Since the original of Celcelûtiye is revelation and esoteric, and it looks to the future and gives news about hidden and future matters. And since this century is terrible according to the Qur'an, and according to the Qur'anic calculation, the Risale-i Nur is an important event in this dark century. And since the Risale-i Nur has entered into Celcelûtiye with many signs and indications up to the degree of certainty, and has settled in the most important place. And since the Risale-i Nur and its remedies are worthy of this position, and they have the qualifications and value to be considered by the glance, approval, and notification of Hazret-i Imam Ali (r.a.). And since after Hazret-i Imam Ali (r.a.) clearly informed about Siracü'n-Nur, and in a second-degree veiled manner, after the Words, the Letters, and then the Lem'as, the same order, the same rank, the same platform, with strong signs, the speech has been proven to be in accordance with Hazret-i Imam Ali's (r.a.) indication. And since, for example, looking at the beginning of the treatises and the first Word, which is the Bismillah Treatise, and at the end of the great comprehensive section, the last Lem'as and Şuâs of the treatises, especially the remarkable 29th Lem'a of the Arabs, which is a great verse of unity, and the treatise of the six names, and the treatise of the letters of the Qur'an, and especially the last Şuâ and the Asâ of Musa, which have a nature capable of canceling all spiritual magic of deviations and are called the Great Verse in a certain sense, a style of expression similar to looking at the miraculous treatise is seen. And since the signs and indications present in a single issue, due to the unity of the issue, strengthen each other, and even a weak relationship becomes a manifestation that is attached to the source.
Şualar
·Sekizinci Sua
·machine translation (qwen3-32b-sre)
· · ·
And since Hazrat-i Imam Ali (r.a.) first clearly informed about the Siracü'n-Nur, and then in a second-degree veiled manner, after the Words, from the Letters, then from the Lem'as, in the same order, the same rank, and on the same platform, with the strong signs of the powerful karin, he has proven the delâlet and the indication of Hazrat-i Imam Ali (r.a.). And since, at the beginning,
1 I began with Bismillah, the spirit of which guided me to the unveiling of secrets hidden in its inner meaning,
as in the beginning of the treatises and the first Word, the Bismillah Treatise, so too at the end of the grand comprehensive section, the last Lem'as and Şuâs of the treatises, especially the wonderful 29th Lem'a of the Arabs, which is a great verse of unity, and the treatise of the six names and the treatise of the letters of the Qur'an, and especially the last Şuâ and the Asâ of Mûsâ, which is a treatise possessing the power to cancel all spiritual enchantments and is called in a sense the Ayetü'l-Kübra, there appears an expression style similar to looking at this miraculous treatise.
And since the signs and karin present in a single issue, due to the unity of the subject, reinforce each other, and even a weak connection leads to a manifestation that is attributed to the source.
Certainly, based on these seven principles, we say: Hazrat-i Imam Ali (r.a.) has indicated the order of the famous Words and looked at some parts of the Mektubat and the most important Lem'as. Similarly, with the phrase "And with Your best names, save me from dispersion," he looks at the 30th Lem'a, that is, the Esmâ-i Sitte Treatise, which is the last of the independent Lem'as.
And with the words "Letters for Bahram have risen and stood tall," he also assigns and confirms with a sign the Treatise of the Letters of the Qur'an, which follows the 30th Lem'a.
