First: At one time, some of the scholars of Banî Israel, when they heard the initial mukattaat letters (such as الۤمۤ - كۤهٰيٰعۤصۤ) at the beginning of the chapters in the presence of the Prophet, said using numerical calculations: "O Muhammad, the lifespan of your nation is short." In response, he said: "No, it is not short." He then recited the mukattaat letters from the beginning of the other chapters and commanded: "There is more." They fell silent...
Second: The most famous Kaside-i Celcelûtiyesi of Hazrat Ali (Radıyallahu Anh) was composed from beginning to end using a kind of abjad and cipher calculation, and it was also printed in this form in the printing presses.
Third: Those who deal with the mysteries of the unseen, such as Câfer-i Sâdık (Radıyallahu Anh) and Muhyiddin-i Arabî (r.a.), as well as those who study the science of the mysteries of letters, have accepted this abjad calculation as a hidden rule and a key.
Fourth: Eminent poets have accepted this calculation as a literary rule of elegance and have used it since ancient times. Indeed, in order to preserve the beauty of the style, it is necessary to avoid making it artificial and imitative, yet they imitate these hidden keys in a deliberate and intentional manner.
Fifth: The most delicate formulas and the laws that appear miraculous to the scholars of mathematical sciences within their numerical relationships are of the same kind as this numerical coincidence. Indeed, the All-Wise Creator has established this numerical coincidence as a rule of order, a law of unity and coherence, a measure of proportion and harmony, and a virtue of beauty and connection in the nature of things. For example, just as the fingers, tendons, bones, and even the cells of the two hands and two feet numerically correspond to each other.
Şualar
·Birinci Sua
·machine translation (qwen3-32b-sre)
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For example, the Prophet Muhammad (peace and blessings be upon him), showed extraordinary compassion and great importance to Hazrat Hasan and Hazrat Husayn in their childhood. This was not merely a kind of affection or a feeling of kinship, but rather it was a part of the luminous essence of the prophetic mission and the origin, representative, and index of the very important community of the Prophetic inheritance.
Indeed, the Prophet Muhammad (peace and blessings be upon him) took Hazrat Hasan (may Allah be pleased with him) into his arms out of great compassion and kissed his head. This was because Hazrat Hasan (may Allah be pleased with him) is the source of the luminous lineage from which the great and guided figures such as Shah Gilani, who are the heirs of the Prophetic legacy and the bearers of the Ahmedi religious law (a.s.m.), descend. The Prophet kissed Hazrat Hasan's head on their behalf and in anticipation of the sacred services they would perform in the future. He foresaw and approved of these services with his prophetic vision, and as a sign of this approval and encouragement, he kissed Hazrat Hasan's head.
Similarly, the extraordinary importance and compassion shown by the Prophet Muhammad (peace and blessings be upon him) towards Hazrat Husayn (may Allah be pleased with him) was because of the great and noble Imams and true heirs of the Prophetic legacy, such as Zainal Abidin and Ja'far al-Sadiq, who descend from the luminous lineage of Hazrat Husayn (may Allah be pleased with him). The Prophet kissed his neck on their behalf and demonstrated his profound compassion and importance.
Indeed, the luminous gaze of the Ahmedi figure (a.s.m.), whose heart is well-versed in the unseen, who sees the battlefield of the Day of Resurrection from the era of the Age of Bliss to the eternal world, who sees the Garden from the earth, who observes the angels in the sky, who sees the hidden events that have been veiled in the darkness since the time of Adam, and who has even been granted the vision of the Almighty, certainly saw the luminous descendants, the Imams and heirs, and the guided figures following Hazrat Hasan and Hazrat Husayn. He kissed their heads on behalf of the majority of them. Yes, the kiss on the head of Hazrat Hasan (may Allah be pleased with him) includes the share of Shah Gilani.
Lem'alar
·Dorduncu Lema
·machine translation (qwen3-32b-sre)
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They raised hundreds of thousands of muftis, muhaddiths, and saints, and ascetics. If the House of Bait had not possessed such strong authority, piety, and perfection, it would have been likely that they would have completely deviated, as had happened in the later periods of the Abbasids and Umayyads.
If one were to ask: "Why did the Islamic caliphate not emerge from the House of the Prophetic Family, although they were most worthy and entitled?"
