Akhalar

His good housekeeper answered, "Hektor, since you bid me tell you truly [ alêthea ], she did not go to your sisters nor to your brothers' wives, nor yet to the temple of Athena, where the other women are propitiating the awful goddess, but she is on the high wall of Ilion , for she had heard the Trojans were being hard pressed, and that the Achaeans were in great force: she went to the wall in frenzied haste, and the nurse went with her carrying the child." Hektor hurried from the house when she had done speaking, and went down the streets by the same way that he had come. When he had gone through the city and had reached the Scaean gates through which he would go out on to the plain, his wife came running towards him, Andromache, daughter of great Eetion who ruled in Thebe under the wooded slopes of Mount Plakos, and was king of the Cilicians. His daughter had married Hektor, and now came to meet him with a nurse who carried his little child in her bosom - a mere babe. Hektor's darling son, and lovely as a star. Hektor had named him Skamandrios, but the people called him Astyanax, for his father stood alone as chief guardian of Ilion . Hektor smiled as he looked upon the boy, but he did not speak, and Andromache stood by him weeping and taking his hand in her own. "Dear husband," said she, "your valor will bring you to destruction; think on your infant son, and on my hapless self who ere long shall be your widow - for the Achaeans will set upon you in a body and kill you. It would be better for me, should I lose you, to lie dead and buried, for I shall have nothing left to comfort me when you are gone, save only sorrow [ akhos ]. I have neither father nor mother now. Achilles slew my father when he sacked Thebe the goodly city of the Cilicians. He slew him, but did not for very shame despoil him; when he had burned him in his wondrous armor, he raised a barrow over his ashes and the mountain nymphs, daughters of aegis-bearing Zeus, planted a grove of elms about his tomb [ sêma ]. I had seven brothers in my father's house, but on the same day they all went within the house of Hades. Achilles killed them as they were with their sheep and cattle. My mother - her who had been queen of all the land under Mount Plakos - he brought hither with the spoil, and freed her for a great sum, but the archer - queen Artemis took her in the house of your father. Nay - Hektor - you who to me are father, mother, brother, and dear husband - have mercy upon me;

İlyada ·Kitap 6 ·381-400 ·machine translation (native)

"Then some malicious daimôn conveyed Odysseus to the upland farm where his swineherd lives. Thither presently came also his son, returning from a voyage to Pylos , and the two came to the town when they had hatched their plot for our destruction. Telemakhos came first, and then after him, accompanied by the swineherd, came Odysseus, clad in rags and leaning on a staff as though he were some miserable old beggar. He came so unexpectedly that none of us knew him, not even the older ones among us, and we reviled him and threw things at him. He endured both being struck and insulted without a word, though he was in his own house; but when the will [ noos ] of Aegis-bearing Zeus inspired him, he and Telemakhos took the armor and hid it in an inner chamber, bolting the doors behind them. Then he cunningly made his wife offer his bow and a quantity of iron to be contended for by us ill-fated suitors; and this was the beginning of our end, for not one of us could string the bow - nor nearly do so. When it was about to reach the hands of Odysseus, we all of us shouted out that it should not be given him, no matter what he might say, but Telemakhos insisted on his having it. When he had got it in his hands he strung it with ease and sent his arrow through the iron. Then he stood on the floor of the room and poured his arrows on the ground, glaring fiercely about him. First he killed Antinoos, and then, aiming straight before him, he let fly his deadly darts and they fell thick on one another. It was plain that some one of the gods was helping them, for they fell upon us with might and main throughout the cloisters, and there was a hideous sound of groaning as our brains were being battered in, and the ground seethed with our blood. This, Agamemnon, is how we came by our end, and our bodies are lying still un-cared for in the house of Odysseus, for our friends at home do not yet know what has happened, so that they cannot lay us out and wash the black blood from our wounds, making moan over us according to the offices due to the departed."

Odysseia ·Kitap 24 ·141-160 ·machine translation (native)

Then Hektor said, as the life-breath [ psukhê ] ebbed out of him, "I pray you by your life and knees, and by your parents, let not dogs devour me at the ships of the Achaeans, but accept the rich treasure of gold and bronze which my father and mother will offer you, and send my body home, that the Trojans and their wives may give me my dues of fire when I am dead." Achilles glared at him and answered, "Dog, talk not to me neither of knees nor parents; would that I could be as sure of being able to cut your flesh into pieces and eat it raw, for the ill have done me, as I am that nothing shall save you from the dogs - it shall not be, though they bring ten or twenty-fold ransom and weigh it out for me on the spot, with promise of yet more hereafter. Though Priam son of Dardanos should bid them offer me your weight in gold, even so your mother shall never lay you out and make lament over the son she bore, but dogs and vultures shall eat you utterly up."

