Troyalılar

Thus did he speak with many tears, and all the people of the city joined in his lament. Hecuba then raised the cry of wailing among the Trojans. "Alas, my son," she cried, "what have I left to live for now that you are no more? Night and day did I glory in. you throughout the city, for you were a tower of strength to all in Troy , and both men and women alike hailed you as a god. So long as you lived you were their pride, but now death and destruction have fallen upon you." Hektor's wife had as yet heard nothing, for no one had come to tell her that her husband had remained without the gates. She was at her loom in an inner part of the house, weaving a double purple web, and embroidering it with many flowers. She told her maids to set a large tripod on the fire, so as to have a warm bath ready for Hektor when he came out of battle; poor woman, she knew not that he was now beyond the reach of baths, and that Athena had laid him low by the hands of Achilles. She heard the cry coming as from the wall, and trembled in every limb; the shuttle fell from her hands, and again she spoke to her waiting-women. "Two of you," she said, "come with me that I may learn what it is that has befallen; I heard the voice of my husband's honored mother;

İlyada ·Kitap 22 ·421-440 ·machine translation (native)

His good housekeeper answered, "Hektor, since you bid me tell you truly [ alêthea ], she did not go to your sisters nor to your brothers' wives, nor yet to the temple of Athena, where the other women are propitiating the awful goddess, but she is on the high wall of Ilion , for she had heard the Trojans were being hard pressed, and that the Achaeans were in great force: she went to the wall in frenzied haste, and the nurse went with her carrying the child." Hektor hurried from the house when she had done speaking, and went down the streets by the same way that he had come. When he had gone through the city and had reached the Scaean gates through which he would go out on to the plain, his wife came running towards him, Andromache, daughter of great Eetion who ruled in Thebe under the wooded slopes of Mount Plakos, and was king of the Cilicians. His daughter had married Hektor, and now came to meet him with a nurse who carried his little child in her bosom - a mere babe. Hektor's darling son, and lovely as a star. Hektor had named him Skamandrios, but the people called him Astyanax, for his father stood alone as chief guardian of Ilion . Hektor smiled as he looked upon the boy, but he did not speak, and Andromache stood by him weeping and taking his hand in her own. "Dear husband," said she, "your valor will bring you to destruction; think on your infant son, and on my hapless self who ere long shall be your widow - for the Achaeans will set upon you in a body and kill you. It would be better for me, should I lose you, to lie dead and buried, for I shall have nothing left to comfort me when you are gone, save only sorrow [ akhos ]. I have neither father nor mother now. Achilles slew my father when he sacked Thebe the goodly city of the Cilicians. He slew him, but did not for very shame despoil him; when he had burned him in his wondrous armor, he raised a barrow over his ashes and the mountain nymphs, daughters of aegis-bearing Zeus, planted a grove of elms about his tomb [ sêma ]. I had seven brothers in my father's house, but on the same day they all went within the house of Hades. Achilles killed them as they were with their sheep and cattle. My mother - her who had been queen of all the land under Mount Plakos - he brought hither with the spoil, and freed her for a great sum, but the archer - queen Artemis took her in the house of your father. Nay - Hektor - you who to me are father, mother, brother, and dear husband - have mercy upon me;

İlyada ·Kitap 6 ·381-400 ·machine translation (native)

See, I nod my head that you believe me. This is the most solemn act that I can offer to any god. I never recall my word, or deceive, or fail to do what I say, when I have nodded my head." As he spoke the son of Kronos bowed his dark brows, and the ambrosial locks swayed on his immortal head, till vast Olympus reeled. When the pair had thus laid their plans, they parted - Zeus to his mansion, while the goddess left the splendor of Olympus , and plunged into the depths of the sea. The gods rose from their seats, before the coming of their sire. Not one of them dared to remain sitting, but all stood up as he came among them. There, then, he took his seat. But Hera, when she saw him, knew that he and silver-footed Thetis, the daughter of the Old One of the Sea, had been planning mischief, so she at once began to upbraid him. "Trickster," she cried, "which of the gods have you been taking into your counsels now? You are always settling matters in secret behind my back, and have never yet told me, if you could help it, one word of your intentions." "Hera," replied the sire of gods and men, "you must not expect to be informed of all my counsels. You are my wife, but you would find it hard to understand them. When it is proper for you to hear, there is no one, god or man, who will be told sooner, but when I mean to keep a matter to myself,

İlyada ·Kitap 1 ·521-540 ·machine translation (native)

Τρώων καιόντων πυρὰ φαίνετο Ἰλιόθι πρό. χίλιʼ ἄρʼ ἐν πεδίῳ πυρὰ καίετο, πὰρ δὲ ἑκάστῳ εἴατο πεντήκοντα σέλᾳ πυρὸς αἰθομένοιο. ἵπποι δὲ κρῖ λευκὸν ἐρεπτόμενοι καὶ ὀλύρας ἑσταότες παρʼ ὄχεσφιν ἐΰθρονον Ἠῶ μίμνον.

