Kikones

"When I had set sail thence the wind took me first to Ismaros, which is the city of the Kikones. There I sacked the town and put the people to the sword. We took their wives and also much booty, which we divided equitably amongst us, so that none might have reason to complain. I then said that we had better make off at once, but my men very foolishly would not obey me, so they stayed there drinking much wine and killing great numbers of sheep and oxen on the sea shore. Meanwhile the Kikones cried out for help to other Kikones who lived inland. These were more in number, and stronger, and they were more skilled in the art of war, for they could fight, either from chariots or on foot as the occasion served; in the morning, therefore, they came as thick as leaves and bloom in summertime [ hôra ], and the hand of heaven was against us, so that we were hard pressed. They set the battle in array near the ships, and the hosts aimed their bronze-shod spears at one another. So long as the day waxed and it was still morning, we held our own against them, though they were more in number than we; but as the sun went down, towards the time when men loose their oxen, the Kikones got the better of us, and we lost half a dozen men from every ship we had; so we got away with those that were left.

Odysseia ·Kitap 9 ·21-40 ·machine translation (native)

"Thence we sailed onward with sorrow in our hearts, but glad to have escaped death though we had lost our comrades, nor did we leave till we had thrice invoked each one of the poor men who had perished by the hands of the Kikones. Then Zeus raised the North wind against us till it blew a blast of wind, so that land and sky were hidden in thick clouds, and night sprang forth out of the heavens. We let the ships run before the gale, but the force of the wind tore our sails to tatters, so we took them down for fear of shipwreck, and rowed our hardest towards the land. There we lay two days and two nights suffering much alike from toil and distress of mind, but on the morning of the third day we again raised our masts, set sail, and took our places, letting the wind and steersmen direct our ship. I should have got home at that time unharmed had not the North wind and the currents been against me as I was doubling Cape Malea, and set me off my course hard by the island of Cythera .

Odysseia ·Kitap 9 ·41-60 ·machine translation (native)

The god then went back into the toil [ ponos ] and turmoil, but the soul of Hektor was darkened with a cloud of grief [ akhos ]; he looked along the ranks and saw Euphorbos lying on the ground with the blood still flowing from his wound, and Menelaos stripping him of his armor. On this he made his way to the front like a flame of fire, clad in his gleaming armor, and crying with a loud voice. When the son of Atreus heard him, he said to himself in his dismay, "Alas! what shall I do? I may not let the Trojans take the armor of Patroklos who has fallen fighting on my behalf, lest some Danaan who sees me should cry shame upon me. Still if for the sake of my honor [ timê ] I fight Hektor and the Trojans single-handed, they will prove too many for me, for Hektor is bringing them up in force. Why, however, should I thus hesitate? When a man, opposing the will of a daimôn , fights with one whom a god befriends, he will soon rue it. Let no Danaan think ill of me if I give place to Hektor, for the hand of heaven gives him honor [ timê ]. Yet, if I could find Ajax, the two of us would fight Hektor and any daimôn too, if we might only save the body of Patroklos for Achilles son of Peleus. This, of many evils, would be the least."

İlyada ·Kitap 17 ·61-80 ·machine translation (native)

"Thence we sailed onward with sorrow in our hearts, but glad to have escaped death though we had lost our comrades, nor did we leave till we had thrice invoked each one of the poor men who had perished by the hands of the Kikones. Then Zeus raised the North wind against us till it blew a blast of wind, so that land and sky were hidden in thick clouds, and night sprang forth out of the heavens. We let the ships run before the gale, but the force of the wind tore our sails to tatters, so we took them down for fear of shipwreck, and rowed our hardest towards the land. There we lay two days and two nights suffering much alike from toil and distress of mind, but on the morning of the third day we again raised our masts, set sail, and took our places, letting the wind and steersmen direct our ship. I should have got home at that time unharmed had not the North wind and the currents been against me as I was doubling Cape Malea, and set me off my course hard by the island of Cythera . "I was driven thence by foul winds for a space of nine days upon the sea, but on the tenth day we reached the land of the Lotus-eaters, who live on a food that comes from a kind of flower. Here we landed to take in fresh water, and our crews got their mid-day meal on the shore near the ships. When they had eaten and drunk I chose [ krinô ] two of my company to go see what manner of men the people of the place might be, and they had a third man under them. They started at once, and went about among the Lotus-eaters, who did them no harm, but gave them to eat of the lotus, which was so delicious that those who ate of it left off caring about home, and did not even want to go back and say what had happened to them, but were for staying and munching lotus with the Lotus-eaters without thinking further of their nostos ; nevertheless, though they wept bitterly I forced them back to the ships and made them fast under the benches. Then I told the rest to go on board at once, lest any of them should taste of the lotus and leave off wanting to achieve a homecoming [ nostos ], so they took their places and smote the gray sea with their oars.