İlyada ·Kitap 22 ·321-340 ·machine translation (native)

"‘I have heard nothing,’ I answered, ‘of Peleus, but I can tell you the truth [ alêtheia ] about your son Neoptolemos, for I took him in my own ship from Skyros with the Achaeans. In our councils of war before Troy he was always first to speak, and his judgment was unerring. Nestor and I were the only two who could surpass him; and when it came to fighting on the plain of Troy , he would never remain with the body of his men, but would dash on far in front, foremost of them all in valor. Many a man did he kill in battle - I cannot name every single one of those whom he slew while fighting on the side of the Argives, but will only say how he killed that valiant hero Eurypylos son of Telephus, who was the handsomest man I ever saw except Memnon; many others also of the Ceteians fell around him by reason of a woman's bribes. Moreover, when all the bravest of the Argives went inside the horse that Epeios had made, and it was left to me to settle when we should either open the door of our ambuscade, or close it, though all the other leaders and chief men among the Danaans were drying their eyes and quaking in every limb, I never once saw him turn pale nor wipe a tear from his cheek; he was all the time urging me to break out from the horse - grasping the handle of his sword and his bronze-shod spear, and breathing fury against the foe. Yet when we had sacked the city of Priam he got his handsome share of the prize wealth and went on board (such is the fortune of war) without a wound upon him, neither from a thrown spear nor in close combat, for the rage of Ares is a matter of great chance.’

Odysseia ·Kitap 11 ·501-520 ·machine translation (native)

"How sad," exclaimed Telemakhos, "that all this was of no avail to save him, nor yet his own iron courage. But now, sir, be pleased to send us all to bed, that we may lie down and enjoy the blessed boon of sleep." On this Helen told the maid servants to set beds in the room that was in the gatehouse, and to make them with good red rugs, and spread coverlets on the top of them with woolen cloaks for the guests to wear. So the maids went out, carrying a torch, and made the beds, to which a man-servant presently conducted the strangers. Thus, then, did Telemakhos and Peisistratos sleep there in the forecourt, while the son of Atreus lay in an inner room with lovely Helen by his side.

Odysseia ·Kitap 4 ·281-300 ·machine translation (native)

The two Ajaxes, Odysseus and Diomedes, cheered the Danaans on, fearless of the fury and onset of the Trojans. They stood as still as clouds which the son of Kronos has spread upon the mountain tops when there is no air and fierce Boreas sleeps with the other boisterous winds whose shrill blasts scatter the clouds in all directions - even so did the Danaans stand firm and unflinching against the Trojans. The son of Atreus went about among them and exhorted them. "My friends," said he, "quit yourselves like brave men, and shun dishonor in one another's eyes amid the stress of battle.

İlyada ·Kitap 5 ·501-520 ·machine translation (native)

So saying she bound on her glittering golden sandals, imperishable, with which she can fly like the wind over land or sea; she grasped the redoubtable bronze-shod spear, so stout and sturdy and strong, wherewith she quells the ranks of heroes who have displeased her, and down she darted from the topmost summits of Olympus , whereon forthwith she was in the dêmos of Ithaca , at the gateway of Odysseus' house, disguised as a visitor, Mentes, chief of the Taphians, and she held a bronze spear in her hand. There she found the lordly suitors seated on hides of the oxen which they had killed and eaten, and playing draughts in front of the house. Men-servants and pages were bustling about to wait upon them, some mixing wine with water in the mixing-bowls, some cleaning down the tables with wet sponges and laying them out again, and some cutting up great quantities of meat.

Odysseia ·Kitap 1 ·81-100 ·machine translation (native)

Thus spoke Athena. Achilles obeyed her gladly, and stood still, leaning on his bronze-pointed ashen spear, while Athena left him and went after Hektor in the form and with the voice of Deiphobos. She came close up to him and said, "Dear brother, I see you are hard pressed by Achilles who is chasing you at full speed round the city of Priam, let us await his onset and stand on our defense."

İlyada ·Kitap 22 ·201-220 ·machine translation (native)

They all held their peace; but there was among the Trojans a certain man named Dolon, son of Eumedes, the famous herald - a man rich in gold and bronze. He was ill-favored, but a good runner, and was an only son among five sisters. He it was that now addressed the Trojans. "I, Hektor," said he, "Will to the ships and will exploit them. But first hold up your scepter and swear that you will give me the chariot, equipped with bronze, and the horses that now carry the noble son of Peleus. I will make you a good scout, and will not fail you. I will go through the host from one end to the other till I come to the ship of Agamemnon, where I take it the princes of the Achaeans are now consulting whether they shall fight or flee."