İlyada ·Kitap 8 ·561-565

The god then went back into the toil [ ponos ] and turmoil, but the soul of Hektor was darkened with a cloud of grief [ akhos ]; he looked along the ranks and saw Euphorbos lying on the ground with the blood still flowing from his wound, and Menelaos stripping him of his armor. On this he made his way to the front like a flame of fire, clad in his gleaming armor, and crying with a loud voice. When the son of Atreus heard him, he said to himself in his dismay, "Alas! what shall I do? I may not let the Trojans take the armor of Patroklos who has fallen fighting on my behalf, lest some Danaan who sees me should cry shame upon me. Still if for the sake of my honor [ timê ] I fight Hektor and the Trojans single-handed, they will prove too many for me, for Hektor is bringing them up in force. Why, however, should I thus hesitate? When a man, opposing the will of a daimôn , fights with one whom a god befriends, he will soon rue it. Let no Danaan think ill of me if I give place to Hektor, for the hand of heaven gives him honor [ timê ]. Yet, if I could find Ajax, the two of us would fight Hektor and any daimôn too, if we might only save the body of Patroklos for Achilles son of Peleus. This, of many evils, would be the least."

İlyada ·Kitap 17 ·81-100 ·machine translation (native)

"‘I have heard nothing,’ I answered, ‘of Peleus, but I can tell you the truth [ alêtheia ] about your son Neoptolemos, for I took him in my own ship from Skyros with the Achaeans. In our councils of war before Troy he was always first to speak, and his judgment was unerring. Nestor and I were the only two who could surpass him; and when it came to fighting on the plain of Troy , he would never remain with the body of his men, but would dash on far in front, foremost of them all in valor. Many a man did he kill in battle - I cannot name every single one of those whom he slew while fighting on the side of the Argives, but will only say how he killed that valiant hero Eurypylos son of Telephus, who was the handsomest man I ever saw except Memnon; many others also of the Ceteians fell around him by reason of a woman's bribes. Moreover, when all the bravest of the Argives went inside the horse that Epeios had made, and it was left to me to settle when we should either open the door of our ambuscade, or close it, though all the other leaders and chief men among the Danaans were drying their eyes and quaking in every limb, I never once saw him turn pale nor wipe a tear from his cheek; he was all the time urging me to break out from the horse - grasping the handle of his sword and his bronze-shod spear, and breathing fury against the foe. Yet when we had sacked the city of Priam he got his handsome share of the prize wealth and went on board (such is the fortune of war) without a wound upon him, neither from a thrown spear nor in close combat, for the rage of Ares is a matter of great chance.’

Odysseia ·Kitap 11 ·501-520 ·machine translation (native)

Thus did he vaunt, but the dogs came not about the body of Hektor, for Zeus' daughter Aphrodite kept them off him night and day, and anointed him with ambrosial oil of roses that his flesh might not be torn when Achilles was dragging him about. Phoebus Apollo moreover sent a dark cloud from heaven to earth, which gave shade to the whole place where Hektor lay, that the heat of the sun might not parch his body. Now the pyre about dead Patroklos would not kindle. Achilles therefore bethought him of another matter; he went apart and prayed to the two winds Boreas and Zephyros vowing them goodly offerings. He made them many drink-offerings from the golden cup and besought them to come and help him that the wood might make haste to kindle and the dead bodies be consumed. Fleet Iris heard him praying and started off to fetch the winds. They were holding high feast in the house of boisterous Zephyros when Iris came running up to the stone threshold of the house and stood there, but as soon as they set eyes on her they all came towards her and each of them called her to him, but Iris would not sit down. "I cannot stay," she said, "I must go back to the streams of Okeanos and the land of the Ethiopians who are offering hecatombs to the immortals, and I would have my share; but Achilles prays that Boreas and shrill Zephyros will come to him, and he vows them goodly offerings; he would have you blow upon the pyre of Patroklos for whom all the Achaeans are lamenting."

