His face was respected, for that incident became known through a poem by Abdülmuttalib.1
After the death of the Prophet, the Noble Companion Omar, using the Noble Abbas as a means, said: "O Lord, he is the uncle of Your beloved. Show respect to his face by sending rain." Rain came.2
Also, Imam Bukhari and Muslim report that a request for rain was made. The Noble Prophet Muhammad (peace and blessings be upon him) prayed, and the rain came so heavily that they had to say, "O please pray, let it stop." He prayed, and it suddenly stopped.3
SECOND EXAMPLE: It is well known that the Noble Prophet Muhammad (peace and blessings be upon him), while the Companions and those who had accepted Islam had not yet reached forty and were still worshiping in secret, prayed:
"O Allah, honor Islam through Omar ibn al-Khattab or through Amr ibn al-Harith."4
A day or two later, the Noble Omar ibn al-Khattab accepted Islam and became the means for the declaration and honor of Islam, and he received the noble title of "Faruk."5
THIRD EXAMPLE: Some of the select Companions prayed for various purposes. Their prayers were accepted in such a brilliant manner that this miraculous acceptance of prayer reached the level of a miracle.
Indeed, Imam Bukhari and Muslim report that Ibn Abbas prayed: "O Allah, make him a scholar in religion and teach him interpretation."6 This prayer was so accepted that Ibn Abbas earned the noble title of "translator of the Quran" and the noble rank of "habir al-umma," meaning "the learned of the nation."7 Even when he was very young, the Noble Omar would include him in the gatherings of scholars and the senior Companions.8
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Imam Bukhari, the scholars of the authentic books, report that the mother of Anas made a request to the Noble Prophet, peace and blessings be upon him, saying, "Make a prayer for your servant Anas regarding his children and wealth, that it may be blessed." The Prophet prayed, saying, "O Allah, increase his wealth and children and bless him in what You have given him."
Hazrat Anas, in the end of his life, declared: "I have buried with my own hands one hundred of my children. None of them have lived as happily as I have, in terms of my wealth and property. You see my wealth is very abundant, and all of it is the blessing of the Prophetic prayer."
Imam Beyhaki, along with the Hadith scholars, reports that the Noble Prophet, peace and blessings be upon him, prayed for Abdurrahman bin Avf of the Ten Promised Paradise, for abundance of wealth and blessings. Through the blessing of that prayer, he gained such great wealth that once he donated seven hundred camels, fully loaded, in the cause of Allah. Look at the blessing of the Prophetic prayer, and say "Bârekâllah."
Imam Bukhari, among others, reports that the Noble Prophet, peace and blessings be upon him, prayed for Ura ibn Abi Jahl with a blessed prayer for profit and gain in trade. Ura said: "I used to stand in the market of Kufa. I used to earn forty dinars in a day and then return home." Imam Bukhari said: "If he had also taken land in his hands, he would have earned a tenth from it."
The Noble Prophet, peace and blessings be upon him, also prayed for Abdullah ibn Ja'far for abundance of wealth and blessings. Hazrat Abdullah ibn Ja'far gained such great wealth that he became famous in his time. He was also known for his generosity, equal to the wealth he had gained through the blessing of the Prophetic prayer. There are many examples of this kind. For the sake of example, we have cited four.
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Third incident: It is the camel incident, reported by numerous companions through five or six different chains of narration:
In general, numerous chains of narration, including those led by Abu Hurayra, Sa'leb ibn Malik, Jabir ibn Abdullah, Abdullah ibn Ja'far, and Abdullah ibn Abi Aufa, unanimously report that a camel came to the Noble Prophet, peace and blessings be upon him, and prostrated in a manner of respect and reverence, then spoke with him. In some chains, it is reported that the camel had become wild after breaking a rope, not allowing anyone to approach and attacking them. The Noble Prophet, peace and blessings be upon him, entered; the camel came, prostrated in respect, and calmed down.
The Noble Prophet, peace and blessings be upon him, tied the camel's reins. The camel said to him: "They made me work in very difficult tasks; now they want to slaughter me. That is why I got angry." The camel asked its owner: "Is this true?" They said, "Yes."
Also, the Noble Prophet's camel named Adba, after the death of the Prophet, did not eat or drink out of grief until it died. Moreover, some important scholars, such as Abu Ishaq al-Istirabani, have reported that this camel spoke to the Noble Prophet, peace and blessings be upon him, about an important story.
Also, according to authentic narration, Jabir ibn Abdullah once had a camel that was very tired and could not walk. The Noble Prophet, peace and blessings be upon him, gently touched the camel. The camel, due to this kind treatment from the Prophet, showed such agility and joy that it could not be controlled, and it outpaced everyone on the road.
Fourth incident: The great scholars of hadith, including Imam Bukhari, report that once, at night, outside the sacred city of Medina, a significant incident was fabricated, as if enemies were attacking. Then brave riders went out to investigate. On the way, they saw a person approaching. They looked and recognized it as the Noble Prophet, peace and blessings be upon him. He ordered: "There is nothing." He rode the famous horse of Abu Talha and, out of his divine courage, he went ahead of everyone, investigated, and returned. He said to Abu Talha: "I found your horse like an ocean." That is, "Your horse is like an ocean,"
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