İlyada ·Kitap 10 ·301-320 ·machine translation (native)

though it is my hands that do the better part of the fighting. When the sharing comes, your share is far the largest, and I, indeed, must go back to my ships, take what I can get and be thankful, when my labor of fighting is done. Now, therefore, I shall go back to Phthia ; it will be much better for me to return home with my ships, for I will not stay here dishonored to gather gold and substance for you." And Agamemnon answered, "Flee if you will, I shall make you no prayers to stay you. I have others here who will do me honor, and above all Zeus, the lord of counsel. There is no king here so hateful to me as you are, for you are ever quarrelsome and ill affected. What though you be brave? Was it not heaven that made you so? Go home, then, with your ships and comrades to lord it over the Myrmidons. I care neither for you nor for your anger; and thus will I do: since Phoebus Apollo is taking Chryseis from me, I shall send her with my ship and my followers, but I shall come to your tent and take your own prize Briseis, that you may learn how much more prestigious I am than you are, and that another may fear to set himself up as equal or comparable with me." The son of Peleus felt grief [ akhos ], and his heart within his shaggy breast was divided

İlyada ·Kitap 1 ·161-180 ·machine translation (native)

Hektor did as his brother bade him. He sprang from his chariot, and went about everywhere among the host, brandishing his spears, urging the men on to fight, and raising the dread cry of battle. Thereon they rallied and again faced the Achaeans, who gave ground and ceased their murderous onset, for they deemed that some one of the immortals had come down from starry heaven to help the Trojans, so strangely had they rallied. And Hektor shouted to the Trojans, "Trojans and allies, be men, my friends, and fight with might and main, while I go to Ilion and tell the old men of our council and our wives to pray to the gods [ daimones ] and vow hecatombs in their honor." With this he went his way, and the black rim of hide that went round his shield beat against his neck and his ankles. Then Glaukos son of Hippolokhos, and the son of Tydeus went into the open space between the hosts to fight in single combat. When they were close up to one another Diomedes of the loud war-cry was the first to speak. "Who, my good sir," said he, "who are you among men? I have never seen you in battle until now, but you are daring beyond all others if you abide my onset. Woe to those fathers whose sons face my might. If, however, you are one of the immortals and have come down from heaven, I will not fight you; for even valiant Lycurgus, son of Dryas, did not live long when he took to fighting with the gods. He it was that drove the nursing women who were in charge of frenzied Bacchus through the land of Nysa , and they flung their thyrsi on the ground as murderous Lycurgus beat them with his oxgoad. Bacchus himself plunged terror-stricken into the sea, and Thetis took him to her bosom to comfort him, for he was scared by the fury with which the man reviled him. Thereon the gods who live at ease were angry with Lycurgus and the son of Kronos struck him blind, nor did he live much longer after he had become hateful to the immortals. Therefore I will not fight with the blessed gods; but if you are of them that eat the fruit of the ground, draw near and meet your doom."

İlyada ·Kitap 6 ·101-120 ·machine translation (native)

Paris did not remain long in his house. He donned his goodly armor overlaid with bronze, and hastened through the city as fast as his feet could take him. As a horse, stabled and fed, breaks loose and gallops gloriously over the plain to the place where he is wont to bathe in the fair-flowing river - he holds his head high, and his mane streams upon his shoulders as he exults in his strength and flies like the wind to the haunts and feeding ground of the mares - even so went forth Paris from high Pergamos , gleaming like sunlight in his armor, and he laughed aloud as he sped swiftly on his way. Forthwith he came upon his brother Hektor, who was then turning away from the place where he had held converse with his wife, and he was himself the first to speak. "Sir," said he, "I fear that I have kept you waiting when you are in haste, and have not come as quickly as you bade me." "My good brother," answered Hektor, you fight bravely, and no man with any justice can make light of your doings in battle. But you are careless and willfully remiss. It grieves me to the heart to hear the ill that the Trojans speak about you, for they have suffered much toil [ ponos ] on your account. Let us be going, and we will make things right hereafter, should Zeus grant us to set the cup of our deliverance before ever-living gods of heaven in our own homes, when we have chased the Achaeans from Troy ."