İlyada ·Kitap 23 ·181-200 ·machine translation (native)

The two Ajaxes, Odysseus and Diomedes, cheered the Danaans on, fearless of the fury and onset of the Trojans. They stood as still as clouds which the son of Kronos has spread upon the mountain tops when there is no air and fierce Boreas sleeps with the other boisterous winds whose shrill blasts scatter the clouds in all directions - even so did the Danaans stand firm and unflinching against the Trojans. The son of Atreus went about among them and exhorted them. "My friends," said he, "quit yourselves like brave men, and shun dishonor in one another's eyes amid the stress of battle.

İlyada ·Kitap 5 ·501-520 ·machine translation (native)

Then Menelaos said, "All that you have been saying, my dear wife, is true. I have traveled much, and have learned the plans and noos of many a hero, but I have never seen such another man as Odysseus. What endurance too, and what courage he displayed within the wooden horse, wherein all the bravest of the Argives were lying in wait to bring death and destruction upon the Trojans. At that moment you came up to us; some daimôn who wished well to the Trojans must have set you on to it and you had Deiphobos with you. Three times did you go all round our hiding place and pat it; you called our chiefs each by his own name, and mimicked all our wives. Diomedes, Odysseus, and I from our seats inside heard what a noise you made. Diomedes and I could not make up our minds whether to spring out then and there, or to answer you from inside, but Odysseus held us all in check, so we sat quite still, all except Antiklos, who was beginning to answer you, when Odysseus clapped his two brawny hands over his mouth, and kept them there. It was this that saved us all, for he muzzled Antiklos till Athena took you away again."

Odysseia ·Kitap 4 ·261-280 ·machine translation (native)

They all held their peace; but there was among the Trojans a certain man named Dolon, son of Eumedes, the famous herald - a man rich in gold and bronze. He was ill-favored, but a good runner, and was an only son among five sisters. He it was that now addressed the Trojans. "I, Hektor," said he, "Will to the ships and will exploit them. But first hold up your scepter and swear that you will give me the chariot, equipped with bronze, and the horses that now carry the noble son of Peleus. I will make you a good scout, and will not fail you. I will go through the host from one end to the other till I come to the ship of Agamemnon, where I take it the princes of the Achaeans are now consulting whether they shall fight or flee."

İlyada ·Kitap 10 ·301-320 ·machine translation (native)

though it is my hands that do the better part of the fighting. When the sharing comes, your share is far the largest, and I, indeed, must go back to my ships, take what I can get and be thankful, when my labor of fighting is done. Now, therefore, I shall go back to Phthia ; it will be much better for me to return home with my ships, for I will not stay here dishonored to gather gold and substance for you." And Agamemnon answered, "Flee if you will, I shall make you no prayers to stay you. I have others here who will do me honor, and above all Zeus, the lord of counsel. There is no king here so hateful to me as you are, for you are ever quarrelsome and ill affected. What though you be brave? Was it not heaven that made you so? Go home, then, with your ships and comrades to lord it over the Myrmidons. I care neither for you nor for your anger; and thus will I do: since Phoebus Apollo is taking Chryseis from me, I shall send her with my ship and my followers, but I shall come to your tent and take your own prize Briseis, that you may learn how much more prestigious I am than you are, and that another may fear to set himself up as equal or comparable with me." The son of Peleus felt grief [ akhos ], and his heart within his shaggy breast was divided

İlyada ·Kitap 1 ·161-180 ·machine translation (native)

Hektor did as his brother bade him. He sprang from his chariot, and went about everywhere among the host, brandishing his spears, urging the men on to fight, and raising the dread cry of battle. Thereon they rallied and again faced the Achaeans, who gave ground and ceased their murderous onset, for they deemed that some one of the immortals had come down from starry heaven to help the Trojans, so strangely had they rallied. And Hektor shouted to the Trojans, "Trojans and allies, be men, my friends, and fight with might and main, while I go to Ilion and tell the old men of our council and our wives to pray to the gods [ daimones ] and vow hecatombs in their honor." With this he went his way, and the black rim of hide that went round his shield beat against his neck and his ankles. Then Glaukos son of Hippolokhos, and the son of Tydeus went into the open space between the hosts to fight in single combat. When they were close up to one another Diomedes of the loud war-cry was the first to speak. "Who, my good sir," said he, "who are you among men? I have never seen you in battle until now, but you are daring beyond all others if you abide my onset. Woe to those fathers whose sons face my might. If, however, you are one of the immortals and have come down from heaven, I will not fight you; for even valiant Lycurgus, son of Dryas, did not live long when he took to fighting with the gods. He it was that drove the nursing women who were in charge of frenzied Bacchus through the land of Nysa , and they flung their thyrsi on the ground as murderous Lycurgus beat them with his oxgoad. Bacchus himself plunged terror-stricken into the sea, and Thetis took him to her bosom to comfort him, for he was scared by the fury with which the man reviled him. Thereon the gods who live at ease were angry with Lycurgus and the son of Kronos struck him blind, nor did he live much longer after he had become hateful to the immortals. Therefore I will not fight with the blessed gods; but if you are of them that eat the fruit of the ground, draw near and meet your doom."