Odysseia ·Kitap 9 ·61-80 ·machine translation (native)

and those that came from beyond the mighty stream of the Hellespont . Euphemos, son of Troizenos, the son of Ceos , was leader of the Ciconian spearsmen. Pyraikhmes led the Paeonian archers from distant Amydon , by the broad waters of the river Axios , the fairest that flow upon the earth. The Paphlagonians were commanded by stout-hearted Pylaimenes from Enetae, where the mules run wild in herds. These were they that held Cytorus and the country round Sesamus, with the cities by the river Parthenios, Cromna, Aigialos, and lofty Erithinoi. Odios and Epistrophos were leaders over the Halizoni from distant Alybe, where there are mines of silver. Chromis, and Ennomos the augur, led the Mysians, but his skill in augury availed not to save him from destruction, for he fell by the hand of the fleet descendant of Aiakos in the river, where he slew others also of the Trojans. Phorkys, again, and noble Askanios led the Phrygians from the far country of Askania, and both were eager for the fray. Mesthles and Antiphos commanded the Meonians, sons of Talaimenes, born to him of the Gygaean lake. These led the Meonians, who dwelt under Mount Tmolos. Nastes led the Carians, men of a strange speech. These held Miletus and the wooded mountain of Phthires, with the water of the river Maeander and the lofty crests of Mount Mycale.

İlyada ·Kitap 2 ·841-860 ·machine translation (native)

He began with his victory over the Kikones, and how he thence reached the fertile land of the Lotus-eaters. He told her all about the Cyclops and how he had punished him for having so ruthlessly eaten his brave comrades; how he then went on to Aeolus, who received him hospitably and furthered him on his way, but even so he was not to reach home, for to his great grief a gale carried him out to sea again; how he went on to the Laestrygonian city Telepylos, where the people destroyed all his ships with their crews, save himself and his own ship only. Then he told of cunning Circe and her craft, and how he sailed to the chill house of Hades, to consult the ghost [ psukhê ] of the Theban seer Teiresias, and how he saw his old comrades in arms, and his mother who bore him and brought him up when he was a child; how he then heard the wondrous singing of the Sirens, and went on to the wandering rocks and terrible Charybdis and to Scylla, whom no man had ever yet passed in safety; how his men then ate the cattle of the sun-god, and how Zeus therefore struck the ship with his thunderbolts, so that all his men perished together, himself alone being left alive; how at last he reached the Ogygian island and the nymph Calypso, who kept him there in a cave, and fed him, and wanted him to marry her, in which case she intended making him immortal so that he should never grow old, but she could not persuade him to let her do so; and how after much suffering he had found his way to the Phaeacians, who had treated him as though he had been a god, and sent him back in a ship to his own country after having given him gold, bronze, and raiment in great abundance. This was the last thing about which he told her, for here a deep sleep took hold upon him and eased the burden of his sorrows.

Odysseia ·Kitap 23 ·302-321 ·machine translation (native)

"‘Stay here, my brave men,’ said I, ‘all the rest of you, while I go with my ship and make trial of these people myself: I want to see if they are uncivilized [not dikaios ] savages, or a race hospitable and endowed with a god-fearing noos .’ "I went on board, bidding my men to do so also and loose the hawsers; so they took their places and smote the gray sea with their oars. When we got to the land, which was not far, there, on the face of a cliff near the sea, we saw a great cave overhung with laurels. It was a station for a great many sheep and goats, and outside there was a large yard, with a high wall round it made of stones built into the ground and of trees both pine and oak. This was the abode of a huge monster who was then away from home shepherding his flocks. He would have nothing to do with other people, but led the life of an outlaw. He was a horrid creature, not like a human being at all, but resembling rather some crag that stands out boldly against the sky on the top of a high mountain.

Odysseia ·Kitap 9 ·161-180 ·machine translation (native)