İlyada ·Kitap 6 ·501-520 ·machine translation (native)

The chiefs about the son of Atreus chose their men and marshaled [ krinô ] them, while Athena went among them holding her priceless aegis that knows neither age nor death. From it there waved a hundred tassels of pure gold, all deftly woven, and each one of them worth a hundred oxen. With this she darted furiously everywhere among the hosts of the Achaeans, urging them forward, and putting courage into the heart of each, so that he might fight and do battle without ceasing. Thus war became sweeter in their eyes even than returning home in their ships. As when some great forest fire is raging upon a mountain top and its light is seen afar, even so as they marched the gleam of their armor flashed up into the firmament of heaven. They were like great flocks of geese, or cranes, or swans on the plain about the waters of Cayster, that wing their way hither and thither, glorying in the pride of flight, and crying as they settle till the fen is alive with their screaming. Even thus did their tribes pour from ships and tents on to the plain of the Skamandros, and the ground rang as brass under the feet of men and horses. They stood as thick upon the flower-bespangled field as leaves that bloom in season [ hôra ]. As countless swarms of flies

İlyada ·Kitap 2 ·441-460 ·machine translation (native)

"Good heavens," said he, "see how the gods have saved this man from destruction. We kept a succession of scouts upon the headlands all day long, and when the sun was down we never went on shore to sleep, but waited in the ship all night till morning in the hope of capturing and killing him; but some daimôn has conveyed him home in spite of us. Let us consider how we can make an end of him. He must not escape us; our affair is never likely to come off while is alive, for he is very shrewd in noos , and public feeling is by no means all on our side. We must make haste before he can call the Achaeans in assembly; he will lose no time in doing so, for he will be furious with us, and will tell all the world how we plotted to kill him, but failed to take him. The people will not like this when they come to know of it; we must see that they do us no hurt, nor drive us from our own dêmos into exile. Let us try and lay hold of him either on his farm away from the town, or on the road hither. Then we can divide up his property amongst us, and let his mother and the man who marries her have the house. If this does not please you, and you wish Telemakhos to live on and hold his father's property, then we must not gather here and eat up his goods in this way, but must make our offers to Penelope each from his own house, and she can marry the man who will give the most for her, and whose lot it is to win her."

Odysseia ·Kitap 16 ·362-381 ·machine translation (native)

whereon Hephaistos saved him by wrapping him in a cloud of darkness, that his old father might not be utterly overwhelmed with grief; but the son of Tydeus drove off with the horses, and bade his followers take them to the ships. The Trojans were scared when they saw the two sons of Dares, one of them in fright and the other lying dead by his chariot. Athena, therefore, took Ares by the hand and said, "Ares, Ares, bane of men, bloodstained stormer of cities, may we not now leave the Trojans and Achaeans to fight it out, and see to which of the two Zeus will grant the victory? Let us go away, and thus avoid his anger [ mênis ]." So saying, she drew Ares out of the battle, and set him down upon the steep banks of the Skamandros. Upon this the Danaans drove the Trojans back, and each one of their chieftains killed his man. First King Agamemnon flung mighty Odios, leader of the Halizonoi, from his chariot. The spear of Agamemnon caught him on the broad of his back, just as he was turning in flight; it struck him between the shoulders and went right through his chest, and his armor rang rattling round him as he fell heavily to the ground. Then Idomeneus killed Phaesus, son of Boros the Meonian, who had come from Varne. Mighty Idomeneus speared him on the right shoulder as he was mounting his chariot, and the darkness of death enshrouded him as he fell heavily from the car.

İlyada ·Kitap 5 ·21-40 ·machine translation (native)

"Eurymakhos," Penelope answered, "people who persist in eating up the estate of a great chieftain and dishonoring his house must not expect others in the dêmos to think well of them. Why then should you mind if men talk as you think they will? This stranger is strong and well-built, he says moreover that he is of noble birth. Give him the bow, and let us see whether he can string it or no. I say - and it shall surely be - that if Apollo grants him the glory of stringing it, I will give him a cloak and shirt of good wear, with a javelin to keep off dogs and robbers, and a sharp sword. I will also give him sandals, and will see him sent safely wherever he wants to go." Then Telemakhos said, "Mother, I am the only man either in Ithaca or in the islands that are over against Elis who has the right to let any one have the bow or to refuse it. No one shall force me one way or the other, not even though I choose to make the stranger a present of the bow outright, and let him take it away with him. Go, then, within the house and busy yourself with your daily duties, your loom, your distaff, and the ordering of your servants. This bow is a man's matter, and mine above all others, for it is I who am master here."