The answer is: The worldly sultanate is deceptive. The House of Bait was entrusted with preserving the truths of Islam and the rulings of the Qur'an. Whoever assumes the caliphate or sultanate must either be sinless like a prophet, or possess an extraordinary asceticism of heart, like the Rightly Guided Caliphs, Omar ibn Abdalaziz al-Umawi, or the Mahdi of the Abbasids, so as not to be deceived. Indeed, the Fatimid state formed by the descendants of the House of Bait in Egypt, the Muwahhidun government in Africa, and the Safavid state in Iran show that the worldly sultanate is not suitable for the House of Bait; it causes them to forget their primary duty of protecting religion and serving Islam. However, when they abandon sultanate, they serve Islam and the Qur'an in a brilliant and elevated manner.
Look: The descendants of Hazrat Hasan, especially the Aktabs-i Erbaa, and especially the great Gavs-i Azam, Sheikh Abdulqadir Gilani, and the imams from the descendants of Hazrat Hussein, especially Zeynelabidin and Jafar al-Sadiq, each of whom became a spiritual Mahdi, dispelling spiritual oppression and darkness, and spreading the lights of the Qur'an and the truths of faith, have shown that they are the true heirs of their ancestors.
Mektubat
·On Dokuzuncu Mektup
·machine translation (qwen3-32b-sre)
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For example, 1 "May your Lord raise you to a praised station," is said in the mervi dua after every adhan and iqama, although Allah has already promised it, and 2 "Raise him to a praised station, as You promised," the whole ummah prays for the fulfillment of this promise. What is the secret wisdom behind this?
The answer: There are three aspects and three questions in this matter.
First aspect: Although the descendants of Hazrat Ibrahim (peace be upon him) do not reach the level of Hazrat Muhammad (peace and blessings of Allah be upon him), they are prophets. The descendants of Muhammad (peace and blessings of Allah be upon him) are awliya. However, awliya cannot reach the level of prophets. The fact that this dua concerning the descendants is accepted in a brilliant manner is evidenced by the following:
Among three hundred and fifty million people, only two individuals from the descendants of Âl-i Muhammed (peace and blessings of Allah be upon him), namely the lineages of Hasan (r.a.) and Husayn (r.a.), are the awliya. The majority of the masters and guides of the various tariqas and trades of the sages are from them. This is the manifestation of the hadith: 3 "The scholars of my ummah are like the prophets of the children of Israel."
Foremost among them are Ja'far al-Sadiq (r.a.), Gaws al-Azam (r.a.), and Shah Naqshband (r.a.), each of whom guided a large part of the ummah to the path of truth and the truth of Islam. These are the fruits of the acceptance of the dua for the descendants.
Şualar
·Altinci Sua
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TENTH EXAMPLE: According to a definite and authentic narration, Hazrat Imam Ali said:
The Honored Prophet, peace and blessings be upon him, gathered the Banu Abdilmuttalib. They were forty men. Some of them ate a camel's calf and drank four qiyyas of milk. However, only a small amount of food, as much as a handful, was prepared for them all. They all ate and were satisfied, and the food remained as it was. Then, a pot of milk was brought, enough to suffice only three or four people. They all drank and were satisfied, and the milk remained as if it had not been drunk. 1
Indeed, this is a miracle of abundance, a clear proof of the bravery and sincerity of Hazrat Ali!
ELEVENTH EXAMPLE: According to an authentic narration, in the wedding of Hazrat Ali and Fatimah al-Zahra, the Honored Prophet, peace and blessings be upon him, ordered Bilal al-Habashi: "Prepare four or five handfuls of flour into bread and slaughter a camel's calf."
Hazrat Bilal said: I brought the food. The blessed hand of the Prophet touched it. Then, group after group of Companions came, ate, and went away. When the amount of food remaining was sufficient for only a few, the Prophet again blessed it with prayer. Then, to each of the pure guests, a bowl was sent. He ordered: "Let them eat and also give to those who come with them." 2
Indeed, in such a blessed gathering, such abundance is necessary and certainly occurs.
TWELFTH EXAMPLE: Hazrat Imam Ja'far al-Sadiq narrates from his father, Imam Muhammad al-Baqir, who in turn narrates from his father, Imam Zainalabidin, who in turn narrates from Imam Ali:
Hazrat Fatimah al-Zahra prepared a meal sufficient for only two people. Then she sent Ali to invite the Honored Prophet, peace and blessings be upon him, to come and eat with them. He came and ordered that from that meal, a bowl be sent to each of the guests. Then, after setting aside one bowl for himself, one for Ali, one for Fatimah and her children, Hazrat Fatimah said: "We lifted our pot and it was still full and overflowing. For a long time, by the divine grace, we ate from that food." 3
Why do you not believe in this miracle of abundance, which comes from this luminous, high chain of narration, as if you had seen it with your own eyes? Indeed, even Satan cannot find an excuse for this.
Mektubat
·On Dokuzuncu Mektup
·machine translation (qwen3-32b-sre)