a tool for anything in the world, it is also not related to currents based on partisanship, especially those related to politics. Because partisanship undermines sincerity and changes the truth. Indeed, the reason I have abandoned politics for thirty years is that I saw a blessed scholar's current being tainted by partisanship, and he severely belittled a pious and great scholar whose views were contrary to his, while praising a notorious and controversial hypocrite whose views aligned with his own current and his own opinions. I was deeply disturbed. Therefore, I said, "I seek refuge in Allah from Satan and politics," and since then I have abandoned politics. As a result of this stance, you, my brothers, know that for twenty-five years I have neither read, listened to, nor been interested in any newspaper. And for ten years, I did not look at, know about, or care about the World War. And for twenty-two years, during my tormenting imprisonment, I did not make any contact, except for my defense and rest, to avoid partisanship and politics and to prevent harm to the sincerity in the Nurlar. Also, you know that, as I wrote to you in prison, the people who sentenced me to death and tormented me, if they were to save their faith through the Risale-i Nur, I bear witness that I forgive them. And to prevent harm to sincerity from partisanship, these two or three years of internal and external storms

Emirdağ Lâhikası - I ·Mektup 209 ·machine translation (qwen3-32b-sre)

Salisen: Since you are killing us, death comes in two forms: First form: To fall at your feet, to surrender, and thus let you kill our souls and consciences with our own hands, and to give our bodies to you as if they were a substitute for our souls. Second form: To spit in your face, to strike your eyes, so that our souls and hearts remain alive, and our bodies become martyrs. Our faith and virtue are not disgraced; our Islam is not mocked. In short: The love of Islam embraces your enmity. Gabriel cannot make peace with Satan. If there is a most pitiable, most foolish mind in our politics, it is the mind of those who see the interests and benefits of their nation as compatible with the interests and dignity of Islam. Here, the most wretched and most foolish heart is the heart of those who accept life under his protection. We see our lives as possible under his protection. Because we place our lives under such a condition that it is almost impossible. He says: "Live. But if even one man betrays me, I will burn him, I will destroy him!" If one man betrays him in the name of loyalty to truth, and resists his oppressive tyranny, and seeks refuge in the Hagia Sophia, he would destroy that sacred building worth millions. Or, if in a village he finds a traitor, he would destroy the man along with his wife and children; or if in a community he finds someone who opposes him, he would destroy the entire community. He always sees the authority in himself. Cursed be that civilization which gave him such authority! What could be more impossible than the entire nation uniting in one heart—both a hypocrite and a fool, terrified of the sword of oppression? He encourages and protects wicked feelings and bad morals, while suppressing good feelings. At the same time, he prevents human and Islamic life, and instead imposes a temporary animalistic life. Two young, decorated, clawed beasts, who have made destruction their main program in order to seize the majority, are placed into our two hearts and two lungs, separating us from the weapon. This is his protection, this is our life! That enemy's hatred and enmity are not born from war. If they were, like the enmity of others, they would naturally find peace with our inevitable defeat. But the enemy, with his hypocritical face from afar,

Hutuvât-ı Sitte ·Hutuvat I Sitte ·machine translation (qwen3-32b-sre)

Yes, for ten years I have been under surveillance and scrutiny, and in twenty years I have written one hundred and twenty treatises, yet despite this extensive investigation, there is no indication of any minor degree of rebellion or violation of the law, neither in me nor in those who have read these treatises. I have proven this in twenty different ways and with the testimony of those who know me well. For thirteen years I have avoided politics as if fleeing from the devil, I have not interfered in government affairs, I have endured tortures beyond human endurance without mixing with the world, and while considering the service of faith as the greatest purpose in this world, it is my belief that the accusation that "Said is using religion as a tool for politics and intends to attempt rebellion" and the application of the 163rd article against me, the condemnation, and the judgment, is an unprecedented legal incident that would certainly affect the dignity and honor of all the courts and legal institutions on earth. Indeed, the fact that great rulers and heroic commanders kneel in small courts and show obedience with utmost loyalty proves the existence of a dignity and honor that the court cannot be harmed in any way. Indeed, based on this high and spiritual dignity of the courts, I defend my rights and freedom. When a few harmful words in an article are censored and the rest is allowed to be published, yet one hundred and twenty books, each written separately and at different times, are condemned and confiscated merely because fifteen words in one or two treatises are considered harmful by current standards, while one hundred and fifteen innocent and beneficial books, many of which are proudly accepted and stored in the Ankara Library, are seized, this certainly affects the honor of the judiciary on earth. Of course, the Court of Cassation respects this dignity and honor. The most criticized and the main reason for the scrutiny of my books among five to ten issues is these two matters: 2. "So the male shall have the same share as two females." 1. "So for the one who has no children, the mother shall have one sixth." These are the verses. Indeed, my condemnation and that of my books

