Leleges

Odysseus then said, "Now tell me; are they sleeping among the Trojan troops, or do they lie apart? Explain this that I may understand it." "I will tell you truly all," replied Dolon. "To the seaward lie the Carians, the Paeonian bowmen, the Leleges, the Cauconians, and the noble Pelasgi. The Lysians and proud Mysians, with the Phrygians and Meonians, have their place on the side towards Thymbra; but why ask about an this? If you want to find your way into the host of the Trojans, there are the Thracians, who have lately come here and lie apart from the others at the far end of the camp; and they have Rhesus son of Eioneus for their king. His horses are the finest and strongest that I have ever seen, they are whiter than snow and fleeter than any wind that blows. His chariot is equipped with silver and gold, and he has brought his marvelous golden armor, of the rarest workmanship - too splendid for any mortal man to carry, and meet only for the gods. Now, therefore, take me to the ships or bind me securely here, until you come back and have proved my words whether they be false or true."

İlyada ·Kitap 10 ·421-440 ·machine translation (native)

With such words did the princely son of Priam beseech Achilles; but Achilles answered him sternly. "Idiot," said he, "talk not to me of ransom. Until Patroklos fell I preferred to give the Trojans quarter, and sold beyond the sea many of those whom I had taken alive; but now not a man shall live of those whom heaven delivers into my hands before the city of Ilion - and of all Trojans it shall fare hardest with the sons of Priam. Therefore, my friend, you too shall die. Why should you whine in this way? Patroklos fell, and he was a better man than you are. I too - see you not how I am great and goodly? I am son to a noble father, and have a goddess for my mother, but the hands of doom and death overshadow me all as surely. The day will come, either at dawn or dark, or at the noontide, when one shall take my life also in battle, either with his spear, or with an arrow sped from his bow."

İlyada ·Kitap 21 ·81-100 ·machine translation (native)

And Aeneas answered, "Why do you thus bid me fight the proud son of Peleus, when I am in no mind to do so? Were I to face him now, it would not be for the first time. His spear has already put me to Right from Ida, when he attacked our cattle and sacked Lyrnessos and Pedasos; Zeus indeed saved me in that he granted me strength to flee, else had the fallen by the hands of Achilles and Athena, who went before him to protect him and urged him to fall upon the Leleges and Trojans. No man may fight Achilles, for one of the gods is always with him as his guardian, and even were it not so, his weapon flies ever straight, and fails not to pierce the flesh of him who is against him; if heaven would let me fight him to the finish [ telos ] on even terms, he should not soon overcome me, though he boasts that he is made of bronze." Then said King Apollo, son to Zeus, "Nay, hero, pray to the ever-living gods, for men say that you were born of Zeus' daughter Aphrodite, whereas Achilles is son to a goddess of inferior rank. Aphrodite is child to Zeus, while Thetis is but daughter to the old man of the sea. Bring, therefore, your spear to bear upon him, and let him not scare you with his taunts and menaces."

İlyada ·Kitap 20 ·81-100 ·machine translation (native)