Ubeyd b. Umeyr

A'isha said that she sent a message to the players (of this armed fight) saying:I like to see them (fighting). She further said: The Messenger of Allah (ﷺ) stood up and I stood at the door (behind him) and saw (this fight) between his ears and his shoulders they played in the mosque. 'Ata' (one of the narra- tors) said: Were they persians or Abyssinians? Ibn 'Atiq told me they were Abyssinians

Sahih Müslim ·Bayram Namazları ·Hadis 2068 ·machine translation (native_alignment)

’Ubaid b. ‘Umair said :Abu Musa asked ‘Umar for permission to enter the house. This version has: he went with Abu sa’ld who testified to it. He said Did this practice of the Messenger of Allah (May peace be upon him) remain hidden from me? My engagement in the transaction in the market made me oblivious of it. Now give me salutation as you wish; and do not ask permission

Ebu Davud ·Edep ve Ahlak ·Hadis 5182 ·machine translation (native_alignment)

A’ishah said that the prophet (ﷺ) used to stay with Zainab, daughter of Jahsh, and drink honey. I and Hafsah counseled each other that if the Prophet (ﷺ) enters upon any of us, she must say :I find the smell of gum (maghafir) from you. He then entered upon one of them; she said that to him. Thereupon he said : No, I drank honey at (the house of) Zainab daughter of jahsh, and I will not do it again. Then the following verse came down :’’O Prophet !why holdest thou to be forbidden that which Allah has made lawful to thee ? ‘’Thou seekest. . . If you two turn in repentance to Allah ‘’ refers to Hafsah and A’ishah , and the verse: ‘’When the Prophet disclosed a matter in confidence to one of his consorts’’ refers to the statements of the Prophet (ﷺ) disclosed a matter in confidence to one of his consorts’’ refers to the statement of the Prophet (ﷺ) :No, I drank honey

Ebu Davud ·İçecekler ·Hadis 3714 ·machine translation (native_alignment)

The aforesaid tradition has also been transmitted by ‘Ubaid bin ‘ Umair through a different chain of narrators. This version goes:A man asked: Messenger of Allah (ﷺ), what is due on camels? He replied in a similar way. This version adds "and to lend its udders.”

Ebu Davud ·Zekat ·Hadis 1661 ·machine translation (native_alignment)

A'isha reported that the Apostle (ﷺ) was not so much particular about observing supererogatory rak'ahs as in case of the two rak'ahs of the dawn prayer

Sahih Müslim ·Sefer Namazı ·Hadis 1686 ·machine translation (native_alignment)

Narrated `Ata' bin Abi Rabah:`Ubaid bin `Umar and I visited `Aisha, and he asked her about the migration. She said, "There is no migration today. A believer used to flee with his religion to Allah and His Prophet for fear that he might be put to trial as regards his religion. Today Allah has rendered Islam victorious; therefore a believing one can worship one's Lord wherever one wishes. But there is Jihad (for Allah's Cause) and intentions." (See Hadith 42, in the 4th Vol. for its Explanation)

Sahih Buhari ·Gazalar (Megazî) ·Hadis 4312 ·machine translation (native_alignment)

Ibn Ubaid bin Umair narrated from his father:"Ibn Umar was clinging on the two corners (in a manner that I had not seen any of the Companions of the Prophet doing) so I said: 'O Abu Abdur-Rahman! You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining.' So he said: 'I do it because I heard the Messenger of Allah saying: "Touching them atones for sins." And I heard him saying: "Whoever performs Tawaf around this House seven times and he keeps track of it, then it is as if he freed a slave." And I heard him saying: "One foot is not put down, nor another raised except that Allah removes a sin from him and records a good merit for him

Tirmizi ·Hac ·Hadis 959 ·machine translation (native_alignment)

Ubaid b. Umair reported:It was conveyed to 'A'isha that 'Abdullah b. 'Amr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn 'Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah (ﷺ) took bath from one vessel. I did no more than this that I poured three handfuls of water over my head

Sahih Müslim ·Hayız ·Hadis 747 ·machine translation (native_alignment)