Tarihçe-i Hayat ·Eskisehir Hayati ·machine translation (qwen3-32b-sre)

And it is expressed with the meaning of signs that, with the death of the people of guidance, the heavens and the earth weep over their funerals and do not seek their separation. Because the people of faith and the whole universe are united with them, and they are pleased with them. Because they know the Creator of the universe through faith, they appreciate and respect the value of the universe and love it. They do not despise or harbor hidden enmity like the people of misguidance. O human, reflect! In any case, you will die. If you are a slave to your ego and Satan, your neighbors, perhaps your relatives, will be glad to be rid of your evil. But if you say, "I seek refuge in Allah from the accursed Satan," and obey the Qur'an and the Beloved of Allah, then at that time the heavens and the earth and all beings, according to their respective degrees and according to your rank, will be affected by your separation and will weep for you in spirit. With a sublime honor and a magnificent welcome, the world of the hereafter, which you enter through the gate of the grave, indicates a beautiful reception for you according to your rank. THIRTEENTH SIGN Three Points. FIRST POINT: The greatest temptation of Satan is to deceive those with narrow hearts, short-sighted minds, and limited thoughts regarding the greatness of the truths of faith. He says: "It is said that a single Being manages and governs all the stars, the moving and stationary celestial bodies, and all other beings in all their conditions. How can one believe in such an incredible, vast matter? How can it settle in the heart? How can the mind accept such an idea?" Thus, he awakens a feeling of denial in the context of human weakness. The answer: The secret that silences this temptation of Satan is "Allahu ekber" (God is greater). And the true answer is also "Allahu ekber." Yes, the repeated recitation of "Allahu ekber" in the signs of Islam with great emphasis is intended to destroy this temptation.

Lem'alar ·On Ucuncu Lema ·machine translation (qwen3-32b-sre)

Dear, sincere brothers; First of all, I had the idea to write to you about a strange internal argument that is specific to me and which I have known. That is: Although the plate on my head, known to you, completely silenced my ego, this night, my blind senses, which used the weapons of the lower ego more recklessly, touched my veins completely, and with a strange condition arising from more than just suspicion and sensitivity, from illness and from the devil, and from the natural love of life, this blind sense, which is like a second lower ego, completely affected my heart and soul with a strong sense of despair and fear, and with a strong desire, pleasure, and delight. "You are not trying to rest in life, perhaps you are rejecting it? And are you not seeking a very pleasant and innocent life and a life of joy within the Nur circle, and deciding and being content to die?" it said and they said. Suddenly, two very strong truths silenced that second lower ego along with the devil. First: Since the sacred religious task of the Risale-i Nur will develop more clearly and completely with my death, and will not be accused in any way of worldly matters and of self-centeredness and conceit, and since it will continue that task more perfectly and with sincerity, as my personal life, which incites competition, is not present. Also, as long as I remain in the world, it may help to some extent; but my ordinary personality has important rivals and critics who can accuse that personality and associate it with insincerity towards the Risale-i Nur, and to some extent, they are cautious and make others cautious. Also, with the fall of a certain degree of a watchful personality, all the people of effort in that luminous circle become alert. One night watchman is replaced by thousands of guards. Of course, if death comes, one must say, "It has arrived on your head." Also, since many of the disciples of Nur are sacrificing their wealth, their rest, their worldly pleasures, and if necessary, their lives in the service of Nur. You, O ego, why do you want to be the most backward in sacrifice? Also, know for certain that, in the service of saving the lives of many poor people with the Light, the mortal and burdensome old man

