Introduction
Indeed, the All-Wise Qur'an, just as it has sent prophets and imams to the communities of mankind for spiritual progress, has also made each of these prophets a master and teacher for the material progress of mankind, giving them certain miracles and commanding absolute obedience to them.
Thus, just as mentioning the spiritual perfections of the prophets encourages people to benefit from them, speaking about their miracles also encourages people to reach their standards and imitate them. Indeed, it can be said that just as the spiritual perfections, the material perfections and wonders were first given as gifts by the hands of miracle. For example, the ship of Prophet Noah (peace be upon him) and the clock of Prophet Joseph (peace be upon him), which were first given to mankind, are the hands of miracles. This is a subtle indication of the truth that most artisans consider a prophet as their master in each craft. For example, shipbuilders consider Prophet Noah (peace be upon him), clockmakers consider Prophet Joseph (peace be upon him), and tailors consider Prophet Idris (peace be upon him) as their master.
Yes, since the scholars of investigation and eloquence have agreed that each verse of the Qur'an has many aspects of guidance and multiple directions of enlightenment, then the verses of the miracles of the prophets, which are the most brilliant verses of the Qur'an, do not merely serve as historical stories; rather, they contain multiple meanings of guidance. Yes, by mentioning the miracles of the prophets, it outlines the ultimate limits of human science and art, touches the highest goals, determines the ultimate objectives, and encourages humanity to reach those goals by striking behind them with the hand of encouragement. Just as the past time is the storehouse of the seeds and the mirror of the events, the future is also the field of the past and the mirror of the conditions. Now, as an example, we will mention only a few examples from that vast field.
For example, the verse that mentions the wind as a miracle of Prophet Solomon (peace be upon him): "And for Solomon the wind, its morning journey was a month's journey."
Sözler
·Yirminci Soz
·machine translation (qwen3-32b-sre)
· · ·
Third stage of life: The stage of life of Hazrat Idris and Isa (peace be upon them) is such that they attain a luminous refinement by entering a life similar to the life of angels, through the experience of the human elements.
They are found in the heavens with worldly bodies that are almost in the refinement of the symbolic body and the luminosity of the celestial corpse. The secret of the hadith which says, "In the Last Days, Hazrat Isa (peace be upon him) will come and act according to the Sharia of Muhammad (peace be upon him)" is as follows:
In the Last Days, against the stream of disbelief and denial of the divine caused by the natural philosophy, the religious identity of Isawiyah will purify itself and will bring a revolution to Islam by separating from superstitions and absurdities. Just as the spiritual self of Isawiyah kills the spiritual self of that terrible irreligion with the sword of divine revelation.
Similarly, Hazrat Isa (peace be upon him), representing the spiritual self of Isawiyah, will kill the Dajjal, who represents the spiritual self of irreligion; that is, he will destroy the idea of denial of the divine.
Fourth stage of life: The life of the martyrs. According to the explicit text of the Qur'an, the martyrs have a stage of life above the people of the graves. Yes, the martyrs, having sacrificed their worldly lives in the path of truth, the Almighty, out of His infinite grace, bestows upon them a life in the realm of Berzah that is similar to worldly life, but without sorrow and hardship. They do not consider themselves dead.
They only know that they have gone to a better world, they are rejoiced with the utmost happiness, and they do not feel the pain of separation in death. The souls of the people of the graves remain; however, they know that they are dead. The pleasure and happiness they receive in Berzah cannot reach the pleasure of the martyrs.
Mektubat
·Birinci Mektup
·machine translation (qwen3-32b-sre)
· · ·
It is a verse about words by Ahmed Galib.
The word is the Adam of true knowledge,
The interpreter of treasure and unity is the word.
It is a gift from the honor of the Truth,
The joy of the essence of the divine is the word.
It is the lesson of wisdom, the lofty expression,
The example of Idris, the word is pure wisdom.
It is the shield against the storm of deviation,
The Noah's boat of safety is the word.
It warns against the shaking of disbelief,
The light of Hud's guidance is the word.
It purifies the hearts of the believers,
The guardian of trust is the word.
It declares the mysteries of unity,
The original of the nation is the word of Abraham.
It gives the gift of Zemzem to the people of good,
The word is the gift of Ishmael's honor.
It is the pure truth, above illusion,
The secret of Isaac's truth is the word.
It destroys the group of Taghut,
The pillar of safety is the word like Lot.
It is the speech of Allah, the eloquent witness,
The treasure of the miracle of prophethood is the word.
For spreading and perfecting the religion of Truth,
The word is the power of Israel's abundance.
It shows the beauty with the beauty of the Truth,
It is the sign of Joseph's beauty.
It stands firm in existence amidst non-existence,
The patience of Job in adversity is the word.
It drowns the deniers of the Pharaoh,
The mountain of Musa's law is the word.
It is balanced with the strict scale of wisdom,
Because the word is the justice and fairness of Shuayb.
It brings down the people of error and confusion,
It is like Aaron's eloquence.
The army of Jalut destroys disbelief,
The voice of David's authority is the word.
It enters the kingdom of piety, wisdom and knowledge,
The word is like Solomon's building.
It cures the sick,
The hand of Luqman's strength is the word.
It raises the evidence of death again and again,
Because the word is the manifestation of Uzair.
The word is not just a word, it is the essence of your explanation,
It is always a sign pointing to the Truth.
It is the essence of the essence of knowledge,
It is the obedience to the Truth face to face.
It gives the water of life to those in love,
It is the patron of the two seas, the word of Khidr.
It saves the ears from the burden,
The light of Elijah's asceticism is the word.
It reveals the best of servants,
The word is the worship of Zulqarnain.
It pulls the rope against the infidels,
Because the word is the power of Zulqarnain.
It teaches the mystery of recitation,
The word is like Jonah, the guardian of truth.
It always reminds of the mercy of Rahman,
The praise of Zechariah's mercy is the word.
Explanation and commentary.
Barla Lâhikası
·Mektup 101
·machine translation (qwen3-32b-sre)