İlyada ·Kitap 6 ·101-120 ·machine translation (native)

"When I had told him this, the ghost [ psukhê ] of Achilles strode off across a meadow full of asphodel, exulting over what I had said concerning the prowess of his son. "The ghosts [ psukhai ] of other dead men stood near me and told me each his own melancholy tale; but the psukhê of Ajax son of Telamon alone held aloof - still angry with me for having won the cause in our dispute about the armor of Achilles. Thetis had offered it as a prize, but the Trojan prisoners and Athena were the judges. Would that I had never gained the day in such a contest [ athlos ], for it cost the life of Ajax, who was foremost of all the Danaans after the son of Peleus, alike in stature and prowess.

Odysseia ·Kitap 11 ·521-540 ·machine translation (native)

All this he told, but Odysseus was overcome as he heard him, and his cheeks were wet with tears. He wept as a woman weeps when she throws herself on the body of her husband who has fallen before his own city and people, fighting bravely in defense of his home and children. She screams aloud and flings her arms about him as he lies gasping for breath and dying, but her enemies beat her from behind about the back and shoulders, and carry her off into slavery, to a life of labor [ ponos ] and sorrow, and the beauty fades from her cheeks - even so piteously did Odysseus weep, but none of those present perceived his tears except Alkinoos, who was sitting near him, and could hear the sobs and sighs that he was heaving. The king, therefore, at once rose and said:

Odysseia ·Kitap 8 ·501-520 ·machine translation (native)

Menelaos on hearing this was very much shocked. "So," he exclaimed, "these cowards would usurp a brave man's bed? A hind might as well lay her new born young in the lair of a lion, and then go off to feed in the forest or in some grassy dell: the lion when he comes back to his lair will make short work with the pair of them - and so will Odysseus with these suitors. By father Zeus, Athena, and Apollo, if Odysseus is still the man that he was when he wrestled with Philomeleides in Lesbos , and threw him so heavily that all the Achaeans cheered him - if he is still such and were to come near these suitors, they would have a swift doom and a sorry wedding. As regards your questions, however, I will not prevaricate nor deceive you, but will tell you without concealment all that the old man of the sea told me.

Odysseia ·Kitap 4 ·321-340 ·machine translation (native)

As he spoke he bound his belt round him and went to the sties where the young sucking pigs were penned. He picked out two which he brought back with him and sacrificed. He singed them, cut them up, and spitted on them; when the meat was cooked he brought it all in and set it before Odysseus, hot and still on the spit, whereon Odysseus sprinkled it over with white barley meal. The swineherd then mixed wine in a bowl of ivy-wood, and taking a seat opposite Odysseus told him to begin. "Fall to, stranger," said he, "on a dish of servant's pork. The fat pigs have to go to the suitors, who eat them up without shame or scruple; but the blessed gods love not such shameful doings, and respect those who do what is lawful and right [ dikê ]. Even the fierce free-booters who go raiding on other people's land, and Zeus gives them their spoil - even they, when they have filled their ships and got home again live conscience-stricken, and look fearfully for judgment; but some god seems to have told these people that Odysseus is dead and gone; they will not, therefore, go back to their own homes and make their offers of marriage in the proper way [ dikaios ], but waste his estate by force, without fear or stint. Not a day or night comes out of heaven, but they sacrifice not one victim nor two only, and they take the run of his wine, for he was exceedingly rich. No other great man either in Ithaca or on the mainland is as rich as he was; he had as much as twenty men put together. I will tell you what he had. There are twelve herds of cattle upon the mainland, and as many flocks of sheep, there are also twelve droves of pigs, while his own men and hired strangers feed him twelve widely spreading herds of goats. Here in Ithaca he runs even large flocks of goats on the far end of the island, and they are in the charge of excellent goatherds. Each one of these sends the suitors the best goat in the flock every day. As for myself, I am in charge of the pigs that you see here, and I have to keep picking [ krinô ] out the best I have and sending it to them."