Emirdağ Lâhikası - I ·Mektup 149 ·machine translation (qwen3-32b-sre)

This is the miraculous eloquence understood by the learned, and we shall explain it to some extent for those who seek help. Thus: When the Qur’an al-Mu’cizü’l-Beyan (the Qur’an, the Incomparable in Speech), emerged, it challenged the whole world and awakened two intense feelings in people: One was: the feeling of imitation in the hearts of the believers, that is, the desire to resemble the style of the beloved Qur’an and the feeling of speaking like it. The second was: a feeling of criticism and opposition in the hearts of the enemies, that is, the feeling of challenging the Qur’an’s style in order to refute its miraculous nature. Thus, with these two intense feelings, millions of Arabic books have been written and are still present. Now, the most eloquent and fluent of all these books, when read alongside the Qur’an, anyone who listens will certainly say, "The Qur’an is unlike any of these." Therefore, the Qur’an is not on the same level as all these books. If that is the case, then certainly the Qur’an must be above all of them—which is impossible for anyone, even the devil himself, to deny. Hence, the Qur’an al-Mu’cizü’l-Beyan is superior to all written books. Even with regard to the ignorant and illiterate masses who do not understand meanings, the Qur’an al-Hakîm (the Wise Qur’an) demonstrates its inimitability without tiring them. Indeed, such an ignorant and illiterate man says: "If I hear the most beautiful and famous verse two or three times, it bores me. But this Qur’an never bores me; the more I listen to it, the more I enjoy it. Therefore, this is not the speech of a human." Moreover, even with regard to the children who are learning to memorize, the Qur’an al-Hakîm demonstrates its inimitability in such a way that, despite the children's delicate, weak, and simple minds, which cannot retain even a single page of a simple book, and despite the great difficulty caused by the repetition of similar verses and sentences in the Qur’an, which are often confusing and intertwined, the Qur’an easily and effortlessly lodges itself in the children's memories. Even with regard to those who are sensitive to loud speech and noise, and to those who are ill or suffering from diabetes, the Qur’an's murmur and sound are pleasing and sweet to them like Zamzam water, thus manifesting a kind of inimitability to them as well.

Mektubat ·On Dokuzuncu Mektup ·machine translation (qwen3-32b-sre)

This is a matter so utterly impossible that it would be like imagining the most trustworthy, most sincere, most faithful, most serious, and most steadfast person—regarded and accepted as the highest, most brilliant, and most noble of virtues—who teaches lessons and raises the sincere followers—as the most unreliable, most insincere, and most faithless being. Such a blasphemous delusion would even shame Satan himself. Because there is no middle ground in this issue. For, if we assume hypothetically that the Qur'an is not the speech of Allah, then it would fall silent like a throne collapsing from its height, and it would not remain in the middle. It would become a source of falsehood instead of a gathering of truths. And if that miraculous decree—God forbid—was not from the Prophet Muhammad, then it would be necessary for the most sublime and divine voice to fall to the level of the most vulgar and base, and to descend from the degree of perfection to the rank of despicable things, and it would not remain in the middle. Because whoever fabricates lies about Allah and speaks falsehoods falls to the lowest possible level. To imagine a butterfly constantly seeing a peacock and always observing the great qualities of the peacock in it is as impossible as this issue. Only a foolish, drunk madman, devoid of reason, could possibly entertain such a notion. Indeed, to suppose that the Qur'an is the speech of a human being necessitates that the sacred commander of the greatest and most magnificent army of the children of Adam—the Ummat-i Muhammediye (peace be upon them)—with its strong laws, fundamental principles, and effective commands, which brought such a great army to an organized and disciplined state, equipped it materially and spiritually, trained the minds of its members according to their levels, educated their hearts, refined their souls, purified their consciences, and utilized and employed their limbs and faculties—God forbid, even a hundred thousand times God forbid—imagine it as a weak, worthless, and base fabrication, and accept this as an utterly impossible assumption; yet during the course of his life, with his serious actions, ...

Mektubat ·Yirmi Altinci Mektup ·machine translation (qwen3-32b-sre)