Aitolos

And now no man would have made light of the fighting if he could have gone about among it scatheless and unwounded, with Athena leading him by the hand, and protecting him from the storm of spears and arrows. For many Trojans and Achaeans on that day lay stretched side by side face downwards upon the earth.

İlyada ·Kitap 4 ·521-540 ·machine translation (native)

"I totally recall [ memnêmai ] this event of the past - it is not a new thing - and how it happened. You are all near and dear [ philoi ], and I will tell it in your presence. The Curetes and the Aetolians were fighting and killing one another round Calydon - the Aetolians defending the city and the Curetes trying to destroy it. For Artemis of the golden throne was angry and did them hurt because Oeneus had not offered her his harvest first-fruits. The other gods had all been feasted with hecatombs, but to the daughter of great Zeus alone he had made no sacrifice. He had forgotten her, or somehow or other it had escaped him, and this was a grievous derangement. Thereon the archer goddess in her displeasure sent a prodigious creature against him - a savage wild boar with great white tusks that did much harm to his orchard lands, uprooting apple-trees in full bloom and throwing them to the ground. But Meleager son of Oeneus got huntsmen and hounds from many cities and killed it - for it was so monstrous that not a few were needed, and many a man did it stretch upon his funeral pyre. On this the goddess set the Curetes and the Aetolians fighting furiously about the head and skin of the boar. "So long as Meleager was in the field things went badly with the Curetes, and for all their numbers they could not hold their ground under the city walls; but in the course of time the anger weighed heavy on the thinking [ noos ] of Meleager : this can sometimes happen even to a sensible man.

İlyada ·Kitap 9 ·525-544 ·machine translation (native)

He was incensed with his mother Althaia, and therefore stayed at home with his wedded wife fair Cleopatra, who was daughter of Marpessa daughter of Euenos, and of Ides the man then living. He it was who took his bow and faced King Apollo himself for fair Marpessa's sake; her father and mother then named her Halcyone, because her mother had mourned with the strains of the halcyon, bird of much grief [ penthos ], when Phoebus Apollo had carried her off. Meleager, then, stayed at home with Cleopatra, nursing the anger which he felt by reason of his mother's curses. His mother, grieving for the death of her brother, prayed the gods, and beat the earth with her hands, calling upon Hades and on awful Persephone; she went down upon her knees and her bosom was wet with tears as she prayed that they would kill her son - and Erinys that walks in darkness and knows no ruth heard her from Erebos.

İlyada ·Kitap 9 ·545-564 ·machine translation (native)

"Then was heard the din of battle about the gates of Calydon, and the dull thump of the battering against their walls. Thereon the elders of the Aetolians besought Meleager; they sent the chiefest of their priests, and begged him to come out and help them, promising him a great reward. They bade him choose fifty plough-gates, the most fertile in the plain of Calydon, the one-half vineyard and the other open plough-land. The old warrior Oeneus implored him, standing at the threshold of his room and beating the doors in supplication. His sisters and his mother herself besought him sore, but he the more refused them; those of his comrades who were nearest and dearest to him also prayed him, but they could not move him till the foe was battering at the very doors of his chamber, and the Curetes had scaled the walls and were setting fire to the city. Then at last his sorrowing wife detailed the horrors that befall those whose city is taken; she reminded him how the men are slain, and the city is given over to the flames, while the women and children are carried into captivity;

İlyada ·Kitap 9 ·565-584 ·machine translation (native)

And those of Dulichium with the sacred Echinean islands, who dwelt beyond the sea off Elis ; these were led by Meges, peer of Ares, and the son of valiant Phyleus, dear to Zeus, who quarreled with his father, and went to settle in Dulichium. With him there came forty ships. Odysseus led the brave Cephallenians, who held Ithaca , Neritum with its forests, Crocylea, rugged Aegilips, Samos and Zacynthus , with the mainland also that was over against the islands. These were led by Odysseus, peer of Zeus in counsel, and with him there came twelve ships. Thoas, son of Andraimon, commanded the Aetolians, who dwelt in Pleuron , Olenus , Pylene, Khalkis by the sea, and rocky Calydon, for the great king Oeneus had now no sons living, and was himself dead, as was also golden-haired Meleager, who had been set over the Aetolians to be their king. And with Thoas there came forty ships. The famous spearsman Idomeneus led the Cretans, who held Knossos , and the well-walled city of Gortys ; Lyktos also, Miletus and Lykastos that lies upon the chalk; the populous towns of Phaistos and Rhytium, with the other peoples that dwelt in the hundred cities of Crete .

İlyada ·Kitap 2 ·621-640 ·machine translation (native)

"As for me I live out of the way here with the pigs, and never go to the town unless when Penelope sends for me on the arrival of some news about Odysseus. Then they all sit round and ask questions, both those who grieve over the king's absence, and those who rejoice at it because they can eat up his property without paying for it. For my own part I have never cared about asking anyone else since the time when I was taken in by an Aetolian, who had killed a man and come a long way till at last he reached my station, and I was very kind to him. He said he had seen Odysseus with Idomeneus among the Cretans, refitting his ships which had been damaged in a gale. He said Odysseus would return in the following summer or autumn with his men, and that he would bring back much wealth. And now you, you unfortunate old man, since a daimôn has brought you to my door, do not try to flatter me in this way with vain hopes. It is not for any such reason that I shall treat you kindly, but only out of respect for Zeus the god of hospitality, as fearing him and pitying you."

