For example, in the verse "between the two shells" in Tefsir-i Beyzâvî, to look at the interpretation of the region between Armenia and the Caucasus Mountains with absolute certainty is the greatest absurdity. Because it is essentially a fabrication. Moreover, its determination is not based on the Qur'an's context; it is not considered a tafsir. Because that interpretation is a kind of legal inference from one record of the verse to another field. Therefore, for that eloquent exegete to use such weak points in his tafsir as an excuse and to ignore doubts is unjust. Here, the actual truths of tafsir and sharia are present; they shine like stars. It is the clarity and strength in those truths that gives courage to someone like me, a humble person. I also claim:
If each and every essential truth in tafsir and sharia is examined carefully, it will be seen that they emerge from truth, weighed with wisdom, and directed to the truth. All the doubtful points are generally born from biased minds and later mixed with them. Whoever has any doubt about the essential truths, here is the arena; let them reveal themselves!
Seventh Introduction
Exaggeration is a form of deception. For example: It is one of the human tendencies to confuse imagination with reality by inclining to embellishment in what he describes, to exaggeration in what he attributes, and to hyperbole in what he narrates. This bad habit of exaggeration is to do good or evil.
Muhakemat
·Muhakemat
·machine translation (qwen3-32b-sre)
· · ·
For example, in the verse "between the two shells" in Tefsir-i Beyzâvî, to look at the interpretation of the region between Armenia and the Caucasus Mountains with absolute certainty is the greatest absurdity. Because it is essentially a fabrication. Moreover, its determination is not based on the Qur'an's context; it is not considered a tafsir. Because that interpretation is a kind of legal inference from the verse based on another field. Therefore, for that eloquent exegete to use such weak points in his tafsir as excuses and to ignore doubts is unjust. Here, the actual truths of tafsir and sharia are present; they shine like stars. It is the clarity and strength in those truths that gives courage to someone like me, a mere beginner. I also claim:
If each and every essential truth in tafsir and sharia is examined carefully, it will be seen that they originate from truth, are weighed with wisdom, and are directed to the truth. All the doubtful points are generally born from biased minds and later become mixed with them. Whoever has any doubt about the essential truths, here is the arena; let them reveal themselves!
Seventh Introduction
Exaggeration is a form of deception. For example: It is one of the human tendencies to mix imagination with reality, to have a tendency to embellish in what they describe, to exaggerate in what they describe, and to embellish in what they narrate. To do good with this bad tendency is to do evil.
Muhakemat
·Mektup 27
·machine translation (qwen3-32b-sre)
· · ·
For example, in the verse "between the two shells" in Tefsir-i Beyzâvî, to look at the interpretation of the region between Armenia and the Caucasus Mountains with absolute certainty is the greatest absurdity. Because it is essentially a fabrication. Moreover, its determination is not based on the Qur'an's context; it is not considered a tafsir. Because that interpretation is a kind of legal inference from the verse based on another field. Therefore, for that eloquent exegete to use such weak points in his tafsir as excuses and to ignore doubts is unjust. Here, the actual truths of tafsir and sharia are present; they shine like stars. It is the clarity and strength in those truths that gives courage to someone like me, a mere beginner. I also claim:
If each and every essential truth in tafsir and sharia is examined carefully, it will be seen that they originate from truth, are weighed with wisdom, and are directed to the truth. All the doubtful points are generally born from biased minds and later become mixed with them. Whoever has any doubt about the essential truths, here is the arena; let them reveal themselves!
Seventh Introduction
Exaggeration is a form of deception. For example: It is one of the human tendencies to mix imagination with reality, to have a tendency to embellish in what they describe, to exaggerate in what they describe, and to embellish in what they narrate. To do good with this bad tendency is to do evil.
Muhakemat
·Muhakemat
·machine translation (qwen3-32b-sre)
· · ·
For example, in the verse "between the two shells" in Tefsir-i Beyzâvî, to look at the interpretation of the region between Armenia and the Caucasus Mountains with absolute certainty is the greatest absurdity. Because it is essentially a fabrication. Moreover, its determination is not based on the Qur'an's context; it is not considered a tafsir. Because that interpretation is a kind of legal inference from one record of the verse to another field. Therefore, for that eloquent exegete to use such weak points in his tafsir as an excuse and to ignore doubts is unjust. Here, the actual truths of tafsir and sharia are present; they shine like stars. It is the clarity and strength in those truths that gives courage to someone like me, a mere beginner. I also claim:
If each and every essential truth in tafsir and sharia is examined carefully, it will be seen that they emerge from truth, weighed with wisdom, and directed to the truth. All the doubtful points are generally born from biased minds and later mixed with them. Whoever has any doubt about the essential truths, here is the arena; let them reveal themselves!
Seventh Introduction
Exaggeration is a form of deception. For example: It is one of the human tendencies to mix imagination with reality, to have a tendency to embellishment in the things they describe, a tendency to flattery in the things they praise, and a tendency to exaggeration in the stories they tell. To do good with this bad tendency is to do evil.
Muhakemat
·Birinci Makale Yedinci Mukaddeme
·machine translation (qwen3-32b-sre)