Odysseia ·Kitap 14 ·61-80 ·machine translation (native)

Thus they spoke, for they thought that he had killed Antinoos by mistake, and did not perceive that death was hanging over the head of every one of them. But Odysseus glared at them and said: "Dogs, did you think that I should not come back from the dêmos of the Trojans? You have wasted my substance, have forced my women servants to lie with you, and have wooed my wife while I was still living. You have feared neither the gods nor that there would be future nemesis from men, and now you shall die." They turned pale with fear as he spoke, and every man looked round about to see whither he might flee for safety, but Eurymakhos alone spoke. "If you are Odysseus," said he, "then what you have said is just. We have done much wrong on your lands and in your house. But Antinoos, who was the head and front of the offending [ aitios ], lies low already. It was all his doing. It was not that he wanted to marry Penelope; he did not so much care about that; what he wanted was something quite different, and Zeus has not granted it to him; he wanted to kill your son and to be chief man in Ithaca . Now, therefore, that he has met the death which was his due, spare the lives of your people. We will make everything good among ourselves in this district [ dêmos ], and pay you in full for all that we have eaten and drunk. Each one of us shall pay you a fine worth twenty oxen, and we will keep on giving you gold and bronze till your heart is softened. Until we have done this no one can complain of your being enraged against us."

Odysseia ·Kitap 22 ·21-40 ·machine translation (native)

This made Athena still more furious, so she scolded Odysseus very angrily. "Odysseus," said she, "your strength and prowess are no longer what they were when you fought for nine long years among the Trojans about the noble lady Helen. You killed many a man in those days, and it was through your stratagem that Priam's city was taken. How comes it that you are so lamentably less valiant now that you are on your own ground, face to face with the suitors in your own house? Come on, my good fellow, stand by my side and see how Mentor, son of Alkinoos shall fight your foes and requite your kindnesses conferred upon him." But she would not give him full victory as yet, for she wished still further to prove his own prowess and that of his brave son, so she flew up to one of the rafters in the roof of the room and sat upon it in the form of a swallow. Meanwhile Agelaos son of Damastor, Eurynomos, Amphimedon, Demoptolemos, Peisandros, and Polybos son of Polyktor bore the brunt of the fight upon the suitors’ side; of all those who were still fighting for their lives [ psukhai ], they were by far the most excellent in aretê , for the others had already fallen under the arrows of Odysseus. Agelaos shouted to them and said, "My friends, he will soon have to leave off, for Mentor has gone away after having done nothing for him but brag. They are standing at the doors unsupported. Do not aim at him all at once, but six of you throw your spears first, and see if you cannot cover yourselves with glory by killing him. When he has fallen we need not be uneasy about the others."

Odysseia ·Kitap 22 ·221-240 ·machine translation (native)

"‘Mother,’ said I, ‘I was forced to come here to consult the ghost [ psukhê ] of the Theban seer Teiresias. I have never yet been near the Achaean land nor set foot on my native country, and I have had nothing but one long series of misfortunes from the very first day that I set out with Agamemnon for Ilion , the land of noble steeds, to fight the Trojans. But tell me, and tell me true, in what way did you die? Did you have a long illness, or did heaven grant you a gentle easy passage to eternity? Tell me also about my father, and the son whom I left behind me; is my property still in their hands, or has some one else got hold of it, who thinks that I shall not return to claim it? Tell me again what my wife intends doing, and in what mind [ noos ] she is; does she live with my son and guard my estate securely, or has she made the best match she could and married again?’ "My mother answered, ‘Your wife still remains in your house, but she is in great distress of mind and spends her whole time in tears both night and day. No one as yet has got possession of your fine property, and Telemakhos still holds your lands undisturbed. He has to entertain largely, as of course he must, considering his position as a magistrate, and how every one invites him; your father remains at his old place in the country and never goes near the town. He has no comfortable bed nor bedding; in the winter he sleeps on the floor in front of the fire with the men and goes about all in rags, but in summer, when the warm weather comes on again, he lies out in the vineyard on a bed of vine leaves thrown anyhow upon the ground, in grief [ akhos ]. He is in continual distress [ penthos ] about your never having achieved a homecoming [ nostos ], and suffers more and more as he grows older. As for my own end it was in this wise: heaven did not take me swiftly and painlessly in my own house, nor was I attacked by any illness such as those that generally wear people out and kill them, but my longing to know what you were doing and the force of my affection for you - this it was that was the death of me.’

Odysseia ·Kitap 11 ·161-180 ·machine translation (native)