Odysseia ·Kitap 14 ·361-380 ·machine translation (native)

when he heard all this, his heart was touched, and he donned his armor to go forth. Thus of his own inward motion he saved the city of the Aetolians; but they now gave him nothing of those rich rewards that they had offered earlier, and though he saved the city he took nothing by it. Be not then, my son, thus minded; let not heaven lure you into any such course. When the ships are burning it will be a harder matter to save them. Take the gifts, and go, for the Achaeans will then honor you as a god [ daimôn ]; whereas if you fight without taking them, you may beat the battle back, but you will not be held in like honor [ timê ]." And Achilles answered, "Phoenix, old friend and foster-father, I have no need of such honor. I have honor [ timê ] from Zeus himself, which will abide with me at my ships while I have breath in my body, and my limbs are strong. I say further - and lay my saying to your heart - vex me no more with this weeping and lamentation, all to do a favor [ kharis ] for the son of Atreus. Love him so well, and you may lose the love I bear you. You ought to help me rather in troubling those that trouble me; be king as much as I am, and share like honor [ timê ] with myself; the others shall take my answer; stay here yourself and sleep comfortably in your bed; at daybreak we will consider whether to remain or go."

İlyada ·Kitap 9 ·585-604 ·machine translation (native)

Then spoke Thoas son of Andraimon, leader of the Aetolians, a man who could throw a good throw, and who was staunch also in close fight, while few could surpass him in debate when opinions were divided. He then with all sincerity and goodwill addressed them thus: "What, in heaven's name, do I now see? Is it not Hektor come to life again? Every one made sure he had been killed by Ajax son of Telamon, but it seems that one of the gods has again rescued him. He has killed many of us Danaans already, and I take it will yet do so, for the hand of Zeus must be with him or he would never dare show himself so masterful in the forefront of the battle. Now, therefore, let us all do as I say; let us order the main body of our forces to fall back upon the ships, but let those of us who profess to be the flower of the army stand firm, and see whether we cannot hold Hektor back at the point of our spears as soon as he comes near us; I conceive that he will then think better of it before he tries to charge into the press of the Danaans." Thus did he speak, and they did even as he had said. Those who were about Ajax and King Idomeneus, the followers moreover of Teucer, Meriones, and Meges peer of Ares called all their best men about them and sustained the fight against Hektor and the Trojans, but the main body fell back upon the ships of the Achaeans.

İlyada ·Kitap 15 ·281-300 ·machine translation (native)

Ajax the son of Oileus took him up rudely and said, "Idomeneus, why should you be in such a hurry to tell us all about it, when the mares are still so far out upon the plain? You are none of the youngest, nor your eyes none of the sharpest, but you are always laying down the law. You have no right to do so, for there are better men here than you are. Eumelos' horses are in front now, as they always have been, and he is on the chariot holding the reins." The leader of the Cretans was angry, and answered, "Ajax, you are an excellent railer, but you have no judgment [ noos ], and are wanting in much else as well, for you have a vile temper. I will wager you a tripod or cauldron, and Agamemnon son of Atreus shall decide whose horses are first. You will then know to your cost."

İlyada ·Kitap 23 ·461-480 ·machine translation (native)

thinking to take the life of Diomedes, but Athena caught the spear in her hand and made it fly harmlessly over the chariot. Diomedes then threw, and Pallas Athena drove the spear into the pit of Ares' stomach where his under-belt went round him. There Diomedes wounded him, tearing his fair flesh and then drawing his spear out again. Ares roared as loudly as nine or ten thousand men in the thick of a fight, and the Achaeans and Trojans were struck with panic, so terrible was the cry he raised. As a dark cloud in the sky when it comes on to blow after heat, even so did Diomedes son of Tydeus see Ares ascend into the broad heavens. With all speed he reached high Olympus , home of the gods, and in great pain sat down beside Zeus the son of Kronos. He showed Zeus the immortal blood that was flowing from his wound, and spoke piteously, saying, "Father Zeus, are you not angered by such doings? We gods are continually suffering in the most cruel manner at one another's hands while doing a favor [ kharis ] for mortals; and we all owe you a grudge for having begotten that mad termagant of a daughter, who is always committing outrage of some kind. We other gods must all do as you bid us, but her you neither scold nor punish; you encourage her because the pestilent creature is your daughter. See how she has been inciting proud Diomedes to vent his rage on the immortal gods. First he went up to the Cyprian and wounded her in the hand near her wrist, and then he sprang upon me too, equal to a daimôn . Had I not run for it I must either have lain there for long enough in torments among the ghastly corpses, or have been eaten alive with spears till I had no more strength left in me."

İlyada ·Kitap 5 ·841-860 ·machine translation (native)

Poseidon was exceedingly angry that his grandson Amphimakhos should have fallen; he therefore went to the tents and ships of the Achaeans to urge the Danaans still further, and to devise evil for the Trojans. Idomeneus met him, as he was taking leave of a comrade, who had just come to him from the fight, wounded in the knee. His fellow-warriors bore him off the field, and Idomeneus having given orders to the physicians went on to his tent, for he was still thirsting for battle. Poseidon spoke in the likeness and with the voice of Thoas son of Andraimon who ruled the Aetolians of all Pleuron and high Calydon, and was honored in his district [ dêmos ] as though he were a god. "Idomeneus," said he, "lawgiver to the Cretans, what has now become of the threats with which the sons of the Achaeans used to threaten the Trojans?" And Idomeneus chief among the Cretans answered, "Thoas, no one, so far as I know, is responsible [ aitios ], for we can all fight. None are held back neither by fear nor slackness, but it seems to be the of almighty Zeus that the Achaeans should perish ingloriously here far from Argos : you, Thoas, have been always staunch, and you keep others in heart if you see any fail in duty; be not then remiss now, but exhort all to do their utmost."

İlyada ·Kitap 13 ·201-220 ·machine translation (native)