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
· · ·
The second paragraph, which eloquently and profoundly explains and proves the realities of the six famous names, Ism-i Âzam and Sekîne, and which follows the Twenty-Ninth Lemma, refers to the treatise of six points on the names, called the Thirtieth Lemma, with the phrase "وَبِاَسْمَاۤئِكَ الْحُسْنٰى اَجِرْنِى مِنَ الشََّتَتْ". After that, it records the references of thirty-three verses of the Qur'an, which follow the treatise of the names in the Thirty-First Lemma as the First Subpoint, and which appear like an alphabet science treatise from beginning to end with the numerical relationship and are considered as a miracle of the Qur'an, by the phrase "حُرُوفٌ لِبَهْرَامٍ عَلَتْ وَتَشَامَخَتْ". Then, with the phrase "وَاسْمُ عَصَا مُوسٰى بِهِ الظُّلْمَتُ انْجَلَتْ", it also refers to the treatise of the letters that follow the treatise of the letters and derive from the Great Ayat and other Nuri Treatises and are named Asa-yi Musa. Like Asa-yi Musa, this treatise, which cancels the deceptions and enchantments of deviation and idolatry, is the last and final treatise of the Risale-i Nur, and it is named Asa-yi Musa, which also indicates that it will disperse spiritual darkness.
Yes, as proved by strong evidence, the phrase "وَبِاْلاٰيَتِالْكُبْرٰى" refers to the Seventh Subpoint. At the same time, this same phrase, in another meaning, considers the Great Ayat of the Risale-i Nur and the spirit of most treatises, which are collected and exist in the Twenty-Ninth Lemma, by the rule of "mustetbeâtü't-terâkib", looking at it and including it in its components. Therefore, we can say that Hazrat Imam Ali (r.a.) also refers to it from this paragraph.
Both with the evidence of other signs and by hinting at the Lemmas after the Letters, using a different expression, the composition of the brightest of the Lemmas was created in a terrible time, and in order to escape from imprisonment and execution and to find safety and security, Hazrat Ali (r.a.) used his own language for the author in great danger, and with the phrase "وَبِاْلاٰيَتِ الْكُبْرٰى اَمِنِّى مِنَ الْفَجَتْ", meaning "O Lord, save me and give me safety and security", he prayed exactly in the Eskişehir Prison, where the execution was about to take place.
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
· · ·
Also, with the same paragraph, it refers to the Twenty-Ninth Lem’a, which is titled "A high treatise on contemplation and a high book of knowledge about the Oneness of God." The second paragraph refers to the Six Nouns of the Glorious Name and the famous six names of the Most High, which are explained and proved in a very high manner, and to the treatise of the Thirtieth Lem’a, which follows the Twenty-Ninth Lem’a and discusses six points of the names, with the phrase "وَبِاَسْمَاۤئِكَ الْحُسْنٰى اَجِرْنِى مِنَ الشََّتَتْ." Then, after that, it records the references of thirty-three verses of the Qur’an to the treatise of the names, which follows the treatise of the Thirtieth Lem’a as the First Şuâ of the Thirty-First Lem’a. This treatise, which appears like a treatise of the science of letters from beginning to end with the relationship of numerical calculation and is considered as a miracle of the Qur’an, is referred to with the word "حُرُوفٌ لِبَهْرَامٍ عَلَتْ وَتَشَامَخَتْ," and with the phrase "وَاسْمُ عَصَا مُوسىَ بِهِ الظُّلْمَتُ انْجَلَتْ," it also refers to the treatise of the letters that follows it, which is derived from the Great Verse and other treatises of Nur, and is named "The Staff of Moses." Just as the "Staff of Moses" cancels the sorcery of error and polytheism, the treatise of Nur, which is the last and final treatise for now, is named "The Staff of Moses," and it announces that it will dispel spiritual darkness.
Yes, as it is proved with strong evidence that the phrase "وَبِاْلاٰيَتِ الْكُبْرَى" refers to the Seventh Şuâ, the same word, in another meaning, is considered as the "Great Verse" of the treatise of Nur by the Almighty, and with the principle of "mustetbeâtü't-terâkib," this phrase looks at and includes the Twenty-Ninth Lem’a, which gathers the spirits of most treatises and is in Arabic. Therefore, we can say that Hazrat Imam Ali (r.a.) also looked at and referred to it from this paragraph.
Şualar
·Sekizinci Sua
·machine translation (qwen3-32b-sre)