Odysseia ·Kitap 21 ·321-340 ·machine translation (native)

The suitors bit their lips, and marveled at the boldness of his speech; then Antinoos said, "We do not like such language but we will put up with it, for Telemakhos is threatening us in good earnest. If Zeus had let us we should have put a stop to his brave talk ere now." Thus spoke Antinoos, but Telemakhos heeded him not. Meanwhile the heralds were bringing the holy hecatomb through the city, and the Achaeans gathered under the shady grove of Apollo. Then they roasted the outer meat, drew it off the spits, gave every man his portion, and feasted to their hearts’ content; those who waited at table gave Odysseus exactly the same portion as the others had, for Telemakhos had told them to do so. But Athena would not let the suitors for one moment drop their insolence, for she wanted Odysseus to become still more bitter [ akhos ] against them. Now there happened to be among them a ribald fellow, whose name was Ktesippos, and who came from Same. This man, confident in his great wealth, was paying court to the wife of Odysseus, and said to the suitors, "Hear what I have to say. The stranger has already had as large a portion as any one else; this is well, for it is not right nor reasonable [ dikaios ] to ill-treat any guest of Telemakhos who comes here. I will, however, make him a present on my own account, that he may have something to give to the bath-woman, or to some other of Odysseus’ servants."

Odysseia ·Kitap 20 ·261-280 ·machine translation (native)

Phemios was still singing, and his hearers sat rapt in silence as he told the baneful tale of the homecoming [ nostos ] from Troy , and the ills Athena had laid upon the Achaeans. Penelope, daughter of Ikarios, heard his song from her room upstairs, and came down by the great staircase, not alone, but attended by two of her handmaids. When she reached the suitors she stood by one of the bearing posts that supported the roof of the cloisters with a staid maiden on either side of her. She held a veil, moreover, before her face, and was weeping bitterly. "Phemios," she cried, "you know many another feat of gods and heroes, such as poets love to celebrate. Sing the suitors some one of these, and let them drink their wine in silence, but cease this sad tale, for it breaks my sorrowful heart, and reminds me of my lost husband for whom I have grief [ penthos ] ever without ceasing, and whose name [ kleos ] was great over all Hellas and middle Argos ." "Mother," answered Telemakhos, "let the bard sing what he has a mind [ noos ] to; bards are not responsible [ aitios ] for the ills they sing of; it is Zeus, not they, who is responsible [ aitios ], and who sends weal or woe upon humankind according to his own good pleasure. There should be no feeling of nemesis against this one for singing the ill-fated return of the Danaans, for people always favor most warmly the kleos of the latest songs. Make up your mind to it and bear it; Odysseus is not the only man who never came back from Troy , but many another went down as well as he. Go, then, within the house and busy yourself with your daily duties, your loom, your distaff, and the ordering of your servants; for speech is man's matter, and mine above all others - for it is I who am master here."

Odysseia ·Kitap 1 ·321-340 ·machine translation (native)

Then Athena thought of another matter. When she deemed that Odysseus had had enough both of his wife and of repose, she bade gold-enthroned Dawn rise out of Okeanos that she might shed light upon humankind. On this, Odysseus rose from his comfortable bed and said to Penelope, "Wife, we have both of us had our full share of trials [ athlos ], you, here, in lamenting my absence, and I in being prevented from getting home [ nostos ] though I was longing all the time to do so. Now, however, that we have at last come together, take care of the property that is in the house. As for the sheep and goats which the wicked suitors have eaten, I will take many myself by force from other people, and will compel the Achaeans to make good the rest till they shall have filled all my yards. I am now going to the wooded lands out in the country to see my father who has so long been grieved on my account, and to yourself I will give these instructions, though you have little need of them. At sunrise it will at once get abroad that I have been killing the suitors; go upstairs, therefore, and stay there with your women. See nobody and ask no questions." As he spoke he girded on his armor. Then he roused Telemakhos, Philoitios, and Eumaios, and told them all to put on their armor also. This they did, and armed themselves. When they had done so, they opened the gates and sallied forth, Odysseus leading the way. It was now daylight, but Athena nevertheless concealed them in darkness and led them quickly out of the town.

Odysseia ·Kitap 23 ·342-361 ·machine translation (native)

All this he told, but Odysseus was overcome as he heard him, and his cheeks were wet with tears. He wept as a woman weeps when she throws herself on the body of her husband who has fallen before his own city and people, fighting bravely in defense of his home and children. She screams aloud and flings her arms about him as he lies gasping for breath and dying, but her enemies beat her from behind about the back and shoulders, and carry her off into slavery, to a life of labor [ ponos ] and sorrow, and the beauty fades from her cheeks - even so piteously did Odysseus weep, but none of those present perceived his tears except Alkinoos, who was sitting near him, and could hear the sobs and sighs that he was heaving. The king, therefore, at once rose and said:

Odysseia ·Kitap 8 ·501-520 ·machine translation (native)