A'isha (Allah be pleased with her) narrated that Allah's Apostle (ﷺ) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She ('A'isha further) said:I and Hafsa agreed that one whom Allah's Apostle (ﷺ) would visit first should say: I notice that you have an odour of the Maghafir (gum of mimosa). He (the Holy Prophet) visited one of them and she said to him like this, whereupon he said: I have taken honey in the house of Zainab bint Jabsh and I will never do it again. It was at this (that the following verse was revealed): 'Why do you hold to be forbidden what Allah has made lawful for you... (up to). If you both ('A'isha and Hafsa) turn to Allah" up to:" And when the Prophet confided an information to one of his wives" (lxvi. 3). This refers to his saying: But I have taken honey

Sahih Müslim ·The Book of Divorce ·Hadis 3678 ·machine translation (native_alignment)

Umair, A Companion of the Prophet (ﷺ) said:A man asked him (the Prophet): Messenger of Allah, what are the grave sins? He replied: They are nine. He then mentioned the tradition to the same effect. This version adds: "And disobedience to the Muslim parents, and to violate the sacred House, your qiblah (direction of prayer), in your life and after death

Ebu Davud ·Vasiyetler ·Hadis 2875 ·machine translation (native_alignment)

Narrated Abdullah ibn Abbas: The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex

Ebu Davud ·Hac ·Hadis 1734 ·machine translation (native_alignment)

Ata' reported:I heard 'Ubaid b. 'Umair say: It has been narrated to me by one whom I regard as truthful, (the narrator says: I can well guess that he meant 'A'isha) that the sun eclipsed during the lifetime of the Messenger of Allah (ﷺ) and he stood up (in prayer) for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed, thus observing three ruku's in two rak'ahs and four prostrations. He then departed and the sun brightened. He pronounced" Allah is the Greatest" while bowing. He would then bow and say:" Allah listened to him who praised Him" while lifting up his head. He then stood up, and praised Allah and lauded Him, and then said: The sun and the moon do not eclipse on the death of anyone or on his birth. But both of them are among the signs of Allah with which Allah terrifies His servants. So when you see them under eclipse, remember Allah till they are brightened

Sahih Müslim ·Küsuf Namazı ·Hadis 2096 ·machine translation (native_alignment)

A'isha reported:I have never seen the Messenger of Allah (ﷺ) hastening as much in observing supererogatory as two rak'ahs before the (Fard) of the dawn prayer

Sahih Müslim ·Sefer Namazı ·Hadis 1687 ·machine translation (native_alignment)

Umm Salama reported:When Abu Salama died I said: I am a stranger in a strange land; I shall weep for him in a manner that would be talked of. I made preparation for weeping for him when a woman from the upper side of the city came there who intended to help me (in weeping). She happened to come across the Messenger of Allah (ﷺ) and he said: Do you intend to bring the devil into a house from which Allah has twice driven him out? I (Umm Salama), therefore, refrained from weeping and I did not weep

Sahih Müslim ·Cenaze Namazı ·Hadis 2134 ·machine translation (native_alignment)

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "If Allah wants to do good to somebody, He afflicts him with trials

Sahih Buhari ·Hastalar ·Hadis 5645 ·machine translation (native_alignment)

Ubaid b. Umair reported that Abu Musa brought permission from Umar (to enter the house) three times, and finding him busy came back, whereupon Umar said (to the Inmates of his house):Did you not hear the voice of 'Abdullah b. Qais (the Kunya of Abu Musa Ash'ari)? He was called back. and he (Hadrat 'Umar) said: What did prompt you to do it? Thereupon, he said: This is how we have been commanded to act. He (Hadrat 'Umar) said: Bring evidence (in support of) it, otherwise I shall deal (strictly) with you. So he (Abu Musa) set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They (the Companions present there) said: None but the youngest amongst us would bear out this fact. So Abu Sa'id Khudri (who was the youngest one in that company) said: We have been commanded to do so (while visiting the house of other people). Thereupon 'Umar said: This command of Allah's Messenger (ﷺ) had remained hidden from me up till now due to (my) business in the market

Sahih Müslim ·Edep ve Ahlak ·Hadis 5631 ·machine translation (native_alignment)

Narrated `Aisha:The Prophet (ﷺ) used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa and I decided that when the Prophet (ﷺ) entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again." Then the following verse was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you?. ..(up to) If you two (wives of the Prophet (ﷺ) turn in repentance to Allah.' (66.1-4) The two were `Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet (ﷺ) disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I have drunk honey." Hisham said: It also meant his saying, "I will not drink anymore, and I have taken an oath, so do not inform anybody of that

Sahih Buhari ·Yeminler ve Nezirler (Eyman ve Nuzu'r) ·Hadis 6691 ·machine translation (native_alignment)